G’day and welcome to Partakers Christian Podcasts! Join us for uplifting Bible teaching, inspiring readings, heartfelt worship, powerful prayers, and fascinating church history. Whether you’re new to faith or growing deeper in your journey, we’re here to encourage and equip you. 🎧 Tune in, interact, and be inspired—wherever you are in the world.
Episodes
5 days ago
5 days ago
Testimony!
Donna from Detroit, Michigan
This is the story of Donna, from Detroit sharing about her encounter with Jesus! Come and hear!
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6 days ago
6 days ago
Giving
Time, possessions and money
Giving is seemingly one of the three forbidden subjects for Christians to discuss in the 21st century! The other two being sex and power. Jesus talked about all three often!
Every person has in differing quantities: time, talent, possessions and money. In relationship to giving, the Church is to be a community where the strongest members support the weakest members. This applies not only to the local church, but also at a national and international level as well.
Too often, even as Christian Disciples we are found turning a blind eye to the suffering of others where the bare necessities of life are in sparse existence. Too often we gather possessions and people, instead of giving up our time and money generously to help the poor and needy of both our world and local communities. Too often we keep our time and talents selfishly to ourselves instead of giving them to others in need.
Spiritual Growth Indicator
Perhaps the greatest indicator of spiritual growth in the Christian Disciple concerns their giving – particularly financial giving. Paul writing to the Corinthians commands that giving is to be done whole-heartedly and cheerfully (2 Corinthians 9:7). WOW! For the Christian Disciple, it is not so much how much is given, but how much is left after giving. God looks beyond the amount that is given to the motive and attitude behind the giving. All of our money, time, talents and possessions belong to God anyway, so giving is to be in response to this. Giving is to be done out of love for God. Paul offers in 1 Corinthians 16:2 a three-point system for giving financially: regularly, methodically and proportionately.
Failure to give back to God's work what He has given the Christian Disciple in the first place, robs God (Malachi 3:8). The reason it robs is because the giving cannot be used to support those who are working for God. As a result of giving, the Christian Disciple will be blessed (Malachi 3:10) and have their needs satisfied (Philippians 4:19).
Old Testament
In the Old Testament, Widows were important to God, because justice is important to God as He is a God of perfect justice and consummate mercy. In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for.
The 12 Apostles would have known about God caring for the widows and through Jesus’ teaching about justice for the poor and the oppressed. We know this because if you read the Book of Acts, people were selling and sharing possessions and ensuring that all people within the Christian community were being looked after and cared for. This included making sure that everyone got fed, particularly those who had no family to care for them. And it was not just for those within the church – but from the wider community!
New Testament
The New Testament church made sure that financial giving was done and that the poor, the oppressed, the lonely and the widows were taken care of. People working fulltime for the Lord, were given recompense by others for their efforts. People gave. Paul in Romans 12:6-8 places giving as a spiritual gift! I wonder how many people have asked specifically for that particular gift. Perhaps it’s the least asked for gift; after all it isn’t one of the supposedly spectacular ones!
You and I
How are you doing? How is your giving of your time, your talents, your possessions and your money on a local, national and international level? The get out clause for a lot of Christians is that it would not be good stewardship to give to that person or that cause. Or they say the passages in the book of Acts are only descriptive of that particular time and have no relevance for us today.
Each of us has in varying quantities: time, talents, possessions and money. How is your giving of those to others doing? God gave everything so that you and I may have life and life in abundance. So by giving generously of your time, your talents, your possessions and your finances, you are reflecting that. Just as God gave and gives generously, and gave His Son as a ransom for sin. If you have run out of ideas about how to give what you have, ask God to show you and give you some creative ideas! Go live! Go give!
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7 days ago
7 days ago
Baptism
Baptism is commanded for all who believe in Jesus (Matthew 28:19; Acts 2:38) and it naturally followed after conversion (Acts 2:37; Acts 10:47; Acts 16:33). But what does it mean?
What is baptism?
Christian Disciples are baptized into Christ (Romans 6:3), and into the name of the Father, Son and Holy Spirit. This is to show a total identification with Jesus Christ, whereby Christian Disciples are baptized into His body (1 Corinthians 12:13) and His death (Romans 6:1-6). Our old inherent sinful natures are seen as buried with Christ and we are raised to live a new life with a new nature! Baptism is also a public testimony that Christian Disciples have entered into God’s blessings.Who should be baptized?
