Partakers Christian Podcasts

Easter Part 2 - Jesus' Final Prayers

Part 2: Jesus' Final Prayers

“Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendour of your Son So the Son in turn may show your bright splendour. You put him in charge of everything human so he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, the one and only true God, And Jesus Christ, whom you sent. I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendour, the very splendour I had in your presence before there was a world. (John 17:1-5)

Yesterday we learnt about Jesus’ final teaching – teaching his disciples about the Kingdom and his going back to the Father via the cross. Now, Jesus quite rightly now turns to prayer. Let’s look together at what Jesus prays, recorded for us in John 17.

This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with His Father.
1. Jesus prays for Himself (John 17:1-5)
2. Jesus prays for His disciples (John 17:6-19)
3. Jesus prays for all Disciples to come (John 17:20-26)

This scene, as portrayed by John, shows the importance of prayer and how when doing anything for the glory of God, it must be covered in prayer.

If the world sees Christian Disciples loving others sacrificially, then unity is seen and it is an effective witness to the reality of reconciliation with God, and a vibrant living relationship with Him. It is also imperative that prayer covers all the work of the church and the Christian – prayer is the foundation and the backbone, just as prayer was the strengthener for Jesus as He faced the cross. Without praying so earnestly that he sweated drops of blood, do you think He could have maintained the cross and its supreme significance for humanity?

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Easter Part 1 - Jesus' Final Teaching

Part 1: Jesus' Final Teaching

“But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.” (John 16:5-7)

In these last few chapters before He is crucified, Jesus is saying goodbye to His disciples and giving them some final teaching before He departs. Several times the Gospel writer records that Jesus has told them He is going away (John 13:33; John 14:3-4, 19, 28). Let’s look together at what Jesus teaches his disciples!

1. Disciples must bear fruit for the kingdom! (John 15:1-16)
2. Disciples will have opposition (John 15:17-27)
3. Disciples will have resources in the Kingdom (John 16)

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Bible Thought - Minor Prophets - Part 9 Obadiah

Minor Prophets - Obadiah

We’ve reached the little book of Obadiah. He was the most minor of the minor prophets, in that his book is the shortest! In fact, it’s the shortest book in the whole of the Old Testament with just one chapter, containing 21 verses.

Obadiah means “one who serves Yahweh”. We’re not told anything else about the prophet him-self. In the course of the prophecy, the fall of Jerusalem (which happened in 586 BC) is referred to as a past event and the fall of Edom (which happened in 553 BC) as a future event. So it is likely that the book was written between these events.

The seemingly obscure prophecy of Obadiah is part of Jesus’ great story. It’s all about him. Be-tween the lines of prophecy about Edom and Judah we see the greater picture of God’s redemption plan and his justice, mercy and grace. When the risen Jesus walked on the road to Emmaus and ex-plained to the amazed disciples how the Law and all the prophets spoke about himself, I like to think that he said a bit about Obadiah.

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Bible Thought - Minor Prophets - Part 4 Hosea

Minor Prophets - Hosea

Today we are looking at the book of Hosea! Hello, welcome back to our series looking at the books of the minor prophets. If you have ever felt that God is distant, disinterested, and aloof from his crea-tion, or you’ve thought that God is a cruel, heartless God who punishes his creation harshly, then the book of Hosea has truth for you. This short prophetic book contains heartrending descriptions of God’s feelings for wayward Israel. It is one of the parts of the Bible that most vividly demonstrates the intensity of feeling and the depth of emotion in the heart of God.

Hosea prophesied during the latter half of the eighth century BC. This was one of the most turbulent and difficult times in Israel’s history, just before the captivity to Assyria. The nation of Israel went through six kings in about 30 years. There was violence, political intrigue and great instability.  

Hosea’s words speak to us today. Come and listen to find out more of how these ancient words speak to you!

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Leviticus 18 & 19 - Joy Get Its Hands Dirty - Partakers Bible Thought

 

Joy Gets Its Hands Dirty

Leviticus 18 & 19 & Mark 12:28-34

Introduction

Leviticus 18 & 19 is where the rubber hits the road. Leviticus moves on to the matter of wholeness of life and personal holiness. God gives to His people, Israel, some laws of how they were to live. Laws for such things as: food & diet, foreign nationals, justice, the poor, sex, social etiquette and tattoos. Sounds very relevant for us today in Boscombe, doesn’t it?

