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Psalm 20
20:1 May Yahweh answer you in the day of trouble.
May the name of the God of Jacob set you up on high,
20:2 send you help from the sanctuary,
grant you support from Zion,
20:3 remember all your offerings,
and accept your burnt sacrifice.
Selah.
20:4 May He grant you your heart's desire,
and fulfill all your counsel.
20:5 We will triumph in your salvation.
In the name of our God, we will set up our banners.
May Yahweh grant all your requests.
20:6 Now I know that Yahweh saves his anointed.
He will answer him from his holy heaven,
with the saving strength of his right hand.
20:7 Some trust in chariots, and some in horses,
but we trust the name of Yahweh our God.
20:8 They are bowed down and fallen,
but we rise up, and stand upright.
20:9 Save, Yahweh!
Let the King answer us when we call!
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Thursday Sep 04, 2025
Thursday Sep 04, 2025
Malachi
Welcome to the last installment in our series about the minor prophets. Our final book is Malachi, the last book in the Old Testament. There is something very exciting about this book! Perhaps it’s the sense of anticipation contained within it. The first book of the New Testament lies just over the page! But before we get there, Malachi has serious words from God to convey to his people. The name Malachi means “my messenger” and this theme is picked up during the prophecy. It is likely that Malachi was a contemporary of Ezra and Nehemiah, writing in the mid 5th century BC.
To recap the history briefly, Judah had been permitted to returned from exile in Babylon in 538 BC by king Cyrus of Persia. Haggai and Zechariah had encouraged the people to rebuild the temple in Jerusalem. God had promised his people great restoration and he had promised that he would dwell among them, but the political and social environment of the day remained very difficult. Judah was small in land area and in population; the second temple was an inferior shadow of the former magnificent temple; Judah was allowed some freedom to self-rule but they were still under the ultimate control of Persia and they endured a lot of hostility and opposition from their neighbours.
The people had become cynical and disillusioned and their worship had suffered as a result. Malachi’s prophecy is a loud wake-up call to the nation, urging them to turn back to God and renew their covenant commitment to him.
The prophecy consists of a series of charges that God brings against his people. God then anticipates the way the people will question the validity of the charges, defensively asking how they can be true. In each case, God explains why his accusations are valid.
The book opens with God’s declaration that he has loved his people. The people ask, “How have you loved us?”, showing their cynicism about God’s steadfast covenant love for them.
God’s first accusation against the people is that they are the ones who have not shown love, failing to honour God and despising his name. God outlines in more detail some examples of this in their behaviour.
The priests have been offering sacrifices that are offensive to God. The only animals acceptable for sacrifice in the temple were healthy, whole animals without sickness or defect. The priests were responsible for checking the condition of the animals that the people brought for sacrifice. They had neglected this duty and compromised their standards to allow the offering of blind, lame and diseased animals at the temple. God would rather that the temple doors were shut and no offerings brought at all rather than these half-hearted, second-rate offerings be made.
The people were trying to cheat God by keeping back the better animals for themselves and bringing the ones that were not fit for anything else to the temple. To use a lesser analogy, one way that we show our love for another person is the care we take over choosing a gift for them. How offended would your husband, wife, or friend be if you promised them a perfect gift, and they knew you’d bought it for them, and then on their birthday you gave them a second-hand, slightly damaged and rather dirty gift instead and kept the perfect one for yourself? How much worse it is to bring a defective offering to God, when the issue at stake isn’t someone’s birthday gift but the very serious issue of offering a sacrifice for sin!
In chapter 2 God makes a second accusation, this time regarding the way the people have abused the marriage covenant. Firstly, they have intermarried with people from pagan nations, who worship idols. Secondly, they have adopted a casual attitude to divorce, with men sending their wives away simply because they stopped feeling affection towards them. The people were perplexed and distressed that God appeared to have withheld blessing from them, not accepting their worship. God explains that their disobedience in regard to his standards for marriage is a part of the reason for this.
Another accusation follows quickly: the people have continually questioned God’s justice and doubted his ability to make just decisions. They have accused God of letting evil people get away with everything.
In chapter 3 God announces the coming of a messenger to prepare the way before him. The arrival of the messenger will be followed by the sudden coming of the Lord to his temple. In Old Testament history, the completions of the tabernacle and the first temple had both been followed immediately by the dramatic, visible presence and glory of the Lord filling the worship place. This hadn’t happened after the completion of the second temple but God promises that he will arrive suddenly, fulfilling the people’s desire for his presence in their midst. But God warns that this will not be a day of delight for all. As in the book of Amos, God tells his people that the coming of the Day of the Lord will bring judgement. The people of Judah had assumed that they were immune from judgement by nature of their identity as God’s people but God makes it clear that they will still be judged according to their faithfulness to him. Judah will be refined and purified through judgement.
God then accuses the people of stealing from him by not bringing him the proper tithe of their offerings. Similar to the situation with the animal sacrifices, the people were keeping back more than they should have done, causing offence to God. This charge is leveled against the whole nation, not just the priests. God challenges the people to test him, declaring that if they would only bring the whole tithe to him, he would bless them abundantly in return. The behaviour of the people in regard to their offerings demonstrates their lack of trust in God’s gracious provision. In chapter 3 verse 14 the people sum up their spiritual destitution by declaring that it is futile to serve God.
However, God takes note of a small remnant of faithful people who continue to worship him properly with a right heart. He carefully records their names to ensure that they are preserved.
