Partakers Christian Podcasts

Old Testament

Book of Genesis

Key Verses

Genesis 3:15 - I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel

Genesis 12:1-2 - Now Yahweh said to Abram, "I will make of you a great nation. I will bless you and make your name great. You will be a blessing."

The first 11 chapters tell of the beginning and spread of sin in the world. The second part of the book concentrates on God's dealing with Abraham, one man through whom God promises to bring salvation and blessing to the whole world. From Abraham, to Isaac, to Jacob, to Joseph, God's promises begin to result in a great nation possessing the land. The Messiah is seen as the seed of the woman

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Psalm 76 to Psalm 80

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 76

For the director of music. With stringed instruments. A psalm of Asaph. A song.

1 God is renowned in Judah; in Israel his name is great.
2 His tent is in Salem, his dwelling-place in Zion.
3 There he broke the flashing arrows,
the shields and the swords, the weapons of war.
4 You are radiant with light, more majestic than mountains rich with game.
5 The valiant lie plundered, they sleep their last sleep;
not one of the warriors can lift his hands.
6 At your rebuke, God of Jacob, both horse and chariot lie still.
7 It is you alone who are to be feared.
Who can stand before you when you are angry?
8 From heaven you pronounced judgment, and the land feared and was quiet –
9 when you, God, rose up to judge, to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained.
11 Make vows to the LORD your God and fulfil them;
let all the neighbouring lands bring gifts to the One to be feared.
12 He breaks the spirit of rulers; he is feared by the kings of the earth.

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Psalm 77

For the director of music. For Jeduthun. Of Asaph. A psalm.

1 I cried out to God for help; I cried out to God to hear me.
2 When I was in distress, I sought the Lord;
at night I stretched out untiring hands, and I would not be comforted.
3 I remembered you, God, and I groaned;
I meditated, and my spirit grew faint.
4 You kept my eyes from closing; I was too troubled to speak.
5 I thought about the former days, the years of long ago;
6 I remembered my songs in the night.
My heart meditated and my spirit asked:
7 ‘Will the Lord reject for ever?
Will he never show his favour again?
8 Has his unfailing love vanished for ever?
Has his promise failed for all time?
9 Has God forgotten to be merciful?
Has he in anger withheld his compassion?’
10 Then I thought, ‘To this I will appeal:
the years when the Most High stretched out his right hand.
11 I will remember the deeds of the LORD;
yes, I will remember your miracles of long ago.
12 I will consider all your works and meditate on all your mighty deeds.’
13 Your ways, God, are holy. What god is as great as our God?
14 You are the God who performs miracles;
you display your power among the peoples.
15 With your mighty arm you redeemed your people,
the descendants of Jacob and Joseph.
16 The waters saw you, God, the waters saw you and writhed;
the very depths were convulsed.
17 The clouds poured down water, the heavens resounded with thunder;
your arrows flashed back and forth.
18 Your thunder was heard in the whirlwind, your lightning lit up the world;
the earth trembled and quaked.
19 Your path led through the sea, your way through the mighty waters,
though your footprints were not seen.
20 You led your people like a flock by the hand of Moses and Aaron.

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Psalm 78

A maskil of Asaph.

1 My people, hear my teaching; listen to the words of my mouth.
2 I will open my mouth with a parable;
I will utter hidden things, things from of old –
3 things we have heard and known, things our ancestors have told us.
4 We will not hide them from their descendants;
we will tell the next generation the praiseworthy deeds of the LORD,
his power, and the wonders he has done.
5 He decreed statutes for Jacob and established the law in Israel,
which he commanded our ancestors to teach their children,
6 so that the next generation would know them,
even the children yet to be born, and they in turn would tell their children.
7 Then they would put their trust in God and would not forget his deeds
but would keep his commands.
8 They would not be like their ancestors – a stubborn and rebellious generation,
whose hearts were not loyal to God, whose spirits were not faithful to him.
9 The men of Ephraim, though armed with bows, turned back on the day of battle;
10 they did not keep God’s covenant and refused to live by his law.
11 They forgot what he had done, the wonders he had shown them.
12 He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through; he made the water stand up like a wall.
14 He guided them with the cloud by day and with light from the fire all night.
15 He split the rocks in the wilderness and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag and made water flow down like rivers.
17 But they continued to sin against him, rebelling in the wilderness against the Most High.
18 They wilfully put God to the test by demanding the food they craved.
19 They spoke against God;
they said, ‘Can God really spread a table in the wilderness?
20 True, he struck the rock, and water gushed out, streams flowed abundantly,
but can he also give us bread? Can he supply meat for his people?’
21 When the LORD heard them, he was furious;
his fire broke out against Jacob, and his wrath rose against Israel,
22 for they did not believe in God or trust in his deliverance.
23 Yet he gave a command to the skies above
and opened the doors of the heavens;
24 he rained down manna for the people to eat, he gave them the grain of heaven.
25 Human beings ate the bread of angels; he sent them all the food they could eat.
26 He let loose the east wind from the heavens and by his power made the south wind blow.
27 He rained meat down on them like dust, birds like sand on the seashore.
28 He made them come down inside their camp, all around their tents.
29 They ate till they were gorged – he had given them what they craved.
30 But before they turned from what they craved, even while the food was still in their mouths,
31 God’s anger rose against them;
he put to death the sturdiest among them, cutting down the young men of Israel.
32 In spite of all this, they kept on sinning; in spite of his wonders, they did not believe.
33 So he ended their days in futility and their years in terror.
34 Whenever God slew them, they would seek him;
they eagerly turned to him again.
35 They remembered that God was their Rock,
that God Most High was their Redeemer.
36 But then they would flatter him with their mouths, lying to him with their tongues;
37 their hearts were not loyal to him, they were not faithful to his covenant.
38 Yet he was merciful; he forgave their iniquities and did not destroy them.
Time after time he restrained his anger and did not stir up his full wrath.
39 He remembered that they were but flesh, a passing breeze that does not return.
40 How often they rebelled against him in the wilderness
and grieved him in the wasteland!
41 Again and again they put God to the test; they vexed the Holy One of Israel.
42 They did not remember his power – the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt, his wonders in the region of Zoan.
44 He turned their river into blood; they could not drink from their streams.
45 He sent swarms of flies that devoured them, and frogs that devastated them.
46 He gave their crops to the grasshopper, their produce to the locust.
47 He destroyed their vines with hail and their sycamore-figs with sleet.
48 He gave over their cattle to the hail, their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
his wrath, indignation and hostility – a band of destroying angels.
50 He prepared a path for his anger;
he did not spare them from death but gave them over to the plague.
51 He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
to the hill country his right hand had taken.
55 He drove out nations before them and allotted their lands to them as an inheritance;
he settled the tribes of Israel in their homes.
56 But they put God to the test and rebelled against the Most High;
they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
as unreliable as a faulty bow.
58 They angered him with their high places; they aroused his jealousy with their idols.
59 When God heard them, he was furious; he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
the tent he had set up among humans.
61 He sent the ark of his might into captivity, his splendour into the hands of the enemy.
62 He gave his people over to the sword; he was furious with his inheritance.
63 Fire consumed their young men, and their young women had no wedding songs;
64 their priests were put to the sword, and their widows could not weep.
65 Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine.
66 He beat back his enemies; he put them to everlasting shame.
67 Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah, Mount Zion, which he loved.
69 He built his sanctuary like the heights, like the earth that he established for ever.
70 He chose David his servant and took him from the sheepfolds;
71 from tending the sheep he brought him to be the shepherd of his people Jacob,
of Israel his inheritance.
72 And David shepherded them with integrity of heart; with skilful hands he led them.

