Partakers Christian Podcasts

Glimpses Into The Bible Part 17

I AM 3

We are now on day 17 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Jesus' teaching continues to be met with amazement yet also fury, hatred and ridicule! Today we continue looking at one particularly aspect of his teaching - himself - and 1 more I AM statement. We have already seen that Jesus is the bread of life, the light of the world, the gate and the shepherd - all the things the nation of Israel was to be but failed to do so.

John 11:17-40 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. Bethany was only a few miles down the road from Jerusalem, and many of the people had come to console Martha and Mary in their loss. When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. Martha said to Jesus, "Lord, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask." Jesus told her, "Your brother will rise again." "Yes," Martha said, "he will rise when everyone else rises, at the last day." Jesus told her, "I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?" "Yes, Lord," she told him. "I have always believed you are the Messiah, the Son of God, the one who has come into the world from God." Then she returned to Mary. She called Mary aside from the mourners and told her, "The Teacher is here and wants to see you."

So Mary immediately went to him. Jesus had stayed outside the village, at the place where Martha met him. When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus's grave to weep. So they followed her there. When Mary arrived and saw Jesus, she fell at his feet and said, "Lord, if only you had been here, my brother would not have died." When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him and he was deeply troubled. "Where have you put him?" he asked them. They told him, "Lord, come and see." Then Jesus wept.

The people who were standing nearby said, "See how much he loved him!" But some said, "This man healed a blind man. Couldn't he have kept Lazarus from dying?" Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. "Roll the stone aside," Jesus told them. But Martha, the dead man's sister, protested, "Lord, he has been dead for four days. The smell will be terrible." Jesus responded, "Didn't I tell you that you would see God's glory if you believe?" So they rolled the stone aside. Then Jesus looked up to heaven and said, "Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me." Then Jesus shouted, "Lazarus, come out!" And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, "Unwrap him and let him go!"

Resurrection and the Life

Jesus has claimed to be the Son of God in John 10v22-41 and John 11v4. Strong words indeed, but will Jesus' actions back up those words? His friend Lazarus was sick, so his sisters sent word to Jesus about this, hoping that Jesus could heal him. Jesus replies to this family he loves, that the illness will not result in death! How could he be so sure, particularly from a distance? Though Jesus knew that Lazarus was dead, he still waited a further days before going there. He knew it didn't matter whether Lazarus was dead 2 days or 4 days - dead is dead!

Exclamation Jesus is the Messiah!

Such was the eagerness of Martha to see Jesus when he eventually came, she left the house of mourners and expressed some faith that God would hear Jesus' prayers. She uttered that Jesus was the Messiah, the Christ, the saviour spoken about in the Old Testament. But was that just wishful thinking as later she doubted he could do it?

Exclamation Jesus is the Resurrection and the Life!

The exclamation by Jesus in John 11v25 "I am the resurrection and the life" from verse is the highlight of this passage of Scripture. Lazarus has died (John 11v17) and will be raised back to life again (John 11v44). Being raised back to life is not resurrection! It means more than. Why does Jesus say that he is the resurrection and the life? Resurrection, on one level, certainly does mean bring back to life. But it means much more as we shall see later on in this series. As can be seen from this passage, he is the giver of life itself. Not only physically but also in a spiritual sense. He gives eternal life to all who will believe in him.

Jesus' humanity!

Note Jesus' emotions in this passage: love, feelings moved, weeping and sorrow. Showing his true humanity and his heart of compassion for people. Emotions, such as Jesus being deeply angry? But with who or with what? Most people are surprised that Jesus gets angry and some people even deny it! The gospel writers weren't afraid to say Jesus got angry though! I would suggest that as Jesus is the life, Jesus is angry with death, decay as they are the end result of sin. Jesus is angry because death hurts people, even people close to him, as Lazarus and his family were to him. This stirs Jesus deeply. Jesus is full of compassion, pity, sympathy, grief and care for this family. He shares their pain and shows it in his tears. He loves them and is determined to show this love in practise.

Jesus' Divinity!

Then the moment of truth arrives! Will Jesus be true to his word and raise Lazarus back to life again? Some doubted but Jesus knew that God would answer his prayers. First he thanks God that for hearing him and then issues the command for Lazarus to come out! And come out he did! One of the WOW moments of the Gospels! Jesus was true to his word, God heard his prayers and Lazarus was raised from the dead! He was dead but now back to physical life! One day Lazarus would die physically again but for now he had new life! This Jesus even had authority over death and life! Amazing! Yet, just after this event, the Jewish authorities, who were watching carefully, came up with a plot to kill Jesus. What do you think the covenants we looked at had to say about this, particularly the New Covenant? Life and death physically but also life and death spiritually? Jesus the giver of life! Why can Jesus exclaim with authority "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live"?  