The book ends in chapter 4 with the promise of the coming Day of the Lord, when evil will be judged and destroyed and those who have been faithful to God will be restored and healed. Malachi says:
“But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.” (Malachi 4:2 ESV)
The final words of the book declare that Elijah the prophet will come before the Day of the Lord. And there the Old Testament ends. So what happens next?
After Malachi put down his pen, there followed 400 years of prophetic silence. Seismic events occurred in the political and social landscape of the Middle East and Europe, and empires came and went. Then one day, an obedient priest called Zechariah had an extraordinary encounter with an angel of God whilst serving in the temple in Jerusalem. The angel announced the coming birth of Zechariah’s son, who was to be called John. After John’s miraculous birth to his previously infertile older mother, Zechariah was filled with the Holy Spirit and prophesied over his newborn son. His song is recorded in Luke chapter 1. Strikingly, in verses 76-79 he says:
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:76-79 ESV)
~
At last the promised sunrise of salvation was coming! When John the Baptist started his prophetic ministry, many Jews wondered whether he might be Elijah, returned to earth again, as Malachi had prophesied. John declared that he was not Elijah.
However, John was the fulfilment of Malachi’s prophecy about the coming messenger who would prepare the way for the Lord. Jesus himself identifies John as the promised Elijah. In Matt 11:11-15 he says:
Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear. (Matthew 11:11-15 ESV)
In fact, this is just what the angel had promised Zechariah about his future son:
And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” (Luke 1:16-17)
~
Shortly after John’s birth, Jesus was born to Mary and Joseph in Bethlehem. The new parents took their little baby to the temple in Jerusalem to present him to God, as the law required for a first-born son. Mary and Joseph were quite surprised to be greeted by Simeon, a devout man who was waiting for the promised Messiah. Simeon was filled with the Holy Spirit and declared:
“Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” (Luke 2:29-32)
~
The Lord had suddenly come to his temple, in the rather unexpected guise of a human baby. Simeon knew that this was the fulfilment of God’s promise.
No-one anticipated how Jesus would bring about that salvation. Even his own disciples didn’t understand it despite Jesus explicitly telling them that he would be killed and then raised from the dead and that he had to die for the sins of the world.
The forgiveness of our sins no longer depends on us offering sacrifices of animals to God. Praise God that we can have forgiveness of our sins through our identification with Jesus’ sacrifice of himself on the cross!
But now we are called to be living sacrifices (Romans 12:1)! Our whole lives are now meant to be lived as an act of sacrifice and worship to God. Perhaps Malachi’s words about half-hearted, inadequate offerings need to stir us today! If our attitude to our service to God and our giving of resources is focused on what we can get away with keeping, rather than what we delight to give, Malachi challenges us to consider how we are honouring God.
I really hope you’ve enjoyed this series. I’ve learned so much by reading and studying these fascinating books of prophecy and I’ve come to appreciate them in a whole new way. I pray that you’ve been encouraged to read them with me.
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Sunday Aug 31, 2025
Sunday Aug 31, 2025
God - so what?
Ezekiel 36:22-28
The Context - Story of Ezekiel from Chapter 2 onwards...
- a. Symbolic Actions (4v1-5v17)
- b. Vision of Jerusalem (8v1-11v25)
- c. Symbolic Actions (12v1-20)
- d. Prophecy Concerning Israel (12v21-24v27)
- e. Prophecy Concerning Foreign Nations (25v1-32v32)
- f. Salvation for Israel (33v1-39v29)
1. A God who is holy (Ezekiel 36v22-23)
2. A God who gathers (Ezekiel 36v24)
3. A God who cleanses (Ezekiel 36v25) and operates (Ezekiel 36v26)
4. A God who indwells (v27)
5. A God to live for (v28)
Conclusion - What about you?
What about you? If you are already a Christian here tonight, then it is not because of anything you have done. It is because of the events at Easter that you are a Christian, when God took the necessary steps so that all people could have the choice to either follow Him or not. We are primarily Christians, not because we come to church services or just happened to have been born in a supposedly Christian country. We are primarily Christians, because God first chased and harried us into His arms. We are Christians, if you are one, because God first loved you. And as a tremendous lover, He beckons and calls people all the time to respond to His call, and back to Him.
When I was younger, in my more smug moments I used to congratulate myself for being a Christian. How proud I was that I, Dave Roberts, was a Christian and that God was a jolly lucky God that I had decided to follow Him. It was during one of my less self-deluded moments, that I examined myself and I found God pricking my conscience and correcting me, and I read the New Testament "For the Son of Man came, not to serve but to give His life as a ransom for many" (Mk10v45).
So... If you are a Christian here tonight, go show and tell the transformation that the all-powerful living God has performed in you. If like me, you are a Christian today, our sins were forgiven through Jesus' death on the Cross. That is when we had our "bath" as it were. That is the point when we were justified before God and we are declared His child. Having been justified already, we don't need a bath anymore! But we do need the equivalent of a foot-washing daily and or every time we take Holy Communion and a cleansing of our sin when we confess it before our God and repent.
If you are not a Christian here today, then God is actively pursuing you. I, of course, don't know the circumstances in which He is, but I do know that He is. He wants all people to be followers of Him. That is why He is gathering, cleansing, and indwelling His people. If you would like to know more about the Christian faith, then please don't leave here tonight without talking to somebody about it.
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Sunday Aug 31, 2025
Sunday Aug 31, 2025
God Comes To Town!
