
G’day and welcome to Partakers Christian Podcasts! Join us for uplifting Bible teaching, inspiring readings, heartfelt worship, powerful prayers, and fascinating church history. Whether you’re new to faith or growing deeper in your journey, we’re here to encourage and equip you. 🎧 Tune in, interact, and be inspired—wherever you are in the world.
Episodes

7 hours ago
Bible Thought - Forgiveness
7 hours ago
7 hours ago
Christian Disciple and Forgiveness
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G!day! The Apostle James wrote: 'When all kinds of trials and tribulations crowd into your lives my brethren, do not resent them as intruders but welcome them as friends. Realise that they come to test your faith and produce in you the quality of endurance. But let the process go on until your endurance is fully developed and you will find you have become men of mature character, with the right sort of independence. ' James 1:2-4
It is often said by psychiatrists that 90% of people with emotional related psychiatric problems would be cured, if only they knew forgiveness. Forgiveness of course is a major part of Christianity, both in the way that God forgives us when we come to Him in penitence and repentance, but also in the way Christian disciples forgive others and themselves! Does that surprise you that people may need to forgive themselves? How does that work?
The two major causes of emotional problems, involve forgiveness.
- Failure to receive forgiveness. Many people try to pay for their sin or to atone somehow for their sin or as AW Tozer out it: "The perpetual penance of regret." Some people even try to punish themselves for they're past sins.
- Failure to give forgiveness. There are always people who hurt us by what they say and do. If forgiveness is not offered, a root of bitterness resentment and anger may spring up in our lives. There are 'significant others' - parents who hurt us, siblings who fail us or tease us, and friends who betray who reject us.
Now you may well be asking yourself, why does God allow these irritations and offences to take place?
We need to understand that God's ultimate purpose for allowing irritations and offences to occur in our lives is to give us an opportunity to become more like Jesus Christ His Son (Romans 8;28:29). There are some irritations we can control and we are responsible to see us take sensible steps to do so. There is no point in complaining we are overweight if we are not prepared to diet.
There are many sources of irritations and offences we can't control.
- People. Personality traits, inconsistencies, rejection etc.
- Environment. Inconveniences, natural elements, pressures.
- Ourselves. Frustrations with our deficiencies, limited abilities, failures, illnesses etc.
God uses these circumstances, experiences and irritations to shape us and mould us like a gem cutter, cutting and polishing a stone to make it valuable. However, whether God requires 'sandpaper' or a 'sledgehammer' sometimes depends on our willingness to be involved in the process. God is concerned not just about what is happening to us, but also what we are learning and how we are responding in His workshop of life.
How do we respond to irritations and offences?
a. Wrong Responses (Human way)
- Defend yourself.
- Accuse somebody else and pass the blame.
- Hold anger in instead of dealing with the problem.
b. Right Responses (God's way)
- Be honest with yourself - Am I in the wrong?
- Be willing to admit when you are wrong - Ask forgiveness.
- Be willing to forgive.
Asking for forgiveness can be one of the hardest things we need to do. This is particularly so when we have been betrayed by a friend or someone who has been unfaithful. We need to stop and consider Christ and the enormity of His forgiveness.
Failing to co-operate with God's purposes, has two frequent results
- Insensitivity: Ignore, shut off, withdraw and avoid.
- Oversensitivity: Resentment, bitterness, hatred, anger and revenge.
Remember!! Forgiveness deals with our emotional response/s toward an offender. Pardon deals with the consequences of the offence; we may not be in a position to offer pardon. Forgiveness enables us to have the same openness toward the person after they offend us, as before. Lastly, when we forgive the offender, the hurt and the wound will start to diminish. This is helped when we realise Christ understands and can use these experiences for our eternal advantage.
For more to think about please do read for yourself James 2v1-4… Give yourself the following tests, and see how you respond or react to them. Why not share your answers with your spouse or a close friend, so you can pray over any issues together.
Tests to see if there is someone I need to forgive
- Resentment test - Is there anyone you resent?