There are two main schools of thought over who should be baptized.Firstly there is “Believers baptism”, which is for all who confess faith in Christ and is mentioned frequently in the New Testament (Matthew 28:19; Acts 2:41). This was by full immersion, usually in a river or other public place.
Secondly, there is what is called in some parts of the church as “Christening” or “Infant baptism”. This practice and teaching was also passed down by the Apostles and was current by the time of the early church Fathers, Origen and Tertullian. The basis for Infant Baptism lies in the Old Testament, where the sign of the covenant between God and His people was circumcision of the male babies. Baptism can be thought of as the equivalent in the New Testament and therefore applicable to infants (Colossians 2:6-12).
Suffice to say, that God has used proponents of both opinions! If you have not been baptized and would call yourself a Christian, then go and ask your church leader about how you can undergo this vital part of Christian life.
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Friday Jul 11, 2025
Friday Jul 11, 2025
G'day! Today we are praying a series of prayers concerning the Ukraine Russian conflict and war. Молитви за Україну / Molytvy za Ukrayinu
Come! Let's pray together and say your "Amen!" or "May it be so, Lord!"
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Sunday Jul 06, 2025
Sunday Jul 06, 2025
WOW Word - Sovereignty Of God
G’day! The WOW word for today is Sovereignty of God.
The sovereignty of God means that God is in control at all times and nothing can occur outside of His control and will. God loves His creation and cares for it. He won’t deny people their humanity when dealing with them.
Decrees – a part of Sovereignty
Sovereign decree: When God says “Eternal life is available for all. You may choose to accept or reject it. Those that accept it, I will call my children.” Your own reaction as a Christian Disciple is that you have taken up God’s offer and are trusting and obeying.
Conditional decree: When God says “I am willing to give you my opinion and help when you ask.” Our reaction should be to read the Bible, and pray and talk to God about the situation!
Natural decree: When God has created a lemon tree, that lemon tree wont produce potatoes.” Our reaction should be to plan in view of that.
But!
A question often posed is one that goes “Well if God is sovereign, then why doesn’t He do something about the suffering of the masses such as those in who are dying for lack of food?” But God has done something about it! God has provided enough food for all people everywhere, just that we in the West are greedy! So the problem is not with God, but with people! God’s provision to all people has become God’s provision for the minority, through humanity’s inhumanity to others. As for other kinds of suffering, that’s part of the reason for the cross, where God Himself experienced human suffering when Jesus died on the cross: Jesus, the man who was both fully God and fully human. God is not so removed from our sufferings, which He Himself endured and suffered at the Cross. Just because God allows free will to all people to sin, doesn’t mean that God is responsible for the sin – that is, and must remain, people’s responsibility! If not, we would all just be robotic automatons instead of free people.
God knows…
God’s sovereignty is inclusive in that it covers all actions of people, good or bad (Acts 2v23; Ephesians 2v10). The foundation of God’s sovereignty is wisdom according to Paul (Ephesians 3:8-11). So, when we are faced with a decision, God knows what is going to occur. He knows all the options and choices. It is important when faced with making decisions to pray about it and read the Bible. He seeks you to respond to Him with love and affection. Why not start today, and ask Him for help? God is interested in every facet of your life. If He were not, then He couldn’t be personal, and He certainly wouldn’t be sovereign!
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Friday Jul 04, 2025
Friday Jul 04, 2025
A Christians' Commitment
Matthew 7:21-29
Matthew 7:21-29 Not everyone who says to me, ‘Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, ‘Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.' Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell-and great was its fall." It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching, for he taught them with authority, and not like the scribes.
A Radical Choice
1. The danger of a merely spoken profession (v21-23)
2. The danger of a merely intellectual knowledge (v 24-27)
3. What is our response?
4. Jesus the Great Teacher
Go and be different from those around you
The claims of Jesus were spoken so naturally, modestly and indirectly that many people never even notice them. But they are there, and we cannot ignore them. Throughout the Sermon on the Mount, we have seen the Jesus is teacher, the Christ, the Lord, the Saviour, the Judge, the Son of God and also God.. Either all these things are true, or he was a power seeking maniac suffering with insanity. But the Sermon on the Mount could never be the product of someone who was either insane or a seeker of power, because it would go against what was taught in the Sermon on the Mount. Our only alternative then, is to take Jesus at his word, and his claims for all that they are worth. The Sermon on the Mount contains the picture for God's alternative society, with the standards, values and priorities of the kingdom of God, not the kingdom of man. Too often throughout history, the church has conformed to the pattern set by the world, and ignored the pattern required by God and by Jesus. Sometimes, there is no difference, with the Church having lost its saltiness, and its light put out. It is only as we the church, live the truths in the Sermon of the Mount that a true Christian community will be attractive to those outside in the world, and let God be glorified. Jesus therefore, when he calls us, calls us to be the unique Christian culture in a world full of lost culture.
So here is a challenge for you. Are you, as a Christian heeding Jesus' words and being obedient to them and therefore living a life worthy of being called Christian? Are you being salt and light amidst those who are in darkness and in a lost culture?
Finally, if you would not call yourself a Christian today, and this Jesus appeals to you, this Jesus who speaks with authority, and you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit (Ephesians 1:1-13).
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Monday Jun 30, 2025
Monday Jun 30, 2025
Study 30 - Luke 24: 13-End
The Appearances and Ascension of Jesus.
We need to take an overview of all the major events that appear in this passage: the life and ministry of Jesus, the crucifixion, the resurrection and the ascension; and consider their inter-relations.
Question 1: Why is it absolutely essential that the crucifixion and the resurrection did not happen until after the earthly ministry of Jesus was completed?
Jesus was the representative and completely faithful Israelite who was also identified as God by the nature of the works he did, Messiah, Son of Man, Son of God – all this had to be firmly established before he could enter into his work of redemption. This is what the difficult phrase at the end of Rom 4: 25 means. Jesus was resurrected, therefore he was the Messiah, therefore he justifies us – brings us in Him into the Abrahamic family of God’s true people. Furthermore the Kingdom of God had to be announced, inaugurated and its establishment commence – a work that would not be completed until after the end of this age.
Question 2: What did the resurrection add to the crucifixion?
Two things. First proof. Dying on a Cross was easy! All you had to do was upset the Romans. So the resurrection looked back validating the crucifixion showing that it was not just another death but THE death, fundamentally important for everybody on this earth. Secondly it looked forward indicating that Jesus had inaugurated the days of the New Life possibility Rom 6:4–11. Now we can be truly alive: slaves to righteousness and to God, no longer slaves to sin. Luke may well have been getting near the end of his scroll by now so he tells us about just two carefully chosen accounts of appearances. The first of these (v13–35 which we now read) is particularly full of theological and practical significance.
Question 3: Why did Jesus apparently threaten to move on? What does that say to us?
Not all the movement towards faith had to come from Jesus. The two disciples had to do something however slight to show that they were moving in heart and mind towards him. Exactly the same is true of us. We need to do something to show that faith is beginning to grow in our lives. It was only when Jesus took the bread, gave thanks and broke it, presumably using the same words and gestures he had used in the upper room, that they recognized him. But even as they saw who it was - were their mouths still wide open with shock - He disappeared.
Question 4: Why? Not why did they recognize him, that is pretty obvious, but why did he disappear at just that moment? Again, how does that translate into our experience, our lives?
John reported that Jesus said to Thomas “because you have seen me you have believed.; blessed are those who have not seen and yet have believed.” Jesus was following the principle behind that statement: faith is a matter of the will and conviction, without the simplicity of certain knowledge. Jesus constructed a situation that speaks directly to us many centuries later. We are to say “my Lord and my God” as Thomas did and will be even more blessed than he was.
Now we read Luke 24:36–49.
Question 5: What is the main thing Jesus stresses in both these appearances, and that Luke is careful to stress in his accounts? He is obviously giving us the strongest possible hint as to how the church is to act through the ages? How well do we apply this to our context?
Jesus explained to them what was said in all the scriptures concerning himself on the road to Emmaus and he opened their minds so they could understand the scriptures as they sat and ate in the upper room. This website is full of teaching about the scriptures. That is totally deliberate – this is what we were instructed to do in these verses. The old book of Common Prayer says of the scriptures we are: to hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen. I can’t say it better than that!
Finally we read Luke 24:50–53.
