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Episodes
Friday Jan 31, 2025
Friday Jan 31, 2025
Studies of Ruth
Study 5 - Ruth's Worship through Obedience.
The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless. Download the mp3 audio using the link below to start discovering more about this great lady of faith.
In our previous episode, we looked at Ruth's wholeness of obedience. In this episode, we look at Ruth’s worship through obedience.
Now, finally, Ruth's obedience was also worship. How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith.
So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!
Conclusion
Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24). While we obey others, we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us.
Remember this from 1 Samuel 15:22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.”
So go from here and be obedient to our awesome and holy God! Through obedience to Him as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray.
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Thursday Jan 30, 2025
Thursday Jan 30, 2025
Studies of Ruth
Study 4 - Ruth's Wholeness of Obedience.
The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless. Download the mp3 audio using the link below to start discovering more about this great lady of faith.
In our previous episode, we looked at Ruth's witness in her obedience. In this episode, we look at Ruth’s wholeness of obedience.
But just how did Ruth's obedience come to have such a tremendous impact on those around her? It all started with a personal commitment, a permanent decision that brought her peace and provided her with direction for all that followed. On the border of Moab, Ruth had told Naomi of her commitment (Ruth 1:16-17) as we read earlier. Ruth's commitment was absolute.
Rather than constraining her, this new commitment gave her new purpose and opportunity to develop her character. When they arrived in Bethlehem, Ruth volunteered to pick up the leftover grain (Ruth 2:2). When she returned to Naomi, Ruth shared her grain with Naomi and told her about her day.
Then it was Naomi who sensed God's direction and gave Ruth detailed instructions as to how to approach Boaz, which Ruth obeyed perfectly (Ruth 3:1-6). Ruth 4:17 indicates that after Ruth's future and family were secure, Naomi was included in the household redeemed by Boaz, for when the neighbours noticed how much she cared for Obed they said "Naomi has a son." Truly the deepest love, trust and respect were at the centre of Ruth's & Naomi's relationship, bringing both of them mutual fulfilment.
As Ruth obeyed Naomi, so she obeyed Boaz, both at their first meeting and later at the threshing floor. She won both the admiration of Naomi and Boaz as much by the quickness of her unquestioning responses as by her completeness in carrying out commands. Ruth won respect because she offered her respect in the form of obedience. Her obedience was total and complete. Not through coercion, but by love and adoration.
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Wednesday Jan 29, 2025
Wednesday Jan 29, 2025
Studies of Ruth
Study 3 - Ruth's Witness in Obedience.
The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless. Download the mp3 audio using the link below to start discovering more about this great lady of faith.
In our previous episode, we looked at Ruth's surprising obedience. In this episode, we look at Ruth’s witness in that obedience.
Ruth did more than merely remain with Naomi. Ruth was in fact Naomi's main support, both during their journey and after arriving in Israel, even though she was a stranger in Bethlehem. News of her faithfulness obviously spread quickly as it went before her into the fields of Boaz. When she asked why as a woman not from Israel was being treated so kindly, Boaz replied because of her support and friendship of Naomi You can see that in Ruth 2:11. Though directly attracted by her outward beauty and manner, Boaz was already -aware of her reputation for loyal love and service. We see this when Boaz tells her, "All my fellow townsman know that you are a woman of noble character" (Ruth 3:11).
Here we see the powerful testimony and witness of Ruth's relationship with Naomi. Her unselfish devotion to one person, characterized by her obedience, made her appealing to another person and to a whole community. However, Ruth did not abuse -or flaunt her obedience as long-suffering, but held it in her heart as love. She was not looking for praise or pity, and she seemed genuinely surprised that her service of Naomi had been seen and recognized. Not once did she complain about the leadership of Naomi or her own circumstances. Instead of bitterness there was beauty, in her attitude as well as on her face. Ruth found her obedience fulfilling. Her immediate and ultimate rewards far outweighed anything she could have anticipated. Her obedience was a wow surprise but it was also a testimonial witness that had gone out before her.
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Tuesday Jan 28, 2025
Tuesday Jan 28, 2025
Studies of Ruth
Study 2 - WOW! obedience.
