Partakers Christian Podcasts

Church History - Teachings of Seraphim Part 8

Teachings of Seraphim

 
Part 8. Non-Judgment and Forgiveness

 

It is not right to judge anyone, even if you have seen someone sinning and wallowing in the violations of God’s laws with your own eyes, as is said in the word of God: "Judge not, that you not be judged" (Mt. 7:1). "Who are you that you judge another man’s servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand" (Rom. 14:4). It is much better always to bring to memory the words of the apostle: "Wherefore let him who thinks he stands take heed incase he falls" (1 Cor. 10:12).

One must not harbor anger or hatred towards a person that is hostile toward us. On the contrary, one must love him and do as much good as possible towards him, following the teaching of our Lord Jesus Christ: "Love your enemies, do good to them that hate you" (Mt. 5:44). If then we will try to fulfill all this to the extent of our power, we can hope that God’s light will begin to shine in our hearts, lighting our path to the heavenly Jerusalem.

Why do we judge our neighbors? Because we are not trying to get to know ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself — and you will stop judging others. Judge a poor deed, but do not judge the doer.

It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed. One must hate only the devil, who tempted him. It can happen that someone might appear to be doing something bad to us, but in reality, because of the doer's good intentions, it is a good deed. Besides, the door of penitence is always open, and it is not known who will enter it sooner — you, "the judge," or the one judged by you.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

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Investigating Jesus - Part 39

Investigating Jesus Part 39

Why did Jesus go to the cross?

  
A question often asked is what has Jesus’ death done for humanity?

• Our natural state – We are all sinners, separate from God (Romans 3:23).
• Forgiveness – God forgives our sins – (Ephesians 1:7).
• Reconciled us to God – We are no longer enemies of God (2 Corinthians 5:19).
• Peace – We have peace with God – (Romans 5:1).
• Justified us – Makes us just before God - (Romans 3:24-26).
• Cleanses from sin – (1 John 1:7).
• Makes us right before God (2 Corinthians 5:21).
• Freedom from the power of slavery to sin (Galatians 5:1).
• Gives us direct access to God (Ephesians 2:18).
• Freedom from the power of the devil – (Hebrews 2: 14).
• Gives us Christ’s intercession (Hebrews 2:17-18).

 
None of the above things apply to those who do not follow Jesus and are therefore not in an active, dynamic, personal and intimate relationship with Him. Are you following this Jesus yet and interacting with Him?

“Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things.” (Isaiah 59:1-3).

The Problem

Sin is what separates humans from God and consequently leads to both a spiritual and physical death (Isaiah 59:2; Romans 3:23, Romans 6:23,). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin
• It showed the great cost of sin
• It was an exchange or substitution
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death

The Solution

If that is the problem, what therefore is the solution and who can provide it? We see this solution clearly here:

It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, “Here I am – it is written about me in the scroll - I have come to do your will, my God.”’ (Hebrews 10:4-7)

The solution was not to be through the continual animal sacrifices, because as we see in Hebrews 10:7, the blood of animals simply cannot take away sin. This blood could only ever only be a veneer or mere covering. That was why it was necessary to repeat time and time again. However, there is a permanent solution. That permanent solution was achieved only through the death of Jesus. His death sees that sin can be completely taken away (Hebrews 9:11-15, 26-28.

Our Response

We are to respond to God with love. A love of which we need to willingly go to God to accept. It is a love which is always giving, always sacrificial and always present.

“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” (1 John 3:16).

How have you responded to this love of Jesus Christ for you, if indeed you have? If you are a Christian Disciple, when was the last time you told somebody this good news of Jesus Christ and what sacrifices are you prepared to do for the sake of God’s Kingdom here on earth?
 

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Church History - Teachings of Seraphim 07

Teachings of Seraphim

Part 7. Mercy

It is necessary to be merciful to those wretched and wandering. The great light givers and Fathers of the Church took great care concerning this. In relation to this virtue we must try by all means to fulfil the following law of God: "Be merciful, as your Father also is merciful," and, "I will have mercy, and not sacrifice" (Luke. 6:36; Matthew 9:13).

The wise heed these saving words, but the foolish do not heed them. For this reason the reward is also different, as is said: "He which sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully" (2 Corinthians 9:6).

Giving alms to those in need must be done with a spiritually kind disposition, in agreement with the teachings of St. Isaac the Syrian: "If you give anything to him who asks, may the joy of your face precede your alms, and comfort his sorrow with kind words."

