Partakers Christian Podcasts

 

The normal (Christian) journey of faith

Chapter 8: The work of the Spirit

One thing that may be puzzling you is talk about who or what is the Holy Spirit. In fact he is a person so that should be ‘who’. There has been a huge increase in interest in how He works, What He does, and indeed What He is and means in the last 100 years. Not everything that has been said and written about Him is true to the Bible so we ought to look hard at what it says and thus sort out what is right and what is wrong.

First we need to look at what Jesus said, particularly in His great teaching address to the disciples on the night before He was crucified, about Him and His work. He began by telling them that He, the Holy Spirit, would be with them – and us, for ever. In John 14:16,17 He says, “the Father will give you another advocate to Help you and be with you forever— the Spirit of truth.”
Jesus was the first advocate, a legal term for someone speaking on one’s behalf in a court of law. The Greek word here is tricky so it has been translated in many different ways; the main ones in English being: Comforter, Counselor, Helper or Friend. If you put them all together you will get something of the force of what Jesus was saying. He goes on to say in John 15:26, “When the Advocate comes, Whom I will send to you from the Father —the Spirit of truth who goes out from the Father—He will testify about me”. And in John 16:7–14, “I will send him to you. When He comes, He will prove the world to be in the wrong about sin and righteousness and judgement: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgement, because the prince of this world now stands condemned.

I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on his own; He will speak only what He Hears, and He will tell you what is yet to come. He will glorify me because it is from me that He will receive what He will make known to you.” The first part of that is quite difficult to understand but the second part is clear – the work of the Holy Spirit in the first part is to tell the world, everybody, the truth about spiritual matters and the second part is to inform us very particularly about Jesus. Above all the Spirit is a teacher.

Secondly, Paul talks about the Spirit as the motivating and driving force behind all that the Christian does. So He says in Romans 8:2–6, “through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so He condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us - that is you and me - who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on What the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace” and he goes on to say in verse 9, “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ”. In 1 Corinthians 2:10 he says “The Spirit searches all things, even the deep things of God.” The summary of all he means by these things is found in Galatians 5: 25 where He instructs us “Since we live by the Spirit, let us keep in step with the Spirit”.

To summarize all that: as I said at the beginning the Spirit is the motivating and driving force behind all that the Christian does of a spiritual nature. He is also the informing source of all spiritual knowledge. It explains why it is a common experience that someone will hear many a sermon and talk about the faith and it makes no sort of sense until one day they become a Christian and it all suddenly makes perfect sense. That is the work of the Spirit flooding into the thinking, and the life, of the new convert.

The third work of the Spirit is to divide out amongst the believers in any fellowship, however small that fellowship may be, the different gifts that they need to carry out the work of “making disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you”. Paul says in Romans 12:6–8, “We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.” These are wonderful gifts both for the community of believers and for the wider community in which they live.

The fourth work of the Holy Spirit is in evangelism. John’s record of the life of Jesus says that in his first meeting with all the disciples after his resurrection Jesus said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven”. That is both a tremendous privilege and a tremendous responsibility. This charge was given originally to the small group of disciples but it is valid for us too, as all John’s statements were designed for his own local church fellowship and thus for the wider church. It is our responsibility to asses the relationship of those outside faith to their sins and to the only one who can forgive sins and thus to call them into the Kingdom, or not.