Ezekiel 1:1-4, 24-28 to 2:2
Introduction
I wonder if there anybody here that is 25 years old? Anybody turning 25 this year? How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business. Then suddenly your enemies invade your city and take you away to a foreign land. That's what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon. This was the first deportation.
1. Ezekiel - who was he and how did he get there?
- His name means "God is strong"
- He was training to be a priest
- Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
- He was married to the woman who is described as the "delight of his eyes".
The reason that God had allowed His people to be taken into exile was because of their wickedness, utter disobedience and the dishonouring of His holy name. We know from other Old Testament passages that the people of Israel at the time, reacted in four different ways:
- There were those blaming the sins of their parents for their predicament and were totally pessimistic about life and everything.
- Others had abandoned their God, and given over to worshipping the Babylonian gods
- Some were false optimists saying, be happy it will be fine. We will soon be back in Jerusalem and God will be nice to us again. So just continue living as you are!
- Finally some were truly repentant of their own sins and yet had abandoned hope that God would rescue them.
This is the first of five visions that Ezekiel has. This vision is similar to that found in Revelation 1 where John writes while in exile on Patmos. It is also similar to that portrayed by Paul in 1 Thessalonians 4v16 when God will return again, Jesus will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16), bind Satan (Revelation 20v1-3) and judge the nations (Matthew 25v31-46; Joel 3v11-17).
When people find out that I am a Christian, some say "Oh I don't believe in a God or Gods". I generally ask them "What kind of God don't you believe in?" They then go on to describe what sort of God they don't believe in and they are generally surprised when I agree with them that I don't believe in the kind of God who they describe as being remote, impersonal, judgemental and delighting in the suffering He or she has probably caused. And I think Ezekiel at this time was out having his picnic at the river and maybe starting to think through all the things that had occurred leaving him in exile. Possibly he was starting to question God and then he sees what appears to be a storm approaching at speed. He just stands there, looking at it approach him.
I don't know about you, but if that had been me, I would have run in the opposite direction as fast as I could! But he just stands there and looks. Amazing. So what was this vision and what does it tell us today, some 2500 years later! It is very easy with this passage to just concentrate on the cherubim angels, which is what the strange creatures are that Ezekiel describes in v4 to v24. You only have to go to your local bookstore and find a plethora of books on angels and so called angel worship.
But that would be stop at verse 24 and not proceed further. We would then miss out on the God these angels are worshipping and obeying. However in order to satisfy any curiosity you may have about these cherubim, for that is what these creatures are, let me explain what the faces mean: .
- They each have four faces and each face is symbolic of a characteristic of a cherubim..
- The human face is to the front. This is to show that mankind is the pinnacle of creation. This shows the cherubim as being intelligent.
- The lion face is to the right and this reflects that the lion is the king of the wild animals. This shows the cherubim as being they are very strong and powerful.
- The ox face is to the left and this shows that the ox is the best of the animals that farmers keep. This shows the cherubim as being strong and patient.
- The eagle face is at the back for the eagle is the leader among the birds of the air. This shows the cherubim as being extremely quick.
2. How does Ezekiel describe this vision of God?
Ezekiel's first impression is the hearing of a voice from above the expanse over their heads. This voice came from a figure on the throne (v26). This figure was like that of a man. This should come as no surprise because mankind is made in the image of God. In the Old Testament, whenever God wanted to talk to man He took on the shape of a man such as when He appeared to Moses on Mount Sinai (Exodus 3). This is what is called a theophany, which is an appearance of God in visible form, temporary and not necessarily material.
Ezekiel describes what he saw as "the appearance of the likeness of the glory of the Lord" (v28). For he knew that nobody could actually see God and live, such is the nature of God's holiness and glory. Sometimes, even in the evangelical church, we like to put God in a box. God must act only in this way or in this manner. Perhaps Ezekiel was thinking like that. Thinking that God is far away in the Temple of Jerusalem and has abandoned his chosen people. We can see from this passage that God is holy, universal, mission-minded and personal.
3. Holy God
This is seen in the fire, light and radiance described in v27. Because God is Holy, He is full of glory and majesty. However, it is not without some difficulty that we try to define what holiness is. Here are some of the things holiness is:
- Holiness is what separates God from all His creation. For God alone is holy and full of glory. Exodus 15v2 "Who is like you, O God, glorious in holiness!" Or Isaiah 60v25 "To whom will you liken me, or shall I be equal?" says the Holy One.
- Holiness is also a moral attribute of God, of purity and freedom from the stain of sin. Habakkuk 1v13 "of purer eyes than to behold evil and cannot look upon sin.
- Holiness is still more than that! It is in fact the sum of all His attributes!
- Perfect holiness, while to us is inconceivable, has been revealed. Revealed in the sinless man, Jesus Christ.
4. Universal God
He is universal, not just in presence but in absolute sovereign power and knowledge. In this vision of Ezekiel's, you can feel the power and presence of God. It must have been quite a sight! God's presence and power are seen in the throne! This is the climax of the vision and it seems it is only now that Ezekiel realizes what he is looking at! He collapses face down!
Omnipresent - God is wholly present everywhere. God fills the universe in all it's parts without division Psalm 139:7-12; Jeremiah 23:23-24. God was not only in the Temple in Jerusalem, but God was also in Babylon!
