Partakers Christian Podcasts

Bible Thought - A Tale Of Four 'Christians'

 

A Tale of 4 Christians

 

 

Today I want to introduce you to four friends of mine. They all would say they are Christian disciples of a sort. I wonder if you will recognize any of them! Every church has people like these four characters. Which one of these are you like? Which do you think is the committed disciple?

For more to read and think about, please read Matthew 25:31-46.

 

Fenster Fe-elgood

First we have Fenster! He runs around to every meeting he can find that has some aspect to do with Christianity. He believes in God and likes to always feel good, regardless of anything else! When he goes to a Church worship or prayer service, usually twice on Sunday, it’s for a good entertaining time! He has no time for doctrine and thinks sermons and teaching in Church are utterly mundane and pointless, and sees no point in acting out his faith, coz they don’t make him feel good. As you can probably tell, Fenster’s prime reason to live is to feel good. The way to holiness for him is by going to as many religious events as he can, and feeling good because of it. Fenster is holy in the eyes of the world!

Amber Al-laction

And there is Anya. Anya Al-laction by name and AllAction by nature!! She runs around like the proverbial headless chicken, doing good to everyone and everything! Anya believes God exists but thinks the commitment part of Christianity is all a bit too much. Involved in such diverse groups from Greenpeace to the local homeless shelters, she has no time for Church or doctrine. She wants to change the world!

Anya’s prime reason to live is to do good and be active. The path to holiness for her is being involved in doing good deeds. The society she lives in think she is a holy person because of it!

Thornton Topheavy

And you have to meet Thornton! Thornton Toph-eavy is also holy in his society but for different reasons! He has so much knowledge about God in his head; it’s amazing his head doesn’t explode! He can quote Augustine, Martin Luther, Jean Calvin, Jurgen Moltmann and John Stott verbatim, complete with page reference and book title! His passion is for doctrine and doctrine alone, and this helped him to a First at Oxford University. He isn’t concerned with living out his faith; he is only concerned with reading more about God!

Thornton’s prime reason to live is the accumulation of knowledge! He believes the path to holiness is by gaining as much head knowledge as he can possible store!

Calina Christlike

Calina is foolish in the eyes of the world because she has a firm faith, prays daily and reads the Bible fervently. She is involved in the Church, attending prayer meetings and homeless tea-runs. She goes to her local Bible college for evening classes to learn more about the God she wants to serve. She is getting head knowledge but wants to apply it to her life so it goes from head to heart!

Her prime reason to live is Christ and to be Jesus to other people. Believes that the path to holiness is to be as much like Jesus as she can, growing more and more like Him constantly. Knowing that she is doing this, makes her feel good, as she can see herself living out her faith in Jesus, who is her joy!

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Bible Thought - Christian Discipleship

 

Christian Discipleship

Introduction

For about 40 years now, I have been a Christian Disciple - a follower of Jesus. It has been an exciting journey on the road of life. I have had my ups and my downs through that journey of 40 years. Most of it I have forgotten. But this I do remember - I know that Jesus has been there with me. I know, that I know, that I know. After my conversion and baptism, I was taken in hand and discipled. Once a week, for about a year, I had a midweek meeting with a mentor, for prayer, bible study, accountability and guidance.

From my observation of Christianity today, that experience would now be rare, as Discipleship is generally in the control of a home group. That works well if that new convert gets some form of bible study, prayer and accountability. Often though, that is not the case and the home group is more an extended social club. Or we are just told to get on with it ourselves and the church isn't interested in helping in lifelong discipleship, outside of Sundays or home groups. The Christianity I see today is broad and wide, but it is also in large parts, wafer thin - there appears to be not much depth to it.

The very idea of discipleship is almost anathema in some church circles today, and dare I say, that is why churches are depleting across this land - even within those that would identify themselves as 'evangelical'. People in those churches may know what to believe, but they probably do not know why they believe it and how it affects their behaviour. People coming in the front door and going out the back door - that's if they even enter a church in the first place! I know many Christians who don't attend a church regularly, for all sorts of reasons. So given that, what does it mean to be a disciple of Jesus Christ and what difference does it make?