 

Let’s briefly take 2 examples. Firstly, concerning the laws regarding sexual activity. The other nations engaged in all these sexual activities as given in Leviticus 18, often as part of their religious devotion and worship but also as an abusive power. But Israel was not to be like that! Sexual activity was to be between one man and one woman within marriage. Tattoos. Look in Leviticus 19:28. Why are tattoos mentioned? Primarily because the other nations tattooed and cut themselves as signs of their devotion, worship and allegiance to their gods. That was their manner of “outward holiness” as it were. Hence their prohibition for Israel who were to be very different from the surrounding nations.

 

Israel were not to be like these other nations in any way, shape or form. Other cultures were not to be allowed to infiltrate them. Israel was to stand out as God’s light to the other nations. These laws were for Israel and also for all immigrants, foreign nationals and aliens who lived among them (Leviticus 18:26). In our second reading from Mark 12, we see that Jesus said that the whole of the Law, including these in our 2 chapters in Leviticus today, is summarised as “Love God and love all other people”.

From Mark 12, we see that Jesus said that the whole of the Law, including these verses from Leviticus 18-19, is summarised as “Love God and love all other people”.

The Lord said to Moses, 2 ‘Speak to the Israelites and say to them: “I am the Lord your God. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5 Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.(Leviticus 18:1-5)

 

1 The Lord said to Moses, 2 ‘Speak to the entire assembly of Israel and say to them: “Be holy because I, the Lord your God, am holy.
3 ‘“Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.
4 ‘“Do not turn to idols or make metal gods for yourselves. I am the Lord your God.
5 ‘“When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.
9 ‘“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. (Leviticus 19:1-10)

 

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’
29 ‘The most important one,’ answered Jesus, ‘is this: “Hear, O Israel: the Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” 31 The second is this: “Love your neighbour as yourself.” There is no commandment greater than these.’
32 ‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.’
34 When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions. (Mark 12:28-34)

 

Repeatedly in this book, God has said “Be holy, for I am holy”. But what is holiness? As we have glimpsed in the last 2 weeks, holiness is what separates God from all His creation. For God alone is holy and full of glory. Remember what Aaron had to do when entering the holy of holies on the day of Atonement? He had to create a wall of smoky incense, so that he wouldn’t glimpse God’s glory and holiness and be struck down dead, like his sons Nadab and Abihu. Holiness is in fact the sum of all God’s attributes. God is holiness and holiness is God.

Holiness is also a moral attribute of God, of His purity, and His freedom from the stain of ALL sin. There is an innate moral goodness about God – an absolute perfection which always seeks creation’s welfare. The goodness of God has several key aspects within His moral attributes. These include the following but they are not an exhaustive listing: Grace, holiness, patience, love, mercy, righteousness and truth. They are part of our God’s moral framework. Have you seen evidence of these in your own life?

 

Let’s keep having a look at our God. God says, for example, in Leviticus 19:2 “I…” That indicates that God is personal. This God is personal and there is an intimacy to be had with a personal God like this. No god of rock or wood like the surrounding polytheistic nations for Israel! Their God is one! God is a God who is personal, and must therefore be capable of having and sustaining relationships. A God who sustains relationships will also want to be known! We know that God is spirit, yet also a personal and infinite being (John 4:24). He is one in substance or nature and incapable of being divided. Even more, as we saw last week, God is love. Love is one of His key attributes. If God was only a single person, then how could love possibly be shown? Love requires more than one Person for Love to be active. If it is not active, then it cannot be love. How can we answer this seeming paradox?

 

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Leviticus 16 - A God of Joy and His people - Partakers Bible Thought

 

A God of Joy and His people

Introduction

Book of Leviticus

We look again in the book of Leviticus 16. Some of the words and phrases we commonly use come straight from the book of Leviticus. Words such as jubilee and scapegoat are commonly used today. And what husband hasn't offered a form of guilt offering to his wife!Leviticus does have important things to tell us about sin, obedience and holiness. Perhaps most importantly it tells of God dwelling with His people. So today we delve into Leviticus 16, which is the centre and pinnacle of the book.  

