Partakers Christian Podcasts

Investigating Jesus - Part 20

Investigating Jesus Part 20
Who did Jesus say that He was?

"The Gate and the Good Shepherd"

“Therefore Jesus said again, "I tell you the truth, I AM the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I AM the good shepherd. The good shepherd gives his life for the sheep. I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.” (John 10:7-11, 14-15).

Throughout the Old Testament, God is revealed as a shepherd and his people are the sheep of his keeping. The sheep are always God’s, even though he temporarily entrusted them to people such as Moses to care and tend them. Therefore, Moses and others like him, such as the true prophets, were forerunners to Jesus. Here Jesus proclaims that he is the door or gate to salvation. It is through Jesus that salvation is found and through Him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance.

Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in. The security offered by Jesus is because he is always near those who follow Him. Jesus calls all those who follow Him by name (John 10:3) and they know each other.

Jesus is the great shepherd only through the sacrifice he must make for his sheep. Here Jesus is looking ahead to the sacrifice he will make on the Cross. His love for all of humanity compels Him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering of the Cross, so that people can be led into the safety of God’s kingdom. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. Ezekiel 34:11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Through his perfect, obedient and voluntary sacrifice on the Cross, not only will salvation be available to the Jews but also to those of other nations (John 10:16).

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Lament 17 - Psalm 22

Readings and Prayers of Lament

17. Psalm 22

Wee are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 22 together.

Psalm 22

1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
by night, but I find no rest.
3 Yet you are enthroned as the Holy One;
you are the one Israel praises.
4 In you our ancestors put their trust;
they trusted and you delivered them.
5 To you they cried out and were saved;
in you they trusted and were not put to shame.

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Investigating Jesus - Part 19

Investigating Jesus Part 19
Who did Jesus say that He was?
  "Light of the World"

“When Jesus spoke again to the people, he said, ‘I AM the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’" (John 8:12).

Jesus is at the Feast of Tabernacles. One of the great symbols of that feast was Light. At the end of the feast, when the lights are extinguished, Jesus said that he was the light of the world. Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27:1, the psalmist describes God as “my light”. The nation of Israel was to be God’s light to all the world.

This is clearly seen in Isaiah 49:6. Why was this to be? Israel was to be God’s light to the world), so that God would be revealed as the world’s light (Isaiah 60:19-22). By referring to Himself as the light of the world, Jesus is saying it is he who shines light into people’s spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and his ability to satisfy their spiritual needs.

We continue next episode looking at who Jesus said that he was.

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Lament 16 - Psalm 14 and Psalm 17

Readings and Prayers of Lament

16. Psalm 14 & Psalm 17

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 14 & Psalm 17

Psalm 14
1 The fool says in his heart,
“There is no God.”
They are corrupt, their deeds are vile;
there is no one who does good.
2 The LORD looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 All have turned away, all have become corrupt;
there is no one who does good,not even one.

Psalm 17
1 Hear me, LORD, my plea is just;
listen to my cry.
Hear my prayer—
it does not rise from deceitful lips.
2 Let my vindication come from you;
may your eyes see what is right.

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Investigating Jesus - Part 18

Investigating Jesus Part 18
Who did Jesus say that He was?

We are now in Episode 18. In our last episode, we looked at who Jesus taught, and we have also seen previously what it was that he taught. Today, we start to look in more detail what Jesus taught others about Himself, and who he really was.

13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I AM WHO I AM.[d] Say this to the people of Israel: I AM has sent me to you.” 1 Exodus 3:13-14 (New Living Translation)

Who has done such mighty deeds,
summoning each new generation from the beginning of time?
It is I, the LORD, the First and the Last.
I alone am he.” Isaiah 41:4 (New Living Translation)

56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”
57 The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?”
58 Jesus answered, “I tell you the truth, before Abraham was even born, I AM![k]” 59 At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple. john 8:56-59 (New Living Translation)

In John’s Gospel, John records separate statements where Jesus said “I AM”. These written statements are completely unique to the historical account written by John and they are not recorded in the three other Gospels. With these statements, Jesus is reinforcing his claims to be God. How so? Because, when he says “I AM”. Jesus is deliberately referring into Jewish history, to the time when God revealed Himself as the ‘I AM’ to Moses in Exodus 3:14 and through the prophet Isaiah in Isaiah 41:4. That’s why in John 8:59, they picked up stones to kill Him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God was to be stoned to death. They knew Jesus was claiming to be the very God they thought they worshipped.

I AM the Living Bread

"I AM the living bread which came down from heaven. If anyone eats of this bread, he will live forever; this bread is my flesh, which I will give for the life of the world." John 6:35, 48, and 51 (New International Version).

Three times here, Jesus refers to Himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person’s spirit. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs.

When Jesus referred to the manna in the desert (John 6:49) he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow Him (John 6:51). But this bread he offers, must be eaten and it must be taken up by the person wanting spiritual life. Note the inference to his impending sacrifice on the cross at the end of John 6:51. Jesus was fully focussed on His mission – the purpose of His being here.

We continue next time looking at who Jesus said that he was. 

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Lament 15 - Psalm 10 and Psalm 13

Readings and Prayers of Lament

15. Psalm 10 & Psalm 13

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 10 & Psalm 13

Psalm 10
1 Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.
3 He boasts about the cravings of his heart;
he blesses the greedy and reviles the LORD.