1. What is a Disciple?

2. What is the goal of a Disciple?

3. Living and Growing as a Christian  (1 John 2:3-6) "We know that we have come to know Jesus if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did."

4. Going on! (2 Corinthians 3:18): 'And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.'

5. Warning: (Philippians 2:3-4) "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others."

Conclusion

We have seen that those who claim to be Christian Disciples, are to live for Jesus, grow in maturity and keep on going forward in faith in Jesus. We discovered together that we are to train, be trained, instruct and be instructed in the way of life that Jesus showed.  We discovered that the Christian Disciple is to live a life which is constantly "dealing with God" in all matters - just as Jesus the Master Servant did.  The growth of those claiming to be Christian Disciples is discerned in their love for, and service of, all others - not just those within their close circle of friends & acquaintances. The world out there is watching. I know they are watching, because they tell me. Each church is only one generation from closing. Let us go from here, determined to be a transformed people, living, growing and serving for the glory of God the Father, through Your Master Servant Jesus Christ the Son in the creative power of the Holy Spirit who lives inside you.

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Bible Thought - The Story of Rachel

 

The Story of Rachel (Genesis 29v14-30)

Rachel had a fairly complicated family structure, so lets try to unravel it! Rachel's sister Rebekah was Jacob's mother. Rebekah trained Jacob to scheme in order to gain his father's blessing and promised him that she would take the results of the deceitful act upon herself. Rachel became Jacob's wife, but only after Laban had tricked him into marrying Leah, the older daughter first. We can wonder if Rachel encouraged Jacob in his trickery, or if she was influenced by him to think first of herself at the expense of others. Whether his mother and/or his wife influenced Jacob, or indeed if he influenced them, both Rebekah and Rachel serve as examples of the outcome of sinful deceit and discontent.

Introducing Rachel's personal details

So, who was Rachel?

• Born in Aramea (Syria)
• Daughter of Laban
• Second wife of Jacob, her first cousin.
• Mother of Joseph & Benjamin.
• Ancestress of three tribes of Israel- Benjamin, Ephraim & Manasseh (Sons of Joseph).
• Possessed great beauty (Genesis 29:17)
• Devious (Genesis 31:19, 34-35)
• Not single-minded in devotion to God.
• Probably did not put away her idols until shortly before she died.
• Her sorrow is depicted by Jeremiah (Jeremiah. 31), to signify the sorrow of Israel's people at the exile of Israel to Assyria and Babylon.

Now let us look at some of the main people involved in the life of Rachel: her father, sister, husband and children.

1. Her Father

2. Her Sister

3. Her Husband

4. Her Children

The Story continues

Conclusion

Firstly, if you are a Christian, how and in what way are you like Rachel? As you go through your day, ask the Holy Spirit to reveal to you ways in which you may well be deceitful, vengeful, dwelling on the past bitterly or engaged in constant self-pity. Are you like Rachel, headed downhill on a course of dissatisfaction that may end in dishonesty and deceit, or in disappointment and despair? Accept God's love. Believe that in every trial He desires us to draw closer to Him, so that we can be energized by Him and realize that He alone and only He is enough. Ask for forgiveness for dwelling on the past and any inappropriate behaviour where those things were involved. God is faithful and just and will forgive if you go to Him with a penitent heart. Then no long dwell on those things, for they are in the past, are forgotten and not to be remembered any more. So forgetting what is past, go into the future with a new outlook of service to God and others. That way your life will be a living prayer and a living witness to others about the great God you serve, love and worship.

Secondly, you may be a Christian but you are the victim of somebody else's deceit and dishonesty - then forgive them before God and as far as it is possible, ask that person for forgiveness. Bitterness, envy and pride can eat away and cause much misery, sin and depression.

Thirdly and finally, if it happens that you are not a Christian, then please do know that you can be free from a life of dissatisfaction, deceit and dishonesty - both as the victim and perpetrator of such things. Know that Jesus Christ is above deceit, never dissatisfies and is never dishonest - His word is true and He seeks you, to be in a relationship with you, where His love is always serving, always humble and always satisfies.