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

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Investigating Jesus - Part 38

Investigating Jesus Part 38

Jesus the Dying King

13 See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
15 so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Isaiah 52:13-15

10 Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Isaiah 53:10-12

The prophet Isaiah, centuries before Jesus’ birth, was speaking about the Messiah who was to come. As we have seen together, Jesus is this Messiah. As we look together briefly at John 19, correlate the two passages and see how they interlink.

Jesus condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19:1-3) despite affirming Jesus’ innocence after the scourging (John 19:4). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Therefore, Jesus’ refusal to answer Pilate, stung Pilate into reminding Jesus of his Roman authority (John 19:10) – an authority that could grant pardon or death. Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19:11). Pilate was more concerned with his own position than he was for justice...

Jesus crucified

• Jesus, bearing his own cross, was killed as a common criminal (John 19:17).
• Pilate was responsible for fixing the sign “The King of the Jews” (John 19:21-22).
• Jesus showed concern for his mother, even when he Himself was in agony, committing her to the Apostle John (John 19:26-27).
• The crucifixion site was outside the city walls on purpose. This was because the Law forbade execution within the walls of the city. It was also for sanitary reasons as often the rotting crucified corpse would hang on the cross for day. This also served as a vivid image to warn others of the disgrace and to act as a deterrent
• Jesus’ uttered some final words moments before his death – “I am thirsty.” (John 19:28) and “It is finished.” (John 19:30).
• The breaking of legs speeded up the process of death (John 19:32-33).
• The desire of the Jews (John 19:32) to fulfil their rituals was important because the Sabbath fell within the Passover festival.
• The piercing of Jesus’ side and the flow of blood and water proved Jesus was truly dead (John 19:34).

Jesus buried

Joseph of Arimathea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19:41) is to demonstrate that the body of Jesus at no point encountered the decay of a dead body.

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Church History - Teachings of Seraphim 06

Teachings of Seraphim

Part 6. Love for Neighbours

One must behave affectionately toward one’s neighbours, not showing even a hint of offense. When we turn away from a person or offend him, it is as if a rock settles on our heart. One must try to cheer the spirit of an embarrassed or dejected person with words of love.

When you see a brother sinning, cover him, as counselled by St. Isaac the Syrian: "Stretch out your vestment over the sinner and cover him."

In our relations with our neighbours we must be equally pure towards everyone in word as well as in thought; otherwise we will make our life useless. We must love others no less than ourselves, in accordance with the law of the Lord: "You shalt love your neighbour as yourself" (Luke 10:27).

But not so much that our love for others, by extending past the boundaries of moderation, diverts us from fulfilling the first and main law of love towards God, as our Lord Jesus Christ himself taught: "He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me" (Matthew 10:37).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 37

Investigating Jesus Part 37

Jesus’ Last Night:
Jesus Speaks (Luke 22)

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

 

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

 

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Church History - Teachings of Seraphim 05

Teachings of Seraphim

 
Part 5. Love for God

 

He who has acquired perfect love for God goes through this life as if he did not exist. For he considers himself a stranger to all that is visible and awaits with patience that which is unseen. He is completely transformed into love for God and has abandoned all worldly attachments.

He who truly loves God considers himself a wanderer and newcomer on earth, for in him is a striving towards God in soul and mind, which contemplates Him alone.

As for care of the soul, a person in his body is like a lighted candle. The candle must burn out, and a person must die. But as our soul is immortal, so our cares should be directed more toward the soul than the body: "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:26)" for which, as is known, nothing in the world can serve as ransom? If the soul alone is worth more than all the world and the worldly kingdom, then the Kingdom of Heaven is incomparably more precious. We consider the soul as most precious for the reason stated by Macarius the Great, that God did not desire to bond and unite His spiritual essence with any visible creation except man, whom He loves more than any of His creations.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 36

Investigating Jesus Part 36

Jesus’ Last Night:
Jesus serves (John 13)

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

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Church History - Teachings of Seraphim 04

Teachings of Seraphim

 
Part 4. Hope

 

All those having firm hope in God are raised to Him and enlightened with the radiance of eternal light.

If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God -- but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope:
"Come unto Me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 35

Investigating Jesus Part 35

Jesus’ Last Night:
Jesus prepares (Luke 22)

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

 

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