The fifth work of the Spirit is in leading the Lord’s people in worship. Paul lists gifts that make this possible in 1 Corinthians 12:7–11 as follows: “Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and He distributes them to each one, just as He determines”.
Those were the gifts of Paul’s day but we can add more for our day. For instance some now have the gift of leading worship with a guitar or a keyboard or other musical instrument. That is not a matter of simply being able to play the tune. Sometimes technically highly competent musicians lack the gift of leading a congregation well while someone, technically less proficient, can lead the worship in a wonderfully God honouring way. That is a Spirit given gift.
Paul tells us to, “eagerly desire the greater gifts.” But goes on to say, “I will show you the most excellent way. If I speak in the tongues of men or of angels, but do not have love I am only a resounding gong or a clanging cymbal,” as a warning about being too concerned with such things. And that warning is very necessary these days.
There has been a great upsurge in interest in the more startling gifts of the Spirit in recent years. This is particularly true of speaking in tongues and the interpretation of them. Churches vary enormously in their attitudes to speaking in tongues. Some do not expect them to be used at all; others sometimes go so far as demanding them of every convert as the sign of true conversion even although Paul has made it plain that they are a gift for some – not for all.
I come from the former background so I am very wary of them – excuse my bias. This I would say: be careful. If you are in an environment where there is great excitement about tongues ask yourself ‘am I excited because I am in a big crowd of people who are all very excited, or am I excited because I am in the near presence of the Lord himself’. There is a difference!

So What?

As a Christian, the Holy Spirit is the Lord’s gift to you at the time of your conversion. Expect to have him teach you about Jesus, to be a strong active presence in your life, to grant you a gift, or some gifts, for the building up of the fellowship you are in and to grant you some gifts for the enrichment of your own spiritual life. As you develop these things in your life you will find that you can be truly said to be walking in step with the very Spirit of God himself. Enjoy!

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Introducing the book of Romans

 

This is a part of our series, "Exploring the Bible", which comes from our book "Exploring the Bible" which is available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Romans 1:16-17 / Romans 3:23

Paul’s letter to the Romans explains what God has done, presenting God's plan of salvation, which is in Jesus Christ, and the effect this has upon all mankind. This gospel plan sees God's righteousness extended to all of mankind based on Jesus Christ’ work on the cross. It is received by faith in Him, rather than the good works of man. It investigates ideas such as guilt, faith, assurance, security and sanctification.

Paul is very concerned that there should not be any conflict between Jewish Christians and Gentile Christians in Rome. So he explains very carefully how it is that everyone, although basically a sinner, can be accepted by God. That acceptance, called righteousness, can only be gained by belief in and commitment to Jesus and his atoning death on the Cross. He then explains how this leads to the gift of the Spirit and the ability to live a life worthy of a follower of the Lord.

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Teachings of Seraphim

 
Part 20. Acquiring the Holy Spirit

 

(From the Saint's Conversation with Motovilov)

The true goal of our Christian life consists of acquiring God’s Holy Spirit. Fasting and vigil, prayer, mercy, and every other good deed performed for Christ — are means for acquiring the Holy Spirit of God. Only deeds performed for Christ give us the fruits of the Holy Spirit.

Some say that the foolish virgins lacking enough oil in their lamps is meant to be understood as a lack of good deeds (see Mt. 25:1-12). Such an understanding is not completely correct. How could there have been a lack of good deeds when they, though foolish, are still called virgins? For virginity is the highest virtue, as a state equal to the angels, and could by itself serve in place of all other virtues.

I, the wretched, think that they did not have enough of the grace of the All-Holy Spirit of God. These virgins, because of their spiritual injudiciousness, supposed in performing good deeds that it is only necessary to do good works to be a Christian: "We performed a good deed and thus did God’s will.”Whether or not they had received the grace of the Holy Spirit, whether they had attained it, they did not even bother to find out ... But, this acquiring of the Holy Spirit is in fact that oil which the foolish virgins lacked. They are called foolish because they forgot about the essential fruit of virtue — the grace of the Holy Spirit — without which there is no salvation for anyone and cannot be. For "through the Holy Spirit every soul is quickened, and through its purification, it is exalted and illumined by the Triune Unity in a Holy mystery.”The Holy Spirit Himself settles in our souls, and this occupation of our souls by Him, the All-Ruling, and this coexistence of our spirit with His One Trinity, is granted only through the diligent acquiring, on our part, of the Holy Spirit, which prepares, in our soul and body, the throne for the coexistence of God the All-Creator with our spirit, by the immutable word of God: "And I will walk among you and will be your God, and ye shall be my people”(Leviticus 26:12).