Question 6: Why was the ascension important – couldn’t Jesus have just stopped appearing any more?
Jesus had to be seen to ascend to heaven where he would take his rightful place at the right hand of God, begin his rule as the Lord of all, and start his work of interceding for us as we struggle on here on earth. The Holy Spirit will come as Jesus said when he told them to “stay in the city until you have been clothed with power from on high” He will have the power to enable us, you and me, to live the true life of the ages. Also this is the end of one great episode in the story of Redemption, the mission of Jesus, and the beginning of another, the mission of the Church.
Question 7: Why did Jesus leave them in the middle of blessing them? Can you see any long-term significance in that?
There is unfinished business to be done which they had to do from Jerusalem to the ends of their world and we have to do in our world! And so we come to the end of our long journey through this fascinating Gospel. May you have received as much joy and blessing in hearing and reading and thinking about these things as we have had in the preparation of these notes. We hope to do the same thing with the second volume of Luke’s – the Acts of the Apostles – we hope you will join us on our journey through that fascinating book. But before we sign off at the end of these notes here is a final question for you: we finished the last study with a challenge to you, particularly if you are not already a follower of Jesus, to think deeply about what you have heard. What conclusion did you come to? If, perhaps, you have decided to start following Jesus from this time on we would like to encourage you to tell someone else, probably another follower of Jesus, about your decision. Doing that will help to fix the decision firmly in its place – in your mind, the mind of others and above all in the mind of the Lord God. Another way of doing that would be through this website, but that is a weaker way because we are not close to you seeing you living day by day. Whatever you have decided and whatever happens from now on – may Jesus, the Lord, be with you and bless you. Amen.
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Sunday Jun 29, 2025
Sunday Jun 29, 2025
Study 29-Luke 23:26–24:12
The Crucifixion and Resurrection of Jesus.
All history pivots on the events described in these verses. The story is told with striking simplicity and absence of comment. We read Luke 23:26 – 43. Many people play a part in the judicial murder of Jesus. In order from Luke 22:47 on we read about:Judas, the arresting squad, Peter, the men guarding Jesus, the council of the elders, Pilate, Herod, the soldiers, the crowd in front of Pilate’s house, the soldiers leading Jesus to his death, the watchers and rulers at the place called a Skull and the criminals on their crosses. For each of these we might:
- Consider what their motives, if any, were for what they did.
- Think of a present day situation where the same motives might be apparent.
- Wonder which of these motives we might sometimes have ourselves.
Question 1: Select 3 people or groups of people from that list and consider the motive, present day equivalent and personal reflection for each of them.
The arresting squad, the men guarding Jesus and the soldiers were all obeying orders so motive doesn’t really come into it except for those who mocked Jesus rather more vigorously than they might have done. The problem of when to disobey orders is still with us. No one has ever been able to explain why Judas did what he did completely satisfactorily. Peter acted from a desire for self preservation, something we have probably all been guilty of in some small or large way at some time in our lives. The elders, Pilate, Herod and the rulers watching the crucifixion allowed political aims to dominate their thinking. They thought their ideas more important then the life of the most important man who ever lived. Some people still allow purely political aims to lead them to dreadful acts of wickedness. Only the friends watching beside the Cross, of whom the most important, according to John, were women and just one disciple, come out of the story with any credit at all. They had seen something in this man that transcended the danger of being associated with him. May we have the strength and courage to do the same.
Question 2: Paul talks about sharing Jesus’ sufferings (Romans 8:17; 2 Corinthians 1:5; Philippians 3:10). For some of us those statements may be reflected in our own lives. What would we achieve by such suffering? Would any such sufferings be in any way redemptive?
f course sufferings, by definition, are not pleasant. Such things give us a great sense of solidarity – these would give us a much enhanced sense of solidarity with Christ, of fellowship with him. And apart from our feelings there would be the practical experience of His glory that Paul also mentions. We read Luke 23:44–56. The tearing of the temple curtain symbolises the opening of the way to God to everybody – you and me included. Each and every attempt by men to re-erect a barrier to God by saying that only they have full access, or only in their way is it possible to approach God, is sadly mistaken. After the death of Jesus the action moves to the apparent outsiders:Joseph of Arimathea was not one of the leading disciples and the women were second rate citizens in the thinking of those days.
Question 3: Which one sentence of the story of the crucifixion will you take away as the most memorable for you?
Different people would give different answers to this. For me, I think it is that brief comment “the centurion, seeing what had happened, praised God” because that mirrors my thoughts as I read about what happened. And so we come to the resurrection. We read Luke 24:1 – 12. This is one of the four accounts of what happened that we have. They do not exactly agree about what happened, differing in the way that eye-witness accounts of any surprising, unexpected, event will do. The women set out to do the obvious, necessary things, for a dead person. They did not agonize in prayer about what they should do (did they leave that to the male apostles?). They were hugely blessed as a result of undertaking the obvious tasks. Is this a lesson for us?
Question 4: Why was it women (in those days considered unreliable witnesses to anything!) who were there first? What are we expected to learn from the fact that they were first to meet the risen Lord (according to Matthew and John)?
The New Testament challenges the way women were thought of and treated in those days. It does this obliquely, rather than directly in gospel stories like this, in the way Paul refers to women particularly in the last chapter of Romans where Priscilla has a dominant role in what she does with her husband, in what is said of Phoebe, in that Junias, a woman, is called an apostle, and many other women are mentioned and commended, all in this same chapter. The church, like the societies in which it has existed for most of its history has been male dominated. We need to be careful to think about the balance we see in scripture. The most important event in the history of the world was the death of Jesus on the Cross, for that act alone atoned for the rebellion of all men and women, including you and me, against God. That we know this is the correct understanding of what happened is because of what followed – the resurrection of Jesus to the new life of the ages. Had he not risen he would have been just one more of the many failed would-be Messiahs of those days. There would have been no church, no Christian movement.
Many people have tried to argue that it did not happen. None of them have given a satisfactory explanation of what did happen. We know without the slightest doubt that there was a Jewish nation there when Jesus was born and that a remarkable movement of people known as Christians started very soon after his death. Something happened in between to cause the move from one to the other. What was it? Only the Biblical account recorded in the four gospels makes any sense of the gap. We – you – have to come to terms with what happened and decide how we – you – are going to respond to it. The next, and last, study in this series considers the two episodes describing what happened when disciples met the risen Christ. These are clearly written to challenge any and every reader or hearer to faith. So, if you are not already a follower of Jesus, you are going to be challenged to think deeply about what you have heard. Will you be prepared to follow Him, whatever the cost may be?
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Saturday Jun 28, 2025
Saturday Jun 28, 2025
Study 28-Luke 22: 47 – 23: 25
The arrest and trials of Jesus.
The story now moves steadily towards the death of Jesus. It is told with remarkable economy and simplicity in all four gospels. Not even the failure of the leading apostle and founder of the early church is left out.
Read Luke 22: 47 – 53. Question 1: Would you be thinking more or less of the eleven now if they had NOT tried to defend Jesus with their two swords (22: 38, 49 ) probably against an overwhelming force? Why?
Their reaction to the approach of the crowd, which Mark describes as ‘armed with swords and clubs’, is an entirely natural one. It shows that they were not cowards. It also shows that they had not taken all of Jesus’ message really into their hearts and minds. Few of us have. Presumably the clash of one or two swords could easily have led to a more general skirmish in which Jesus could have been killed. But in the purposes of God his Son had to be tried, falsely accused, condemned and judicially killed. Without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled.
Read Luke 22:54–62. Question 2: Peter lied - and lived to do much good work for his Lord. Was he justified in doing so? Should we do the same under certain circumstances? What circumstances? Is a life more important than the truth? When, and when not?
In a way it is impossible to answer this question. We do not know, and neither did Peter, what would have happened if he had not lied. A life is more important in many ways than telling the truth yet the truth or the lie will define the life for ever. In the history of the church many, many people have refused to deny Christ and died. Let’s hope we never have to answer this question for real. Hebrews 6: 4 – 6 could be taken as a comment on what Judas did.
Question 3: In the light of those verses what was the essential difference between the actions of Judas and Peter? What warning should we take from this? And what encouragement?
The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. So many of our sins occur when we too stumble unwillingly into error. It is a great relief for us that Peter was not cast away from his position but lived to do so much good and die for his Lord in due course, about 30 years later, in Rome.
Read Luke 22:63–23:25.