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Glimpses Into The Bible Part 16

I AM 2

G'day and welcome to Partake! We are now on day 16 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Jesus'  teaching has been met with amazement yet also fury and ridicule! Today we continue looking at one particularly aspect of his teaching - himself - and 3 more I AM statements.

Light of the World

Jesus spoke to the people once more and said, "I am the light of the world. If you follow me, you won't have to walk in darkness, because you will have the light that leads to life." The Pharisees replied, "You are making those claims about yourself! Such testimony is not valid." Jesus told them, "These claims are valid even though I make them about myself. For I know where I came from and where I am going. But you don't know this about me. You judge me by human standards, but I do not judge anyone. And if I did, my judgment would be correct in every respect because I am not alone. The Father who sent me is with me. Your own law says that if two people agree about something, their witness is accepted as fact. I am one witness, and my Father who sent me is the other." (John 8v12-18)

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Jesus is at the Feast of Tabernacles! One of the great symbols of that feast was Light! At the end of the feast, when all the lights are extinguished, Jesus said something quite remarkable - that he was the light of the world! Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27v1, the psalmist describes God as "my light".

The nation of Israel was to be God's light to all the world (Isaiah 49v6), so that God would be the world's light (Isaiah 60v19-22). So, by referring to himself as the light of the world, Jesus is saying it is he who shines light into people's spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and his ability to satisfy their spiritual needs. This was opposite to the burdens the Jewish religious leaders, the Pharisees, put upon people. Hence their vehement opposition to Jesus.

I am the Gate and Good Shepherd

"I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won't follow a stranger; they will run from him because they don't know his voice." Those who heard Jesus use this illustration didn't understand what he meant, so he explained it to them: "I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. "I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don't belong to him and he isn't their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he's working only for the money and doesn't really care about the sheep. "I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. "The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded." (John 10v1-18)

Throughout the Old Testament, God is seen as a shepherd and his people are the sheep of his keeping. The sheep are always God's, even though He temporarily entrusted them to people such as Moses to care and tend them. Therefore Moses and others like him, such as the true prophets, were forerunners to Jesus. David, you may remember, was the Shepherd King! Here Jesus proclaims that he is the door or gate to salvation!

It is through Jesus that salvation is found and through him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance. Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in! The security offered by Jesus is because he is always in close proximity to those who follow him.

Jesus calls all those who follow him by name (John 10v3) and they know each other. Jesus is also the great shepherd through the sacrifice he must make for his sheep. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial.

Ezekiel 34v11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Here Jesus is looking ahead to the sacrifice he will make. His love for all of humanity compels him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering, so that all people can be led into the safety of God's kingdom if they choose to avail themselves of that opportunity. Through his perfect, obedient and voluntary sacrifice, not only will salvation be available to the Jews (the sheep of Israel) but also to those of other nations, the Gentiles (the other sheep mentioned by Jesus). Remember that often in Israel, certainly under 1^st century Gentile Roman rule, Gentiles (non-Jews) were hated and many Jews declared thanks to God that they were neither dogs nor Gentiles! Truly amazing words by Jesus in the light of such sentiments! Jesus already has the end in view.

Can you glimpse at what he means when he speaks about laying down his life and taking it back up again? Can you see where we glimpsed at the Covenants and how they apply to this Jesus - particularly the Davidic Covenant (Father and Son) and the New Covenant? Can you see how this Jesus is divisive and what sets him apart from all other religious teachers of any time? This Jesus, at the moment is only speaking words, but will his words be backed up with action? Tomorrow, more I AM statements as we reflect on Jesus' teaching about himself. Thank you.

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Glimpses Into The Bible 15

I AM 1

We are now on day 15 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here, his public ministry has begun in earnest. His teaching is met with amazement yet also fury and we looked at last time, how Jesus taught; what he taught; his methods and who he taught? Today we start looking at one particularly aspect of his teaching - himself!

I AM Introduction

It may come as a surprise to you but Jesus talks about himself - a lot! But, not only just talk about himself but always put those words into action. In other words, he backed up his claims with action, which even a cursory look at the Gospels will reflect. John Stott says this about it: ‘The self-centredness of the teaching of Jesus immediately sets himself apart from the other great religious teachers of the world. They were self-effacing. He was self-advancing. They pointed away from themselves, saying "This is the truth, so far as I perceive it, follow that." Jesus said, "I am the truth, follow me."'

Jesus' teaching about Himself?

