Partakers Christian Podcasts

Lament 24 - Psalm 61, Psalm 64, Psalm 70 and Psalm 71

Readings and Prayers of Lament

24. Psalm 61, Psalm 64, Psalm 70 and Psalm 71

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 61, Psalm 64, Psalm 70 & Psalm 71 together.

Psalm 61
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.

Psalm 64
1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked,
from the plots of evildoers.
3 They sharpen their tongues like swords
and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.

Psalm 70
1 Hasten, O God, to save me;
come quickly, LORD, to help me.
2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.

Psalm 71
1 In you, LORD, I have taken refuge;
let me never be put to shame.
2 In your righteousness, rescue me and deliver me;
turn your ear to me and save me.
3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
4 Deliver me, my God, from the hand of the wicked,
from the grasp of those who are evil and cruel.

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Investigating Jesus - Part 26

Investigating Jesus Part 26
Jesus Encounters the Samaritan Woman at the Well

In John 4, w we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So, he asks a Samaritan woman to fetch Him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman. What does this tell us about the woman? We don’t know the name of this woman, but by looking at this conversation between Jesus and her, we do discover several things about her.

We can see straight away that she was a Samaritan. There was equal animosity between Jews and Samaritans, as seen in “For Jews do not associate with Samaritans.” (John 4:9) This could equally be translated as “for Jews do not ask any favours of the Samaritans”. The Samaritans were a mixed-race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria, who had repopulated the area. (2 Kings 17).

She was therefore an outcast, that is why she was fetching water at the hottest part of the day. But not only because she was a Samaritan but also highly likely due to her sexual immorality having had 5 husbands and currently in a 6th relationship (John 4:18). This Samaritan woman also affirms that she was waiting for the Messiah (John 4:25).

What does this tell us about Jesus?

This encounter not only tells us about the Samaritan woman, it also reveals more about Jesus Himself.

• He showed great humility by asking for a drink of water; he was putting Himself in her debt.
• Tells us of his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal every day human feelings and reactions.
• Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing.
• He knew the woman’s life of sinfulness (John 4:17).
• Tells us of his divinity, when he offered her the water of eternal life (John 4:14).
•  He could spiritually satisfy (John 4:14).
• Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who he really was (John 4:26).
  

In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a Samaritan woman for a drink. Hence the disciples’ reaction in John 4:27. But Jesus is no ordinary man, his love is for all, whether they be rich, learned, male, female, wanted and unwanted. This act shows that Jesus’ offer of salvation is for all people, and not just the Jews.
The woman misunderstood the living water Jesus offered as she probably thought he meant running water or water from a river. But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2:13). When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4:29-30). Many people came to faith in Jesus because of the woman’s testimony (John 4:39-42) and knew Him as the saviour of the world (John 4:42). As Jesus’ ministry continues, we know that he spoke to people regardless of their social status, education, nationality or gender.

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Lament 23 - Psalm 57 & Psalm 59

Readings and Prayers of Lament

23. Psalm 57 & Psalm 59

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 57 & Psalm 59together.

Psalm 57
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth his love and his faithfulness.

Psalm 59
1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers
and save me from those who are after my blood.

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Investigating Jesus - Part 25

Investigating Jesus Part 25

 We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount (Matthew 5-7) and the feeding of large crowds (Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-15) are just two of examples. We also have records of his encounters with individuals and their reactions. People who we talk to about Jesus, often have three reactions: rejection (either in sorrow or anger); leave with more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions.

Rich young ruler

As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God." (Mark 10:17-22).

This story is in all three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18:18-27). Matthew describes him as a young man (Matthew 19:16-26). In Mark’s account, he is simply a man (Mark 10:17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before Him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10:19).

However, when Jesus said to the young ruler, that to follow Him, he would have to give up all his wealth to have treasure in heaven and eternal life, the man left disconsolate. That was a step too far for the rich young ruler. He wanted his riches and eternal life but Jesus said he couldn’t have both. He remains, as far as we know, the only person who left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong, but they do make trusting fully in God very difficult (Mark 10:23).

Nicodemus

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. (John 3:1-3)

Nicodemus wants to know more about Jesus and investigate Him personally, instead of merely following many the other Jewish leaders. What do we know about Nicodemus?

• From other sources, we know he may well have been from a family of wealthy landowners
• He protested Jesus’ condemnation without a trial (John 7:50-52).
• Took gifts to anoint Jesus’ body (John 19:39-40).
• He was a member of the Jewish ruling council, the Sanhedrin and a leading teacher and learned scholar of the Scriptures

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader and somebody who would lead Israel once again to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”. Three times in this conversation, Jesus repeats about being “born again”. Jesus seemed astonished that this noted Jewish teacher didn’t already know what he was talking about, being as Nicodemus was a highly educated and learned teacher.

What does “born again” mean?

• It is not a physical rebirth and nor is it merely a turning over a new leaf.
• It is not baptism because Jesus has not instituted baptism yet.
• It is the new covenant; which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit
• It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”.
• Bing born again, involves looking to Jesus and trusting in Him, just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21:8).
• Being born again is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody.

Here we have two different reactions to Jesus: The rich young ruler who left full of sorrow; the Jewish leader who left with more to think about regarding this Jesus. In each encounter, Jesus is remarkably comfortable with both people.

We see there is no barrier which Jesus is afraid to cross to meet people and show them the love of God. Jesus loved the rich young ruler (Mark 10:21). The love of Jesus Christ surrounded those he met, just as his love surrounds all people today. His message of salvation, through Him alone, is for everybody of all time.