There seem to have been many meetings that night in the effort to find grounds to condemn Jesus. Luke only records a ‘trial’ at daybreak (22: 66); Mark records one in the early part of the night; Matthew and John add further details. Luke was writing to Theophilus, a senior Roman citizen, and that probably affected which episodes he was most interested in.
Question 4: In that case what things in the trials is he most likely to have wanted to concentrate on? It was important to him to try and show the Romans in as good a light as possible. Pilate had a very bad reputation in the Roman world anyway so he was not concerned with putting him in a good light. But he did want to show that there was a fair trial and that Jesus was condemned partly as a result of Jewish agitation and partly for Roman political reasons. His main concern was to establish who Jesus really was. So we have 3 titles in these verses: Messiah (or Christ, or Expected and Anointed One) (22: 67; 23: 2), Son of Man (22: 68) and Son of God (22: 70)
Question 5: When Peter looked back at these events he was convinced that Jesus was the Messiah (Acts 2: 22 – 36). What made him so sure? If the council had accepted that Jesus was the Messiah what would that have meant for them? What actions would it have committed them to take?
Peter remembered the resurrection above all. That was the ultimate proof that Jesus was who he said he was. If the council had recognised Jesus as the sort of Messiah they expected they would have been in immediate revolt against Rome. They thought they would have had to take up arms and tackle the Roman army, which no one could do successfully.
Read Daniel 7:7, 13, 14, 17 – 28 again. How would the council have understood what Jesus said in 22: 69? How would the Roman authorities have understood his claim if they had known the background? A previous Caesar, Augustus, was the (adopted) son of Julius Caesar. After Julius was killed he was venerated as a god, which made Augustus a “son of god”! What would the idea that Jesus was the Son of God have meant to the council? What implications would it have had for the Roman authorities? The crowd of 23: 13 must, in part at least, have been the same one we read about in 19: 37, 39. How can you account for such a major turn around? What should this caution us against? Who was most responsible for the condemnation of Jesus: the crowd, the Jewish leaders, the Roman authorities, or Jesus (Jn 10: 17, 18!)? Were we also responsible as those needing redemption?
Another obvious question we can ask ourselves, but never really answer until it happens, is: the trial exposed the forces, commitments and loyalties of all those involved: the council members, Pilate, the crowd and Jesus. Faced with similarly difficult choices how will we react? Will we cling to our securities and dreams and avoid moving out of our comfort zones, or will we ‘take up our cross’ and follow him? It would have mattered a great deal as without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred.
A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Of course, it could never have happened that way anyway (Jn 7: 30). 5) The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. 7) The Resurrection. 9) Angels, Israel as a people, and the king of Israel (Ps 89: 26, 27) are called sons of God in the OT.
The last of these is the meaning implied here. The council would have understood him to be saying that he was the King of Israel (see 23: 2). The Romans would have thought him to be claiming to be one of the many gods of those days and probably would not have been too concerned by that. 10) As Messiah he was the representative Israelite and is now the representative Christian (Rom 5: 15 – 17). We are in Christ (the Messiah). As Son of Man he is a human being standing in our place (Heb 2: 17 – 18). As Son of God he is the Saviour who, being God, is able to die for us all (Heb 1: 3; 2: 9). 12) This has been much argued about through the centuries. The best answer is probably all of them, and us.
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Friday Jun 27, 2025
Friday Jun 27, 2025
Partakers Friday Prayers
for the Persecuted Church Worldwide
We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!
God of all comfort, for those who are tortured both in body and mind, give them the grace to endure and to see their suffering as part of following in Christ’s footsteps. Merciful God, for those asked to pay the ultimate price; who are martyred because of their love for you, may they truly know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death. Amen
Father God, for those who are widowed and orphaned may they know the comfort that comes from your promised presence even when they walk through the valley. May they be strengthened by your Spirit, enabling them to rejoice with the psalmist as they proclaim that the LORD will not abandon them in death. Amen
Heavenly Father, we ask that you would make us ever mindful of our brothers and sisters around the world who need us to stand with them as they suffer in your name. Teach us what it means to overcome by the blood of the Lamb and by the word of our testimony; we pray that we would not love our lives so much as to shrink from death.
We ask these things O Father, through the name of Your Son, Jesus and in the power of the Holy Spirit who lives within us.
Amen