In John's Gospel, the writer John records statements where Jesus said "I AM". These are unique to John and are not recorded in the three other Gospels. Here Jesus is reinforcing his claims to be God because, when he says "I AM", he is referring back to the time when God revealed Himself to Moses in Exodus 3v14 and through the prophet Isaiah in Isaiah 41v4. That's why crowds often picked up stones in order to kill him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God is to be stoned to death. They knew Jesus was claiming to the very God they thought they worshipped. Little did they know at the time that he was the living God! So lets go look at our first "I AM"

I AM the bread of Life

John 6:30-51 They answered, "Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'" Jesus said, "I tell you the truth, Moses didn't give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world." "Sir," they said, "give us that bread every day." Jesus replied, "I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven't believed in me even though you have seen me. However, those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. For it is my Father's will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day." Then the people began to murmur in disagreement because he had said, "I am the bread that came down from heaven." They said, "Isn't this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven'?" But Jesus replied, "Stop complaining about what I said. For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. As it is written in the Scriptures, ‘They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) "I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh."

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Three times in this passage, Jesus refers to himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person's spirit and their spiritual needs. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs! Just as he said to the woman at the well in John 4v4, and repeats here, that whoever drinks his living water, shall never again go spiritually thirsty. When Jesus referred to the bread in the desert he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow him! But this bread he offers has to be eaten; it has to be taken up by the person wanting spiritual life! In this passage from John 6 he offers glimpses of what is lying ahead for him. He also gives glimpses of the intimacy he held with God the Father.

Soon after this, some people stopped following him and abandoned him because they found it too difficult to understand. How easily people give up and not persevere. Jesus is the bread of life! To have true spiritual life is to believe in Him! No works or good deeds can earn this spiritual life from God - just believe by having faith in Jesus alone. All spiritual needs are met through Jesus alone as the bread of life! Jesus will supply needs - spiritual as well as physical. This is only a glimpse at what Jesus taught about himself and we continue on this theme tomorrow! Thank you!

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Glimpses Into The Bible Part 14

Jesus’ Teaching

We are now on day 14 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here - the one the covenants from long ago had promised! Jesus' public ministry on earth has begun! Teaching was an integral part of Jesus' ministry. Today we start to look at what he taught about himself. We do that by looking at how he taught, what he taught, his methods and who did he teach?

1. How he taught with authority:

The events in Capernaum we looked at last time happened frequently with Jesus. The gospel accounts often remark how people viewed Jesus' teaching as authoritative, but while being amazed were often angry about it. What was it that made his teaching authoritative? Jesus' manner of teaching shared much in common with other teachers of the 1^st century. Jesus frequently used Old Testament texts; exaggerated hyperbole, telling of parables, rhythmic poetry aiding memorisation and the predicting of future events, were common teaching practice at the time in both religious and secular circles. Most of the teaching we have in the Gospels did not arise out of formal settings but rather through personal encounters, engaging with the religious leaders and the inherent need to teach his disciples. However, it is not so much his manner of teaching that created the air of authority about him, but rather what he taught that did (Matthew 7v28-29).  Saying as He often did, "But I say to you...", was in direct opposition to the method the Rabbinical teachers employed.    Additionally, Jesus often sat down to teach, and this was the custom at the time for formal instruction.

2. What did he teach?

Jesus appeals often to the Old Testament, (the Jewish scriptures) in every facet of his teaching. Jesus frequently used Old Testament Scripture (Mark 7v6-13) as the basis for his moral and legal teachings (Matthew 5v148), the historical stories (Matthew 24v27-29) and in his debates with the religious leaders. Quite possibly, the supreme example of his teaching can be found in the Sermon on the Mount (Matthew 5v1-7v29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus' teachings are exhibited. Key themes include the character, influence, righteousness, religion, devotional life, ambition and relationships of anybody wanting to follow Jesus.

The Kingdom of God - Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3v2) and this repentance led to a spiritual rebirth (John 3v1-8). But what is the Kingdom of God? The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by James and John (Mark 10v35-45) and nor is it the church. The kingdom of God was and is both a personal inner spiritual relationship with God as ruler over the life of the follower of Jesus Christ. But also the Jesus follower showing openly this relationship with God (Matthew 25v34; Luke 13v29).

Regarding Himself - Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9v1-7). His claim to be the Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in him (Mark 8v29-33). Primarily His teaching that the Messiah must suffer and be glorified was also an appeal to Old Testament scripture (Luke 9v31; Luke 12v50; John 10v11-15). More about this in the coming studies as we look deeper into what Jesus said about himself.