- Responsibility test - Do you find yourself thinking, "If only they (parents, friends, colleagues, God) had done this, things would have been different!" and therefore blaming others?
- Reminder/reaction test - Do you find yourself reacting against a person because they remind you of someone else?
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2 days ago
Bible Thought - Spiritual Armour
2 days ago
2 days ago
25. The Christian Disciple and the Armour of God
Paul writing in Ephesians 6v13-17: “Therefore, put on every piece of God’s armour so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armour of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery darts of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.”
We have learnt previously something of satan’s strategy. Satan wants you, as a Christian disciple, to compromise your faith. He wants you to be fearful. He wants you to have doubts and blasphemous thoughts. He wants you to be a hedonist that only thinks of themselves and living a materialistic life. He wants you to put off till tomorrow what you can do today. He wants you to be an individual, instead of being involved in your local Christian community. At times we feel like giving up being a Christian disciple with the pressure applied on us by sin & temptation. The thoughts that satan implants in our minds like “Did God really say that?” or in the insatiable thoughts of lust, revenge or pride. Doubts set in. Guilt appears constant.
To help His people, God has designed spiritual armour for us to wear during our constant battle with sin & temptation. This armour is what God wears according to Isaiah 59v17, when He goes out to battle! What are the hallmarks of this spiritual armour? Cast all thoughts of a Roman soldier out of your mind!
- · Truth - know, understand and live truth. Our lives are to be controlled by truth as revealed in Scripture. When we know truth so well, we can recognize the lies that we are told!
- · Righteousness - live a righteous life. Live the truth! When we started as a Christian disciple, before God we were given the righteousness of Jesus! But that righteousness needs to be lived out in the lives of Christian disciples. If it isn’t, then satan will attack!
- · Gospel - be ready to share it and rely upon it. Because we have peace with God, we are able to withstand without fear the attacks of the enemy! We have peace with God, but we are also to exhibit peace with others. Where peace is, the discord of our enemy cannot prevail!
- · Faith – show total trust in God for your life. The faith we have is a defensive weapon against the mistruths that come into our head: lies, blasphemy, lust, greed, selfishness are all little darts thrown at us by satan. By maintaining our trust in God’s promises and God’s power, these little darts are extinguished.
- · Salvation - assurance of salvation. Be assured! Let your mind be controlled by the Holy Spirit, so that you are not led astray. Your salvation rests in nothing apart from God’s promises and Jesus’ righteousness!
- · Bible - read and study God’s Word. The Word of God, the Bible, is our attack weapon! That is why we are to study it and learn from it, trusting in the Holy Spirit to lead and reveal it to us! We are to grow in grace and in the knowledge of Jesus according to 2 Peter 3v18 and that is only achieved through studying the Scriptures! Then when we hear that nagging little voice that says “God didn’t say that”, we can say “Oh yes, He did!!”
- · Prayer – talk to God. This is how we are energized! Fighting in our own power is useless! When we talk to God, we strengthen our relationship with Him! When we ask other Christian disciples to pray for us, the Church unity is strengthened! A solo Christian is an anomaly. Except in extreme circumstances, there is always a way to ask for prayer and help.
How do we put on the armour? It is not through some mystical, deep and secret process that the spiritual armour is put on. If it were, not many of us would be wearing it! It is revealed, whenever we resist the works of satan, and don’t listen to the lies he tells us in our head. When our marriages, reflect the sacrificial love that Jesus has for the church, our spiritual armour is displayed. When children are taught the Gospel and instructed in the Lord, our spiritual armour is being worn. When we are diligent in the workplace, our spiritual armour is exhibited. When God is glorified in your life, you are wearing the spiritual armour! When are living fruitful lives for God, and giving all glory and honour to Him without compromise, we show we are wearing our spiritual armour! We can stand up for Jesus and say with honesty and integrity that He is our Lord and our master. When we meditate on God’s word, we nourish our minds with the truth of salvation! When we tell others of this message of peace with God, our enemies flee!