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The Story of Dietrich Bonhoeffer

People meeting Jesus

The story of Dietrich Bonhoeffer...

Today we look at the story of perhaps one of the greatest Saints of the 20th Century church - Dietrich Bonhoeffer. His books and writings have never been more influential than they are today. His fight to stand for the cause of Christ cost him his life. We do well to honour and remember him as an example to us all. Come and listen to his story of faith...

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Bible Thought - The Christian and Community

Community

Philippians 2:3-4 "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others."

1 Peter 5:5-6 "All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but gives grace to the humble." Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time."

Individualism

Contrast those values to those of the twenty first century society, where morality can be summed up in this kind of attitude: "The more you care for others, the more they will care for you." So look after the interests of others and you will also be looked after. In other words everyone is on level parity and there is total equality within society. In some of the more narcissistic and cynical parts of society, there is no other, the order is "me, me and more me and I am far more important and higher than anyone else". Individualism is where the individual's importance is placed higher than all others and is imbued with self-reliance and personal independence. Even when help and compassion are offered, so often there are strings attached and hoops to be jumped through.

If you do this, we will do this for you. And sadly, it is not just within society that this exists, but also within the church and amongst Christians.It is as if we are denying the basic rule of compassion and mercy, which dictates that we are to be serving others, because they are also humans created in the image of God, loved by God and so should be loved unconditionally by those who proclaim to be God's people - the Church. Denying that basic need to others is pure unadulterated selfishness and places others below our own selves. Individualism within the church, lends itself to hypocritical behaviour and attitudes, which are inconsistent with Scripture and behaviour. Individualism, where you as an individual are placed at the front of the queue, is not loving others and not considering others higher than yourself. It certainly could not be construed as serving other people to always place your own desires above all others. There is an old acronym JOY - Jesus first, Others second, Yourself last.

Relationship

The basic aspect of love is that it involves relationship, so therefore there must be more than one person involved. God is love, and is a trinity of the Father, Son and Holy Spirit. If God were not Trinity then God could not also be love. The church community is meant to be a radical community of service and love, which is a reflection of the Trinitarian God. Being part of a radical community of service and love would mean the Church going back to basics. The Church needs individuals to be living radical lifestyles of devotion to Jesus Christ, engaging with the culture, counting the cost of discipleship and reflecting true humanity. But being an individual in community involves much more than merely being an individual in isolation. Christians are to be involved within communities, and not as isolationists. So what does a radical Christian community of individuals look like?

Creative Community

Firstly, the church needs to be a community that is seen to be radical by the surrounding society. At Pentecost, the church began when the Holy Spirit filled the Disciples (Acts 2v4). This momentous occasion started the Discipleship process of how Christians were to live as God's people. The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy. The New Testament church grew by being a radical community imbued with radical individuals engaging with others. The very existence of the church today is proof that Jesus Christ really did rise from the dead, for if He did not, those who were His disciples would have disbanded and gone back to their old lifestyle and the Holy Spirit would not have come.

Creatively Radical

If we want the church of today to grow then we need to be building a strong community of faith. A community, which involves joining together isolated and solitary individuals and where people are imbued with love, valued and are showing care to each other, in particular the frail, elderly and young, with what the theologian Jürgen Moltmann calls a "creative passion for the impossible." An inherent human need is the need to belong, and by fulfilling relational needs, the radical Church community will become relevant to the people within it. It will then also become relevant to those who are on the outside and looking in. For example, by using virtual reality, digital space and social networks, the housebound and geographically isolated peoples can also be included and cared for.This involves improving present societal conditions, rather than remaining a conservative community, which merely repairs the status quo.
In doing this, today's church will be emulating characteristics of the early church (Acts 2v44-45). As individuals Christians were added to the church, discipline helped ensure that the community was being seen as a holy community. We see in the early church as recorded in the Book of Acts, that to be excommunicated from the community for gross sin, was a severe punishment. However church discipline is not primarily about punishment, but rather a formative and corrective service as part of Discipleship. Church community discipline is foundational to the making of Christian Disciples, because it concerns the community's spiritual health, and strengthens the bonds with the local community.