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Leviticus 9-10 - Obedient Service of God - Partakers Bible Thought

 

Obedient Service of God

Introduction

How to read Leviticus today? What is the best way for us in the 21^st century to read these ancient laws of Leviticus? Is it just to simply ignore them or are we to slavishly follow them? Perhaps the best way is to simply let Scripture interpret Scripture and see what the New Testament says about the Leviticus laws.

Take for instance the food laws. We know in the New Testament that all food is now permissible, whereas under the Old Testament, certain foods were not permitted to be eaten. In the New Testament, the Apostle Peter had a dream in which all food was declared clean!It is also wise, not to see them as merely a list of "not do" statements, but also as "do statements".

Rather, we should see them as a love letter from a God who wants to save His people from distress and anxiety in order to give them a life of peace, unity, health and a joyful life in all its fullness.All these laws were to lead ancient Israel to be a holy nation. Holiness was about being set apart for a purpose and making wise, conscious decisions about what was right or wrong. It involved being obedient to God and keeping His decrees and regulations.

Being holy, involved having a lifestyle, which was contrary to the cultures surrounding them. To be holy was a lifestyle choice of worship, to reflect their holy God.They were called to be loyal! Called to be distinct! Called to worship! What has all this got to do with us? Where does the Day of Atonement and these laws fit into the life of a Christian in the 21^st century? We will take a look in the third part in al little while!

Outline:

Introduction

1. Great joy Leviticus 9:22-24
2. Great tragedy Leviticus 10:1-11
3. A God of Judgement
4. A God of Wrath
5. So what’s all this got to do with us today?
6. New Covenant?
7. Called to service
8. Judged for our service

Conclusion

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Easter Part 7 - Jesus meets people today

 

Easter Part 7

Jesus meets people today

As we have seen, the good news is that Jesus is still living. The remainder of the four Gospels and the beginning of the book of Acts tell us a little more of what Jesus did before He ascended into the heavens. But Jesus still meets with people at the present time. How does He do this?

Jesus walks with us, where ever we go and in particular in the darkest periods of our life. Just as he did with the two people on the road to Emmaus, he walks with those who proclaim to follow Him (Mark 16:12-13, Luke 24:13-32). Jesus speaks whenever the Bible is faithfully preached and read from, just as He opened the eyes of those on the Emmaus road when He explained the Scriptures (Luke 24:27). Jesus meets us in the Communion or Lord’s Supper, with the bread and wine, which symbolise His flesh and blood as an act of remembrance of what He did for humanity.

But that is not the end, because Jesus has promised that He is coming again. Not as a baby next time, but as an all conquering Son of God in judgment to gather those who follow Him. Are you ready? If you want to follow this Jesus, come on over Here is how… You won’t regret it if you do!

Becoming a Christian

If you want to turn to God there is no need for delay. He is ready and willing to take you as his own – right now. You only have to ask him to forgive you and he will! Being a Christian is a partnership between God and yourself. Deciding to change course in mid-life, is what is called conversion, being born again, or deciding to be a Christian. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God.

Once you have made that decision, you leave behind your rebellion against Him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You stop doing things which separated you from him and find yourself doing things that develop your relationship with him.

How do you develop this relationship?

Until you enter into that relationship, sin, or that which alienates you from God, controls your rebellion against him in your attitudes and your activities. You develop this relationship by allowing God to take control of your life, as He asks you to accept His management and guidance of your life.

God’s point of view and His strength will become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do.
If you want to make that decisive step and become a Christian there are three simple steps to take.

• Firstly, admit that you have done wrong against God and his ways and turn away from those attitudes.
• Secondly, believe and trust in Jesus as your Saviour from the consequences of the anger of God towards you and your tendency to sin. Call on Him, receive, trust, obey and worship Him, recognizing him for who he is and what he has done.
• Lastly, accept the Holy Spirit of God into your life as the major motivating force for what you do. Once sin has been confessed, Jesus is believed in and trusted as Saviour and the Holy Spirit has entered your life, then you are a Christian.

All these things happen together in a flash as you turn to God. Now you are ready to grow in grace and knowledge of our Jesus. Welcome to the family of God! God has chosen you. Jesus has paid for you and has put his mark within you through his Spirit (Ephesians 1:1-13).

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Easter Part 6 - Significance of the Resurrection

Easter Part 6

Significance and consequences of Jesus' Resurrection

Significance 1
The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1:22; Acts 4:33, Acts 17:18) and certainly within Paul-ine theology. But what significance is there in Jesus’ resurrection?

