G‘day! 🌟 Welcome to Partakers Christian Podcasts! Tune in for Bible Teaching, Bible Readings, Worship, Prayer, and Church History. Our mission on Podbean is to enable and encourage you on your faith journey. Come listen, interact, and be inspired!
Episodes
6 hours ago
6 hours ago
Psalm 91
91:1 He who dwells in the secret place of the Most High
will rest in the shadow of the Almighty.
91:2 I will say of Yahweh, "He is my refuge and my fortress;
my God, in whom I trust."
91:3 For he will deliver you from the snare of the fowler,
and from the deadly pestilence.
91:4 He will cover you with his feathers.
Under his wings you will take refuge.
His faithfulness is your shield and rampart.
~
91:5 You shall not be afraid of the terror by night,
nor of the arrow that flies by day;
91:6 nor of the pestilence that walks in darkness,
nor of the destruction that wastes at noonday.
91:7 A thousand may fall at your side,
and ten thousand at your right hand;
but it will not come near you.
91:8 You will only look with your eyes,
and see the recompense of the wicked.
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91:9 Because you have made Yahweh your refuge,
and the Most High your dwelling place,
91:10 no evil shall happen to you,
neither shall any plague come near your dwelling.
91:11 For he will put his angels in charge of you,
to guard you in all your ways.
91:12 They will bear you up in their hands,
so that you won't dash your foot against a stone.
~
91:13 You will tread on the lion and cobra.
You will trample the young lion and the serpent underfoot.
91:14 "Because he has set his love on me,
therefore I will deliver him.
I will set him on high,
because he has known my name.
91:15 He will call on me, and I will answer him.
I will be with him in trouble. I will deliver him, and honor him.
91:16 I will satisfy him with long life,
and show him my salvation."
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4 days ago
4 days ago
WOW Word - God of Judgement
We have all at some point liked to think of God as being only about love and never judging. People say “It will be alright in the end, because the love of God conquers all.” Well, remember also, that love involves judging. God is the judge of all the earth, the writer of Hebrews reminds us (Hebrews 12:23). This judgment has several aspects to it:
Unbiased: God shows no favoritism (Romans 2:11). God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair.
Unavoidable: Jesus Christ will judge the whole world with justice (Acts 17:31). Everybody is destined to die once and after that to face judgment (Hebrews 9:27). What is common to everybody, is a universal sinfulness (Romans 2:1). What is in the murderer or the thief is in everybody, everywhere and all the time. That is rebelliousness against God and that is sin and it must be judged. Judgement will be before the Great White Throne of Judgment (Revelation 20:11-15).
Universal
Judgment of unbelievers: Those who do not profess Jesus, as God, will be judged according to their sinfulness. They are already guilty, because they didn’t take up the offer of salvation through Grace during their earthly life. These people will be cast into the lake of fire with satan and his angels (Revelation 20:15; Matthew 25:41). This punishment is eternal (Matthew 25:46). Judgment of Christian Disciples: And that is not all.
Judgment of believers: Those who are believers, Christian disciples, and are actively engaged in a relationship with Jesus Christ, will also be judged. Does that surprise you? While these people have accepted God’s free offer and are declared righteous by faith, they will be judged according to the things they have done with, and in, their faith. Belief and faith are to be supported by good works (Romans 14:10-12; 2 Corinthians 5:10).
As a Christian Disciple, you will not be judged for sin - this has been judged (Isaiah 53:4-6; again I find that odd since it is quoting from before the event, which raises all sorts of questions about scripture. Why not Romans 6:21? Peter 2:24), and you have salvation on that basis. This judgment is not for your salvation but for your crown, your rewards (2 Timothy 4:8; 1 Peter 5:4). As a Christian Disciple, you will be asked to give an account of yourself (Romans 14:10), and you will be judged according to what you have done (2 Corinthians 5:10). The quality of your work will be tested (1 Corinthians 3:11-15). Your motives will be exposed – either you did things for God’s glory (1 Corinthians 4:4-5) which is acceptable, or you did them for some other reasons which are not.
As a Christian Disciple, you will give account of the opportunities and abilities entrusted to you (Matthew 25:14-30). Rewards may be gained or lost (1 Corinthians 3:14-15). These rewards are described as:
- an incorruptible crown (1 Corinthians 9:25)
- a crown of glory (1 Peter 5:4)
- a crown of righteousness (2 Timothy 4:8)
- a crown of rejoicing (1 Thessalonians 2:19)
- a crown of life (James 1:12)
So, go this day. Go this week. Go tell somebody of the crown waiting for them, if only they are willing to enter into a living and dynamic relationship with Jesus Christ. Remember - do all you do, for God’s glory and not your own.