The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless. Download the mp3 audio using the link below to start discovering more about this great lady of faith.
Today we look at Ruth's obedience. Firstly, her obedience is surprising - it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.
Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon's death and at the time of the women's departure for Judah.
The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot's incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.
The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech's decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi's sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him.
Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah's decision to return to her own mother's house was more natural than Ruth's when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law's wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah's obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah's offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Matthew 1:5).
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Monday Jan 27, 2025
Monday Jan 27, 2025
Studies of Ruth
Today we start a short series looking at one of the Bible’s most enduring and endearing people – Ruth.
There are perhaps two reasons why we study about people in the Bible - to learn how not to do some things like being deceitful, and how to do the right things. We will see how and in what way, Ruth was obedient to God in doing the right things.
The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless.
Download the mp3 audio using the link below to start discovering more about this great lady of faith.
Click or Tap here to listen to or save this as an audio mp3 file
Friday Jan 24, 2025
Friday Jan 24, 2025
Psalm 81 to Psalm 85
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
Psalm 81
For the director of music. According to gittith. Of Asaph.
1 Sing for joy to God our strength;
shout aloud to the God of Jacob!
2 Begin the music, strike the timbrel,
play the melodious harp and lyre.
3 Sound the ram’s horn at the New Moon,
and when the moon is full, on the day of our festival;
4 this is a decree for Israel,
an ordinance of the God of Jacob. 5 When God went out against Egypt,
he established it as a statute for Joseph.
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Psalm 82
A psalm of Asaph.
1 God presides in the great assembly;
he renders judgment among the “gods”:
2 “How long will you defend the unjust
and show partiality to the wicked?
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.
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Psalm 83
A song. A psalm of Asaph.
1 O God, do not remain silent;
do not turn a deaf ear, do not stand aloof, O God.
2 See how your enemies growl,
how your foes rear their heads.
3 With cunning they conspire against your people;
they plot against those you cherish.
4 “Come,” they say, “let us destroy them as a nation,
so that Israel’s name is remembered no more.”
5 With one mind they plot together;
they form an alliance against you —
6 the tents of Edom and the Ishmaelites,
of Moab and the Hagrites,
7 Byblos, Ammon and Amalek,
Philistia, with the people of Tyre.
8 Even Assyria has joined them to reinforce Lot’s descendants.
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Psalm 84
For the director of music. According to gittith. Of the Sons of Korah. A psalm.
1 How lovely is your dwelling place, Lord Almighty!
2 My soul yearns, even faints, for the courts of the Lord;
my heart and my flesh cry out for the living God.
3 Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young — a place near your altar,
Lord Almighty, my King and my God.
4 Blessed are those who dwell in your house; they are ever praising you.
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Psalm 85
1 You, Lord, showed favor to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people
and covered all their sins.
3 You set aside all your wrath and turned from your fierce anger.
4 Restore us again, God our Savior,
and put away your displeasure toward us.
5 Will you be angry with us forever?
Will you prolong your anger through all generations?
6 Will you not revive us again, that your people may rejoice in you?
7 Show us your unfailing love, Lord, and grant us your salvation.
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Thursday Jan 23, 2025
Thursday Jan 23, 2025
Psalm 76 to Psalm 80
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
Psalm 76
For the director of music. With stringed instruments. A psalm of Asaph. A song.
1 God is renowned in Judah; in Israel his name is great.
2 His tent is in Salem, his dwelling-place in Zion.
3 There he broke the flashing arrows,
the shields and the swords, the weapons of war.
4 You are radiant with light, more majestic than mountains rich with game.
5 The valiant lie plundered, they sleep their last sleep;
not one of the warriors can lift his hands.
6 At your rebuke, God of Jacob, both horse and chariot lie still.
7 It is you alone who are to be feared.
Who can stand before you when you are angry?
8 From heaven you pronounced judgment, and the land feared and was quiet –
9 when you, God, rose up to judge, to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained.
11 Make vows to the LORD your God and fulfil them;
let all the neighbouring lands bring gifts to the One to be feared.