Committed Community

The church must be a community of committed individual Christians, willing to radically follow God in lifestyle and behaviour. Being holy for the Christian means radically exhibiting love for God and others. It is by being seen as different from the surrounding society, that the church community will grow. Often when prayers are said, it is within the perception of the individual pray-er of what the answer to that prayer will be! It is as if the answer is there, we are just waiting for God to confirm our presupposition.
When, in fact, prayer is to be where God is answering the prayers in His own way and timing - often unexpectantly! By the church community and Christian individuals thinking and acting creatively, many more people would be seeing God in action. Instead of independence, one of the prime hallmarks of being a follower of Jesus Christ is the need to be dependent on others as well as being dependable. This is imbued within the story of Jesus Christ washing His disciples feet.

Transformed Community

The Church community is to be actively engaged in radically helping people to be transformed and not merely happy. Transformation is a powerful witness to the power of God and shows the relevancy of God and His people. The best way to show this transformation is for the Church leadership to set the example, and show a way forward. Good leadership has good accountability to each other and to the whole Church community.

If the church leaders are displaying a transparent life of creatively loving God and others, then the individual Christians within those churches will also seek to be transparently loving God and other people. The media love to report when a Church and/or Church leader has done something inherently wrongFinally, Jesus recommends that those who follow Him be wise like serpents and innocent as doves (Matthew 10v16b). This means that we are to be skilful and shrewd in making decisions that are characterised by intelligence, patience and shrewdness. Additionally, we are to be gentle and harmless, like doves. This would make our church leaders and us accountable to live a life of integrity worthy of the gospel (Philippians 1v27). This is a life, which is seen to be as holy and blameless.

In order to do this, we need to depend on the Holy Spirit for strength and caring for others is a vital necessity for you and I. By relying on the Holy Spirit who indwells us, we are therefore perpetually connected to Jesus Christ, who is after all, the Head of the church community who are His bride.The antidote to individualism is the continual creation of radical communities of transformed individual Christians, willing to be totally devoted to God, and each other and being sustained by the Holy Spirit who indwells, empowers, comforts, transforms, sustains and guides! By being radical communities thinking and acting creatively, we will be reflecting a creative Trinitarian God, and the Church will fulfil her bridal mandate of faithfully serving Jesus Christ, in submission to God the Father in the power of the Holy Spirit.

Jesus in Matthew 5:43-45 gloriously explains how to do this: "You have heard that it was said, 'Love your neighbour and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven." And then to verse 48 "In a word, what I'm saying is, Grow up. You're kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you."

Now that is the key to radically transformed communities and the antidote to individualism!For more to think about please do ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What in my life could I change, so that the focus is away from myself and onto helping others?

Q2. How can my church and I reflect the Trinitarian God by being creatively loving, transforming and serving?Q3. How can I help my church be more relevant in the community where it is located?

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Psalm On Demand - Psalm 32

Psalm 32

32:1 Blessed is he whose disobedience is forgiven,

 whose sin is covered.

 32:2 Blessed is the man to whom Yahweh doesn't impute iniquity,

 in whose spirit there is no deceit.

 32:3 When I kept silence,

 my bones wasted away through my groaning all day long.

 32:4 For day and night your hand was heavy on me.

 My strength was sapped in the heat of summer.

 Selah.

 32:5 I acknowledged my sin to you.

 I didn't hide my iniquity.

 I said, I will confess my transgressions to Yahweh,

 and you forgave the iniquity of my sin.

 Selah.

 32:6 For this, let everyone who is godly pray to you in a time when you may be found.

 Surely when the great waters overflow,

 they shall not reach to him.

 32:7 You are my hiding place.

 You will preserve me from trouble.

 You will surround me with songs of deliverance.

 Selah.

 32:8 I will instruct you and teach you in the way which you shall go.

 I will counsel you with my eye on you.

 32:9 Don't be like the horse, or like the mule, which have no understanding,

 who are controlled by bit and bridle,

 or else they will not come near to you.

 32:10 Many sorrows come to the wicked,

 but loving kindness shall surround the one who trusts in him.

 32:11 Be glad in Yahweh, and rejoice, you righteous!

 Shout for joy, all you who are upright in heart!

 

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Bible Thought - Church: Past, present and future - Matthew 16

 

Sermon: Church: Past, Present and Future (Matthew 16:13-20)

Today we investigate the Church and the role we have to play in Jesus Christ building His Church, referencing Matthew 16. Jesus is building it, not us, but He does use us to do so! Come on in!

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13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’
14 They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’
15 ‘But what about you?’ he asked. ‘Who do you say I am?’
16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’
17 Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ 20 Then he ordered his disciples not to tell anyone that he was the Messiah. (Matthew 16:13-20)

To discover what more is said, please do download the audio to hear this sermon... Thank you!

 

Bible Thought - Evangelism Part 3 - Method and Message

Christian Disciple and Evangelism (Part 3)

 

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For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10v45

Jesus Christ was the man born to die – this is what we celebrate at Christmas – when God who is outside of both time and space, entered history in the form of a human baby. His purpose as explained in Mark 10v45 was “to give his life as a ransom for many.” The Apostle Paul also preached this, but what was his methods and his message in full?

Paul’s Method

Reasoned from the Scriptures

• Paul knew that Scripture had been revealed, inspired and illuminated by God
• Paul knew that Scripture equipped for service
• Paul knew that Scripture helped get to know God more
• Paul knew that Scripture revealed God’s programme
• Paul knew that getting to know Scripture was vital in order to be used in Evangelism.

Meet where people are

• Synagogue (Acts 18v4, 6)
• Market place / work (Acts 18v3)
• Invited people to home (Acts 18v7)
• Forged relationships (Acts 18v2, 8, 17)
• Prepared to change strategy (Acts 18v6)
• Paul overcame his own fears and limitations of his own weaknesses and relied totally on God’s power when witnessing

 

Why is the cross so central to the Gospel?

 

Paul’s Gospel was “Jesus and Him crucified” (1 Corinthians 2v2). The Gospel is the cross! As important as the incarnation, resurrection and ascension are, without Jesus’ death on the cross there would be no Christianity, and subsequently no hope for the world! Therefore, the interpretation that we place on Jesus’ death is paramount! That He died is without doubt, but why did He have to die and what gain do we have as His Disciples?

The Gospel Message!

By His very nature, God is loving and compassionate, forgiving, faithful and slow to anger (Exodus 34v6-7). This is the part, if we are being honest all of us are most comfortable with!! Yet God is holy, righteous and just and must punish sin because of this very same nature. That is the part we as 21^st century people are uncomfortable with! We love to think of God as being all love and gentleness, but don’t like to think of Him as a Judge who must punish disobedience

But remember that God loves righteousness and hates wickedness (Psalm 45v7). Therefore sin & disobedience must be dealt with and it cannot simply be ignored. Sin is humanity’s problem.

The Problem - Humanity's sin

Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 6v23, Isaiah 59v2). Nobody escapes as all have sinned and fallen short of God’s glory (Romans 3v23). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there can be no remission of sin (Hebrews 9v22).

 

The Solution – God to the rescue!

The solution lies not in continual animal sacrifice of the Old Testament because Hebrews 10v4 reminds us that the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! It is only through the death of Jesus, that sin is taken away (Hebrews 9:v11-15, 26-28), and that was only needed once! Therefore Jesus is our permanent sacrificial substitute! That is why the elements of bread and wine in Communion or Breaking of Bread are symbolic, and not somehow changed into actual flesh and blood, as some would have us believe.

 

Substitution

Jesus died for our sin, the just for the unjust (1 Peter 3v18). That is how God is both just and the Justifier of sinners and that is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! This substitution was the sacrifice, required in order that Jesus as the Lamb of God could take away the sins of the world (John 1v29). He was the propitiation for all sin!

 

Propitiation

Propitiation is the turning aside of God's anger by the offering of the sacrifice of Christ. Towards sin and sinful behaviour God necessarily has great fury, anger and wrath (Jeremiah 21v5). Hebrews 10v30-31 reminds us, “It is dreadful to fall into the hands of the living God.” Yet as Micah 7v18 “He is slow to anger and quick to forgive”. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease His anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6).

1 John 4v10: This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins.

 

To some people, even some in the church, this is abhorrent! The very thought that God could willing send His son to be a blood sacrifice for sin is tantamount to child abuse! Richard Dawkins calls Jesus’ crucifixion an act of sado-masochism! Neither of these opinions is valid or true. God’s requirements are very clear as John 3v16 says it all in response to this “For God so loved the world, that He gave His only begotten Son that whoever believes in Him should not perish but have eternal life”. If there were any other way, would not God have done it that way?

Redemption (Ransom) Mark 10:45

Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave’s freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). As Christian Disciples, we are bought at a price, and we have a new position before God! We are bought out of slavery to sin, into glorious freedom where we are now slaves to righteousness (Romans 6:19); slaves to Christ (Romans 6:22). We are also Jesus Christ’s personal possession (1 Corinthians 16:19). But it is our responsibility to choose that way! God does not coerce forcefully – He leaves it as a choice for humans to make as individuals.

What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3v16 states: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” Jesus told us to take up our cross if we are to follow Him as His Disciple (Luke 9v23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others?

For more to think about please do read Acts 17 & 18, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. When I evangelise, what is the message I proclaim?

Q2. What can I adapt from Paul’s methods in order to help my evangelise?

 

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Bible Thought - Evangelism Part 2 - Endure

Christian Disciple and Evangelism (Part 2)

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But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4v5

Dealing with Evangelism

All Christian Disciples are called to do the work of evangelism. Not everyone will be an evangelist, yet we are called to tell and show others about Jesus – that is evangelism.

a. Overcoming barriers. There are at least six main reasons why Christian Disciples do not evangelise:

• · Do not know the bible well enough to answer questions
• · Entire friends are already Christian Disciples
• · Testimony is perceived to be dull and tedious
• · Others will wonder what took you so long, if you evangelise them now
• · Don't know if my friends are true Christian Disciples or not
• · There is no easy way to tell the Gospel

Christian Disciples overcoming these hindrances, are then liberated to evangelise their local community.

b. Early starters! New believers were actively encouraged to evangelise from the time of their conversion. There seems as if there was not a two step process of conversion and then later undergoing evangelism training. More likely, that they gained perceptions about evangelism, whilst they were being evangelised. Evangelism is to be what a Christian Disciple is, rather than an activity that a Christian Disciple engages in.

c. Changing perceptions! The approach to evangelism has changed over the last few years. As Christian Disciples, it is the job of all Christian Disciples to evangelise and witness about Jesus, using the skills and perceptions they inherently hold. We are not to leave it up the Billy Graham’s and Luis Palau’s of this world. There is not just one style of evangelism. Interpersonal, invitational, serving, testimonial intellectual or confrontational styles are available for churches and Christian Disciples to use. An Christian Disciple's use of any or all of these styles would be dependent on their own personality, talents and skills.

d. Lead by example! New Testament church leaders led by example, and actively persuaded others to do as they did. Paul commanded that the Corinthian church follow him as he imitated Jesus (1 Corinthians 11v1) This is a model imbued with dynamism, by which others can go on doing the work in their own way, without relying upon the church leaders!

e. Lead by teaching! As evangelism is prayed about, activated upon, discussed and enacted, Christian Disciples undergo evangelism training, even if they aren't aware of it at the time. A good method is for training to be given, not just as a one off exercise but throughout the year. The reason for this, is so that every member has an opportunity to undergo some formal training when it is convenient for them as they see the leadership committed to evangelistic training! This training needs to be promoted from the front, so that every member can see the seriousness that the leadership think about evangelism. Bill Hybels recommends that every member of his church undergo evangelism training every two years!.