Omnipotent - God has power to do all things that are the object of power. With God all things are possible Luke 1:37. He is El Shaddai or God Almighty. Jerermiah 32:17-18 Nothing is too hard for you. Omnipotence is an essential to God. If God were not all-powerful then He would not be God and not be worthy of worship. This is the God who created the universe with His eternal and infinite power! This God bids his angels to obey and they do! Just as he is fully present everywhere, He is also all powerful and unlimited in power. This is the God who parted the Red Sea to allow the Israelites to escape the Egyptians army. This is the God who stopped the sun during Joshua's time. This is the God who made iron to swim by Elisha's hands. His power is evident in that the visible works of creation are His handiwork. He made everything around us, out of nothing! That is power. He not only created it, but He sustains it and gives it life! All things are possible with God and nothing impossible. But there are of course things God cannot do. He cannot do anything contrary to His own nature. He cannot for instance declare something infinite if it is finite.
Omniscient - God has perfect knowledge of all things - actual, past, present, future and possible. O Lord, you have searched me and you know me, You know when I sit and when I rise...You discern my going out and my lying down; you are familiar with all my ways (Ps. 139:1-2a & 3). He knows all things, past, present, and future, and therefore he knows all that we do (which includes the remembrance of all that we have done), all that we think (and the record of those thoughts), and all that we say.
The Baptist Confession of 1689, describes God as: "The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection...", that God is in "every way infinite" and that His knowledge is "infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain." God knows all things, and is able to accomplish all of his most holy will. Israel had forgotten these things about their God: He is not confined to just the Temple in Jerusalem. He is all-powerful and able to do all things according to His will. He is all knowing and can see even the hidden sins of His people. That is why they were in exile in Babylon, because they had not given God the honour due His name. They had sinned and actively disobeyed Him and the following chapters, God reveals through the visions, words and actions of Ezekiel, just how wicked Israel had become!
Mission minded God He is on a mission. He came to Ezekiel to call him and use him as His spokesperson or prophet to those who were in exile. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ. Jesus whole mission was one of calling people back to life in God.
Personal God. God is personal! He speaks and commands with authority (2v1)! So often in the church today, God is seen as a father figure or as wanting to be friends. These things are true, yet of themselves, they are not a full picture and sometimes the stress laid on this approach tends to bring God as a person down to the same level we are - weak, feeble and pitiable. As we have seen here, God is full of divine majesty and wonder. Yes God is personal, but He is also great. Remember that the fear of the Lord is the beginning of wisdom! Jimmy Bakker, the disgraced US televangelists was interviewed in jail, and was asked the question "When did you stop loving the Lord?" To which he replied, "I never stopped loving him. But I did stop fearing him!"
5. What does all this mean?
We have seen through the vision of Ezekiel that God is holy, all-powerful, mission-minded and personal. Israel had forgotten these things and was now in exile because of it. What does this mean for us, as God's people today, some 2,500 years after Ezekiel? When you go back to work or to college or where ever you interact with others, what does all this mean? We are to actively worship our God. By worship I mean living a life worthy of God 24 hours a day, seven days a week. Worship is not just singing songs on a Sunday but is a whole life devoted in obedience to the God we serve. Borne out of this worship and obedience, we also are on a mission. We are to honour the name of this all powerful God by living entirely for Him. That is what evangelism is, and we are all called to do the work of an evangelist, just as Ezekiel was called to speak God's word to people.
What is evangelism? Evangelism is showing and telling others of God's message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10). This gospel says that everybody has sinned against God (Isaiah 53v6; Romans 3vv10-11); nobody can earn their reconciliation with God (Ephesians 2v9); that God sent His Son Jesus to be born, crucified and resurrected so that salvation can be had for all people of all time (John 3v16; 1 Timothy 1v15); and that it is by acquiescing to God by faith in Jesus alone that people are saved (John 5v24; Acts 16v31).
Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first. Paul writes in 2 Corinthians 5v14, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died." As His servants we are to tell and live of God's reconciling message As I said before, we are all to do the work of an evangelist, following the example of Timothy (2 Timothy 4v5). Scripture dictates several reasons for members of His church to share their faith. Jesus commands us to tell others of God's reconciling message. In the last words of Jesus' earthly ministry, His church was commanded to be witnesses for Him (Acts 1v8). Evangelism is an expression of love for God, through obeying His commands (John 14v15). So we worship with a life of obedience, which is an act of witness to the Great God we serve and live for, telling others about Him. We also teach and speak His word. The authority of the Bible is what we read and teach.
6. We speak God's word.
The Bible is the Word of God, and is the instrument of the Holy Spirit to bring people to faith (Ephesians 1v13) and ongoing sanctification (Ephesians 5v26). Paul writes that all of it is "God Breathed" (2 Timothy 3v16), in that it is inspired by God and has its origins in God. It is not just the ideas, but also the words that are inspired by God (1 Corinthians 2v13). The Bible is capable of being understood by all God's people. God the Holy Spirit enlightens Christians minds, so that they can understand spiritual truths (1 Corinthians 2vv10-16). Through interacting with the Bible, the church teaches, rebukes, corrects and trains people for the purpose of righteousness (2 Timothy 3v16). By interacting with the Bible, Christians keep from sinning (Psalm 119v11), are comforted (Psalm 119v52), have their minds focused on God (Psalm 43v3) and are sustained in a daily spiritual life (Deuteronomy 8v3).