3. What method did he use?

We see, as we read the gospel accounts of his life that Jesus spoke a lot in parables or picture stories. He did this in order to get his message across completely. The parables as recorded in the Gospels mainly fall into four categories:

• Society and its God - an example of this would be the parable of the sheep (Luke 15v1-7) whereby God is seen as a God of grace.
• Society and the individual - an example of this would be the parable involving the rich fool who thought his wealth would make God love him more (Luke 12v13-21).
• Society and the community - an example here would be the parable of the Good Samaritan whereby everyone is to show love, even for their enemies (Luke 10v25-37).
• Society and the future - an example here would be the parable of the great feast whereby the future climax of the kingdom is seen (Matthew 25v31-33).

4. Who did He teach?

The Gospel writers attributed Jesus as a teacher (Mark 5v35; John 7v15) despite his lacking the formal requirements usually attained by rabbis. The Gospel writers also refer to him as a prophet (Luke 7v16; John 6v14), and he was recognized as such by people (Mark 6v15; Mark 8v28). There were three main groups of people that Jesus interacted with and taught. There were large crowds, his twelve disciples and the religious leaders. The Crowds - When Jesus taught large gathering of people, it was always based on evidential facts and it was always as Luke described "good news" (Luke 4v18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1v22). It must be noted that in the presence of crowds, Jesus didn't actively reveal who he was (Mark 1v44; Mark 3v11-12; Mark 9v9).

The Disciples - Many of Jesus' recorded teachings were to his disciples, but in the midst of crowds, such as the Sermon on the Mount (Matthew 5v1; Matthew 7v28). However on more precise requirements of discipleship, or about himself or the future of God's Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8v27-33).

The religious leaders - Because of Jesus' popularity and the activities He was involved with, the religious leaders soon took notice of him. Jesus respected the Law of Moses and Moses authority (Mark 1v22). He gave his own unique interpretation and as such attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2v23-38); the healings he performed (John 5v1-18); fasting and ritual cleanliness (Mark 7v1-5) and for consorting with sinners (Luke 7v34). Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12v38-40; Luke 11v37-54). So, that is how he taught, what he taught, the methods he used and who he taught. Tomorrow we go further into what Jesus taught and revealed about himself. Thank you.

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Glimpses Into The Bible Part 13

Mission Possible!

G'day and welcome to Partake! We are now on day 13 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here - the one the covenants from long ago had promised! Jesus' public ministry on earth has begun! From what we have glimpsed so far, what do you think Jesus' mission is? Before we go on to see what it is, pause for a moment to think through what you think that mission may well be.

Luke 4v14-20 Then Jesus returned to Galilee, filled with the Holy Spirit's power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone. When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

"The Spirit of the Lord is upon me,

for he has anointed me to bring Good News to the poor.

He has sent me to proclaim that captives will be released,

that the blind will see, that the oppressed will be set free,

and that the time of the Lord's favour has come."

He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. "The Scripture you've just heard has been fulfilled this very day!"

Do you have a clue now what Jesus' mission is? A reluctant John the Baptist baptized him and the crowds heard God the Father speaking to Him and the Holy Spirit descend upon Him. Now Jesus, led by the Holy Spirit, has returned home to Galilee (Luke 4v14).

Jesus at home (Luke 4v14-30)

Jesus is back in home territory and because of the power of his teaching, He is becoming known as a great teacher (Luke 4v15). Jesus spent some time in Galilee, became known and aroused the interest, curiosity and excitement of people. It was Jesus' habit to attend public worship wherever he was.  Because of his growing renown as a teacher, it is no surprise that he should be asked to read the Scripture and give a short teaching session regarding it. Here in Nazareth, Jesus declared that the day for demonstrating God's salvation had arrived and the day the prophets and Covenants had looked forward to! This was going to be fulfilled in Jesus Himself (Luke 4v20). He was the Servant that Isaiah had talked about long ago (Isaiah 61v1-2). His ministry was divinely directed: a ministry of hope for all people and a ministry to free the spiritually oppressed. The local reaction was at first one of astonishment (Luke 4v22) and telling each other he was the son of Joseph! But Jesus was more than that as he goes on to explain!

Rejected (Luke 4:20-30)

The people there saw Him only as the son of Joseph. Admiration soon turned to anger though, because Jesus began to remind them of God's goodness to the Gentiles. Israel had a fear and hatred of those who were not Jewish, the Gentiles, and remember that Israel was under Roman control - under the power of the Gentiles! Whilst those in Nazareth could only see Jesus in the local setting, He told them his mission was for all Israel! And if Israel rejected this message of Jesus, then the Gentiles would be blessed by it (Luke 4v25-27). Upon hearing this, the astonished admiration turned to furious anger! Listen to their reaction from Luke 4v28-30 "when they heard this, the people in the synagogue were furious.  Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way." See how divisive Jesus was!