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. (1 Corinthians 15:1-8)

That was the Apostle Paul, writing to the Corinthian church about the Jesus having been raised from the dead – physically!

Significance 2
The resurrection proved and vindicated all Jesus’ teaching and claims as the suffering Servant and attested to His being fully God and the last Judge of all mankind (Isaiah 53:10-12; Acts 2:36; Acts 3:13-15; Romans 1:4). The resurrection, declared God’s approval of Jesus obedient service and the fulfilment of all the Old Testament promises, resulting in forgiveness of sins and salvation being only found in and through Jesus Christ, which was the prime motive for evangelism in the early church (Acts 2:32, Romans 4:24-25). Jesus’ resurrection is a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15:12-58, Romans 8:10, 2 Corinthians 4:14; 1 Peter 1:3 & 21). As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5:10; Hebrews 6:20; 1 Peter 1:21).

Significance 3
Finally, the resurrection of Jesus’ physical body is a sure victory over satan, sin and death. All three are conquered and squashed. Satan is a defeated creature and will do anything to drag people into defeat with him. The power of sin is conquered, and sin’s grip is overcome if you are a believer in Jesus Christ. Finally, as I said earlier, death has been beaten, because those who believe and trust in Jesus Christ will live forever with him – death is not the end but a beginning.

If Jesus Christ did not physically rise from the dead then as Paul states in

“Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. For if the dead aren’t raised, neither has Christ been raised. If Christ has not been raised, your faith is vain; you are still in your sins. Then they also who are fallen asleep in Christ have perished. If we have only hoped in Christ in this life, we are of all people most pitiable.” (1 Corinthians 15:12-19)

 

Or let me put it in my own words - if Jesus Christ did not physically rise from the dead, we as Christians are the product of the greatest delusional lie and are the most foolish of all people.

 

Come back tomorrow to hear another consequence of the Resurrection of Jesus Christ - Jesus meets people today!  Download the Podcast to learn some details of these Scriptures concerning Jesus.

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Easter Part 5 - Dealing with doubts

Easter Part 5

Dealing with doubts concerning the resurrection

Yet people still doubt. Let us say Jesus didn’t rise from the dead. Surely the authorities, both Jewish and Roman, would have produced his dead body in order to quench this new movement! But they didn’t, and the reason they didn’t is because there was no body to produce! Would the disciples have really risked death for telling and maintaining a lie about the risen Jesus? They were beaten, confused, defeated and dispersed men until they saw Jesus truly did rise from the dead. After seeing Him, they were transformed and victorious people.

 

I have had people say to me that somebody (even the disciples) stole the body. Hardly likely, and if that had occurred, for what reason? How would they have got past the Roman Guard and moved the stone a great distance from the tomb? This very reason is what the Jewish authorities tried to perpetuate by way of a bribe:

“Now while the disciples of Jesus were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers, saying, “Say that his disciples came by night, and stole him away while we slept. If this comes to the governor’s ears, we will persuade him and make you free of worry.” So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.” (Matthew 28:11-15)

 

Then we have the swoon theory. Jesus didn’t die but merely fainted and recovered consciousness in the tomb. Even the sceptics disagree with this theory, one of whom said “It is impossible that a being who had stolen half-dead out of the sepulchre, who crept about weak and ill, wanting medical treatment, who required bandaging, strengthening and indulgence, and who still at last yielded to His sufferings, could have given to the disciples the impression that He was a Conqueror over death and the grave, the Prince of Life”.

Or perhaps, they all went to the wrong tomb. That’s it – they went to the wrong tomb. Whilst one person may have gone to a wrong tomb, not everyone would have done. Besides, the gospel accounts tell us that people were waiting outside the tomb where Jesus was buried! Surely Joseph would know which tomb Jesus was buried in, seeing as Joseph owned it!

Lastly, Jesus didn’t die on the cross but somebody was substituted for him. This is certainly untenable, given the rigidity and strict record keeping of Roman rule and with the eyes of the Jewish hierarchy watching. This conjecture is a lie of satan because he knows the significance of Jesus having risen physically from the dead.

Come back tomorrow to hear more about the significance of the Resurrection of Jesus Christ.

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