When we ask others to pray for us, as Paul did, we show we are part of the Church, the beautiful bride of Jesus! All these and more, reflect that as Christian disciples, we are clothed in spiritual armour. It is our own responsibility to wear it and use it with confidence. We are to be alert to the prowling of our enemies and relying solely on God’s power to overcome sin and temptation. In our own strength we will surely fail, but by using God’s strength and clothed in His armour, we will prevail and overcome. The Christian disciple prevails and is an overcomer when reliant solely upon the God they seek to serve wholeheartedly.
For more to think about please do read for yourself Psalm 1. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.
Q1. What are the contrasts between the ways of the godly and the ways of the ungodly?
Q2. In what ways am I bearing fruit in my life for God and showing I meditate on His word?
Q3. What can I do this week, to stop somebody walking down the path that leads to destruction?
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3 days ago
Bible Reading - Psalm 135
3 days ago
3 days ago
Psalm 135
1 Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord,
2 you who serve in the house of the Lord, in the courts of the house of our God.
3 Praise the Lord, for the Lord is good; celebrate his lovely name with music.
4 For the Lord has chosen Jacob for himself, Israel for his own special treasure.
5 I know the greatness of the Lord- that our Lord is greater than any other god.
6 The Lord does whatever pleases him throughout all heaven and earth, and on the seas and in their depths.
7 He causes the clouds to rise over the whole earth. He sends the lightning with the rain and releases the wind from his storehouses.
8 He destroyed the firstborn in each Egyptian home, both people and animals.
9 He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.
10 He struck down great nations and slaughtered mighty kings-
11 Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.
12 He gave their land as an inheritance, a special possession to his people Israel.
13 Your name, O Lord, endures forever; your fame, O Lord, is known to every generation.
14 For the Lord will give justice to his people and have compassion on his servants.
15 The idols of the nations are merely things of silver and gold, shaped by human hands.
16 They have mouths but cannot speak, and eyes but cannot see.
17 They have ears but cannot hear, and noses but cannot smell.
18 And those who make idols are just like them, as are all who trust in them.
19 O Israel, praise the Lord! O priests-descendants of Aaron-praise the Lord!
20 O Levites, praise the Lord! All you who fear the Lord, praise the Lord!
21 The Lord be praised from Zion, for he lives here in Jerusalem. Praise the Lord!
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5 days ago
Bible Reading - Psalm 144
5 days ago
5 days ago
Psalm 144
A psalm of David.
1 Praise the Lord, who is my rock.
He trains my hands for war and gives my fingers skill for battle.
2 He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He makes the nations submit to me.
3 O Lord, what are human beings that you should notice them,
mere mortals that you should think about them?
4 For they are like a breath of air;
their days are like a passing shadow.
5 Open the heavens, Lord, and come down.
Touch the mountains so they billow smoke.
6 Hurl your lightning bolts and scatter your enemies!
Shoot your arrows and confuse them!
7 Reach down from heaven and rescue me;
rescue me from deep waters, from the power of my enemies.
8 Their mouths are full of lies;
they swear to tell the truth, but they lie instead.
9 I will sing a new song to you, O God!
I will sing your praises with a ten-stringed harp.
10 For you grant victory to kings!
You rescued your servant David from the fatal sword.
11 Save me! Rescue me from the power of my enemies.
Their mouths are full of lies; they swear to tell the truth, but they lie instead.
12 May our sons flourish in their youth like well-nurtured plants.
May our daughters be like graceful pillars, carved to beautify a palace.
13 May our barns be filled with crops of every kind.
May the flocks in our fields multiply by the thousands, even tens of thousands,
14 and may our oxen be loaded down with produce.
May there be no enemy breaking through our walls,
no going into captivity, no cries of alarm in our town squares.
15 Yes, joyful are those who live like this!
Joyful indeed are those whose God is the Lord.
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Friday Nov 07, 2025
Church History Part 28
Friday Nov 07, 2025
Friday Nov 07, 2025

Part 28
The Church at the start of the Age of Reason
The 18th century is widely regarded as the ‘Age of Reason’ – the age of scientific discovery. Science was discovering the natural laws that governed the earth. With the advent of the theory of evolution, the idea of a supernatural world was dispensed with. Quickly God had become merely at best an impersonal observer and the supernatural, spiritual worlds and the divine inspiration of Scriptures were being denied.