12 He breaks the spirit of rulers; he is feared by the kings of the earth.
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Psalm 77
For the director of music. For Jeduthun. Of Asaph. A psalm.
1 I cried out to God for help; I cried out to God to hear me.
2 When I was in distress, I sought the Lord;
at night I stretched out untiring hands, and I would not be comforted.
3 I remembered you, God, and I groaned;
I meditated, and my spirit grew faint.
4 You kept my eyes from closing; I was too troubled to speak.
5 I thought about the former days, the years of long ago;
6 I remembered my songs in the night.
My heart meditated and my spirit asked:
7 ‘Will the Lord reject for ever?
Will he never show his favour again?
8 Has his unfailing love vanished for ever?
Has his promise failed for all time?
9 Has God forgotten to be merciful?
Has he in anger withheld his compassion?’
10 Then I thought, ‘To this I will appeal:
the years when the Most High stretched out his right hand.
11 I will remember the deeds of the LORD;
yes, I will remember your miracles of long ago.
12 I will consider all your works and meditate on all your mighty deeds.’
13 Your ways, God, are holy. What god is as great as our God?
14 You are the God who performs miracles;
you display your power among the peoples.
15 With your mighty arm you redeemed your people,
the descendants of Jacob and Joseph.
16 The waters saw you, God, the waters saw you and writhed;
the very depths were convulsed.
17 The clouds poured down water, the heavens resounded with thunder;
your arrows flashed back and forth.
18 Your thunder was heard in the whirlwind, your lightning lit up the world;
the earth trembled and quaked.
19 Your path led through the sea, your way through the mighty waters,
though your footprints were not seen.
20 You led your people like a flock by the hand of Moses and Aaron.
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Psalm 78
A maskil of Asaph.
1 My people, hear my teaching; listen to the words of my mouth.
2 I will open my mouth with a parable;
I will utter hidden things, things from of old –
3 things we have heard and known, things our ancestors have told us.
4 We will not hide them from their descendants;
we will tell the next generation the praiseworthy deeds of the LORD,
his power, and the wonders he has done.
5 He decreed statutes for Jacob and established the law in Israel,
which he commanded our ancestors to teach their children,
6 so that the next generation would know them,
even the children yet to be born, and they in turn would tell their children.
7 Then they would put their trust in God and would not forget his deeds
but would keep his commands.
8 They would not be like their ancestors – a stubborn and rebellious generation,
whose hearts were not loyal to God, whose spirits were not faithful to him.
9 The men of Ephraim, though armed with bows, turned back on the day of battle;
10 they did not keep God’s covenant and refused to live by his law.
11 They forgot what he had done, the wonders he had shown them.
12 He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through; he made the water stand up like a wall.
14 He guided them with the cloud by day and with light from the fire all night.
15 He split the rocks in the wilderness and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag and made water flow down like rivers.
17 But they continued to sin against him, rebelling in the wilderness against the Most High.
18 They wilfully put God to the test by demanding the food they craved.
19 They spoke against God;
they said, ‘Can God really spread a table in the wilderness?
20 True, he struck the rock, and water gushed out, streams flowed abundantly,
but can he also give us bread? Can he supply meat for his people?’
21 When the LORD heard them, he was furious;
his fire broke out against Jacob, and his wrath rose against Israel,
22 for they did not believe in God or trust in his deliverance.
23 Yet he gave a command to the skies above
and opened the doors of the heavens;
24 he rained down manna for the people to eat, he gave them the grain of heaven.
25 Human beings ate the bread of angels; he sent them all the food they could eat.
26 He let loose the east wind from the heavens and by his power made the south wind blow.
27 He rained meat down on them like dust, birds like sand on the seashore.
28 He made them come down inside their camp, all around their tents.
29 They ate till they were gorged – he had given them what they craved.
30 But before they turned from what they craved, even while the food was still in their mouths,
31 God’s anger rose against them;
he put to death the sturdiest among them, cutting down the young men of Israel.
32 In spite of all this, they kept on sinning; in spite of his wonders, they did not believe.
33 So he ended their days in futility and their years in terror.
34 Whenever God slew them, they would seek him;
they eagerly turned to him again.