Jesus away from home (Luke 4v31-44)

Now Jesus walked straight through the rioting mob and went to Capernaum and here he engaged in yet more public ministry:

• Preaching (Luke 4v31-32) - Jesus sets up headquarters in Capernaum (Matthew 4:13-16) and started teaching in the Synagogue. Again, people were astonished that he taught with such authority.
• Rebuking (Luke 4v33-37, 41) - Jesus rebuked the demons did  not want the demons to bear witness to Himself and his identity (Luke 4:34,41). Again people were astonished at Jesus power and authority.
• Healing (Luke 4v:39-40) - People bought their sick and asked Jesus to help and heal them.
• Praying (Luke 4v42-44) - He was up early the next morning to pray (Mark 1:35). It was in prayer that He found his strength and power for service.

During this period

Jesus has God's authority to do what He is doing - preaching, healing and releasing.  God desires humility and Jesus looked for people to acknowledge their spiritual blindness and poverty, so that he may liberate them from such things. Jesus taught and preached in the synagogues (Luke 4v32, 44); rebuked demons (Luke 4v35, 41), and healed diseases (Luke 4v39): all with the authority of just his word. Jesus' mission was to be the saviour of the world as God's Son (John 3v16) and the Servant of the Lord, for Jesus came not be served but to serve and give his life as a ransom for many (Mark 10v45). How he fulfilled this role, we will come to see.

Tomorrow we start honing in on what Jesus taught about Himself - things that were divisive in his day and are still divisive today almost 2000 years later! Thank you!

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Glimpses Into The Bible Part 12

Jesus' Identity

The king is here! But who did people say Jesus is? Let us look at what some eyewitnesses said about this Jesus in his first public event!

Luke 3v15-18

Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, "I baptize you with^[water; but someone is coming soon who is greater than I am-so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire." John used many such warnings as he announced the Good News to the people.

Matthew 3v13-16

Then Jesus went from Galilee to the Jordan River to be baptized by John. But John tried to talk him out of it. "I am the one who needs to be baptized by you," he said, "so why are you coming to me?" But Jesus said, "It should be done, for we must carry out all that God requires." So John agreed to baptize him. After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, "This is my dearly loved Son, who brings me great joy."

Witness 1 - John the Baptist

We start with Jesus' baptism, as it is the commencement of Jesus' public ministry. Jesus is now about 30 years old. Our first witness is John the Baptist himself!

When John came (Luke3v1-2) When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God's perfect timing, for everything that relates to God's Son is always on time (Gal.4v4; Jn.2v4, 13v1)

How John came (Luke3v3) Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3v3) and urged the people to repent from sin and their old lives. John's baptism looked forward to the coming of the Messiah! Little did he know what was soon going to happen!

Why John came - (Luke 3v4-20) - John the Baptist was a voice crying in the wilderness. The nation of Israel was living in a state of unbelief and twisted spiritual reality. For 400 years God had been silent! Where was the voice of God, people would have been asking. The people of Israel desperately needed to hear a voice from God, and John was that faithful voice in God's own timing! It was John's work to prepare the nation for the Messiah and then present the Messiah to them. The messiah, saviour or king, as we glimpsed in the covenants. John was unambiguous in his belief about Jesus. He clearly states that Jesus was "the Lord" (Luke 3v4) and the Son of God (Jn.1v34). Certainly untenable for a Jewish male to equate anybody with the living God of Israel.

Witness 2 & 3 - The Father and the Spirit

Then surprise, surprise! Not least to John the Baptist! Jesus comes to him and presents himself for baptism! John at first refuses to do it (Mt.3v13-15). John knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through his baptism, Jesus identified with all sinners that he came to save even though he was without sin or wrongdoing. This is the start of Jesus' public ministry. But why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfil all righteousness" (Mt.3v15). This looks ahead, as we shall see, to his suffering on the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The "us" referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. They testified as to who Jesus was and is!

Witness 4 & 5. The Genealogies!

In the genealogies of Jesus we see another extraordinary thing about this Jesus! You can read them at Matthew 1v1-17 and Luke 3v23-3

Jesus as the Son of Man - The genealogies reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus' link to Adam and ultimately God. The phrase "the son of" generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph's legal son was part of a human family, tribe, race and nation. Jesus' line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus' right to ascend to David's throne (Luke 1v32-33). The genealogy shows Jesus' total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn't stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God's Son.

Jesus as the Son of God - Adam had come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam's disobedience. This is Jesus, both fully human and fully God. We will find out why later on in the series! Jesus, the one all of the Old Testament covenants pointed ahead to coming! John the Baptist identified who Jesus was. God the Father and God the Holy Spirit testified about who Jesus was. His genealogies and ancestry testify as to who he was.  

