Partakers Christian Podcasts

Leviticus 18 & 19 - Joy Get Its Hands Dirty - Partakers Bible Thought

 

Joy Gets Its Hands Dirty

Leviticus 18 & 19 & Mark 12:28-34

Introduction

Leviticus 18 & 19 is where the rubber hits the road. Leviticus moves on to the matter of wholeness of life and personal holiness. God gives to His people, Israel, some laws of how they were to live. Laws for such things as: food & diet, foreign nationals, justice, the poor, sex, social etiquette and tattoos. Sounds very relevant for us today in Boscombe, doesn’t it?

 

Let’s briefly take 2 examples. Firstly, concerning the laws regarding sexual activity. The other nations engaged in all these sexual activities as given in Leviticus 18, often as part of their religious devotion and worship but also as an abusive power. But Israel was not to be like that! Sexual activity was to be between one man and one woman within marriage. Tattoos. Look in Leviticus 19:28. Why are tattoos mentioned? Primarily because the other nations tattooed and cut themselves as signs of their devotion, worship and allegiance to their gods. That was their manner of “outward holiness” as it were. Hence their prohibition for Israel who were to be very different from the surrounding nations.

 

Israel were not to be like these other nations in any way, shape or form. Other cultures were not to be allowed to infiltrate them. Israel was to stand out as God’s light to the other nations. These laws were for Israel and also for all immigrants, foreign nationals and aliens who lived among them (Leviticus 18:26). In our second reading from Mark 12, we see that Jesus said that the whole of the Law, including these in our 2 chapters in Leviticus today, is summarised as “Love God and love all other people”.

From Mark 12, we see that Jesus said that the whole of the Law, including these verses from Leviticus 18-19, is summarised as “Love God and love all other people”.

The Lord said to Moses, 2 ‘Speak to the Israelites and say to them: “I am the Lord your God. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5 Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.(Leviticus 18:1-5)

 

1 The Lord said to Moses, 2 ‘Speak to the entire assembly of Israel and say to them: “Be holy because I, the Lord your God, am holy.
3 ‘“Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.
4 ‘“Do not turn to idols or make metal gods for yourselves. I am the Lord your God.
5 ‘“When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.
9 ‘“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. (Leviticus 19:1-10)

 

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’
29 ‘The most important one,’ answered Jesus, ‘is this: “Hear, O Israel: the Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” 31 The second is this: “Love your neighbour as yourself.” There is no commandment greater than these.’
32 ‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.’
34 When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions. (Mark 12:28-34)

 

Repeatedly in this book, God has said “Be holy, for I am holy”. But what is holiness? As we have glimpsed in the last 2 weeks, holiness is what separates God from all His creation. For God alone is holy and full of glory. Remember what Aaron had to do when entering the holy of holies on the day of Atonement? He had to create a wall of smoky incense, so that he wouldn’t glimpse God’s glory and holiness and be struck down dead, like his sons Nadab and Abihu. Holiness is in fact the sum of all God’s attributes. God is holiness and holiness is God.

Holiness is also a moral attribute of God, of His purity, and His freedom from the stain of ALL sin. There is an innate moral goodness about God – an absolute perfection which always seeks creation’s welfare. The goodness of God has several key aspects within His moral attributes. These include the following but they are not an exhaustive listing: Grace, holiness, patience, love, mercy, righteousness and truth. They are part of our God’s moral framework. Have you seen evidence of these in your own life?

 

Let’s keep having a look at our God. God says, for example, in Leviticus 19:2 “I…” That indicates that God is personal. This God is personal and there is an intimacy to be had with a personal God like this. No god of rock or wood like the surrounding polytheistic nations for Israel! Their God is one! God is a God who is personal, and must therefore be capable of having and sustaining relationships. A God who sustains relationships will also want to be known! We know that God is spirit, yet also a personal and infinite being (John 4:24). He is one in substance or nature and incapable of being divided. Even more, as we saw last week, God is love. Love is one of His key attributes. If God was only a single person, then how could love possibly be shown? Love requires more than one Person for Love to be active. If it is not active, then it cannot be love. How can we answer this seeming paradox?

 

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Leviticus 16 - A God of Joy and His people - Partakers Bible Thought

 

A God of Joy and His people

Introduction

Book of Leviticus

We look again in the book of Leviticus 16. Some of the words and phrases we commonly use come straight from the book of Leviticus. Words such as jubilee and scapegoat are commonly used today. And what husband hasn't offered a form of guilt offering to his wife!Leviticus does have important things to tell us about sin, obedience and holiness. Perhaps most importantly it tells of God dwelling with His people. So today we delve into Leviticus 16, which is the centre and pinnacle of the book.  

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Leviticus 9-10 - Obedient Service of God - Partakers Bible Thought

 

Obedient Service of God

Introduction

How to read Leviticus today? What is the best way for us in the 21^st century to read these ancient laws of Leviticus? Is it just to simply ignore them or are we to slavishly follow them? Perhaps the best way is to simply let Scripture interpret Scripture and see what the New Testament says about the Leviticus laws.