35 They remembered that God was their Rock,
that God Most High was their Redeemer.
36 But then they would flatter him with their mouths, lying to him with their tongues;
37 their hearts were not loyal to him, they were not faithful to his covenant.
38 Yet he was merciful; he forgave their iniquities and did not destroy them.
Time after time he restrained his anger and did not stir up his full wrath.
39 He remembered that they were but flesh, a passing breeze that does not return.
40 How often they rebelled against him in the wilderness
and grieved him in the wasteland!
41 Again and again they put God to the test; they vexed the Holy One of Israel.
42 They did not remember his power – the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt, his wonders in the region of Zoan.
44 He turned their river into blood; they could not drink from their streams.
45 He sent swarms of flies that devoured them, and frogs that devastated them.
46 He gave their crops to the grasshopper, their produce to the locust.
47 He destroyed their vines with hail and their sycamore-figs with sleet.
48 He gave over their cattle to the hail, their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
his wrath, indignation and hostility – a band of destroying angels.
50 He prepared a path for his anger;
he did not spare them from death but gave them over to the plague.
51 He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
to the hill country his right hand had taken.
55 He drove out nations before them and allotted their lands to them as an inheritance;
he settled the tribes of Israel in their homes.
56 But they put God to the test and rebelled against the Most High;
they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
as unreliable as a faulty bow.
58 They angered him with their high places; they aroused his jealousy with their idols.
59 When God heard them, he was furious; he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
the tent he had set up among humans.
61 He sent the ark of his might into captivity, his splendour into the hands of the enemy.
62 He gave his people over to the sword; he was furious with his inheritance.
63 Fire consumed their young men, and their young women had no wedding songs;
64 their priests were put to the sword, and their widows could not weep.
65 Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine.
66 He beat back his enemies; he put them to everlasting shame.
67 Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah, Mount Zion, which he loved.
69 He built his sanctuary like the heights, like the earth that he established for ever.
70 He chose David his servant and took him from the sheepfolds;
71 from tending the sheep he brought him to be the shepherd of his people Jacob,
of Israel his inheritance.
72 And David shepherded them with integrity of heart; with skilful hands he led them.
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Psalm 79
A psalm of Asaph.
1 O God, the nations have invaded your inheritance;
they have defiled your holy temple, they have reduced Jerusalem to rubble.
2 They have left the dead bodies of your servants
as food for the birds of the sky,
the flesh of your own people for the animals of the wild.
3 They have poured out blood like water all around Jerusalem,
and there is no one to bury the dead.
4 We are objects of contempt to our neighbours,
of scorn and derision to those around us.
5 How long, LORD? Will you be angry for ever?
How long will your jealousy burn like fire?
6 Pour out your wrath on the nations that do not acknowledge you,
on the kingdoms that do not call on your name;
7 for they have devoured Jacob and devastated his homeland.
8 Do not hold against us the sins of past generations;
may your mercy come quickly to meet us,
for we are in desperate need.
9 Help us, God our Saviour, for the glory of your name;
deliver us and forgive our sins for your name’s sake.
10 Why should the nations say, ‘Where is their God?’
Before our eyes, make known among the nations
that you avenge the outpoured blood of your servants.
11 May the groans of the prisoners come before you;
with your strong arm preserve those condemned to die.
12 Pay back into the laps of our neighbours seven times
the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,
will praise you for ever;
from generation to generation we will proclaim your praise.
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Psalm 80
For the director of music. To the tune of ‘The Lilies of the Covenant’. Of Asaph. A psalm.
1 Hear us, Shepherd of Israel, you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
shine forth 2 before Ephraim, Benjamin and Manasseh.
Awaken your might; come and save us.
3 Restore us, O God; make your face shine on us, that we may be saved.
4 How long, LORD God Almighty,
will your anger smoulder against the prayers of your people?
5 You have fed them with the bread of tears;
you have made them drink tears by the bowlful.
6 You have made us an object of derision to our neighbours,
and our enemies mock us.
7 Restore us, God Almighty;
make your face shine on us, that we may be saved.