Within general society, the 'need for God' disappeared as science and philosophy felt they could explain everything without the need of a God or gods. For the church, this was a century of stagnation and decay. In the USA, the original evangelical fervour had faded into commerce and prosperity.
However, there were glimpses of the Church being empowered. Not all was lost! There were still glimmers of the church still being alive! In the mid-18th century there was a spiritual revival throughout the USA and Britain.
America – In America, there was the Great Awakening! Revival started in 1730 under the passionate and spiritual preaching of Jonathon Edwards. He was followed by George Whitfield, an Englishman who waited for 6 weeks in 1740 and preached to crowds of thousands. Many thousands turned to the church and became Christians during this time of revival.
Jonathon Edwards (1703 – 1758) – Edwards’ conversion took place when one day he was reading 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.”
Later in life he looked back and wrote "As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before… I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!" You can see the reference in it's context by clicking here
As regards to his approach to science, rather than scurrying away from it as many church leaders did, Edwards like some others, embraced it! As he went on in life, while many in the church found that science was pushing them to an impersonal view of God, Edwards went the other way. He embraced the natural world as evidence of God’s craftsmanship and design. He went on to become perhaps America’s finest philosopher and thinking as well as a mighty preacher and church leader.
Wales – In Wales, revival broke out in the Church of England in 1738-1742 under the divinely inspired preaching of Howell Harris and Griffith Jones. It was during this time that George Whitefield was converted before he went to the USA to preach the same gospel there!
England – Perhaps the greatest names in England were the Wesley brothers - John (1703 - 1791) and Charles (1707 - 1788)! Together they revitalised a church quickly stagnating! Open air preaching, vibrant songs and zealous sermons were their hallmarks. At the heart of their preaching and hymnody were these thoughts “Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.” You can see the reference in it's context by clicking here.
Many came to faith because of them, and these people were discipled methodically. Together they founded the Methodist movement which gave birth to the Methodist denomination.
The church is almost 1800 years old now. The Holy Spirit is still at work, empowering the church despite the Age of Reasoning and the ignorance of the spiritual aspects of life.
That’s it for this time! That is the conclusion of our series HAHA! I hope you have enjoyed this speedy journey in the life of the Church! The story of the Church continues, and will continue until the object and source of the Church’s faith, Jesus Christ returns in glory just as He has promised to do!
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Thursday Nov 06, 2025
Church History Part 27
Thursday Nov 06, 2025
Thursday Nov 06, 2025

Part 27
The Church in the Stuart Period
Last time we looked at the Protestant Reformation gathering apace in 16th century England. The main issue in the 16th century, as we saw together was “None but Christ saves” - that the Gospel is good news for all of humanity, that nobody can earn their salvation, but rather salvation is a free gift from God for all those who choose to receive it.
The main issue in the 17th century however, was 'None but Christ reigns'. The Stuart monarchy promoted the 'Divine Right of Kings', the God given authority to rule country and church. James VI of Scotland became king in 1567, and tried to re-establish the Episcopalian system, undermining the Presbyterian system. In 1603, he became the King of England as well and became James I of England.
The Scots never accepted his authority over the church and fought to maintain religious freedom. James and his son Charles harassed the Puritans and drove many out of the country to Holland. King James I however did authorise a new translation of the Bible – what we today know as the King James Version or Authorised Version.
National Covenant - The Archbishop of Canterbury tried to impose a new system of Church Government (Episcopalian) on Scotland, but the Scots rejected this and many signed a national covenant to maintain the freedom of the Presbyterian Church.
1638 - The General Assembly of the Church to establish who was head. The people led by Henderson accepted the king as king, but not as the head of the church. War broke out and the Scots, under General Alexander Leslie, defeated Charles in 1640.
1643 - Both the English and Scottish Parliaments signed a Covenant binding themselves to seek the reformation of religion along Reformed lines.