Take for instance the food laws. We know in the New Testament that all food is now permissible, whereas under the Old Testament, certain foods were not permitted to be eaten. In the New Testament, the Apostle Peter had a dream in which all food was declared clean!It is also wise, not to see them as merely a list of "not do" statements, but also as "do statements".

Rather, we should see them as a love letter from a God who wants to save His people from distress and anxiety in order to give them a life of peace, unity, health and a joyful life in all its fullness.All these laws were to lead ancient Israel to be a holy nation. Holiness was about being set apart for a purpose and making wise, conscious decisions about what was right or wrong. It involved being obedient to God and keeping His decrees and regulations.

Being holy, involved having a lifestyle, which was contrary to the cultures surrounding them. To be holy was a lifestyle choice of worship, to reflect their holy God.They were called to be loyal! Called to be distinct! Called to worship! What has all this got to do with us? Where does the Day of Atonement and these laws fit into the life of a Christian in the 21^st century? We will take a look in the third part in al little while!

Outline:

Introduction

1. Great joy Leviticus 9:22-24
2. Great tragedy Leviticus 10:1-11
3. A God of Judgement
4. A God of Wrath
5. So what’s all this got to do with us today?
6. New Covenant?
7. Called to service
8. Judged for our service

Conclusion

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Exploring the Bible - 46. Old Testament - Song of Solomon

Exploring The Bible

46. Old Testament

Song of Solomon - 1000–931 BC

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Song of Solomon 2:1 & 14
• Song of Solomon 8:7

The Book of the Song of Solomon is a love story depicting the wedding of a young shepherdess Shulamite girl to King Solomon. Folk often express surprise that there is an overtly sexual book like this in the Bible but it shows that things sexual are a real and important part of life.

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Exploring the Bible - 49. Old Testament - Job

Exploring The Bible

49. Old Testament

Job

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Job 19:25
• Job 42:1-6

The Book of Job is perhaps the earliest book in the Bible according to scholars. It tackles the always difficult question - “Why do bad things happen to good people?” Set during the time of the patriarchs (Abraham, Isaac, Jacob & Joseph), it is the story of a man who loses everything - his wealth, family & health and wrestles with the question “why?”
Rather surprisingly when Job acknowledges the sovereignty of God in His life, he received everything back that he had lost and even more – which is not the solution to the difficult question! In so far as there is a solution, it is that we must trust ourselves wholly to the Lord however surprising and mysterious His ways are.

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24. John’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of John - A.D. 80-90

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• John 1:1-5
• John 20:28-31

 John was writing his Gospel sometime after the other three writers, probably about AD 90. He had built up a considerable fellowship of disciples for whom he was now writing, so he is more concerned with the meaning of what happened than the facts behind the events. He presents the person and work of Jesus Christ in such a way that everyone should believe in Him as the Son of God, the Messiah, the Saviour of the world.

John’s argument portrays Jesus as the God-Man. John records miracles and messages that affirm both Jesus’ deity and humanity. He builds his record around Jesus’ public ministry, private ministry, the cross, and the resurrection. The result is a Gospel worthy of much careful thought and meditation.

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25. Luke’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of Luke - AD 60-61

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Luke 1:3-4
• Luke 19:10

 

Luke presents Jesus as the God-Man, a saviour for the entire world. He writes primarily for Gentiles in the Roman and Greek world. He does this from a broad vantage point that is compatible with the fact that he is himself Greek.

Luke traces Jesus’ incarnation, introduction, public ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program, with Israel's place in the kingdom, but he makes it clear that the kingdom is for all people.

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26. Mark’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of Mark - AD50-60

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Mark 8:34-36
• Mark 10:45

Mark presents Jesus as the Servant of the Lord, coming in fulfilment of Old Testament prophecies. Jesus offers His miracles and his teaching as his credentials. He gathers His disciples, while proclaiming the Kingdom of God and its message.

Jesus teaches in short parables, which hide the truth from those hardened against Him, while at the same time preparing and instructing those responsive to Him. Jesus calls those who follow him to serve him by serving others and to deny themselves by taking up their own cross, just as He took up His. There is little about the resurrection in this Gospel, possibly because the end of the scroll has been lost.

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27. Matthew’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

27. New Testament

Gospel of Matthew - AD50-60

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Matthew 1:23
• Matthew 28:18-20

 

Matthew writes primarily to Jews, presenting Jesus as the long waited for Messiah, predicted in the Old Testament. He also records Israel’s attitude towards Jesus as Messiah.

Matthew gives us the Jesus’ genealogy and proceeds to tell us about Jesus’ presentation, and authentication as the Messiah. Matthew tells of Israel's opposition to and rejection of Jesus as the Messiah. This causes Jesus to reject Israel due to her unbelief. Matthew then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples.

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Exploring Romans 12v9-13 - Bible Thought

Exploring Romans

Part 8. Romans 12:9-13

9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honour one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervour, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practise hospitality.

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