The church also interacts with Bible, as the Bible is a link to the apostles and prophets, who are the foundation of the church (Ephesians 2v20). There are five main ways in which members of the Church can interact with the Bible. Public reading of Scripture was regular in Israel and in the early church (Nehemiah 8v3). Presently due to high literacy, Scripture can easily be read in private as well as corporately. Memorization of the Bible was commended to "lay up His words in your heart" (Job 22v22). By reading and memorizing the Bible, meditating on it helps understand the implications of life's occurrences and God's blessings (Joshua 1v8).
These three interactions lead to a fourth, obedience. By obeying the Bible, the Christian learns to obey God, because it is His authoritative word (Deuteronomy 31v12) The teaching of the Bible receives the main emphasis in the New Testament, such as at the Church's birth and Peter's address to the crowd (Acts 2). After they were dispersed due to persecution, the Apostles continued preaching and teaching (Acts 8v4). Luke gives thirteen different words for preaching, and over thirty are used in the entire New Testament.
Conclusion
I don't know about you, but sometimes I feel like I am in exile. I don't mean as an Australian living in England, the mother country! Although sometimes it does feel like I am in exile! We are living in a country, which despite its Christian heritage, evangelical non-compromising Christians are being increasingly marginalized by a society, which decrees that, all religions or none are equal, and that to declare otherwise is simply arrogance and divisive. How are we to react? When you are faced with a crisis or some trouble, how do you react? Are you like the ancient Israelites that Ezekiel was sent to? Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?
- God is coming again!
- Be Holy and be obedient!
- Live a life worthy of the Gospel of Jesus Christ
- Trust fully in the God of your salvation
- Go tell somebody!
Finally, if you need prayer for something related to what I have said today, then find somebody to pray for you. And if you cant find somebody to pray for you, then come and find me.
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Saturday Aug 30, 2025
Saturday Aug 30, 2025
Psalm 69
1 Save me, O God!
For the waters have come up to my neck.
2 I sink in deep mire,
Where there is no standing;
I have come into deep waters,
Where the floods overflow me.
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3 I am weary with my crying;
My throat is dry;
My eyes fail while I wait for my God.
4 Those who hate me without a cause
Are more than the hairs of my head;
They are mighty who would destroy me,
Being my enemies wrongfully;
Though I have stolen nothing,
I still must restore it.
5 O God, You know my foolishness;
And my sins are not hidden from You.
Read the rest of this entry »Thursday Aug 28, 2025
Thursday Aug 28, 2025
Joel
This is our penultimate podcast in the minor prophets series! This week we are looking at the book of Joel. I had some degree of dilemma about where to place Joel in the roughly chronological order of the series and that’s because the estimates of when the book was written vary widely from the 9th to 4th century BC. After looking at the content of Joel’s prophecies, I decided to go with the scholars who argue that Joel was written after the exile to Babylon, dating it somewhere around the year 500 BC. Joel evidently has knowledge of Judah and Jerusalem and it seems likely that he was from Judah himself. His name means “Yahweh is God” and we are told that his father was called Pethuel. Other than that, we know little about Joel himself. ~
Joel is similar in style to several of the other minor prophetic books, being written in the form of oracles of judgement and salvation, mostly in poetic style. Joel appears to have written during a time of national calamity for Judah. Key themes of his book are the Day of the Lord, the need to repent, the promise of God that he will dwell in the midst of his people, and the future promise of the outpouring of the Holy Spirit. ~
Chapter one contains a vivid description of the invasion of the land of Judah by a locust swarm. Locusts are grasshoppers that breed very rapidly and fly in swarms when their population density is high enough. They can migrate large distances when in a swarm and they consume vast amounts of vegetation when they land. A swarm of locusts is a potential disaster for any farmer as it can decimate crops and vineyards, leaving virtually nothing behind. ~
Joel describes exactly this sort of devastation in chapter 1 verses 1-12. Everything is laid bare, even the bark of the trees is stripped. The priests of Judah are instructed to lament and fast because they can no longer offer the proper sacrifices at the temple because all the grain, wine and oil are gone. The animals are suffering from lack of food and verses 19-20 indicate that there is also a drought occurring at the same time. Joel’s prophecy warns the people that the Day of the Lord is near. This could refer to the immediate day of the locust invasion, or to a future day of God’s judgement on the nations, or perhaps to both.~
Just when it seems that things couldn’t get worse, chapter 2 reveals that it can get much worse! The second chapter contains a terrifying description of an invading army, marching unstoppably across Judah. There are a number of opinions about the nature of this army: some believe that Joel is still describing the locusts, using more graphic imagery; others say that Joel is describing a human army invading Judah; or a third interpretation is that the army described is the Lord’s army, coming to judge the world on the Day of the Lord in an epic final conflict. Whichever is the case, this army is fearsome, purposeful and not hindered by any obstacle. Joel also describes other apocalyptic signs, which are found in other parts of the Bible when describing the Day of the Lord: the sun, moon and stars are dimmed and the earth is shaken.~
Yet, even in spite of this predicted calamity, it is not too late. In chapter 2:12-17 God calls his people to repentance and entreats them to return to him. Joel describes God as a God of mercy and grace, slow to anger and abounding in steadfast love. God desires to see real change in the hearts and souls of his people, not just outward signs of repentance (like the tearing of clothes), but a genuine change of heart. ~
“Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. (Joel 2:12-13)
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The priests are urged to consecrate the whole congregation, even including little babies and newly weds. No one is exempt.