1643-49 - The Westminster Assembly of divines met to establish a basis for a united church in Britain. The Westminster Confession of Faith became the statement of faith for the Presbyterian Church.
The Puritans - Many Christians wanted greater reformation in the Church, following Calvin's model of Church Government and worship. Some separated from the Church of England altogether because they were considered still to be too closely attached with the Roman Catholic Church. . They formed distinctive groups embracing a greater purity of worship, doctrine and personal piety. Some went so far as to totally separate themselves from all other Christians and started autonomous local gatherings of believers. These independent churches were the beginning of the Congregational Church.
The Separatists - These Separatists were persecuted by both the Roman Catholic & Protestant churches, and many were driven out of England to Holland were there was great religious freedom. They were hounded out of England by King James I and then by King Charles. Many left for Holland. However in 1620, some returned to England and left for America (New England) on the Mayflower. They wanted a new land where they could worship God with total freedom and virtually establish His kingdom on earth. By 1643 some 20,000 had arrived resulting in America's origins being deeply religious.
The Baptists - Some of these Puritans maintained believers baptism by immersion was also essential. This started John Smyth in an independent church in Holland. A remnant of this church returned to England, and established the first Baptist Church, resulting in over 300 churches in England by 1660.
That’s it for this time! Next time in our series HAHA, we will look at the last of this series - the church in the 18th century confronted by the Age of Reason and scientific materialism! Thanks for listening! Come back to Partakers where every day there is something new to encourage your walk as a Christian in the 21st century.
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Wednesday Nov 05, 2025
Church History Part 26
Wednesday Nov 05, 2025
Wednesday Nov 05, 2025

Part 26
Reformation 3 - England Here We Come!
We are now in England in the early 16th century! However Protestantism had commenced earlier in the 14th century with John Wyclif who we looked at back in episode 22. Wyclif was the 'Morning Star of the English Reformation', who had a great desire to ensure that the Bible was made available to everyone in their own language. So a strong evangelical protest started with Wyclif.
King Henry VIII In the late 1520s King Henry 8th as head of the Roman Catholic Church in England, broke away from the Church in Rome. He broke away because he wanted a divorce from Catherine of Aragon, which Pope Clement VII refused to accept. Earlier, in the year 1521, Clement had recognised Henry as the 'Defender of the Faith' for his writings against Martin Luther. Pope Clement VII was known for his intolerance of Protestants and his main method of evangelisation was through coercion and force if necessary. In 1531 Henry prevented the English clergy from dealing with Rome under an Act of Parliament labelling this as treason. In 1534 Henry was made the 'Supreme Head of the Church of England' by the parliament. However he remained Roman Catholic in practice and doctrine. In 1532 made Thomas Cranmer the Archbishop of Canterbury – the clerical head of the Church of England.
Reformation in England however continued unabated. Thomas Cranmer was a reformer and was helped by many of the Reformers driven from Europe by the Roman Catholic attacks on the Protestants. William Tyndale translated the New Testament into English and this made a significant impact. Edward VI (1547-1553) became the king at the age of 10, and ruled for 6 years. He was well trained by Cranmer. He allowed religious freedom, and he published with the help of Cranmer, the 1st and 2nd Prayer Books. Then there was a change back again!
Mary Tudor "Queen Bloody Mary" (1553-1558). Mary was a fanatical Roman Catholic and set out to re-establish the Roman Catholic Church. She put to death many bishops including Cranmer. She marred Charles V son (Spain) to bring all of Christendom under Spanish power. In 1554, she resubmitted England to Papal authority.
Queen Elizabeth (1559-1603). As a daughter of Henry VIII second wife, Anne Boleyn, she was not recognised by the Pope. She was not in full agreement with the Reforming Protestants, but maintained Protestant leanings. She influenced preparation of the 39 Articles of Communion, largely prepared by Cranmer, which were less reformed as a result. In 1559, she became 'Governor of the Church of England'. She defeated the Spanish Armada, with the help of Sir Francis Drake, who were attacking in order to bring England back under Spanish and Roman Catholic control. This strengthened the Protestant cause in England.