8 You transplanted a vine from Egypt; you drove out the nations and planted it.
9 You cleared the ground for it, and it took root and filled the land.
10 The mountains were covered with its shade, the mighty cedars with its branches.
11 Its branches reached as far as the Sea, its shoots as far as the River.
12 Why have you broken down its walls so that all who pass by pick its grapes?
13 Boars from the forest ravage it, and insects from the fields feed on it.
14 Return to us, God Almighty! Look down from heaven and see!
Watch over this vine,
15 the root your right hand has planted, the son you have raised up for yourself.
16 Your vine is cut down, it is burned with fire; at your rebuke your people perish.
17 Let your hand rest on the man at your right hand,
the son of man you have raised up for yourself.
18 Then we will not turn away from you; revive us, and we will call on your name.
19 Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
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Friday Jan 17, 2025
Friday Jan 17, 2025
A God of Joy and His people
Part 3: Today
Holy Barrier: I wonder what the biggest fence, wall or barrier is that you have either seen! Perhaps one of the biggest walls in the world is the Great Wall of China. It is over 4000 miles long, about 25 feet high and up to 30 feet thick! It is huge!! I have seen it both up close and from the air! It was originally built to keep out invaders - for that is what walls and barriers do: Keep out enemies! However big the Great Wall of China is, there is one barrier that is even bigger! Just as it was for ancient Israel, it is for us today. The biggest barrier to exist is the one that separates God from all His creation. This barrier is holiness, for God is a holy God and people are inherently not! The prophet Ezekiel gives a vivid picture of the holiness of God and describes it as a fire, a bright light, radiance, full of glory and majesty. If that is holiness, what is sin? Sin is both a heavy burden. Sin is like also toxic virus of the soul and affects every person. It is more deadly than Ebola, HIV and Spanish flu - combined. Sin inevitably leads to death and sin is anti-God! Sin is disobedience of God. Sin is also not doing what is right! With God there is no big or small sin - sin size is a human construct! However, some sins do cause God to grieve more than others.
Holy People: If only people declared holy can enter God's presence, how are we made holy? How can we, as mortal unholy people, enter into the presence of God and live? What does atonement, if anything, mean for us in the 21st century? Chapters 9 & 10 of the book of Hebrews are the best commentary you can find on Leviticus 16. In there we see that Jesus Christ is our scapegoat and takes the immense burden of our sins on himself! Aaron was a type of servant king but Jesus was the ultimate servant king! Aaron, as Chief Priest, offered sacrifices for the cleansing of sin, but Jesus Christ himself was both the sacrifice and the Chief Priest. Jesus Christ became sin! We see the annually repeated Day of Atonement becoming the unique Day of Calvary, as Jesus' death is an atoning and substitutionary sacrifice, which makes amends to God for the sins of the world. Jesus alone gives life and offers life to the full - a life borne from grace and not from Law. At the time of Jesus' death, the curtain to the Holy of Holies in the Temple, the Tabernacles successor in Jerusalem, was torn in two from top to bottom to symbolise that access to God was now open! The blood of bulls and goats could never take away sin, as God never wanted sacrifices in the first place! God desired obedience over sacrifice - all the time! The sacrifices of Leviticus were only in situ because the ancient Israelites sinned, they were disobedient towards God and His desires! God wanted obedience, and obedience as we know, goes on to give praise to Almighty God and gives testimony to His goodness!
Declared Holy:
Lets now, quickly compare the Levitical Sacrifices and Jesus' Sacrifices!
Levitical Sacrifices: Performed repeatedly by earthly priests who stood. Their work was unending as they laboured on earth and their sacrifices could never take away sin.
Jesus' Sacrifice: He offered one sacrifice. Jesus now sits at God's right hand in power and glory with His earthly work now complete. His sacrifice achieved its goal of fulfilment and made his followers holy! At the cross of Jesus Christ on Calvary, the Old Covenant was fulfilled and the New Covenant ushered in! This New Covenant assures those who follow Jesus Christ have
- Forgiveness!
- Peace!
- Reconciled to God
- Declared right and just before God!
- Cleansed from sin!