In response to the people’s repentance, God promises to restore Judah again, refilling the wine and oil vats and replenishing the threshing floors. God has judged his people but he has also brought deliverance and restoration to them. In chapter 2 verses 28-29 we find a prophecy about the future outpouring of the Holy Spirit.~
“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit. (Joel 2:28-29)
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We see this prophecy fulfilled after Jesus’ death and resurrection when God pours out the Holy Spirit at Pentecost. Peter quotes from this section in his speech to the crowd on the day of Pentecost – you can find this in Acts 2. Just after this prophecy in Joel, we find the declaration that in those days,
“…everyone who calls on the name of the LORD shall be saved.” (Joel 2:32)
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Paul quotes this in Romans 10:13 in his explanation of the universal availability of God’s salvation to anyone who calls on the name of Jesus, regardless of their ethnic background or previous religious credentials, or lack of them. ~
In chapter 3 God promises that he will judge the nations and restore the fortunes of his people. He will dwell in the midst of his people and be a source of security and refuge in the midst of the judgement to come. ~
Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining. The LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth quake. But the LORD is a refuge to his people, a stronghold to the people of Israel. (Joel 3:14-16)
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The picture is one of great contrasts. As in other prophetic books, like Zephaniah, the Day of the Lord brings judgement and fear to some and relief and restoration for others.
What messages can we take from the book of Joel today?
Firstly, we can celebrate the fulfilment of the prophecy in Joel 2:28-29. The Holy Spirit has been poured out on all believers, both young and old, men and women. The Holy Spirit is God’s gift to us - to help us, equip us, guide us and comfort us. In the early church, one of the things that helped to convince the Jewish believers that the Gentiles were also welcomed into God’s kingdom was the clear evidence of the dramatic work of the Holy Spirit in their lives. Salvation is indeed available to all people, to anyone who calls on the name of Jesus.
I was particularly struck by God’s plea for the people to rend their hearts, not their garments. This reminds me of David’s prayer in Psalm 51:
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)
We can be so easily taken in by outward appearances, and we can spend a lot of time cultivating our outward appearance to portray the right image to the world around us, or to our fellow believers. But God is interested in the states of our hearts. He sees the real you and the real me, all of the time.
When David was being chosen from the sons of Jesse to be anointed by Samuel, the prophet declared that:
…the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart. (1 Samuel 16:7)
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David came to know this truth very deeply for himself. He tried to hide lies and adultery and murder from other people but he could not hide from God.
We may also try to hide the parts of our lives, or the aspects of our character that we are embarrassed or ashamed about, but God knows us better than we know ourselves. Nothing is hidden from his sight. As our loving Father, he longs for us to acknowledge these things before him and rend our hearts in response. Nothing will come as a surprise to him - he already knows!
We can try all sorts of things to fix our own hearts and we can sometimes convince ourselves we’ve done quite a good patching up job. But in truth, only God can perform the heart transplant we need. He is the one who can renew our hearts and clean us from the inside out. And his invitation stands open to anyone who would call on his name. So we can pray along with David:
Create in me a clean heart, O God, and renew a right spirit within me. (Psalm 51:10)
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Join me next week as we look at the final book in our series – Malachi - the last recorded prophetic voice before John the Baptist!
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Wednesday Aug 27, 2025
Wednesday Aug 27, 2025
Wednesday Wisdom
Proverbs 18
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
Today we are listening and learning from Proverbs 18.
1 Through desire a man, having separated himself,
seeks and intermeddles with all wisdom.
2 A fool has no delight in understanding,
but that his heart may discover itself.
3 When the wicked comes, then comes also contempt,
and with ignominy reproach.
4 The words of a man’s mouth are as deep waters,
and the wellspring of wisdom as a flowing brook.
5 It is not good to accept the person of the wicked,
to overthrow the righteous in judgment.
6 A fool’s lips enter into contention,
and his mouth calls for strokes.
7 A fool’s mouth is his destruction,
and his lips are the snare of his soul.
8 The words of a talebearer are as wounds,
and they go down into the innermost parts of the belly.
9 He also that is slothful in his work is brother to him that is a great waster.
10 The name of the Lord is a strong tower:
the righteous runs into it, and is safe.
11 The rich man’s wealth is his strong city,
and as a high wall in his own conceit.
12 Before destruction the heart of man is haughty,
and before honour is humility.
13 He that answers a matter before he hears it,
it is folly and shame to him.
14 The spirit of a man will sustain his infirmity;
but a wounded spirit who can bear?
15 The heart of the prudent gets knowledge;
and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him,
and brings him before great men.
17 He that is first in his own cause seems just;
but his neighbour comes and searches him.
18 The lot causes contentions to cease,
and parts between the mighty.
19 A brother offended is harder to be won than a strong city:
and their contentions are like the bars of a castle.
20 A man’s belly shall be satisfied with the fruit of his mouth;
and with the increase of his lips shall he be filled.
21 Death and life are in the power of the tongue:
and they that love it shall eat the fruit thereof.
22 Whoso finds a wife finds a good thing,
and obtains favour of the Lord.
23 The poor uses intreaties;
but the rich answers roughly.
24 A man that has friends must show himself friendly:
and there is a friend that sticks closer than a brother.
That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com
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Tuesday Aug 26, 2025
Tuesday Aug 26, 2025
Psalm 136 to Psalm 140
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
Psalm 141
A psalm of David.
1 I call to you, LORD, come quickly to me;
hear me when I call to you.
2 May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.
3 Set a guard over my mouth, LORD;
keep watch over the door of my lips.
4 Do not let my heart be drawn to what is evil
so that I take part in wicked deeds
along with those who are evildoers;
do not let me eat their delicacies.
5 Let a righteous man strike me – that is a kindness;
let him rebuke me – that is oil on my head.
My head will not refuse it,
for my prayer will still be against the deeds of evildoers.
6 Their rulers will be thrown down from the cliffs,
and the wicked will learn that my words were well spoken.
7 They will say, ‘As one ploughs and breaks up the earth,
so our bones have been scattered at the mouth of the grave.’
8 But my eyes are fixed on you, Sovereign LORD;
in you I take refuge – do not give me over to death.
9 Keep me safe from the traps set by evildoers,
from the snares they have laid for me.
10 Let the wicked fall into their own nets,
while I pass by in safety.
Psalm 142
A maskil of David. When he was in the cave. A prayer.
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.
3 When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk people have hidden a snare for me.
4 Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge; no one cares for my life.
5 I cry to you, LORD;
I say, ‘You are my refuge, my portion in the land of the living.’
6 Listen to my cry, for I am in desperate need;
rescue me from those who pursue me, for they are too strong for me.
7 Set me free from my prison, that I may praise your name.
Then the righteous will gather about me because of your goodness to me.
Psalm 143
A psalm of David.
1 LORD, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness come to my relief.
2 Do not bring your servant into judgment,
for no one living is righteous before you.
3 The enemy pursues me, he crushes me to the ground;
he makes me dwell in the darkness like those long dead.
4 So my spirit grows faint within me;
my heart within me is dismayed.
5 I remember the days of long ago;
I meditate on all your works and consider what your hands have done.
6 I spread out my hands to you;
I thirst for you like a parched land.
7 Answer me quickly, LORD; my spirit fails.
Do not hide your face from me or I will be like those who go down to the pit.
8 Let the morning bring me word of your unfailing love,
for I have put my trust in you.
Show me the way I should go, for to you I entrust my life.
9 Rescue me from my enemies, LORD, for I hide myself in you.
10 Teach me to do your will, for you are my God;
may your good Spirit lead me on level ground.
11 For your name’s sake, LORD, preserve my life;
in your righteousness, bring me out of trouble.
12 In your unfailing love, silence my enemies;
destroy all my foes, for I am your servant.
Psalm 144
A psalm of David.
1 Praise be to the LORD my Rock,
who trains my hands for war, my fingers for battle.
2 He is my loving God and my fortress,
my stronghold and my deliverer,
my shield, in whom I take refuge, who subdues peoples under me.
3 LORD, what are human beings that you care for them,
mere mortals that you think of them?
4 They are like a breath;
their days are like a fleeting shadow.
5 Part your heavens, LORD, and come down;
touch the mountains, so that they smoke.
6 Send forth lightning and scatter the enemy;
shoot your arrows and rout them.
7 Reach down your hand from on high;
deliver me and rescue me from the mighty waters,
from the hands of foreigners
8 whose mouths are full of lies, whose right hands are deceitful.
9 I will sing a new song to you, my God;
on the ten-stringed lyre I will make music to you,
10 to the One who gives victory to kings,
who delivers his servant David.
From the deadly sword 11 deliver me;
rescue me from the hands of foreigners
whose mouths are full of lies,
whose right hands are deceitful.
12 Then our sons in their youth will be like well-nurtured plants,
and our daughters will be like pillars carved to adorn a palace.
13 Our barns will be filled with every kind of provision.
Our sheep will increase by thousands,
by tens of thousands in our fields;
14 our oxen will draw heavy loads.
There will be no breaching of walls, no going into captivity,
no cry of distress in our streets.
15 Blessed is the people of whom this is true;
blessed is the people whose God is the LORD.
Psalm 145
A psalm of praise. Of David.
1 I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation commends your works to another;
they tell of your mighty acts.
5 They speak of the glorious splendour of your majesty –
and I will meditate on your wonderful works.
6 They tell of the power of your awesome works –
and I will proclaim your great deeds.
7 They celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All your works praise you, LORD;
your faithful people extol you.
11 They tell of the glory of your kingdom and speak of your might,
12 so that all people may know of your mighty acts
and the glorious splendour of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is trustworthy in all he promises and faithful in all he does.
14 The LORD upholds all who fall and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways and faithful in all he does.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfils the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name for ever and ever.
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Sunday Aug 24, 2025
Sunday Aug 24, 2025
Freedom to Live
Romans 8:18-39
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all-how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died-more than that, who was raised to life-is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:18-39)
Read the rest of this entry »Thursday Aug 21, 2025
Thursday Aug 21, 2025
Zechariah
This week we’ve reached the book of Zechariah. After spending a couple of weeks in the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It’s a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. Instead I’ll start with a brief historical background and an overview of some of the main themes of the book, and then I’ll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We’ll end with some thoughts to take away for our own lives.
Zechariah came from a priestly family. We are given the names of his father and grandfather, Berechiah and Iddo. His grandfather’s name appears in Nehemiah 12:4 where he is listed as one of the Levites who returned to Jerusalem with Zerubbabel in about 538 BC, according to the edict of King Cyrus of Persia.
Zechariah’s prophecy starts 2 months after Haggai’s. The book is made up of a collection of nine visions followed by other prophetic oracles. These take the form of individual units, which don’t follow a clear narrative pattern. The style of the prophecy is futuristic, and sometimes quite obscure to the modern reader. Many of the prophecies bear similarities to those found in the book of Revelation, at the end of the New Testament, and they need to be approached in a similar way, with careful appreciation of the symbolism involved.