This is the very oil in the lamps of the wise virgins, which burned brightly and steadily; the virgins with these burning lamps could await the Groom coming at midnight, and enter the chamber of joy with him. The foolish ones, seeing their lamps going out, though they went to the market to buy oil, did not manage to return in time, for the doors were already locked.

The market is our life; the doors of the bridal chamber — locked and not permitting entrance to the Groom — human death, the virgins wise and foolish, Christian souls; the oil, not deeds, but the grace of the All Holy Spirit of God received through them, transforming from decay to incorruption, from emotional death into spiritual life, from darkness to light, from the manger of our existence, where our passions are tied like beasts and animals, into a church of God, into the all-lighted chamber of eternal joy in Jesus Christ.

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Teachings of Seraphim

 
Part 19. The Light of Christ

In order to accept and perceive the light of Christ in one’s heart, it is necessary to divert oneself from the external as much as possible. First, by cleansing the soul with penitence and good deeds with true faith in the Crucified; then, by closing the physical eyes, it is necessary to immerse the mind in the heart and appeal to the name of our Lord Jesus Christ continually. Then, by measure of our zealousness and fervour of spirit for the Beloved (Lk. 3:22), a person with the calling of this name finds delight, which arouses a thirst toward greater enlightenment.

When a person internally contemplates the eternal light, his mind becomes clean and free of any sensory notions. Then, by being completely immersed in the contemplation of uncreated beauty, he forgets everything sensory, does not want to see even himself, but desires to hide in the heart of the earth, if only not to be deprived of this true good God.

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Teachings of Seraphim

 
Part 18. The Active and the Contemplative Life

 

A person consists of a soul and body, and therefore his life’s path should consist of both physical and spiritual activities — of deeds and contemplation.

The path of an active life consists of fasting, abstinence, vigilance, kneeling, prayer and other physical feats, composing the strait and sorrowful path which, by the word of God, leads to eternal life (Mt. 7:14).

The contemplative life consists in the mind aspiring to the Lord God, in awareness of the heart, focused prayer and in the contemplation of spiritual matters through such exercises.

Anyone desiring to lead a spiritual way of life must begin with the active life, and only later set about the contemplative, for without an active life it is impossible to lead a contemplative one.

An active life serves to purify us of sinful passions and raises us to the level of functioning perfection; at the same time it clears the way to a contemplative life. For only those cleansed of passions and the perfect can set out on that other life, as can be seen from the words of the Holy Scriptures: "Blessed are the pure in heart, for they shall see God”(Mt. 5:8), and from the words of Gregory the Theologian: "Only those who are perfect by their experience can without danger proceed to contemplation.”

If it is impossible to find a mentor who is able to direct us on the path to a contemplative life, then in that instance we must be guided by the Holy Scriptures, for the Lord Himself commands us to learn from it, saying: "Search the Scriptures; for in them ye think ye have eternal life”(John 5:39). One should not abandon the active life even when a person has so excelled in it that he has reached the contemplative, for the active life assists the contemplative and uplifts it.

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Teachings of Seraphim

 Part 17. Sorrow

 

When the evil spirit of sorrow seizes the soul, then, by filling it with bitterness and unpleasantness, it does not allow it to pray with necessary diligence; it disrupts the attention necessary for reading spiritual writings, deprives it of humility and good nature in the treatment of others and breeds aversion to any discussion.

For the sorrowful soul, by becoming as if insane and frenzied, can neither accept kind advice calmly, nor answer posed questions meekly. It runs from people as if from the perpetrators of its embarrassment, not understanding that the reason for its illness — is within it. Sorrow is the worm of the heart, gnawing at the mother that bore it.

He who has conquered passions has also defeated sorrow. But one overcome by passions will not avoid the shackles of sorrow. As an ill person can be identified by the color of his face, so is one overcome by passions distinguished by sorrow.

It is impossible for one who loves the world not to feel sorrow. But he who despises the world is always cheerful. As fire purifies gold, so sorrow in God -- penitence -- purifies the sinful heart.