- Free from the slavery to sin!
- Intercedes for us!
- Given the Spirit to dwell inside!
- Granted direct access to God the Father, through the Son in the power of the Holy Spirit
With His own blood, rather than that of an animal, Jesus became the only atoning sacrifice that is perfectly acceptable to God, and it's only by His blood that was shed on that hill of Calvary that makes people holy. While the Levitical sacrifices were needed to be done over and over again, Jesus' sacrifice on the cross was a once and for all sacrifice - never to be repeated! Because of Jesus Christ's sacrificial death and His subsequent resurrection, we have access to God and we have been declared holy and innocent! But only if we have made a conscious decision to follow Him Perfect holiness, has been revealed in Jesus Christ, and Him alone.
If you are a Christian, you have been declared holy because you now wear Jesus Christ's robe of righteousness! It was given to you as a gift of grace! That is because of what Jesus did on the cross and in His resurrection. Jesus Christ has broken down the barrier between God and humanity once and for all, by His sacrificial death. That's why we celebrate Jesus' death around the communion table and that's why the bread and the wine are only symbolic of His flesh and blood. If the bread and wine did turn into the actual flesh and blood of Jesus Christ as some churches proclaim, then we would be sacrificing Jesus Christ all over again. If you are a Christian, you are declared holy, and therefore you are to live a holy life - a life worthy of Jesus Christ!
Live Holy!
As a Christian, the Holy Spirit is living inside you, changing and transforming you into the very image of the holy one, Jesus Christ. Your transformation into that image of Jesus Christ, is the greatest evidence, not only of the work of the Holy Spirit but also of you being a Christian living an obedient life to God. As a Christian, you are no longer an enemy of God but a friend of God and belong to God! As Christians, we are to live a life of obedience to God - casting off all that hinders and seeks to stop us. And if we fall into disobedience, we can confess our sin to the Father, through the name of the Son and in the power of the Spirit and get right back up again, knowing we are forgiven - totally amazing! As Christians, we are called to be joyfully obedient to the Lord, serving Him in every aspect of life! In doing so, our whole lives will be acceptable worship to God and not just at a Sunday meeting. Our worship is to be a lifestyle of conscious decisions, reflecting our devotion to a God with whom we are to be in a dynamic and intimate relationship with. This lifestyle will affect the way we work, rest and play! As instruments in God's orchestra of joy, we are to be loyal to Him - the joy giver! We are to obey with joyful, effervescent vigour and reflect a living God to a society out there, which is in darkness. They will know we are Christians by the way we act - actions of obedience to God, signified by the love we have for each other and them. Love in action by supplying people's needs, both on an individual and church basis. We are called to follow God and not to succumb to the temptations, which seek to mar our relationship with the God who lives inside us.
Go into this week, to obey and serve the Lord with faithful obedience! But if you are not a Christian here tonight, then please do make yourself known to us afterwards and we would love to talk to you about becoming a Christian. While you have breath, it's not too late to start this life of joyful obedience to a loving God and enter into a living and dynamic relationship of true Joy with Him. Don't leave it so late that you incur God's judgement for your sins and have everlasting separation from Him and others! God does indeed love you and He is calling you to come into a dynamic relationship of true joy with Him today. Take the opportunity today - come and follow Jesus Christ. He is calling you to respond!
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Thursday Jan 16, 2025
Thursday Jan 16, 2025
A God of Joy and His people
(Part 2)
2. Life worship -Leviticus 18v1-5; 19v9-18
In our first part, we looked at the ceremonial cleansing of God's dwelling place. Now Leviticus moves to the matter of personal & communal holiness and moral impurity. Repeatedly in this book, God has frequently said "Be holy, for I am holy". The ancient nation of Israel was to be an obedient example to the whole world, a unique concept or paradigm if you like! God was present with them and they were to be His light in a dark world. The people of Israel were to live a life that reflected the holiness of God! God desired obedience over sacrifice!
Be Holy!