As we learned last week, some of the exiled people of Judah had returned to Jerusalem after King Cyrus permitted them to do so. They had started to rebuild the temple and the walls but they had become discouraged by opposition. They were also facing difficulties in their everyday lives, including high taxes under the Persian rule. Worship of God and obedience to his law were quite low down on their list of priorities.
The book of Zechariah opens with a call from God to the people to repent and return to him:
Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. (Zechariah 1:3)
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The people do repent and turn back to God, so God keeps his promise. There then follows a series of visions that Zechariah receives during the night. The visions contain God’s promises of restoration for his people, forgiveness, removal of sin and idolatry from the land, and the blessing and expansion of Jerusalem.
God calls his people back to sincere and genuine faith. He wants them to be just, merciful, mindful of the vulnerable and honest in their dealings with each other (Zech 7:8-10).
The book of Zechariah does contain some messages of judgement for the enemies of God’s people, and for those who do not respond to God’s call to return to him, but the majority of the book is made up of promises of hope and restoration. God promises to turn the former times of fasting into times of feasting for his people (Zech 7:18-19).
In the second half of the book, we find prophecy relating to the coming King of Zion. He is portrayed as a divine warrior (Zech 9:1-8) and also called The Branch. In chapter 11, God promises to replace the evil shepherds of his people, the corrupt leaders, with a good shepherd. These are all prophecies about the coming Messiah.
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There are up to 54 passages in Zechariah that are alluded to in 67 places in the New Testament, mostly in the book of Revelation. In addition, there are a few specific prophecies in Zechariah, which find their fulfilment very clearly in the life of Jesus. The gospel writers quote these verses from Zechariah in their accounts. We’ll look at these verses now.
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Firstly, Zechariah 9:9: Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zechariah 9:9)
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Matthew and John both refer to this verse in their gospel accounts of Jesus entering Jerusalem riding on a donkey (Matt 21:5, John 12:15). They understood that Jesus was deliberately fulfilling prophecy, making a clear statement about his identity as the promised Messiah.
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In Zechariah 11:13 we read a slightly odd statement about the good shepherd being valued at 30 pieces of silver, and these pieces subsequently being thrown back into the house of the Lord, to the potter. In Matthew 27:9 we see that Matthew draws on the words of Zechariah and Jeremiah and applies these to the actions and fate of Judas Iscariot, who betrayed Jesus for 30 pieces of silver. When Judas saw what was going to happen to Jesus, he tried to give the blood money back to the priests, who refused to take it back. Overcome with remorse and guilt, he threw the 30 pieces of silver back into the temple and went and hanged himself. The priests and elders bought a field known as the Potters Field with the money and it was used as a burial place for foreigners.
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In Zechariah 12:10 we read: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. (Zechariah 12:10)
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John takes this verse and applies it to Jesus’ crucifixion. In John 19:31-37 we read about the soldier who pierced Jesus’ side to verify that he was dead after his crucifixion. John then quotes Zechariah, “they will look on him whom they have pierced” and sees the action of the solider as a fulfilment of this prophecy. There are other Old Testament passages which speak prophetically about the manner of the Messiah’s death, notably sections in Isaiah 53 and in Psalm 22. The details are quite striking, particularly bearing in mind that crucifixion did not come into use as a means of execution until several hundred years after Psalm 22 was written.
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Finally we see Zechariah 13:7 quoted by Matthew (26:31) and Mark (14:27) in their descriptions of Jesus’s disciples deserting him and fleeing from the garden of Gethsemane.
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“Strike the shepherd and the sheep will be scattered”. (Zechariah 13:7)
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The verse in Zechariah is describing the good shepherd and how he will be struck down. Matthew and Mark both see the scattering of the disciples in the scattering of the sheep.
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The book of Zechariah ends on a note of victory and triumph with God reigning over the whole earth and Jerusalem finally dwelling in peace.
There are two short verses from the early parts of the book that I want to consider. The first is Zechariah 4:10. In this section, God is encouraging Zechariah that he will empower Zerubbabel and his fellow workers to complete the rebuilding of the temple. God says: For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. (Zechariah 4:10a ESV)
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Sometimes it can feel as if we live in a day of small things. The ordinary routines and rhythms of our everyday lives can seem quite insignificant. There is a temptation to always be looking ahead to what the next big thing will be or feeling despondent about an apparent lack of excitement or significance in what we do. Sometimes we have our mountain top experiences and spiritual highs in special events or significant achievements, but the reality is that life is lived in the in-between times. In the days of small things.
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God knows all the days of our lives and each day and moment can be used for his glory. But not if we’re despising the time. Our awesome Creator and Sustainer is the source of our every breath and his gift of life to us is not to be taken lightly. In the times that are difficult, painful or seemingly futile, we can cling on to Jesus’ promise to us that our Father God cares about us more than we can imagine. He even knows the number of hairs on our heads (Matt 10:30).
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The second verse is Zechariah 3:6. God gives Zechariah a message to encourage Zerubbabel. He wants him to know that the rebuilding of the temple will be accomplished and he says: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zech 3:6)
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There are times when we will face seemingly insurmountable obstacles or daunting mountains of opposition. The Holy Spirit can empower us in ways we could not imagine and those mountains can become plains in front of us. We need to be prepared for God to work in ways we do not expect but if we have faith in his promises to us, the unlimited power of the Holy Spirit is available to help us and that is far better than any human power or might.
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I’ll close with Paul’s words to the Ephesians: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
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