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6 days ago
7 days ago
7 days ago
Psalm 52
(as read by Jenny)
For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Abimelech’s house.”
52:1 Why do you boast of mischief, mighty man?
God’s loving kindness endures continually.
52:2 Your tongue plots destruction, like a sharp razor, working deceitfully.
52:3 You love evil more than good, lying rather than speaking the truth.
Selah.
52:4 You love all devouring words, you deceitful tongue.
52:5 God will likewise destroy you forever.
He will take you up, and pluck you out of your tent,
and root you out of the land of the living.
Selah.
52:6 The righteous also will see it, and fear,
and laugh at him, saying,
52:7 “Behold, this is the man who didn’t make God his strength,
but trusted in the abundance of his riches, and strengthened himself in his wickedness.”
52:8 But as for me, I am like a green olive tree in God’s house.
I trust in God’s loving kindness forever and ever.
52:9 I will give you thanks forever, because you have done it.
I will hope in your name, for it is good, in the presence of your saints.
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Tuesday Mar 11, 2025
Tuesday Mar 11, 2025
Psalm 32
32:1 Blessed is he whose disobedience is forgiven,
whose sin is covered.
32:2 Blessed is the man to whom Yahweh doesn't impute iniquity,
in whose spirit there is no deceit.
32:3 When I kept silence,
my bones wasted away through my groaning all day long.
32:4 For day and night your hand was heavy on me.
My strength was sapped in the heat of summer.
Selah.
32:5 I acknowledged my sin to you.
I didn't hide my iniquity.
I said, I will confess my transgressions to Yahweh,
and you forgave the iniquity of my sin.
Selah.
32:6 For this, let everyone who is godly pray to you in a time when you may be found.
Surely when the great waters overflow,
they shall not reach to him.
32:7 You are my hiding place.
You will preserve me from trouble.
You will surround me with songs of deliverance.
Selah.
32:8 I will instruct you and teach you in the way which you shall go.
I will counsel you with my eye on you.
32:9 Don't be like the horse, or like the mule, which have no understanding,
who are controlled by bit and bridle,
or else they will not come near to you.
32:10 Many sorrows come to the wicked,
but loving kindness shall surround the one who trusts in him.
32:11 Be glad in Yahweh, and rejoice, you righteous!
Shout for joy, all you who are upright in heart!
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Friday Feb 28, 2025
Friday Feb 28, 2025
Rotten Royals
In the podcast today, we take a whistle stop tour through the Old Testament Kings: Saul, David, Solomon, Jehoshaphat, Jotham, Hezekiah, Josiah, Jeroboam, Ahab, Hoshea.
Our Bible readings are: Deuteronomy 17:14-20; Leviticus 18:1-5; 1 Samuel 8:1-9; John 1:1-5
We investigate together the following questions:
- Why was there a king of Israel?
- Why was asking for a king wrong?
- What was the job of the King?
- What are some of the common themes for failure amongst the Kings?
- What can we learn from the kings?
Through all of this, God’s faithfulness is in clear evidence, despite human failure. Despite the majority of Kings causing chaos, God still preserved the line of David, as promised, leading to that time when He would come as Messiah as promised. Even when kings and people fail, God remains faithful to His promises. What can we take away from all of this?
We see that God, who is the ultimate reality in all this earth, has called each of us, if we call ourselves a Christian, by name to follow him, and to reciprocate the love which he has lavished upon us. Can that describe our love of God? As Christians, we are awaiting the coming again of Jesus Christ. Not as a baby this time, but as the risen and glorified Lord of life!
We know through reading the Bible, Old Testament and New Testament, that God has made promises and he always fulfils His promises. As Christians we can take comfort in that knowledge. That is why we read and study what God has to say to us in the Bible – as individuals and as a Church. The ancient Israelites wanted a King they could see, to walk by sight and not walk by faith.
Are we today, truly walking by faith and not by sight? Do we have sins within our life with which we are not dealing? As individuals and as Church together, are there aspects of our life, individually and corporately, where we are copying the ways and thoughts of the world, being conformed to the world, rather than being conformed to the ways and word of God? Are we too reliant on our own strength, when we could and should be depending upon the reliability of God Himself? Are we searching the Scriptures, studying them, as we await the coming again of Jesus Christ?