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Psalm 79

A psalm of Asaph.

1 O God, the nations have invaded your inheritance;
they have defiled your holy temple, they have reduced Jerusalem to rubble.
2 They have left the dead bodies of your servants
as food for the birds of the sky,
the flesh of your own people for the animals of the wild.
3 They have poured out blood like water all around Jerusalem,
and there is no one to bury the dead.
4 We are objects of contempt to our neighbours,
of scorn and derision to those around us.
5 How long, LORD? Will you be angry for ever?
How long will your jealousy burn like fire?
6 Pour out your wrath on the nations that do not acknowledge you,
on the kingdoms that do not call on your name;
7 for they have devoured Jacob and devastated his homeland.
8 Do not hold against us the sins of past generations;
may your mercy come quickly to meet us,
for we are in desperate need.
9 Help us, God our Saviour, for the glory of your name;
deliver us and forgive our sins for your name’s sake.
10 Why should the nations say, ‘Where is their God?’
Before our eyes, make known among the nations
that you avenge the outpoured blood of your servants.
11 May the groans of the prisoners come before you;
with your strong arm preserve those condemned to die.
12 Pay back into the laps of our neighbours seven times
the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,
will praise you for ever;
from generation to generation we will proclaim your praise.

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Psalm 80

For the director of music. To the tune of ‘The Lilies of the Covenant’. Of Asaph. A psalm.

1 Hear us, Shepherd of Israel, you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
shine forth 2 before Ephraim, Benjamin and Manasseh.
Awaken your might; come and save us.
3 Restore us, O God; make your face shine on us, that we may be saved.
4 How long, LORD God Almighty,
will your anger smoulder against the prayers of your people?
5 You have fed them with the bread of tears;
you have made them drink tears by the bowlful.
6 You have made us an object of derision to our neighbours,
and our enemies mock us.
7 Restore us, God Almighty;
make your face shine on us, that we may be saved.
8 You transplanted a vine from Egypt; you drove out the nations and planted it.
9 You cleared the ground for it, and it took root and filled the land.
10 The mountains were covered with its shade, the mighty cedars with its branches.
11 Its branches reached as far as the Sea, its shoots as far as the River.
12 Why have you broken down its walls so that all who pass by pick its grapes?
13 Boars from the forest ravage it, and insects from the fields feed on it.
14 Return to us, God Almighty! Look down from heaven and see!
Watch over this vine,
15 the root your right hand has planted, the son you have raised up for yourself.
16 Your vine is cut down, it is burned with fire; at your rebuke your people perish.
17 Let your hand rest on the man at your right hand,
the son of man you have raised up for yourself.
18 Then we will not turn away from you; revive us, and we will call on your name.
19 Restore us, LORD God Almighty; make your face shine on us, that we may be saved.

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The Lord's Prayer

Matthew 6:9-13

“Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done, on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
For yours is the kingdom and the power
and the glory forever.
Amen."

We come to perhaps one of the best known passages of the Bible, in what we call the Lord’s Prayer. Most of us here tonight are I am sure familiar with it, if not over familiar with it. It is a prayer which is common to all churches of all denominations, just as it is known to those of others faiths and indeed, no faith at all.

Why the Lord’s Prayer? Personally, I find it helpful to regularly go back to basics, to what should be familiar territory for somebody who has been a Christian for over 40 years now. I need to be reminded of the things that we commonly call the basics. So reflecting upon and pondering upon what the Lord’s Prayer means, is part of those basics to me. And if you are not like that, it is still a good thing I think to go back every so often and be reminded.

This prayer is recorded for us by both Matthew and Luke. Luke’s account is written to enlighten those who need to know how to pray, and Gentiles were his main readership. Matthew however is writing primarily to Jews who knew how to pray but wanted to know how to pray correctly. So that is where we are as we commence.

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Psalm 86 to Psalm 90

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

 

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Psalm 86

A prayer of David.