Who do you say Jesus was and is? Tomorrow we look at his purpose and mission! Thank you!

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Glimpses Into The Bible Part 11

Birth of a King

G'day and welcome to Partake! We are now on day 11 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We looked together at the Covenants in the Old Testament as a set of stairs from Creation through to what we call the New Covenant.  Now, we have started looking at the documents which record the life of Jesus Christ, who as Christians, claim to fulfil those Covenants we talked about. His birth is the most celebrated around the world and He transcends cultures, peoples and languages.  Jesus Christ is the most unique person in all of recorded history. He is also the most divisive person to be found at any time and anywhere.  Almost everyone has an opinion about him, even if that opinion is based on ignorance, silence or misinformation.

Climbing the staircase!

Like climbing a staircase, step by step, we looked at together through the Covenants and we caught glimpses of God sending a saviour or messiah for the world. We discovered that God was planning the time when He would step into history as this saviour person, who we believe to be the man, Jesus Christ.  We looked at the Covenants that God made with people, which all looked forward to this saviour, messiah and king. These covenants were to Adam, Noah, Abraham, Moses and David. This King was to be their hope - their saviour. Jesus' genealogy as recorded in the Gospels takes his physical line back to Abraham via David. Abraham as we saw was the father of Israel and David the King with a promise from God to have a king on the throne forever. Jesus grew into maturity as any young Jewish boy did.

Life Events

You can read about the events leading up to the birth of Jesus Christ in the following passages from the Bible: Matthew 1:1-17; Luke 1:26-38; Luke 2:1-18; John 1v1-18 Documented in history and affirmed by most secular and non-Christian sources.  Here are the events surrounding the birth of Jesus Christ and his early childhood from the Gospel record:

• His Pre-existence - John 1:1-5
• His Genealogy - Matthew 1:1-17, Luke 3:23-38
• Angel Gabriel visits Mary - Luke 1:26-38
• Angel appears to Joseph in a dream - Matthew 1:18-25
• His Birth in Bethlehem - Matthew 1:25, Luke 2:1-7
• Shepherds visit him at the manger - Luke 2:8-20
• His circumcision and presentation in the Temple according to the Covenant Law of Moses - - Luke 2:21-38
• Wise men present gifts in house - Matthew 2:1-12
• Joseph's family including Jesus escape to Egypt with Jesus - Matthew 2:13-15
• Herod's wrath on Bethlehem's children - Matthew 2:16-18
• Herod dies in Spring of 4 BC - Matthew 2:19
• Joseph's family including Jesus settles in Nazareth - Luke 2:39
• Events in his childhood - Luke 2:40-52

Luke 2v1-7, 21-24.

Please do make a note of the names of history recorded by Luke to date the birth of the man, Jesus: Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.  This was the first enrollment made when Quirinius was governor of Syria.  All went to enroll themselves, everyone to his own city.  Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;  to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.   It happened, while they were there, that the day had come that she should give birth.  She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn. When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb. When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord  (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"), and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."

Birth of Jesus Christ

That Jesus was a human male is not really disputed. However, the birth of Jesus Christ is extraordinary at every level. He was born of a woman, which in itself tells us that at least in a prenatal state, he was nurtured and formed as any other male baby was and is. On the physical level, Jesus was born as any person is, but as regards his conception, He was conceived like no other person - conceived by the Holy Spirit (Luke 1v35). This was so that Jesus would not be given the sinful nature past that all humans have. Jesus was fully human and fully divine. Other documents, outside of the Bible from that time period also attest to Jesus and his existence.

What's in a name?

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. So important is our understanding of the birth of Jesus that no fewer than 4 angels come to give us a full picture of the event. Do you think that his parents, Joseph & Mary ever gazed upon him, and thought "How misnamed he is!" They did not, because they knew the very purpose for which he was born. Did Jesus ever think of how misnamed he was? Certainly not! His name means one who saves, or a rescuer. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him.

Further up the staircase!

As we look through the remainder of this series we will discover together how and why He was born to be this messiah, saviour and king we caught glimpses of in the Old Testament. We will see that Jesus confirms God's promises, that he reveals God as a Father and that he gave us an example of how to live life to the full.  We shall also see how his life was the catalyst for a religious revolution. He was not merely a man who received some special power. He was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in this series, much more than those ideas! In our next study we will look at Jesus' Mission and Identity. Thank you!

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Glimpses Into The Bible Part 10

Who Is He?

G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years.  

During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at.  They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire.  Into this world was a man of such significance that He splits history into two: BC and AD.  This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament.

What the Gospels are!

How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world.

Overview of the Gospels

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.

The Gospels

Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ.

Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples.

Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament.  Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His.

Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom.

John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure.  Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person!