Until that time when Jesus Christ comes again, are we using that time wisely, redeeming the time as we keep in step with the Holy Spirit who lives within us. The Holy Spirit, the Holy Comforter, who seals us as God’s precious adopted child, listening to Him and being constantly filled with Him?
We as Christians, Christ followers, are to be obedient to our God – evangelism and truly loving one another are just two areas, where I think the Church, generally speaking, is lacking. Finally, the line of David, the rotten royals, points to the true King, Jesus, the Messiah. Jesus who is the King of all Kings.
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Wednesday Feb 26, 2025
Wednesday Feb 26, 2025
The False Witness
The book of Proverbs is a collection of writings, mainly by King Solomon, who was endowed by God with the extraordinary gift of wisdom. These writings are wisdom which reveals how a person can live a godly and God pleasing life. It provides God’s people with a way to deal successfully with the practical affairs of everyday life, living God’s way, as they listen to Him.
We will look at the topic from Proverbs about being a witness. This theme runs throughout the Bible, Old Testament and New Testament. We can be a true witness or a false witness. Let’s start by looking at being a false witness.
The false witness is part of the very first sins committed by humanity. “Don’t be a false witness” is indeed one of the very 10 commandments that were given by God to Moses (Exodus 20).
In regard to being a false witness, in a simple desert community as ancient Israel were, nearly all such crimes were seen as capital offences. If for somebody was to be a successful “false witness”, that person would be seen as something of a murderer.
Here is what the great reformer Martin Luther said concerning it:
“the commandment against false witness is to prohibit the public judgment and reproof of the neighbour. One can indeed see and hear the neighbour sin, but one has no command to report it to others. If one judges and passes sentence, one falls into a sin which is greater than his (except for judges, parents, and preachers).”
Some tough words there as we start out, aren’t they? The other great reformer, John Calvin, taught that this commandment of not being a false witness, emphasizes that the Christian is to:
“assert only the truth with pure motives for the maintenance of our neighbour's good name and estate.”
Let us continue by looking within the book of Proverbs at “false witness”. First of all, what is a false witness?
16 There are six things the LORD hates, seven that are detestable to him:
17 haughty eyes, a lying tongue, hands that shed innocent blood,
18 a heart that devises wicked schemes, feet that are quick to rush into evil,
19 a false witness who pours out lies and a person who stirs up conflict in the community. (Proverbs 6:16-19)
Listen or download the mp3 to find out more about being a witness!
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Tuesday Feb 25, 2025
Tuesday Feb 25, 2025
Conclusion
As a way of concluding, let us take a look at what some people have said about this Psalm. We are going to engage with the minds of Augustine, John Calvin, Charles Spurgeon and CS Lewis: and they will give us some insight into this magnificent Psalm.
Augustine - "You will not labour long in listening to it, nor will the labour you devote to practicing it be without fruit. As its title indicates, it is a "song of steps." Steps are either of ascent or descent, but as used in these Psalms, steps signify an ascent. Let us understand them, therefore, as ascending steps, and let us not seek to ascend with our feet and in a carnal manner but as suggested in another Psalm: "He has prepared ascents in his heart, in this valley of tears, in the place which He has fixed" (Psalm 83:6-7). Where then are these ascents? In the heart. From what should we ascend? From the valley of tears. In designating the place, the human tongue somehow fails us; one knows not how to speak of it nor even to think of it. You have previously heard this passage of St. Paul, that "eye has not seen, nor ear heard, and that it has not entered into the heart of man" (1 Corinthians 2:9). If it has not entered into the heart of man, then the heart of man ascends to it. There- fore, if "eye has not seen, if ear has not heard, if it has not entered into the heart of man," how are we to say where we should ascend? So in his powerlessness to say where, the Prophet says to us: "To the place fixed."
John Calvin - "Two things which the prophet mainly aims at; the exhorting of the children of God to follow godliness and a holy life; and the prescribing of the rule, and pointing out the form of the true worship of God, so that the faithful may devote themselves wholly to the study of the Law. Along with these he frequently blends promises for the purpose of animating the worshippers of God to live more justly and piously; and, at the same time, he introduces complaints respecting the impious contempt of the Law, lest they should become tainted by bad examples."