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Teachings of Seraphim

 Part 16. Excessive Care about Worldly Matters

 

Excessive care about worldly matters is characteristic of an unbelieving and fainthearted person, and woe to us, if, in taking care of ourselves, we do not use as our foundation our faith in God, who cares for us!

If we do not attribute visible blessings to Him, which we use in this life, then how can we expect those blessings from Him which are promised in the future? We will not be of such little faith. By the words of our Saviour, it is better first to seek the Kingdom of God, for the rest shall be added unto us (see Mt. 6:33).

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Teachings of Seraphim

Part 15. Identifying Movements of the Heart

When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented.

Having accepted anything Godly, the heart of a Christian does not demand outside persuasion that it is from the Lord, but becomes convinced through the act itself that this acceptance is something heavenly, because he feels the spiritual fruits in himself: "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance" (Gal. 5:22-23).

But if the devil were to transform himself even into an angel of light (see 2 Cor. 11:14), or presented thoughts of the worthiest appearance, the heart still would feel some sort of doubts, trouble in its thoughts and disturbance of feelings. The devil is like a lion, hiding in ambush (Ps. 9:29). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer.

During the singing of psalms, feats and great vigilance are demanded for our mind to be in conformity with our heart and lips; for otherwise stench is added to the incense in our prayers. For the Lord disdains a heart with unclean thoughts.

Let us continually, day and night, fall before the face of the goodness of God with tears, that He purify our hearts of any evil thought, so that we might worthily bring Him the gifts of our service. When we do not accept the evil thoughts put in us by the devil, we perform a good deed.

The unclean spirit has a strong influence only on the passionate; but those purified of passions he touches only indirectly and externally. A person in his youth cannot avoid being disturbed by physical thoughts. But he must pray to the Lord God, that the spark of depraved passions dies out at the very beginning. Then the flame within him will not become more intense.

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Teachings of Seraphim

 Part 14. Purity of Heart

 

We must continually protect our heart from unclean thoughts and impressions, according to the words of the author of the book of Proverbs:

"Keep your heart with all diligence; for out of it are the issues of life" (Proverbs 4:23).

Purity is born within the heart from extended safekeeping of it, to which the vision of the Lord has access, according to the assurance of eternal Truth:

"Blessed are the pure in heart, for they shall see God" (Matthew 5:8).

We should not reveal unnecessarily what is best in the heart, for only then does that which has been accumulated remain in safety from enemies visible and invisible, when it is kept as a treasure in the innermost heart. Do not open the secrets of your heart to everyone.

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Teachings of Seraphim 
Part 13. Feats

Blessed Seraphim told those followers who strove to take excessive feats upon themselves that not complaining and humbly bearing insults are our "verigi" and our hair shirt. (The word verigi in Russian means iron chains and various weights. A hair shirt is clothing made of thick, very coarse wool; some ascetics wore these things to burden their body.)

It is not necessary to undertake feats beyond one’s strength. Instead, one must try to keep our friend — our body — right and capable of performing virtues. One must follow the middle route, turning neither to the right hand nor the left (Proverbs 4:27), giving the spirit the spiritual, and the body the physical things necessary for maintaining temporal life. One should also not refuse that which society legally demands, according to the words of the Gospel: "Render therefore to Caesar those things which are Caesar’s; and to God, the things that are God’s" (Matthew 22:21).

One should condescend to one’s soul in its infirmities and imperfections, endure one’s deficiencies as we bear the failings of others, not become lazy, and continually urge oneself to be better.

If you have eaten too much food or done anything else related to human weakness, do not be upset. Do not add injury to injury, but, urging yourself to correction, courageously try to keep spiritual peace according to the words of the Apostle: "Happy is he that condemns not himself in that thing which he allows" (Romans 14:22). This same meaning is contained in the words of the Saviour: "Except you be converted, and become as little children, you shall not enter into the kingdom of heaven" (Matthew 18:3).

Any success in any area we must assign to the Lord and say with the prophet: "Not to us, O Lord, not to us, but to your name give glory" (Psalm 115:1).

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