1 Hear me, Lord, and answer me, for I am poor and needy.
2 Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God;
3 have mercy on me, Lord, for I call to you all day long.
4 Bring joy to your servant, Lord, for I put my trust in you.

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Psalm 87

Of the Sons of Korah. A psalm. A song.

1 He has founded his city on the holy mountain.
2 The Lord loves the gates of Zion more than all the other dwellings of Jacob.
3 Glorious things are said of you, city of God:
4 ‘I will record Rahab and Babylon among those who acknowledge me –
Philistia too, and Tyre, along with Cush – and will say, “This one was born in Zion.”’

5 Indeed, of Zion it will be said,
‘This one and that one were born in her,
and the Most High himself will establish her.’
6 The Lord will write in the register of the peoples:
‘This one was born in Zion.’
7 As they make music they will sing, ‘All my fountains are in you.’

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Psalm 88

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.

1 Lord, you are the God who saves me;
day and night I cry out to you.
2 May my prayer come before you;
turn your ear to my cry.
3 I am overwhelmed with troubles and my life draws near to death.
4 I am counted among those who go down to the pit;
I am like one without strength.
5 I am set apart with the dead, like the slain who lie in the grave,
whom you remember no more, who are cut off from your care.

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Psalm 89

A maskil of Ethan the Ezrahite.

1 I will sing of the Lord’s great love for ever;
with my mouth I will make your faithfulness known
through all generations.
2 I will declare that your love stands firm for ever,
that you have established your faithfulness in heaven itself.

3 You said, ‘I have made a covenant with my chosen one,
I have sworn to David my servant,
4 “I will establish your line for ever and make your throne firm through all generations.”’

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Psalm 90

A prayer of Moses the man of God.

1 Lord, you have been our dwelling-place throughout all generations.
2 Before the mountains were born or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust, saying, ‘Return to dust, you mortals.’

4 A thousand years in your sight are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death –
they are like the new grass of the morning:
6 In the morning it springs up new, but by evening it is dry and withered.

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God pays a visit to Solomon!

2 Chronicles 7v11-22

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Introduction

The remnant of Israel has returned from exile and the Chronicler is giving them an abridged version of history! The great king David has died, and his son, Solomon, is now on the throne. Solomon has had his first encounter with God and received the gift of wisdom!

In Chapter 6, Solomon has prayed a great prayer to His God! Here, in our first reading, from the first 3 verses of chapter 7, we hear the Chronicler regaling one of the many great WOW moments of the Old Testament, when the glory of the Lord came down like fire and filled the temple to overflowing! The people fell down in worship of a great God, who was their God! This was followed by a great scene of abundantly joyful sacrificial worship to this God!

In the passage before us tonight, v11 to v22, the temple is now complete. Solomon is now probably sleeping in his palace. It has been 13 years since he prayed that prayer in chapter 6! No doubt, during those 13 years, many times has Solomon wrestled in his mind over what he prayed... Then, one night God Himself turns up. Here the Chronicler reveals what God said to Solomon.

The original readers/hearers are a remnant of the great nation of Israel, just returned to their land after being in exile! Probably wondering what happened, because under Solomon, the nation of Israel reached its pinnacle! Asking themselves questions like: Who is our God? Who are we, Israel, as a nation? Why are we in the situation we find ourselves in? The Chronicler is putting across his own theology as he writes this book of Chronicles! His theology, however, is consistent with the writings of the rest of the Old Testament and indeed the New Testament! So what does the Chronicler wish to convey to the remnant about this God from this encounter with Solomon?

1. A God of all History

The first thing I see, from this passage, is that their God is a God of history! All human history is covered beneath his throne - the past, present and future!

a. God of the past: He is the God of Israel's past! God throughout history had made covenants with Adam, Noah, Abraham, Moses and here, God reminds Solomon of the Covenant that He made with Solomon's father, David! This covenant promised 3 things! That there would be a land forever, a dynasty without end and a perpetual kingdom.

b. God of the present: But not only is He a God of the past, He is also a God of the present! He has heard the prayers and accepted the temple as a place of worship - v12 "I have heard your prayer and have chosen this place for myself as a temple for sacrifices." He is the God of the present because He is speaking to Solomon in Solomon's present! Visiting Solomon, probably while Solomon is snoring his head off!

c. God of the Future: So God is a God of the past and the present, but also a God of the future! And because God is the God of the future, all things are under His control! Even v13 "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people", shows the God of the past, present and future being in control. The Lord God says in this speech to Solomon, "I will..." several times! "I will hear!" "I will forgive!" "I will heal the land!" "I will open my eyes!" "I will establish your throne!" But not only of these humanly beneficial things but also Gods says in v20 "I will uproot you from here and send you into exile!" All in the future tense! And in v16 "I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there."

Their God, who is the God of all human history - past, present and future - is from everlasting to everlasting! Nothing in the future is set rigidly! God may know what is going to happen but He also knows all that may happen as well! We see this through the tension of "If you do this, I will do this!" God is all-knowing, far beyond our human capacity and capability!

2. A God Who Lives!

So a God over all human history - past, present and future. So what else is there here about this God? This God is also a God who lives and lives dynamically! This God is not like the gods of Israel's neighbours - a mere inert block of wood, bone or stone to be lumped about, put on a pedestal, have many copies made, bowed to impersonally and chanted manically at. No! This God of Israel is a God who lives! This God lives and wants to live with His people! God is a God who exhibits His life in at least 3 ways from this encounter with Solomon!