The main issue in the 14th to 16th centuries, as we have seen was 'None but Christ saves'. That is, that the Gospel is good news for all of humanity. Nobody can earn their salvation, but rather salvation is a free gift from God for all those who choose to receive it. This is a far cry from the excesses of Church dogma to date and closer to the teachings of Jesus Christ and the early church.
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Tuesday Nov 04, 2025
Church History Part 25
Tuesday Nov 04, 2025
Tuesday Nov 04, 2025

Part 25
Reformation 2 - Ulrich Zwingli, John Calvin and Persecution
Today we continue with the Protestant Reformation by looking briefly at two other giants of that time – the Swiss reformer, Ulrich Zwingli and the French Reformer, John Calvin.
Ulrich Zwingli (1484-1531)
Zwingli was a Swiss reformer independent of Luther who was greatly influenced strongly by the teachings of Erasmus. He was born during a period of time when Swiss national patriotism was emerging. After studying humanities before taking on the role of pastor in a church in Glarus and later in Einsiedeln.
It was in 1518 that Zwingli became pastor of Grossmunster in Zurich. Here he preached about reforming the Roman Catholic church. He was particularly critical of fasting during Lent, church hierarchy, clerical celibacy and the use of image in worship. In 1525, he produced a new liturgy to replace the Roman Catholic liturgy.
These ideas soon came to the attention of Martin Luther and other reformers. When they met, they did agree on many things but differed on several y matters. Zwingli taught that the Lord's Supper was purely symbolic and the elements of bread and wine did not change literally into the flesh and blood of Jesus Christ and nor did they at any point contain the real presence of Jesus Christ.
His reforms went from Switzerland to France, Scotland, Hungary, Holland, Germany, England, Puritans). Zwingli was killed in 1531 during an attack by his enemies within the Roman Catholic church on a food blockade supported by him.
Zwingli’s theology held the supremacy of the Bible, being the inspired word of God, over the teachings of humans such as the Church Councils and Church Fathers.
Concerning baptism, Zwingli differed from the Anabaptists who promote adult baptism only. Zwingli taught that the baptism of children was valid, describing that it was symbolic of God’s covenant with the Christian, much the same as it was when God made His covenant with Abraham.
He also promoted a non-Roman Catholic view of Church Government and Worship. Zwingli thought that the government was instituted by God and that they governed with divine approval. He taught that Christians were obliged to be obedient to their governments but to be disobedient only when the government acted in a manner to God’s will.
John Calvin
Our next giant is John Calvin! He was French and greatly influenced by Martin Luther. Trained as a lawyer, he broke away from the Roman Catholic church in 1530. During persecution by the Roman Catholic church on the reformation movement, Protestants, Calvin fled to Switzerland. There, in 1536, Calvin published the first edition of his now famous “Institutes of the Christian Religion.”
Calvin went onto introduce new forms of church government and worship liturgy despite opposition from secular authorities and people of power. In his final years, Calvin continued unabatedly to promote the Reformation of the church throughout Europe. During this time he also kept busy writing commentaries and regularly preached in churches. Prime to his thinking was Augustinian teaching, leading him to propose the doctrine of predestination and the absolute sovereignty of God in salvation and damnation.
Protestant persecution.
While the Reformation was only in its infancy, there was intense persecution of the Reformation Protestants by the Roman Catholic Church, particularly in Spain, France and the Netherlands. Thousands of Protestants died in battle and through persecution. It was during this time that the printing press was invented and was the catalyst for the rapid promotion and distribution of these new ideas of Luther, Zwingli, Calvin and others.
During this time also, we have noted that there was intense theological debate between the Reforming Protestants over such things as worship, predestination, the Lord's Supper and style of Church government. During this period, the Roman Catholic Church evangelised and rapidly gained new ground and more than made up for the losses to Protestantism. The Roman Catholic church did respond with a Counter Reformation. Commencing with the Council of Trent and the beginning of the Jesuits, these were designed to counter the Reformation movement. The majority of Northern Europe became Protestant, while Central Europe sank into deep conflict.