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Glimpses Into The Bible Part 9

New Covenant

G'day and welcome to Partake! We are now on day 9 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together

Jeremiah 31v31-34

"The day is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife," says the Lord. "But this is the new covenant I will make with the people of Israel on that day," says the Lord. "I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbours, nor will they need to teach their relatives, saying, ‘You should know the Lord.' For everyone, from the least to the greatest, will know me already," says the Lord. "And I will forgive their wickedness, and I will never again remember their sins."

Ezekiel 36:24-38

For I will gather you up from all the nations and bring you home again to your land. "Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. "And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. I will cleanse you of your filthy behaviour. I will give you good crops of grain, and I will send no more famines on the land. I will give you great harvests from your fruit trees and fields, and never again will the surrounding nations be able to scoff at your land for its famines. Then you will remember your past sins and despise yourselves for all the detestable things you did. But remember, says the Sovereign Lord, I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done! "This is what the Sovereign Lord says: When I cleanse you from your sins, I will repopulate your cities, and the ruins will be rebuilt. The fields that used to lie empty and desolate in plain view of everyone will again be farmed. And when I bring you back, people will say, ‘This former wasteland is now like the Garden of Eden! The abandoned and ruined cities now have strong walls and are filled with people! 'Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say. "This is what the Sovereign Lord says: I am ready to hear Israel's prayers and to increase their numbers like a flock. They will be as numerous as the sacred flocks that fill Jerusalem's streets at the time of her festivals. The ruined cities will be crowded with people once more, and everyone will know that I am the Lord. "

The Context

This covenant, which is called the "New Covenant", is the eighth covenant between God and humanity, and the fourth theocratic covenant. Israel as a nation had split into two parts - Israel and Judah. The Israel to whom God had covenanted with Abraham, Moses and David was no longer a united country. After frequent rebellions, Israel was no more as a kingdom and its tribes and people deported as slaves to the surrounding nations. But true to His word to David, about having a kingdom that would be an everlasting kingdom, there was still the tiny kingdom of Judah. Jeremiah was an out spoken prophet in Judah from the period 627-580 BC. It was a time of great wickedness including human sacrifice, witchcraft and of worship to other Gods. The  kingdom of Judah as a whole, as well as the now dispersed kingdom of Israel, had forgotten the Law under the Covenant with Moses. The Law had been forgotten but when the book of the Law was rediscovered and reforms started to be put in place under the leadership of King Josiah. You can read about that in 2 Chronicles 34.

How Can It Be?

Its against this backdrop that what is called the New Covenant is decreed. Remember the question I left you with in when we discussed the Davidic Covenant. I asked how can a people like Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a kingdom which will last forever as promised in the Davidic Covenant? It is through this New Covenant that it is possible! This New Covenant as we shall see is that it is only through God's own work it is possible and not by the efforts of humanity.

A Reminder

The Lord reminds the people of their past: that it was because of His guiding hand they were a nation at all. He was reminding them that He was a living God who desired an intimate and dynamic relationship with His people - unlike the dead gods of iron, gold, silver and wood of the surrounding nations!  It was all God's doing that they came out from  Egyptian slavery under the leadership of Moses! He reminds them that they had made covenant with HIM and that His love towards them was an intimate love! Yet they abandoned this living God in favour of idolatry, disobedience and rebellion.

New Covenant Features

Four features of this New Covenant are:

Regeneration - God will write His law on the hearts of people (Jeremiah 31v33)! This indicates that rather than obeying God through coercion, that His followers will choose to follow God and be renewed!

Restoration - God will be their God, and they will be God's people. (Jeremiah 31v33) The people of Israel and Judah had wandered away. They had forgotten they were to be a special treasure to God and a shining light of God's glory to the nations of the world. They were in exile and dispersed but one day God will gather them back and restore them into relationship.

Indwelt - Until now God the Holy Spirit had only been on one person at any one time, such as He was with King David. But now another new thing: God will live inside people and they will be led by Him (Jeremiah 31v 34)! WOW! Is this a sign from the Davidic Covenant that God will be a Father to those who follow Him? Forgiveness - Sins will be forgiven and removed eternally (Jeremiah 31v34)! Under the Mosaic Covenant, there was what was called the atoning sacrifice, performed so as to ask God's forgiveness for the sins of people. But not all sins, for this sacrifice only covered those sins committed by ignorance, coercion or unwillingness. It did not cover sins done deliberately. But now, when the New Covenant is ushered in, ALL sins will be forgiven! The covenant with Moses could only point the way forward to this time when it would occur!

Grace Rules Supreme

Regeneration, Restoration, Indwelling and Forgiveness give us our greatest glimpse yet of a God of grace! This New Covenant would be all God's doing and not on what any person could do! WOW! This New Covenant earmarks the way forward for Israel and Judah to be restored to the land as one united country. Ezekiel also speaks of this New Covenant in Ezekiel 36:24-38 but without mentioning it by that name. Ezekiel speaks as one carried off into exile as young man to Babylon.

During which time Jerusalem and the Temple (remember that from the Davidic Covenant) were desecrated and destroyed. In his vision Ezekiel, as does Jeremiah, speaks of a God who will cleanse, restore and operate within the life of humanity! This New Covenant is contrasted with the Old Covenant or the Mosaic covenant (Jeremiah 31v32) because this New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character. How is the New Covenant ushered in? That's where we start to look next. Thank you!

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Glimpses Into The Bible Part 8

Davidic Covenant

G'day and welcome to Partake! We are now on day 8 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together

2 Samuel 7:1-17

When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. "Look," David said, "I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!" Nathan replied to the king, "Go ahead and do whatever you have in mind, for the Lord is with you." But that same night the Lord said to Nathan, "Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel's tribal leaders, the shepherds of my people Israel. I have never asked them, "Why haven't you built me a beautiful cedar house?"' "Now go and say to my servant David, ‘This is what the Lord of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies. "Furthermore, the Lord declares that he will make a house for you-a dynasty of kings! For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house-a temple-for my name. And I will secure his royal throne forever. I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. Your house and your kingdom will continue before me for all time, and your throne will be secure forever.'" So Nathan went back to David and told him everything the Lord had said in this vision.

This covenant is the seventh covenant and the fourth theocratic covenant (accepting that the Palestinian covenant is indeed a covenant!)  The word covenant is not mentioned in this passage, but other passages of Scripture refer back to it, and explicitly call it a covenant (2 Samuel 23:5 David says, "...For He has made an everlasting covenant with me."  Psalm 89:3-4; 1 Kings 8:23; 2 Chronicles 13:5).

The Shepherd King

The shepherd imagery here is powerful! The Lord reminds David that he was a shepherd boy before he rose to the heights in Israel and became its king.  This shows that God wants David to be a shepherd leader as king.  A king who protects, nourishes, guides and leads his people just as a shepherd does with sheep. .

Covenantal Promises

The Davidic Covenant promises four things:

• A land forever (2 Samuel 7:10);
• A dynasty, name or house without end (2 Samuel 7:11, 16)
• An everlasting kingdom (2 Samuel 7:13, 16)
• A father-son relationship between God and David's descendent (2 Samuel 7v13-14)

Some of the blessings which God promises to David are also echoes from the Abrahamic, Mosaic and Palestinian Covenants! Some may or may not! Can you tell which ones do echo and which ones don't? The line of continuity runs through the covenants!

A land forever - this is the promise of security for the nation of Israel and how important the land promises are to them! Here God promises rest for Israel in this their land of promise! He is reminding David of Israel's history when the judges ruled Israel. Reminding David of the cycle of disobedience, repentance and obedience, when Israel were taken into exile and under siege to the surrounding nations!

A name & house without end - the name of David would be great throughout time and throughout the world! Why? Because of his great kingship and the family line that would come from him! Does that echo anything with you regarding Abraham? Not only for eternity, but for their immediate future to come! David wanted to build a temple befitting worship to the living God! But God has other ideas! David would not be allowed to build it, but rather one of David's sons would build a house of worship for God - a temple of magnificence and beauty to reflect a living God of beauty! Wow!

An everlasting Kingdom - long after the death of David, his kingdom will continue. This also looks back to Genesis 17:6 where God has said that kings would descend from Abraham! The kingdom of David would last forever, in stark contrast to that of his predecessor Saul, whose reign was cut short.

Father and son relationship - This building upon the promise to Moses, of Israel being God's special treasure! God desires intimacy with humanity, through the nation of Israel and now, uniquely to David and his descendents, God has promised they would have a father and son relationship.  This relationship includes personal discipline against sinful and unfaithful behaviour. We know that God and David also had a father and son relationship and that David had the Holy Spirit upon him to enable him to lead the nation.  Frequently in the Psalms David prayed that the Holy Spirit not be taken from him due to his sinful behaviour.

How can it be?

This covenant with David, as we have seen, continues the line of covenants within the Old Testament, and the line of continuity you can easily see.  With each successive covenant, the seed is growing. Much like grass grows out from its root so too is the intimacy between God and humanity.  There are glimpses or hints of a messiah or saviour to come who would indeed make David's kingdom everlasting! Yet these promises of the Davidic covenant give us yet more questions! How can an Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a king who will reign forever? That's up next! Where do you think we will be tomorrow?

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