Psalm 13
1 How long, LORD? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?

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Investigating Jesus - Part 17

Investigating Jesus Part 17
Who did Jesus teach?

The Gospel writers attributed Jesus as a teacher (Mark 5:35; John 7:15) despite his lack of formal requirements usually attained by rabbis. The Gospel writers also refer to Him as a prophet (Luke 7:16; John 6:14), and he was recognized as such by people (Mark 6:15; Mark 8:28). There were three main groups of people that Jesus interacted with and taught.

The Crowds: When Jesus taught large gatherings of people, it was always based on evidential facts and it was always as Luke described “good news” (Luke 4:18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1:22). It must be noted that in the presence of crowds, Jesus didn’t actively reveal who he was (Mark 1:44; Mark 3:11-12; Mark 9:9).

The Disciples: Many of Jesus’ recorded teachings were to his disciples, but also amid crowds, such as the Sermon on the Mount (Matthew 5:1; Matthew 7:28). However, on more precise requirements of discipleship, or about Himself or the future of God’s Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8:27-33).

The Religious Leaders: Because of Jesus’ popularity and the activities he was involved with; the religious leaders soon took notice of Him. In all ways, Jesus respected the Law of Moses and Moses authority (Mark 1:22). However, Jesus also gave his own unique interpretation of the Law and the Teachings. So much o, that this attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2:23-38); the healings he performed (John 5:1-18); fasting and ritual cleanliness (Mark 7:1-5) and for consorting with sinners (Luke 7:34).
Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12:38-40; Luke 11:37-54) These burdens and weights, which were put upon people by the religious leaders, were used as a measure of control over those people and also for the gain of the religious leaders and authorities. Alas today in the 21st century when we see even within the Church today, signs of such spiritual abuse. I know because I have met and counselled people who have been affected by abusive Church leadership.

Next episode, we will start looking at what Jesus taught about Himself and who he said that he was.

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Lament 14 - Psalm 7 and Psalm 9

Readings and Prayers of Lament

14. Psalm 7 & Psalm 9

We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

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Today we are reading and praying Psalm 7 & Psalm 9

Psalm 7
1 LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.

Psalm 9
1 I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.

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Investigating Jesus - Part 16

Investigating Jesus Part 16
Jesus’ Teaching (Part 1)

What did Jesus teach?

Throughout the Gospels, Jesus appeals to the Old Testament scriptures in every facet of his teaching. We see that Jesus frequently used Old Testament Scripture in his teachings concerning morality and the Laws (Matthew 5:14-8), the historical stories (Matthew 24:27-29) and in his debates with the religious leaders.

Quite possibly, the supreme example of his teaching can be found in what we call the Sermon on the Mount (Matthew 5:1-7:29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus’ teachings are exhibited. Key themes from the Sermon on the Mount include: a Christian Disciple’s character, influence, righteousness, religion, devotional life, ambition and relationships. We look now at just 2 topics that Jesus taught.

Firstly Regarding Himself: Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9:1-7). He also claimed exclusivity in being alone as the only way that a human could be engaged in an active & dynamic relationship with God. We see that when Jesus said:
"I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6).

Jesus’ claim to be the prophesied and long awaited for Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in Him (Mark 8:29-33). Primary amongst this, was his teaching that the Messiah must suffer and be glorified, which was also an appeal to Old Testament scripture (Luke 9:31; Luke 12:50; John 10:11-15).

Now secondly, regarding the Kingdom of God: Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3:2) and this repentance led to a spiritual rebirth (John 3:1-8). He calls all Christian Disciples to seek it first (Matthew 6:33) and to pray for it (Matthew 6:10). But what is the Kingdom of God?

The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by some people, including his disciples James and John (Mark 10:35-45). The Kingdom of God is a personal inner spiritual relationship with God as the ruler over the life of the Christian Disciple, but it is also the Christian Disciple exhibiting this relationship with God in a visible new society (Matthew 25:34; Luke 13:29). Parables such as the corn and weeds (Matthew 13:24-30) and the mustard seed (Mark 4:3-32) typify Jesus’ teaching on this.

Next episode we will look more specifically at who Jesus taught

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Lament 13 - Psalm 3, 4 & 5

Readings and Prayers of Lament

13. Psalm 3, Psalm 4 & Psalm 5

Psalm 3
1 LORD, how many are my foes!
How many rise up against me!
2 Many are saying of me,
‘God will not deliver him.’

Psalm 4
1 Answer me when I call to you,
my righteous God.
Give me relief from my distress;
have mercy on me and hear my prayer.
2 How long will you people turn my glory into shame?
How long will you love delusions and seek false gods?
3 Know that the LORD has set apart his faithful servant for himself;
the LORD hears when I call to him.

Psalm 5
1 Listen to my words, LORD,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.


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We are reading Scripture together, particularly Psalms of lament and repentance as well as the book of Lamentations. As each Scripture is read, listen in an attitude of prayer, and perhaps repeat the words to yourself. Feel the very raw emotions of the words and agony of the original writer and at the heart of God Himself. Yet also listen out for those little words of joy and hope that are hidden within. Then after listening, pray to God using that piece of Scripture.

Right Mouse click or tap here to save Podcast as an audio mp3 file