 

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Lament 22 - Psalm 54, Psalm 55 & Psalm 56

Readings and Prayers of Lament

22. Psalm 54, Psalm 55 & Psalm 56

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 54, Psalm 55 & Psalm 56 together.

Psalm 54
1 Save me, O God, by your name;
vindicate me by your might.
2 Hear my prayer, O God;
listen to the words of my mouth.
3 Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.

Psalm 55
1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

Psalm 56
1 Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
2 My adversaries pursue me all day long;
in their pride many are attacking me.

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Investigating Jesus - Part 24

Investigating Jesus Part 24

 Jesus - The "I AM"
 

"If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples." (John 15:7-8).

Those are the seven “I AM” statements, which as well as equating Himself with God as the “I AM”, Jesus is also promoting his exclusivity as the only Saviour. He does not say I am a true vine; a way, a truth and a life. Nor does he say I am a resurrection and a life. He does not say “I am a door to life”, just as he does not say “I am a shepherd”, “a light” or “a bread of life”.

No! We investigated together that Jesus said that He is the only way, the only truth and the only life. Jesus is the one great shepherd and the only door to life. Jesus is the only light of the world and the only true bread of life. As his disciples, currently in the Western world, we get shouted at and criticized for holding such exclusive views.

But if Jesus was not God and he was only one path to God, would Jesus have needed to go through the agony of the cross, as payment for the sins of the world? Of course, he wouldn’t have needed to. That he did shows that he is the only path and only means of access to God. It is only through the resurrected Jesus that salvation can be assured and then only by a childlike faith and not by any other means. That is why we should not capitulate to current trends to unite all religions, which say that all paths lead to God. Jesus Christ Himself, as we have seen, has said that he, and he alone, is the way to God and salvation is only through his work on the cross for all those who trust and believe in Him.

In the next of this series released every Sunday, we will start to look at some of the people that Jesus met during his time here on earth.

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Lament 21 - Psalm 42, Psalm 43 & Psalm 53

Readings and Prayers of Lament

21. Psalm 42, Psalm 43 and Psalm 53

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 42, Psalm 43 & Psalm 53 together.

Psalm 42
1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food day and night,
while people say to me all day long,
“Where is your God?”

Psalm 43
1 Vindicate me, my God,
and plead my cause
against an unfaithful nation.
Rescue me from those who are
deceitful and wicked.
2 You are God my stronghold.
Why have you rejected me?
Why must I go about mourning,
oppressed by the enemy?

Psalm 53
1 The fool says in his heart,
“There is no God.”
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good,
not even one.

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Investigating Jesus - Part 23

Investigating Jesus Part 23
Who did Jesus say that He was?
The Vine

"I AM the true vine, and my Father is the vinedresser. (John 15:1).

In the Old Testament, the nation of Israel was to be a vine or vineyard. “The word of the Lord came to me: ‘Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred? ‘Therefore, this is what the Sovereign Lord says: as I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem.” (Ezekiel 15:1-6).

Juxtaposed against Israel’s failure to be a vine, as we see here from our example from the book of Ezekiel, Jesus states that he is the true vine. Jesus was the reality, whereas Israel was the symbol. As the purpose of a vine is to produce fruit, the focal point is on what it takes to produce fruit (John 15:2). As Christian Disciples, we are to bear fruit by remaining close to Jesus. Why so? Because Jesus is the vine and we as His followers and Disciples are the branches.

And why is the Christian Disciple to bear fruit? As a means of bringing glory to God the Father (John 15:8) and thereby proving their Discipleship. As part of the ultimate mission of Jesus to glorify God the Father (John 12:28, John 17:4), it is imperative that Jesus’ disciples be fruit-bearers. This means that all Christian Disciple are to be his witnesses and therefore a commitment to mission and evangelisation is necessary. That is why the Christian Disciple prays in the Lord’s Prayer “your kingdom come” (Matthew 6:10).

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Lament 20 - Psalm 40 and Psalm 41

Readings and Prayers of Lament

20. Psalm 40 and Psalm 41

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 40 and Psalm 41together.

Psalm 40
1 I waited patiently for the LORD;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit,
out of the mud and mire;
he set my feet on a rock
and gave me a firm place to stand.
3 He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear the LORD
and put their trust in him.

Psalm 41
1 Blessed are those who have regard for the weak;
the LORD delivers them in times of trouble.
2 The LORD protects and preserves them—
they are counted among the blessed in the land—
he does not give them over to the desire of their foes.
3 The LORD sustains them on their sickbed
and restores them from their bed of illness.

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Investigating Jesus - Part 22

Investigating Jesus Part 21
The Way, the Truth, and the Life

Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6).

When Jesus issued this statement, the stress of the sentence automatically falls on the words “the way”. This is because Jesus is answering a question posed by Thomas (John 14:5). Jesus Christ has exposed the barrier of sin and death, which prevents a person from entering God’s presence. He explodes this same barrier when a person entrusts in Him for their eternal salvation. Jesus is, who he claims to be “the road that leads to life” (Matthew 7:14).

Not only is he the way, but he is also the truth and the life. All of God’s truth is embodied in Jesus Christ who, as both fully God and fully human, was also the ever-living God. Nobody can claim access to God the Father, except through Jesus Himself. Other religions and other so-called paths to God may contain some element of truth about God, but there is no other way to God but through Jesus Christ and Him alone. He is the means of access to God for all people of all cultures and all backgrounds. Jesus welcomes all people of any race, nationality or language. So that in his singular exclusive claims there is an inclusive embrace of all. As Jesus goes on to say in John 14:7, because we know Him we also know God the Father.  Do you know this Jesus personally yet?

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