Holiness was to be a moral attribute of ancient Israel, much the same as it was for the holy God who dwelt amongst them. In chapter 18, we see at least 3 characteristics of this relationship! Firstly there is the call to be loyal to God! God's laws were not be obeyed slavishly but to obeyed joyfully and with effervescent vigour! God is speaking to those He is in an intimate relationship with and He wants them to be observably loyal by being like Him - holy! Secondly there is the call to be different! Different from the surrounding countries and cultures! Ancient Israel was to have a national distinctiveness that truly was to have separated them from the surrounding cultures such as Egypt Ancient Israel was to live a life so radically different that people around them would notice! They were to be separate from the worlds around them in lifestyle and worship! . Their God was a personal God who dwelt with them. God's presence with them was to affect every aspect of life, on both a national and individual level. Thirdly, their whole life was to be worship! Worship wasn't to be just for the Sabbath, feasts and ceremonies - it was to be their lifestyle. God's regulations affected such ordinary things as relationships, diet, clothing, social justice, social welfare, environment and work. Their whole lifestyle was to be an act of worship, and not just on the Sabbath. Who knows best what humans need - humans or the God who created them? By being obedient, they would have life to the full - a life of blessing and peace! Lets look at an example. Chapter 19 which was read to us, starts off with taking care of the poor and the daily necessity to eat! That was how God was going to provide for the poor - through the farmer not harvesting everything! To leave some food unharvested was to be a symbolic act of worship, a thanksgiving and a visible sign of trusting in God to supply! It was holiness in action - a generous holiness if you will!
Good Neighbours!
This section is summed up in Leviticus 19:18, "love your neighbour as yourself". So, for an ancient Israelite, to love his neighbour would mean not stealing, lying, deceiving, blaspheming, cursing, being unjust, slanderous, filled with hatred or endangering! A good neighbour would be a person of integrity, not seeking to exploit others in any way. A good neighbour would administer justice and be observably filled with love. Does that remind you of something that was said in the New Testament?
How to read Leviticus today?
So what is the best way for us in the 21st century to read these ancient laws of Leviticus? Is it just to simply ignore them or are we to slavishly follow them? Perhaps the best way is to simply let Scripture interpret Scripture and see what the New Testament says about the Leviticus laws. Take for instance the food laws. We know in the New Testament that all food is now permissible, whereas under the Old Testament, certain foods were not permitted to be eaten. In the New Testament, the Apostle Peter had a dream in which all food was declared clean! It is also wise, not to see them as merely a list of "not do" statements, but also as "do statements". Rather, we should see them as a love letter from a God who wants to save His people from distress and anxiety in order to give them a life of peace, unity, health and a joyful life in all its fullness. All these laws were to lead ancient Israel to be a holy nation. Holiness was about being set apart for a purpose and making wise, conscious decisions about what was right or wrong. It involved being obedient to God and keeping His decrees and regulations. Being holy, involved having a lifestyle, which was contrary to the cultures surrounding them. To be holy was a lifestyle choice of worship, to reflect their holy God. They were called to be loyal! Called to be distinct! Called to worship! What has all this got to do with us? Where does the Day of Atonement and these laws fit into the life of a Christian in the 21st century? We will take a look in the third part in al little while!
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Wednesday Jan 15, 2025
Wednesday Jan 15, 2025
A God of Joy and His people
Part 1
We look again in the book of Leviticus. Some of the words and phrases we commonly use come straight from the book of Leviticus. Words such as jubilee and scapegoat are commonly used today. And what husband hasn't offered a form of guilt offering to his wife! Leviticus does have important things to tell us about sin, obedience and holiness. Perhaps most importantly it tells of God dwelling with His people. So tonight we delve into Leviticus chapter 16, which is the centre and pinnacle of the book. So please do turn in your bibles to Leviticus 16.
1. Sacrifices & Atonement (Leviticus 16v1-10)
Day of Atonement
Chapter 16 describes the Day of Atonement! We know that God had chosen Israel to be His people and that they were to be a shining beacon of light and hope to the world! As part of the covenant made with their leader, Moses, God said that He would be their God and they would be His people! What a contrast to the nations around them that worshipped multiple ‘gods', made of stone and often thirsty for human sacrifice.
The Tabernacle / Tent of Meetings
Most of the activity takes place in the Tabernacle! What did the Tabernacle look like? The Tabernacle or as it is also known as, the Tent of Meeting, was a marquee divided down the middle by a curtain. There was the ‘public' side and the other side, beyond the curtain, we know as the Holy of Holies, where the Chief Priest could only enter once a year! Inside the Holy of Holies were these items, which all screamed how special this place was!
- Ark of the Covenant: the object representing God's presence with His people
- Mercy seat: the removal top of the Ark where the blood was sprinkled by the High Priest
- Golden censer: High priest used this to make the cloud of incense as he entered the Holy of holies!
- Golden pot of manna: symbolised how God had supplied the needs of His people.
- Aaron's rod
- Stone tablets of the Law: as given to Moses on Mount Sinai
So what was the Day of Atonement all about? It was to be an annual event. The verses read give a summary but you can read the details in the rest of the chapter. To atone means to clean, make amends, and to substitute. Chapter 16 starts by referring back to the incident we looked at last week, with Abihu and Nadab. Through their death, the Lord states the fundamental principles for priests - only they could mediate for the nation before Him and they had to be spiritually and ceremonially clean. Lets look very quickly at 5 aspects: Offerings, Blood, Aaron, Scapegoat and the people!
a. The Offerings! There were 5 offerings performed on the day of Atonement in order to cleanse and re-consecrate the Tabernacle. All included the death of an animal and therefore involved blood : 2 blood atonement sin offerings; 1 scapegoat sin offering and 2 burnt offerings
b. Blood! But why was blood used to ‘cleanse'? Why not water? Did God need blood, to quench his thirst for blood? By all means, no! God didn't need blood but blood was used to show that sin had a cost - the cost was blood because life is in blood (Leviticus 17v11)! The death substitute of an animal, reflected a temporary covering or veneer, which is why it needed to be done over and over again.
c. Aaron! So that's blood! What about Aaron? During his normal daily duties, he represented God before the people, and was dressed as king! A king with great honour and clothes would draw attention to his office of honour! Here, on this one day of the year, the Day of Atonement, he represented the people before God, he was dressed as a servant. Before the Lord Almighty, Aaron is stripped of honour and approaches God as a servant. So, to a certain extent, Aaron was a servant King! Before he could go into the most holy place, he had to create an obscuring cloud of incense in the Holy of Holies, to veil the glory of God so he could enter and live. No doubt the memory of his sons provided an extra incentive to follow God's rules meticulously!
d. Scapegoat And all this talk of a scapegoat! There were 2 goats to be offered! One goat was sacrificed as a substitutionary sin offering for the people and its blood taken into the Holy of Holies and sprinkled on the mercy seat. Aaron, laid his hands on the second goat's head, the one kept alive, and symbolically cast the burden of sins of the nation onto the goat. It was then driven out into the wilderness, far away from the camp and was never to return!
e. The people! Lastly, what about the people? What were they to do? Just sit there and be bored while this all took place? No! They were not to be passive! But rather, they were to remember this day as an addition to their annual calendar by "humbling their souls" as one translation puts v31. This involved not doing routine things such as working and feasting. They were to ponder upon the awesomeness of their God who lived amongst them, and to reflect the cost of their sin. They were also trusting that the Chief Priest was being fully obedient to the regulations!
Atonement done!
On this day of Atonement, the one day of the year, Atonement took place between God and His people. God's holy dwelling place and things associated with it were cleansed. The sins and disobedience of the nation of Israel, over the previous year, had left impurities as stipulated in verse 16. The cleansing blood was to symbolise the great cost of sin. If the Day of Atonement did not proceed as regulated or was forgotten one year, God could no longer be present with His people, due to the stains of sin and uncleanness of His Tabernacle or dwelling place. Holiness is what separates God from all His creation. For God alone is holy, perfect and full of glory. Exodus 15:2 "Who is like you, O God, glorious in holiness!" Or Isaiah 60:25 "To whom will you liken me, or shall I be equal?" says the Holy One. But if God was holy, how was His nation to act holy? That's what we will be discussing in the next part after a break!