In the mid-1500's many Protestant Christians rejected both the Roman Catholic Church, and Lutheranism for not having gone far enough. They stressed personal discipleship; a daily walk with God; a principle of love and pacifism; the Church as a family not an organisation; adult baptism; congregational Church government; and the separation of Church and State, The spread through Europe and were intensely persecuted by both the Roman Catholic Church and other Protestants resulting in many deaths. One of their leaders was Menno Simons (1496-1561), whose group the Mennonites, are still functioning today.
That’s it for this time! Next time in our series HAHA, we will look at the Reformation gathering pace - this time in England!
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Monday Nov 03, 2025
Church History Part 24
Monday Nov 03, 2025
Monday Nov 03, 2025

Part 24
Reformation 1 - Martin Luther
You may remember that in our series we looked briefly a the split between the Eastern and Western churches. Today we come to a greater split! A split within the Roman Catholic church – the beginnings of the Protestant church! The main person who will look at today is Martin Luther – one of the very giants of church history! .
Martin Luther (1483-1546) - Professor of Biblical Studies at Wittenburg University in Germany. Luther tried to find god as an Augustinian monk but he was unable to come to terms with God's righteous demands. He eventually realised that in order to satisfy God’s righteous demands, that he could do nothing of his own to fulfil them. He came to see that justification before Almighty God was by faith alone, through grace alone, which was a gift of God.
Included in the aftermath of this discovery, were these events! .
- 95 Theses - statements against indulgences nailed to the castle church door at Wittenburg on 31st October 1517. He rapidly gained a following in Germany, and was aided by the printing press.
- 1519 - denied the supremacy and infallibility of the Pope and Church.
- 1520 - excommunicated by Pope Leo X
- 1521 - Diet of Worms. Luther was outlawed by Emperor Charles V of Spain. He was hidden by friends for 8 months, during which he translated the N.T. into German.
- 1528 - Diet of Spruger. Each German state allowed to follow the religion of its reigning prince.
- 1529 - Diet of Speyer. Lutheran states to remain Lutheran and Catholic states to remain Catholic, not allowed to change. Evangelical princes protested at restriction and the Protestant was given to this movement.
- 1530 - Diet of Augsburg. Protestants submitted statement of belief witch was rejected, but became the basis of Lutheran doctrine.
- 1547 - War broke out between Catholic and Protestant. This war was won by the Catholics, but Protestantism was finally recognised legally in 1552.
Three main truths to come out of the Reformation.
- Final authority of God's Word.
- Justification by faith, a gift of God's grace.
- The priesthood of all believers. .
However it should be noted that, wrongly or rightly, Luther still accepted as truth
- Infant baptism as necessary for salvation.
- Consubstantiation - a 'real presence' of Christ's body with bread and wine. .
Lutheranism quickly spread from Germany to Denmark, Norway and Sweden. .
That’s it for this time! Next time in our series HAHA, we will continue looking at the great Reformers of the church!
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Sunday Nov 02, 2025
Church History Part 23
Sunday Nov 02, 2025
Sunday Nov 02, 2025

Part 23
The Renaissance - Rebirth
In the 14th and 15th centuries there was a great European revival of interest in the values of classical Greek and Roman literature, art, philosophy and politics. It started in Italy and spread throughout Europe. Scholars were called humanists as they moulded their life on the teachings of the great Greek and Roman classical literature. There was also an increase in other areas of life: scholastic freedom grew exponentially, Roman morality, paganism, the Greek New Testament and the study thereof, and many new universities throughout Europe were started.
1. Leading Spokesmen
In amidst all this was the Church, which was continuing to change - and to the dismay of the Roman Catholic hierarchy, to the detriment of the established Church. Here are but 3 men – all of whom spoke brave words and lived brave lives!