f. Neither powerless or alone! The main lesson for Christian Disciples to learn, is that evangelism can only truly be effective when undertaken under an umbrella of prayer and the work of the Holy Spirit. It is the Holy Spirit's power and authority, which allows the skills and talents of all people to be used as effective Gospel messengers. As Christian Disciples we need to continue reminding ourselves that it is Jesus Christ who is building the church, and that with the Holy Spirit's power, we are neither alone nor powerless! After all, He is a Holy Spirit of evangelism. That is why as Christian Disciples, we need not fear the supposed rise of fundamental atheism or any other religion or –“ism”. We have the power of the Living God within us, to equip and use us for His glory and mission. People may be able to remove the supposed ‘spirit of Christmas’ from schools and other government buildings, but they can never take away the Spirit of Christ that indwells all Christian disciples.

g. Innovative evangelism! Not only would this make it new for the congregation, but possibly add an element of excitement, particularly if old evangelistic methods are being employed, and seemingly ineffective. Some ideas such as, having a prayer stall at the local market, or taking over a vacant shop on the high street for the explicit purpose of praying for people. The church could offer the use of its website as a local community forum, or 'virtual local community hall, for community notices. Another way would be to hold internet-based events and/or forums, so that those who are housebound or are part of what some call the Internet Generation, have a platform to converse and discover about Christianity, particular for their youth and student work. Rightly or wrongly, the truth is that people are gathering like that, and discussing Christian issues. New methods also can be seen as making use of every opportunity, or as Michael Green puts it “godly opportunism”.

When in Corinth, despite his nervousness and worries, Paul knew God was in control (Acts18v10) and that’s why he stayed a further 18 months following his vision where God promised protection, security and companionship (Acts18v11). Paul endured in the face of opposition (Acts18v12-16). The Jews went to the Roman proconsul Gallio, complaining that Paul had started a new religion, for starting new religions was forbidden under Roman law. Anything that was a religion before the Romans assimilated was seen as a legitimate religion ie Judaism. Gallio however dismissed the Jewish case as mere internal bickering about minor details, and kicked the case out of court as it were. In doing so, Gallio had now made Christianity a legitimate religion within the Roman Empire, and this is why Paul stayed in Corinth a good deal longer (Acts18v18). Paul did not succumb to the temptations around him, because he only sought one thing – to declare “Jesus and Him crucified” (1 Corinthians 2v2). Perhaps that is how Paul won Sosthenes for Jesus Christ, as we read in 1 Corinthians 1v1, how he was travelling with Paul at the time of writing.

The world around likes to play clever tricks with us, just as the Jews did with Paul in Corinth. But we are to be, as Jesus commanded in Matthew 10v16, “shrewd as snakes and harmless as doves.” We are to stay faithful to Jesus and sometimes it is difficult! It means staying faithful to Jesus and His will, regardless of opposition and alternatives. By doing this we endure and remain faithful to Him.

For more to think about please do read 1 Thessalonians 1v3-10, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What are the barriers that you need to overcome in order for you to evangelise?

Q2. Are you enduring and being persistent in your Christian lifestyle and evangelism?

Q3. How am I as a Christian Disciple, living a life that is shrewd like a snake and harmless as a dove?

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Bible Thought - Evangelism Part 1 - Evangelism and you

Christian Disciple and Evangelism (Part 1)

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Paul writing in 1 Corinthians 2v1-5 regarding his first contact with the city of Corinth: “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power.”

When he was going the 50 miles or so from Athens to Corinth, Paul was alone. He had left the intellectual centre of the ancient world, Athens, and entered Corinth, the cultural capital of the ancient world. Do you sometimes think that Paul was like a superman, always brash and utterly confident when engaged in evangelism? According to that passage, he entered with great nervousness, weakness and fear. He was not confident in his own ability or the way that he spoke and reasoned. But why should Paul have been this way with the city of Corinth?

Corinth

The city of Corinth is located on the narrow isthmus linking northern and southern Greece. It had two ports on either side, where small ships and boats could be dragged on greased planks the 3-mile journey across the isthmus, thus saving themselves a 200-mile journey through dangerous waters. It was therefore a natural place for fantastic links for commerce and culture across the known world. The world famous Isthmian games were held there. Paul’s reasoning for deciding to go there was probably along the lines of “If its good enough for commerce and culture to be spread from Corinth, even better for the Gospel to travel far and wide from that hub.” So he enters Corinth. But alas, with culture and commerce came its evil triplet – immorality. The temple, which overlooked Corinth, was dedicated to the goddess Aphrodite and had 1,000 prostitutes. Aphrodite was the goddess of love and sex. In those days to go “corinthianizing”, meant to go actively seeking immorality. These reasons are why Paul entered Corinth nervously – the proud and cultural intelligentsia, endemic immorality and the many temples to many gods including Aphrodite and Poseidon. The Corinthians were post-modern people, even before post-modernity! Their motto – “If it feels good, do it!”

Paul

Paul was nervous and weak in his own strength, but he was supremely confident in the Lord and the power of the Spirit to use him. What can we learn from Paul’s visit to Corinth and how do we apply them to our lives today in the 21^st century? After all our modern cities and towns are no different from ancient Corinth!

Evangelism

Paul’s Message – The Gospel

The Gospel is Trinitarian – The Gospel is The Father’s mysterious revelation through the Son’s work on the cross in the power of the Spirit

• The Gospel is Three Dimensional
• Breadth of the Bible – all of Scripture is about God’s plan of Salvation.
• Depth of the cross
• Length of God’s mission

The Gospel is anathema and unpopular. The Gospel is never popular, and if it is, then it is not a truly Biblically Gospel. We have a false Gospel being preached where financial prosperity is the central claim. We have a false Gospel where Jesus is a cure all being the central claim. For Paul, and for all true Christian Disciples, “Jesus and Him crucified” (1 Corinthians 2v2) is the true Gospel.

Paul faced Jewish opposition

· To the Jewish mindset, it was unthinkable that the Messiah would be crucified on a pagan Gentile cross (Acts18v6, 12-17).

Paul faced Gentile opposition

• · Jesus’ exclusive claim to be the only way, the only truth and only life challenged Corinthian pluralism & universalism! The Corinthians lived a life filled with many gods, why would they want to settle for just the One – particularly one who had died?
• · A life of holiness challenged Corinthian immorality! Exercise self-control? You are having a laugh, Paul. Ha ha.
• · God’s power challenged Corinthian cultured intellect! Some of the Athenians told Paul he was a babbler, and so would have the cultured and refined Corinthian intelligentsia.
• · Humility challenged Corinthian pride. To kneel at the cross, takes great humility. The Corinthians were a proud and cultured people, to whom the thought of humbly kneeling before a God was anathema. Much better to be devoting yourself to a goddess of sex. What more could a young Corinthian want than the mixture of religion and sex?

The same applies today. We are shouted down if we dare exclaim that Jesus is the only acceptable path to God. We are told there are no such thing as moral absolutes any more, and what’s right for you may not be right for me and providing I am not hurting anyone, stay out of my private business. Sex and sexuality are worshipped and adored as if they were gods in themselves. In an age of Scientific materialism and hyper-rationalism, people cynically laugh at us and say that we worship a dead man. We are often called fools for believing in Original Sin and deluded for believing in a God. Have you been called those things? I know I have. Humility is not looked upon as a strength today, its frowned upon as a weakness. The world says that if you want to get ahead in life, you need to be strong, show some backbone and don’t ever back down to anybody or anything. Certainly never admit you were wrong and had made mistakes! The way of the Gospel is to kneel before the Cross, admit your mistakes and sins and be prepared to serve and take up your own cross.

The world is quite willing to accept a harmless baby at Christmas, but not the violence of the cross that followed. That is why even atheists like Richard Dawkins like to sing Christmas Carols! The danger of Christmas is when the glorious incarnation of Jesus Christ, being both fully God and fully human, is diluted into fantasy along with Santa and his elves.

For more to think about please do read Acts 18v1-17, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Am I using all opportunities to build relationships and tell others a truly biblical cross-centred Gospel?

Q2. Am I growing and changing into the very likeness of Jesus?

 

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