Charles Spurgeon - "This psalm is a wonderful composition. Its expressions are many as the waves, but its testimony is one as the sea. It deals all along with one subject only; but although it consists of a considerable number of verses, some of which are very similar to others, yet throughout its one hundred and seventy-six stanzas the self-same thought is not repeated: there is always a shade of difference, even when the color of the. thought appears to be the same". He then goes on to say "I admire in this psalm the singular commingling of testimony, prayer, and praise. In one verse the Psalmist bears witness; in a second verse he praises; in a third verse he prays. It is an incense made up of many spices; but they are wonderfully compounded and worked together, so as to form one perfect sweetness. The blending greatly increases the value of the whole. You would not like to have one-third of the psalm composed of prayer - marked up to the sixtieth verse, for instance; and then another part made up exclusively of praise; and yet a third portion of unmixed testimony. It is best to have all these divinely-sweet ingredients intermixed, and wrought into a sacred unity, as you have them in this thrice-hallowed psalm. Its prayers bear testimony, and its testimonies are fragrant with praise."
CS Lewis : "Everyone has probably noticed that from the literary or technical point of view, it is the most formal and elaborate of them all. The technique consists in taking a series of words which are all, for purposes of this poem, more or less synonyms, and ringing the changes on them through each of its eight-verse sections - which themselves correspond to the letter of the alphabet. In other words, this poem is not, and does not pretend to be, a sudden outpouring of the heart like, say, Psalm 18. It is a pattern, a thing done like embroidery, stitch by stitch, through long, quiet hours, for love of the subject and for the delight in leisurely, disciplined craftsmanship. Now this, in itself, seems to me very important because it lets us into the mind and mood of the poet. We can guess at once that he felt about the Law somewhat as he felt about his poetry; both involved exact and loving conformity to an intricate pattern."
A friend of mine, Sharona, commented to me about Psalm 119! This is her memory of the great Psalm! Years ago, I gave my boss a Bible. He had been telling me that he had never owned anything but a KJV and didn't understand it at all. I gave him a hardback NIV pew Bible. He put it in his desk drawer but never looked at it.
One day I went into his office to find him shuffling through the pages of the Bible, clearly looking for something. I asked if I could help and he told me he had been watching a football game and someone held up a sign that said "John 3:16" so he was trying to find out what it said. I helped him find the verse.
Then he closed the Bible, opened it at random and read aloud, "Your word is a lamp to my feet and a light for my path" and I said "Psalm 119:105 !". He looked at me in shock, and with sheer admiration in his voice said, "Oh, you're good!".
Then he closed the Bible, opened it at random and said "Let's try again!". Then he read a verse I had no idea where it came from, but it sounded a bit like it could have been Isaiah. I said tentatively, "Isaiah?". He said, "No, think bullfrog..." And I said "Oh, Jeremiah!" and we both had a laugh about that.
OK, it's random, but I have a laugh about that every time I think of that happening, him thinking I was such a brilliant biblical scholar, because I knew a verse from Psalm 119.
So lets sum up what each of these witnesses for Psalm 119 offer us in the 21st century. For Augustine, the Psalm is like a staircase for ascending to a fixed place where God reigns! For Calvin, the Psalm encourages followers of God to follow godliness, live and study diligently what God has revealed. He also notes how the Psalmist frequently blends promises in order to animate worshippers of God to live more justly and humbly. For Spurgeon, It is portrays a sacred unity, whereby prayers, testimony and praise intermingle, intermix and form a sweet incense! Psalm 119's prayers bear testimony, and its testimonies are fragrant with praise. For CS Lewis it was like an intricate embroidery, patterned, cunningly weaved and a labour of love for Almighty God and His Law.
What is it for you? Have you considered scripture as being like an elaborately intricate staircase to ascend, so that you can get to know your God more, in order to live a life worthy of him as your prayers bear testimony and your testimonies of God's goodness bear the fruit of praise? Hopefully as we are now at the end of these series of studies, you will have found a new delight in reading your Bible: all 66 books of it including perhaps some that you have never read before. Ask yourself how you view the Bible, how you read it, why you read it and do you listen to God speaking to you as you do so? Has your attitude and feelings changed towards the Bible as a whole? Do certain parts of the Bible now captivate you more than they did before?
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Monday Feb 24, 2025
Monday Feb 24, 2025
Taw
169 May my cry come before you, O LORD; give me understanding according to your word. 170 May my supplication come before you; deliver me according to your promise. 171 May my lips overflow with praise, for you teach me your decrees. 172 May my tongue sing of your word, for all your commands are righteous. 173 May your hand be ready to help me, for I have chosen your precepts. 174 I long for your salvation, O LORD, and your law is my delight. 175 Let me live that I may praise you, and may your laws sustain me. 176 I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
Once again, in verse 169, David the Psalmist repeats his inner desire to understand God's word, law, decrees, statutes and wisdom! He is full of zeal for God and is earnestly yearning His God to reveal His promised wisdom and understanding to him. The Psalmist is in a relationship with God and seeks to get to know His God better and God has promised him that He will pass on wisdom to David through the law and the scriptures. God will enlighten His servant, the Psalmist, because He has promised to, and He who has promised is faithful to honour those promises.
The Psalmist greatest desire is to understand the mind of God, developing his relationship with Him and to be guided by Him! The Psalmist desires that every facet of his life be guided by his great all-knowing and all-powerful God! Part of this guidance, is the Psalmist praying to God in verse 170, making requests and seeking deliverance from the dangers and perils of his life! David, as we read in the Bible, often faced great dangers throughout his life. His God always delivered him from evil, because God honours his promises to those who are serving Him.
Now in verse 171, he is overflowing with praise! He is effervescent with praise, overflowing, bubbling over and ecstatic with joy for His God! The reason for this exuberance is that he wants to be imbued with heavenly wisdom as taught through the decrees and statutes of Almighty God! It gives the sense of a spontaneous outburst of praise just exploding from the Psalmist like spring water bubbling from the desert sands! Having been taught by the Lord in the practise of righteous obedience to the Law, the Psalmist is intent on teaching others! He is passing on to others, the wisdom he has learned and received! The sense here is of corporate singing of exultant choral praises of God or an echo of the angels singing of God's awesome majesty, beauty and holiness!
Continuing, the Psalmist entreats God to personally help - nor my friends or your friends, O God - but you and you alone! Give me your hand O Lord and I will be rescued! Friends may let me down, discourage and betray me - but you O great God will never do that! Personally save me, the Psalmist is crying! By choosing God's precepts, the Psalmist has dedicated himself to obeying his God and following Him closely. The Psalmist was keen to be found in full obedience to his God. And he yearned for full salvation from his God - he had tasted it in part before but was waiting for it to be complete, as if in expectation of some form of greater salvation.
He had been saved from his enemies, those who betrayed him and from wild animals. His present salvation was assured as God had promised him, but so was a future salvation, a salvation of his soul! Hence, there is his longing to delight in all of God's words and works. This future salvation of the soul, filled with life, preserved so he may praise God! God's judgments sustained and helped the Psalmist! Seeing God at work in his life gave him a hope - a hope that promised a future praising God for all God has done, is doing and will continue to do! God's judgement helped the Psalmist to live an obedient life and a life that was close to God, walking and talking with Him! Then finally, we have the climax of the Psalm!
There is almost an urgent need to be fulfilled. The lost sheep needs to be found, to be preserved and to be delivered. For all his knowledge of Scripture, his obedience to God and his own righteousness - the Psalmist knew that it was only because God had promised to find him that he would be saved. He was relying on God to assure him of the salvation of his soul.
As a shepherd, he knew that if a sheep was lost, it was his job to find that sheep and restore it to the fold. So he uses this analogy, to symbolise his need of God's salvation. His own righteousness and obedience to the Law couldn't save his soul - only God could do that. God would seek him, find him and restore him. Here was the king, King David, recognizes his need to be a servant of God and wanting God to find him. He recognizes he needs to be obedient to God in response to being saved by God's grace and mercy.
How about you? How are you doing in regards to your praise? Is praise bubbling from you like water from a living stream? Are you being fully reliant on God alone for the salvation of your soul and not trusting in your own righteousness, obedience or strength? God's grace and that alone is what saves you. Not God's love. Not God's mercy. But God's grace and that grace alone. What is your delight, your ultimate delight? Your delight should be in being guided by God in every facet of your life and being in a devoted obedient relationship with Him. Ask Him and he will help. Raise your hand and ask for help, just as Peter did when sinking in the water and Jesus rescued him. In response to this grace and the salvation that is yours assured, go and live a life of obedience to God - wherever that takes you as His servant.
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Sunday Feb 23, 2025
Sunday Feb 23, 2025
Shin
161 Rulers persecute me without cause, but my heart trembles at your word. 162 I rejoice in your promise like one who finds great spoil. 163 I hate and abhor falsehood but I love your law. 164 Seven times a day I praise you for your righteous laws. 165 Great peace have they who love your law, and nothing can make them stumble. 166 I wait for your salvation, O LORD, and I follow your commands. 167 I obey your statutes, for I love them greatly. 168 I obey your precepts and your statutes, for all my ways are known to you.
We only have to read of David's life in the Scriptures to know that he had enemies and persecutors from all walks of life. He was betrayed by close friends and attacked by people from both those within his own nation and those outside it. Here the people that are persecuting him are princes. Princes usually protect the innocent and bring justice to the oppressed. Princes usually act with honour, decorum and nobility - but not these ones! No! These princes are out to cause David, the Psalmist, harm and without a justifiable reason! Committing perjury against him and threatening his life.
What is David's reaction? Is it to run and hide with fear and trembling from these persecuting princes? No! David's fear is not from mere mortal men! David's reverent fear is at God speaking! He is in awe of God's Word. Mere mortals may harm the body, but only God can harm the soul and therefore the Psalmist is not disheartened by persecution, oppression or injustice. The reason he is in awe and reverent fear of God's Word is because it gives nourishment to him! He rejoices in the promises found! He has great joy at finding the treasures within God's written word! He values these treasures as more valuable than the spoils of war! The Psalmist fights for truth, battles for justice and feeds his hungry soul on all God's Word - not just his favourite parts! He loathes and abhors lies, perjury and false talk. They are bitter to him and a total contrast to the sweet honey of the Law and God's written Word. He loves it, feeding from it and gaining strength and nourishment - because it is solid Truth.
Resulting from this nourishment and this Truth, the Psalmist gains strength to be at prayerful praise during the day! This perfect God he sought to praise perfectly! When his perjuring persecutors came to mind, the Psalmist turned to praise and sang to the God of truth and salvation! He wasn't going to let these oppressive princes rob him of the joy of singing praise to his Almighty and righteous God! For he knows that God's laws are righteous and those that love God's law in obedience have great peace! This peace is not faltering as if built on sand! No! This peace is solid, reliable and true because it is based on God and His Law. Perfect peace for those who love God's Law and Words. Those that love God's Law are striving wholeheartedly to walk in obedience to God! When persecution comes, they have perfect peace, given by a God of peace. Because their peace is based on a God of perfect peace, they will not stumble or fall.
While the Law was important and obedience to it produced from love, it could not provide salvation! Salvation could only come from the God and that through grace and grace alone. Because he had salvation assured, the Psalmist sought to show it by being obedient to God's commands and laws. This love he has for God's statues, testimonies and precepts is as a result of his great God saving, rescuing and redeeming him from all his enemies. The Psalmist, David, obeyed God's statutes because he both loved them, but also loved his God. He strove to show his love for his God by being obedient to Him! His outer life which people see is a reflection of his inner spiritual life. Despite the traumas, tribulations and tests that come his way, the Psalmist knows that his salvation is assured, because his God has promised him and God always keeps his promises. The Psalmist knows the mind of God through reading, studying, digesting and loving God's written word - it is the basis for his life of obedience to God.
How are you doing? How are you coping when the tests and rigours of life in the 21st century come knocking on your day and wanting to disrupt you? Are you concentrating on them and worrying about them? Are they debilitating and corrupting you? What about when people perjure you, lie about you and betray you? How should we react? Fear not what mortal people can do! We are to be like the Psalmist and be at peace! If you are a Christian, you have an advocate before God the Father and you have the Holy Spirit as a comforter living inside you! That advocate is God the Son, Jesus Christ, the perfect Prince of peace! Unlike the princes who were persecuting the Psalmist, this Prince of Peace gives perfect peace to those who follow Him!
Cast your cares, burdens, and worries upon Him and let Him handle them. Let Him give you wisdom to deal and battle with those that seek to perjure and persecute you. Read what God has said in the Bible, follow it and obey it! Obedience, not as a means to salvation, because salvation can only be through God's gift of grace and that grace alone! Obedience to Almighty God is in order to reflect your inner peace with Him. Jesus said, "Love God and love others, for all the Law is summed up in those 2 commandments". Work out your salvation, as the Psalmist did, with reverent fear. Acknowledge God in all areas of your life and allow the Prince of peace to give you peace - peace in you, with you, on you and emanating from you! Seek the treasures in the Bible that are waiting for you to discover them. God is trustworthy, faithful and true! Don't just read your favourite passages, but all 66 books! It is worth it! Go in peace to love and server the Lord! Amen!