a. A God who is Personal! This God is personal! Fourteen times, the Chronicler uses for God the personal pronoun "I" and fourteen times, he uses "me" or "myself." Twelve times, he uses the word "you" - on a single individual basis as well as a collective "you" on the basis of the nation itself. This God is personal to the individual Solomon, the King of Israel, but also personal to the nation of Israel. The Chronicler is intimating that no other nation had enjoyed a dynamic, robust and intimate relationship with their God, like Israel does! Our God is personal the Chronicler cries out! Because He is personal, it cries out that He lives! This God wants to be intimately involved with the people and nation He has chosen for Himself. Read through with me as I share some of these with you and hear how intimate and personal this God is! Listen for the ‘I' "I have heard your prayer; I shut; I will forgive; I will heal; I have chosen; I will establish; I have covenanted; I have given; I will uproot; I will reject; I will make This is a personal God! Listen for the ‘my' chosen this place for myself; among my people, called by my name; seek my face; my eyes will be open; my ears attentive; my Name may be there forever; my heart will always be there; an object of ridicule for my Name, Now listen for the ‘you', ‘their', themselves' and ‘they' you walk before me faithfully; humble themselves and pray; You do; Your father David; You observe; Your royal throne; their wicked ways ; if you turn away and forsake; you and go off to serve other gods; they have forsaken the LORD and they embraced other gods This is a personal, living and dynamic God wanting a personal and dynamic relationship with His people! Not some mere impersonal piece of wood, metal or stone like the gods of the surrounding nations to whom people babble!

b. A God who is Responsive! This personal God is also responsive! This God, the Chronicler writes, has responded to the worship of the people when at the beginning of this chapter, His glory filled the temple to overflowing! Their worship was pleasing to Him and He acknowledged this with fire! WOW - v1 "the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple!"  That must have been an awe-inspiring moment when their living God did that! So awe inspiring that they continued in worship by singing and offering sacrifices! This God responds to His gathered people! But this God also responds and appears to the individual, in this case, their King and leader, Solomon and with a personal answer to Solomon's own prayer we read in chapter 6!  Here in v17-18, God confirms Solomon's anointing as King and leader of Israel! He reminds Solomon of the importance of the Temple in the life of Israel and as a symbol of commitment to the Covenant of David. This is a direct response to Solomon's prayer we read in 6v16-17.  God is personally committed to the line of David. Now that's all very well when things are going swimmingly and Israel is being obedient, following the commands and ordinances of their personal God! But what happens if they choose not to obey or serve him rightly?  God administers judgement, but v14 offers a way back - of humble repentance.  However, if they continue to sin and are not repentant, well that leads us to another part of God being responsive - God judges! And not unjustly or recklessly but with justice!

c. A God who Judges and Restores! In v13 we see that disasters can be sent by God! Droughts and plagues can be used by God to bring people ultimately back to repentance. In v19-23, we see what happens if Israel abandons their God and continues in their sinful ways (v19)! God abandons them because they first abandoned Him and went away to embrace other gods - gods of non-personality!  Then God uproots them from the land that He had given them and rejects this very same Temple which He chose Himself to be a place of prayer and sacrifice. That's the reason Israel was to go into exile, away from the land of promise. But if God is the God who judges and does these things, He is also the God who enables restoration! When evil befalls Israel, natural, social or political, it is because of their disobedience and God must judge it or He would be a pretty impotent, capricious, spiteful and fickle God if He didn't! So while God maybe the author of disasters, He is also the agent of restoration!

3. A God Who Expects!

This is a personal God of all human history who lives!  This God judges disobedience but offers a way back through repentance.  Part of His being personal is that this is a God who expects!

a. God Expects His People to be Holy! How is this? Why does He judge? Because God is holy!  He is of utter moral excellence and perfection. There is and can be no stain of sin and He must be totally separated from sin. Holy is what God is!!  This holiness of God is seen in righteousness, which is holiness in action. God's actions conform to His Holiness. Justice deals with the ab­sence of righteousness. Sin must be dealt with deal with it He will and must! If God were not Holy, He could not and would not be God! If He were to cast aside his Holiness even for the briefest of times, he would cease to be God!

b. God expects obedience! Not only is God holy, writes the Chronicler, but His people must also be holy and be seen to live rightly!  God expects obedience! Israel was to be a nation of light reflecting their great and living God to the surrounding nations!  They alone had the law of the Lord and they were to live rightly and obediently before God and the surrounding nations!  They were to worship this living God and Him alone!  In v17, we see the request to walk with God alone and follow His decrees and commands - the law of Moses!  In v19-20, as we saw earlier, there was the penalty for idolatry and abandoning this living God!

c. God expects prayers of repentance Now you may be saying, yeah right, Dave... If God is just, and of grace, He will provide a way out of these judgments! But you know what! He does! The people can be restored! How can this be? Verse 14 is the key! This is a key of grace: "if my people, who are called by my name, will humble themselves, pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land." How does He restore? Through the humility and repentance of the disobedient! Even when this great Living God is angry! Prayers by the disobedient, consisting of humility and repentance are necessary, in order to enable God to forgive and heal the destruction of sin and disobedience.  In 2 Chronicles 6v32-33, we can see that anyone who acknowledges God's name and authority may pray with utter confidence that God would hear their petitions.  Seeking God's face with humility is the key. What is repentance? It is a voluntary change in mind, in which the person and nation turn from a life of disobedience to living a life of obedience to God. It is done firstly in the Mind or the Intellect, where it is recognition of disobedience and guilt before God. Then, there is also at an Emotional level, exhibiting genuine sorrow for disobedience, a bit more difficult for us men!  Finally it's also an act of the Will - a decision to turn back to God from disobedience, self-pleasure and self-centredness. And what is humility? Humility is where total trust is placed in God alone, and He has priority in all aspects of life.  Humility is a lack of pride and of total commitment to God. This is a living and holy God, who expects His people to be holy, reflecting His holiness and being prepared to make themselves nothing in order to be restored and for their disobedience to be forgiven.

Conclusion

What an awesome and great God this is! This is the God who is the God over all human history - past, present and future! This is a God who is personal and  responsive! This is a God who is holy, commands obedience and yet accepts humble repentance! What a great and Almighty God! Not only those things but He is a God of grace! How do we see that? This chapter from Scripture, 2 Chronicles 7v11-22, could well be a summary of all 1 & 2 Chronicles, if not the Old Testament and indeed all of Scripture! Some say that grace is missing from the book, just as some say that grace is missing from the Old Testament itself! But as we have hopefully seen, one aspect of God that shines through this passage is that He is a God of grace, with a message of grace as exemplified in v14! "if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."

But so what? What are we to do with and for this God? We are to be personally and collectively obedient to Him. Following closely to the leading of the Spirit and following our leaders, the pastors, elders and deacons as they seek to follow this great God. Dietrich Bonhoeffer once said "You can only learn what obedience is, by obeying." Lets be an obedient people. How do we do that? By loving God! How do we show we love God? By loving others, for as Jesus said, this sums up the whole Law!. The community out there, which we are a part of, is looking at us. We have this fantastic new building, and I can guarantee you, that there will be some people out there, just waiting for this adventure of ours with God to fail. Let us not allow that to happen. One of the key areas of obedience concerns idolatry!

Now we may not go off to other gods and worship them, as Solomon and ancient Israel did. But we can set up false idols of our own, both as individuals and collectively. Calvin wrote that "What is idolatry? It is to worship the gifts instead of the great Giver?" This is a beautiful building! But let us not worship it and consider it so sanctified even for a moment, that it becomes our idol of worship. Let us be thankful to God for the gift and allow Him to use it for the benefit of the whole community and not just for our own sake.  Let each of us ensure that God takes first place over everything in our individual and collective lives. Let us worship alone our great living God who gives abundantly, rather than commit disobedient idolatry by worshipping the gifts of the Giver. Then finally, let us hold our leaders up in prayer that they will be, collectively and individually, obedient to God!  As Adam shared this morning, satan likes to stick his nose in and try to get leaders like Adam off track.  Many churches have built new buildings, only for them to lie wasted shortly after, due to personal disobedience of the leadership. Lets not be one of those. The church I attended in Australia before coming to the UK, 21 years ago this coming Saturday, was very much like PBC is now! Growing, vibrant and they had just finished building a new church building! Everyone was excited and looking forward to the future!  I am not going to say specifically what happened, but within 2 years that church was practically empty. In fact it is still going but it hasn't recovered to the way that it was. The leadership were found to have committed both personal and corporate disobedience and when it became public, it decimated the church and made it a public mockery.  Those people who were in leadership are now restored back into a right relationship with God, but they had to find humility the hard way.

Somebody asked me during the week, "If Solomon was the wisest man on earth, how come he fell into idolatry?"  The answer I gave was not because he had so many wives and girlfriends. Nor was it, as suggested by a certain member of this congregation here tonight, the number of mother-in-laws.  I think it was because he became proud, forgot not just who he was in God's eyes but he also forgot who God was! That led him to forsake the God of His youth and commit idolatrous acts.

Let's go from here, willing to be obedient to this great God, remembering who we are and who our God is. This great God we love and serve who is the God of all human history - past, present and future. This Almighty God, who is living, dynamic, personal, and responsive: who both judges and restores. This is a God who is holy and expects His followers to be holy, living obedient lives and being quick to seek repentance after disobedience.  Let's go out into our community this week, being His voice and light, confident that our living God is within us, as we engage actively and passively with those who don't know this great God!

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Psalm 91 to Psalm 95

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

 

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Psalm 91

1 Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
2 I will say of the LORD, ‘He is my refuge and my fortress,
my God, in whom I trust.’
3 Surely he will save you from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.

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Psalm 92

1 It is good to praise the LORD
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, LORD;
I sing for joy at what your hands have done.
5 How great are your works, LORD,
how profound your thoughts!
6 Senseless people do not know, fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish, they will be destroyed for ever.
8 But you, LORD, are for ever exalted.

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Psalm 93

1 The LORD reigns, he is robed in majesty;
the LORD is robed in majesty and armed with strength;
indeed, the world is established, firm and secure.
2 Your throne was established long ago;
you are from all eternity.
3 The seas have lifted up, LORD,
the seas have lifted up their voice;
the seas have lifted up their pounding waves.
4 Mightier than the thunder of the great waters,
mightier than the breakers of the sea –
the LORD on high is mighty.
5 Your statutes, LORD, stand firm;
holiness adorns your house
for endless days.

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Psalm 94

1 The LORD is a God who avenges.
O God who avenges, shine forth.
2 Rise up, Judge of the earth;
pay back to the proud what they deserve.
3 How long, LORD, will the wicked,
how long will the wicked be jubilant?
4 They pour out arrogant words;
all the evildoers are full of boasting.
5 They crush your people, LORD;
they oppress your inheritance.
6 They slay the widow and the foreigner;
they murder the fatherless.
7 They say, ‘The LORD does not see;
the God of Jacob takes no notice.’

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Psalm 95

1 Come, let us sing for joy to the LORD;
let us shout aloud to the Rock of our salvation.
2 Let us come before him with thanksgiving
and extol him with music and song.
3 For the LORD is the great God,
the great King above all gods.
4 In his hand are the depths of the earth,
and the mountain peaks belong to him.
5 The sea is his, for he made it,
and his hands formed the dry land.

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David's Final Prayer

1 Chronicles 29:10-20

Introduction

Tonight, we delve into the book of 1 Chronicles and this great and perhaps last public prayer of the great King David! It is a fabulous piece of Scripture, I am sure you agree, that tells us a lot about God we as Christians claim to know and love, as well as how we are to respond to Him. Originally 1 & 2 Chronicles were one book. It was the final book of the Jewish Canon, probably written by Ezra and was also known as the "the events of the days", "the things omitted" which would suggest that Chronicles were to be regarded as additional to the books of Kings and Samuel. It's a book which was written for those from the nation of Israel who are now in exile, to remind them of their spiritual heritage - the journey & history of Israel as a nation. For us though, not least I, it issues certain challenges to us all.

Here is the great king David!

Now here to Chapter 29, we have King David in his final days before handing over the crown to his son, Solomon. David is no longer the shepherd-boy who slew Goliath. He is at the end of his life. He wanted to build the temple himself, but God told him in 1 Chronicles 28v3 "You are not to build a house for my Name, because you are a warrior and have shed blood." The building of the Temple was to be ultimately achieved by his great son Solomon to do!

What has happened so far?

So what has happened so far, according to the Chronicler? In the previous verses before our reading, we see how David has given publicly a great deal of wealth including gold, silver and other personal possessions for this building - the great Temple. This was to serve as an active encouragement for others to also give generously! Not only of their material possessions, but also as we read from 1 Chronicles 28v21, their talents and craftsmanship as well! This house of God would be a community effort - King & pauper alike, giving generously and honestly! So here is David, a man, who despite his many faults, is described as a man after God's own heart. Israel's greatest king, saying this prayer of intimate praise & adoration to his God in front of the assembled throngs. This prayer, like his gifts of gold etc., could be said, to be David's legacy to the nation of Israel, to Solomon and by extension also to us.

1. WOW factor of God! (v10-13)

I get a wow factor of God reading this! Look how David talks of God! You can tell that David has had a vibrant and intimate relationship with this God - the God of his youth and his old age. He piles up the metaphors! He speaks of God personally: thou, thee, you, yours, our, I, my. David praises God for who God is! Verse 10 sets the scene "Blessed be thou, LORD God of Israel our father, for ever and ever." God is their father! He is everlasting! Before Israel was, He is and always will be! He was to be their God and they were to be His people. God takes care of them as a father does His children - giving generously, protecting them and always being available for guidance & wisdom.

Verse 11 is perhaps the central verse of this prayer: "Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all."

The whole emphasis is on the LORD God! Greatness, power, glory, victory and majesty - all are yours O God - throughout the earth and the heavens! Yours is the kingdom! Not ours, but yours, O King! For they are attributes of a king! God's greatness is vast, incomparable and unfathomable. God's power is that of a warrior: almighty, overwhelming yet alluring; and all power comes from Him to every dependent creature. God's glory is the exuberant and ecstatic magnificence of His very being!

Victory shows God as an all-conquering hero: transcendent and supreme, to whom all creatures and creation are subject. His victories are irrefutable and undeniable. His uncompromising majesty symbolises a dignity, regency, splendour and awesome magnificence! These things: greatness, power, glory, victory and majesty are essential attributes of who God is: indelible, immutable, unchangeable and permanent. God is a King in greater splendour than any of the excesses of King Louis XVI.

If you don't know about Louis, go look him up and the scale of extravagance! This God is a mighty King to be exalted above all things and He is to be held in His rightful place: high and lifted up! As for the kingdom, whose is it? Is it Israel's? No! Is it David's? No! It is God's and His alone! His Kingdom is of total magnificence and greater than the Roman Empire to come! Even greater than the British Empire, which was never to see the sun set on it. Jesus is probably quoting here, in what we call the Lord's Prayer.

So David's words resonate down through history. In this context however, David uses kingdom to symbolise the fact that the building materials, the amassed wealth, did not belong to Israel, but rather they were God's alone! God's kingdom shows His universal influence, authority and universality. Everything is God's! Its all His! Nobody can say they own ultimate possession of anything! The only reason, to paraphrase David, "we have this amassed wealth to build the Temple is because we have the leasehold to it! God owns the freehold, its all His and because of His generosity we can build Him this house!

And not only these material possessions, but also the imagination, ingenuity, craftsmanship, skills and talents - well they all came from God as well, so you craftsmen, bless God because God has blessed you with skilled hands to work on His house! Your strength is ultimately from His unlimited resources of strength!" This is no impersonal statue or idol like the surrounding nations.

This is the living God, awesome in all things yet willing to be involved in a personal relationship. This is the God, who through the Levitical Law, wants to live with His people of joy, to be their Living God! This God is the light of all things good, bright and blessed. He is the greatest of the greatest, truly incomprehensible yet also knowable. David is in utter adoration of this great God! I wonder if David knew that this physical Temple itself was only ever going to be a temporary building until the coming of the Messiah - when God would no longer dwell in a house made of gold and stone but rather live in human hearts.

It is out of His wonderfully glorious grace that the Lord God Almighty gave the gifts in the first place and the cheerful sacrificial response from His people in gratitude to Him was remarkable! All these things were given willingly - the possessions, the gold, the silver, the skills, the power and strength - all in service of the great God of Israel, the great Father of Abraham, Isaac, Moses and the other patriarchs. Surely, this is a God worthy of all praise, worship and life commitment! Each person praises differently and in different ways, so let's rejoice when we see other people praising God differently to our own style.

2. David - its all Him (v14-20)

That's the wow factor of God: a God who is abundant in greatness, power, glory, victory and majesty. Now let's look together at David himself! All the attributes of praise, given here by David to God, could with a great deal of justification, be said about Israel, or even David himself. They were at the time a strong nation and David quite rightly still on the throne. Israel's greatest King - full of power, might and majesty. But no!

What does David say in v14? "But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee." Its all about God for David! He would say that I am only here because of Him! David has been reflecting on his whole life - from the time he defeated the Philistine armed only with a sling and stone. He sees his past failures, the utter depravity of those but also his repentant heart before a holy God.

The end of verse 14 again, "All things come of thee, and of thine own have we given thee", and this resonates down through history, in churches worldwide as the offering prayer. David exhibits great humility before God, and sets an example for his son, Solomon and the other people of Israel, to follow. And then in v15 "For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding" David acknowledges that Israel were only tenants in the Promised Land - on a leasehold agreement. They were a nation of sojourners travelling a journey, from their foundation as a nation onwards. It is like David was saying to the Lord: "We are here temporarily but You, O God, are here permanently. What an amazingly generous God you are, giving with such exceeding grace to us." David confesses they are but transient and aliens in the land God had given them. It is an image tying them to their patriarchs as they wandered in the wilderness, living only on what their God provided them with, as they looked for the Promised Land.

It is also an image of an acknowledgement that all life is supremely dependent upon God and God alone. God was to be their God and they were to be His people - to be shining as a light to all nations as God's representatives. Here is the mighty King David, bowing in humility before a great God whom he adores, serves and worships. He knew that his whole life had been one of dependence upon God for all things, and David was exhibiting this before his people. David's prayer was that the people of Israel would continue to depend on God but also exhibit that dependence and show how God supplied them graciously.

Not only for David but also for the Chronicler too! He was recording this for the people of Israel when they were in exile. The Chronicler reminds the people in exile to be utterly dependent upon God for all and everything. For the Chronicler, the building of the Temple was more a matter of the heart, and built upon the faith of God to supply. This faith was expressed in the building made of gold, silver, wood and other metals. It was due to God's generosity alone the Temple would be built and nothing to do with David and his people. It would have been a tremendous temptation to be filled with boastful pride about it. It was a test of people's hearts to see if they really did love their God.

Then in the final words of this prayer, we see David praying for unreserved and enthusiastic giving from the people. He changes from acknowledgment to petition. In verses 18-20, David exhorts an outpouring of generosity from his people, from a heart filled with thanks - a heart acknowledging total dependence on God for all things - a heart & life of loyal obedience to Almighty God. Solomon also was to be wholeheartedly obedient and devoted fully to God. A heart filled with peace with God, a life totally devoted to Him, exhibited with joyful giving. That's what David was praying for his people and for his son Solomon. Its also what the Chronicler was expecting from the people in exile as he recounts this to them. It was to be a community effort of devotion and obedience to an almighty God, on whom they were dependent for all facets of human life. Everybody giving what they could - out of riches or poverty. 

3. So what?

Firstly, we saw the wow factor of God: a God who exudes greatness, power, glory, victory and majesty. Then we saw David's utter adoration and dependence upon the God that he knows intimately. So, finally, what does all this have to do with us? How often do we receive from our God, but not thank Him for it? We are to be thankful for every good gift that is given to us. We offer praises and thanks to Him, for who He is and for His generosity and grace towards us. Tonight's bible passage was a superb piece of thanksgiving.

When was the last time you thanked God for all the things He has given you? How can we put this thanks and praise into action? Lets see quickly! Firstly, I am convinced there are enough wealthy Christians sitting in churches in the West, who could make significant donations and virtually eradicate a lot of the poverty in the developing world and indeed their own countries. This would be active Christian giving on a radical scale. In biblical stories, such as this from 1 Chronicles 29, its always those who had the most, gave the most as an example to others of God's generosity. After all, God owns it all anyway and it's only given as a loan from God and not a transference of ownership.

As Christians, we are to desire to mature spiritually - growing in adoration, obedience and commitment to God. Perhaps the greatest indicator of today, concerns our giving. Giving is to be done whole-heartedly and cheerfully. It is also not so much about how much is given, but how much is left after giving and the attitude behind it. God looks beyond that which is given to the motive and attitude behind it. All our money and possessions belong to Him anyway, as we have seen, so giving is to be in response to this. Our money and possessions are a leasehold agreement not a freehold one. Giving done willingly is also not done to boost our own egos or for the feel-good factor, but rather to bring glory and honour to God as a thankful response to His giving all things to us.

Many prayers seemingly go unanswered because God is waiting on people to be obedient to Him, in order to answer the unanswered prayers of others. . We are to be generous with everything we have, not just in the area of money but with our very lives. We all have time, information, knowledge imagination, gifts and talents. All these too are to be given back to God . That may well take radical action to do, but radical giving is what we are called to do. God has given everything so that you and I may live and have life, so by caring and giving, we will reflect that. Let's be radical church together and encourage others to be likewise.

But, as we have seen, it's not only about giving money and resources. Giving is also to include skills, information, imagination and knowledge. Remember, the priests and craftsmen were waiting to give in the building of and service within the Temple. Churches, particularly these days, need to capture the imagination of those looking for a church home, and get them involved. Involvement in such a way that it builds up commitment to God and a growing adoration of Him. If people are involved, they will stay. It means training them up, to be fit for service within the church. If training for service doesn't occur, then commitment and dedication to God is likely to be diminished. If the same people do the same thing year after year, that local church will eventually die out. Each local church is only one generation away from closing its doors permanently. Giving, as we saw in tonight's passage, is also a community affair. This Church is to be a community, both within the church and outside of it, where the strongest members support the weakest members. Our leaders here at PBC give demonstrably I think- including their time, possessions, money, knowledge and wisdom.

But, as we also saw tonight, it is not just for leaders to give! Giving is to be for everyone! Every church has a fantastic array of knowledge, wisdom, possessions and imagination. Let us share that with people outside the church. Who knows what our caring and giving will do for them as it reflects the glory of God! Too often, we are found turning a blind eye to the suffering of others where the necessities of life are in sparse existence. Too often we neglect to give up our personal space, time, imagination, information and money generously to help the poor and needy in our local, national and global communities. By doing this giving collectively, we will show our faith to be real and practical. There are people out there in our local community just waiting for somebody to give generously to them. We need to be seen to be radically giving to all - of our money, our possessions, and also our time, imagination, knowledge, practical help, care and love. Let us show our relevance to our local community and not be seen as just a curious gathering of people meeting on a Sunday. If I could summarise all this up in one sentence, it would be something like this:

"Ask not only what your God can give to you,

but what great things you can do and give to your God."

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Psalm 140

 

For the choir director: A psalm of David.

¹ O Lord, rescue me from evil people.
Protect me from those who are violent,
² those who plot evil in their hearts
and stir up trouble all day long.
³ Their tongues sting like a snake;
the venom of a viper drips from their lips.

Interlude

⁴ O Lord, keep me out of the hands of the wicked.
Protect me from those who are violent, for they are plotting against me.
⁵ The proud have set a trap to catch me;
they have stretched out a net;
they have placed traps all along the way.

Interlude

⁶ I said to the Lord, "You are my God!"
Listen, O Lord, to my cries for mercy!
⁷ O Sovereign Lord, the strong one who rescued me,
you protected me on the day of battle.
⁸ Lord, do not let evil people have their way.
Do not let their evil schemes succeed,
or they will become proud.

Interlude

⁹ Let my enemies be destroyed
by the very evil they have planned for me.
¹⁰ Let burning coals fall down on their heads.
Let them be thrown into the fire or into watery pits from which they can't escape.
¹¹ Don't let liars prosper here in our land.
Cause great disasters to fall on the violent.
¹² But I know the Lord will help those they persecute;
he will give justice to the poor.
¹³ Surely righteous people are praising your name;
the godly will live in your presence.

 

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Church Leadership

Session 12:

What can God do with a leadership team

that is totally committed to Him?

Welcome to the final session in this series on Church Leadership. I trust they have all been a blessing to you and helpful as you continue on in your walk with God. I want to end on a positive note and look at what God can do when leadership teams are totally committed to Him and united in their service for the Boss – the Head of the Church.

In the book, The Trellis and the Vine (Marshall and Payne (Matthias Media 2009) – ISBN: 978 1 921441 58 5), the writers compare the work of planting, watering, fertilising and tending the vine to that of Christian ministry. ‘The basic work’, they continue, ‘of any Christian ministry is to preach the gospel of Jesus Christ in the power of God’s Spirit, and to see people converted, changed and grow to maturity in that gospel’.

However, they also acknowledge the essential need to tend and maintain some sort of framework to help the vine grow. The authors put it this way: ‘as the ministry grows, the trellis also needs attention. Management, finances, infrastructure, organisation, and governance – these all become more important and more complex as the vine grows.’ The book provides a balanced perspective on these two sometimes competing demands on leaders.

Let us be encouraged to keep in mind our ultimate goal – to see men, women and children won to faith in Christ. But at the same time, let’s not forget to tend, repair, watch over and maintain the trellis, or the vine will have nothing to grow on.

Today, in our churches, are we achieving this ultimate goal? Are we, on a regular basis, seeing people converted, changed and grow to maturity in that gospel?

Do those of you who are leaders have a vision of what God, by the power of His Spirit and in the Name of Jesus can achieve in His church in your community?

A Senior Pastor asked his leadership team three questions when they were considering the impact of future growth:

1. Can you see it?

2. Do you want it?

3. Are you prepared to do everything it takes to achieve it?

Powerful questions! Do we have such a vision from the Head of the Church that we are gripped by the prospect of many coming to faith in Christ, that we will go to any lengths to make sure it happens? Of vital importance is that the vision is from God – a “God idea” not just a “good idea”. More than once we read in Acts that, after the church had prayed about a particular matter, “it seemed good to the Holy Spirit and to us.” Incidentally, when was the last time, after you have prayed, “the place where [you] were meeting was shaken. And [you] were all filled with the Holy Spirit and spoke the word of God boldly” (Acts 4:31)?

God gave dominion to the human race and He is longing for us, through redemption and the anointing of the Holy Spirit, to enter once again into that creation purpose. Jesus promises that the power of the Holy Spirit will result in our words having the same authority and wisdom as His own. Just think for a moment of what such a vision means to Jesus. He sees us - His own Body in the future exercising all of this and doing it to a greater extent than He could possibly do in His own human body. So after His resurrection, Jesus commissions the disciples. The promise of Jesus is: 'Your proclamation will be validated by signs and wonders that accompany it.' So those who refuse to believe will have no excuse. They will be condemned. (This raises questions about the nature of our own gospel proclamation in these days – but we don’t have time to discuss that now).

Like the early disciples we are called to go to the ends of the earth and for us, seeing the suffering that there is throughout the world, it is even more imperative than for them, that we should go to the ends of the earth and proclaim the good news of Jesus. Only then will the end come and our Lord return.

We have been placed on this earth to fulfil the destiny that God has for us, that we should exercise His authority and through the exercise of that authority, through His praise and worship and His power in our lives, we should bring down the powers of darkness and see satan's kingdom finally destroyed and the Lord's return set in train.

All this is ours! If that does not produce a 'Wow!' in your spirit then there must be something wrong with you. “Rejoice little flock. It is your Father's good pleasure to give you the kingdom” – Jesus said (Luke 12:32).

Paul prayed for the church in Ephesus: “For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” Ephesians 3: 14 – 21)

I can do more that repeat that prayer for you and the churches where you serve.

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Psalm 20

20:1 May Yahweh answer you in the day of trouble.
May the name of the God of Jacob set you up on high,
20:2 send you help from the sanctuary,
grant you support from Zion,
20:3 remember all your offerings,
and accept your burnt sacrifice.

Selah.

20:4 May He grant you your heart's desire,
and fulfill all your counsel.
20:5 We will triumph in your salvation.
In the name of our God, we will set up our banners.
May Yahweh grant all your requests.
20:6 Now I know that Yahweh saves his anointed.
He will answer him from his holy heaven,
with the saving strength of his right hand.
20:7 Some trust in chariots, and some in horses,
but we trust the name of Yahweh our God.
20:8 They are bowed down and fallen,
but we rise up, and stand upright.
20:9 Save, Yahweh!
Let the King answer us when we call!

 

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