Girolamo Savonarola (1452-1498) - Italian preacher of reform and the hero of many early Protestants. He became a Dominican monk after studying humanism and medicine. He affected the masses by his preaching and transformed the lives of many intellectuals through his thinking. He showed the impurities and corruption of the Roman Catholic system and spoke against the exploitation of the poor. Savonarola was well known for speaking prophecies about civic glory and called for Christian renewal. Eventually Savonarola was excommunicated and executed for denouncing the Pope and the corrupt papal court.
Here is one thing that Savonarola wrote:
The Pope may err, and that in two ways, either because he is erroneously informed, or from malice. As to the latter cause we leave that to the judgment of God, and believe rather that he has been misinformed. In our own case I can prove that he has been falsely persuaded. Therefore any one who obstinately upholds the excommunication and affirms that I ought not to preach these doctrines is fighting against the kingdom of Christ, and supporting the kingdom of Satan, and is himself a heretic, and deserves to be excluded from the Christian community.
John Colet (1466-1519) - a brilliant humanist at Oxford, and influenced Savonarola. He was enlightened and caused the epistles of Paul to live again in message. In 1512, as Dean of St. Paul's, he declared vicious and depraved lives of the church the worst heresy of all times which led to first reforming the bishops and it would spread to all. The church laws could not be enforced until the bishops became new men. Colet taught his students to keep the Bible and the Apostle's Creed.
Here is a quote from his convocation sermon of 1512:
“You are come together today, fathers and right wise men, to hold a council. In which what you will do and what matters you will handle, I do not yet know, but I wish that, at length, mindful of your name and profession, you would consider of the reformation of ecclesiastical affairs; for never was there more necessity and never did the state of the Church more need endeavors. For the Church – the spouse of Christ – which He wished to be without spot or wrinkle, is become foul and deformed.” Colet went on to conclude: “If, by chance, I should seem to have gone too far in this sermon—if I have said anything with too much warmth—forgive it me, and pardon a man speaking out of zeal, a man sorrowing for the ruin of the Church; and passing, by any foolishness of mine, consider the thing itself.”
Desiderius Erasmus Roterodamus (1467-1536) He was a student of John Colet and the greatest of all humanists. Professor of Divinity and Greek at Cambridge Uni. He aimed to reform Roman Catholic Church, from within and so didn't leave the church. As a result he was attacked by both the Roman Catholic Church and the Protestants. The Roman Catholic Church for heretical teaching, and by the Protestants for lacking courage. In 1516, he produced the Greek version of the New Testament because he wanted to make it understood by everyone. He was educated by Brethren of the Common Life, was ordained as a Priest in 1492 and laid the egg which Martin Luther later hatched.
2. Modern devotional movement.
In Holland and Northern Europe, during this period, there was a renewed interest in a personal devotional life with God. One such group was the 'Brethren of the Common Life', who emphasised personal devotion, poverty, chastity and obedience in a semi-monastic lifestyle.
Thomas a'Kempis (1380-1471). Thomas a’ Kempis was born in Germany in 1380 to a blacksmith and a schoolmistress. In 1392, he started at school and while there encountered the devotional group, Brethren of the Common Life. From there, Thomas joined a monastery and became a prolific copyist and writer – copying by hand the Bible four times. His most noted work today though, .is the 'Imitation of Christ', still one of the most widely read devotional books, even though it is distinctly Roman Catholic in doctrine it is both scriptural and Christ-centred.
The "Imitation of Christ" a devotional book divided into 4 parts.
- Part 1 - "Helpful Counsels of the Spiritual Life."
- Part 2 - "Directives for the Interior Life."
- Part 3 - "On Interior Consolation"
- Part 4 - "On the Blessed Sacrament"
Here are some quotes from that book – ahead of its time in many ways!
- "At the Day of Judgement we shall not be asked what we have read, but what we have done." — The Imitation of Christ, Book I, Chapter 3
- "For man proposes, but God disposes" — The Imitation of Christ, Book I, Chapter 19
- "If, however, you seek Jesus in all things, you will surely find Him. " — The Imitation of Christ, Book 2, Chapter 7
You can download a copy of this book for free from CCEL:


