Partakers Christian Podcasts

Bible Thought - Jesus Returns

When Jesus comes back as King

Revelation 21-22

Introduction

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After His ascension, Jesus is at the right hand of God the Father! He is King and what a King. Jesus is coming again, not as a baby this time, but as King and judge.  Both ideas are affirmed by Jeremiah and John. We will do two things today.  Firstly, to give a very brief overview of Revelation 11 and then progress to the end of Revelation and give just three brief vignettes into what the reward is that John writes about in verse 18.

Christ's reign

Prepared!

Purity (v.1-4)

Pearly gates (v.21)

Conclusion

Be encouraged, heaven is for you if you are trusting and obeying Jesus and have Him as Lord of your life!  Remember.  Whatever your attitude and how you judge Jesus now, is how He will judge you when He returns!  Are you following Him and treating Him with respect and reverence?  If you aren't, then it isn't too late to change your mind and then the reward of eternal living in heaven will be yours! Are you suffering?  Suffering will soon be gone.  When you sin against God, keep a short account and ask for forgiveness as soon as you recognise that you have sinned and the Holy Spirit has convicted you of it. We yearn to be with our King for ever and ever.  Yet, we are to keep one part of our mind on Heaven and the other on the responsible work we have been set to do, here on earth.  We are not to be so heavenly minded, that we are of no earthly use.  Conversely, we are not to be so earth bound, that we are not tied to King Jesus in our eternal home. Go tell somebody.  Won't you go tell somebody this week, this message.  Heaven is a great big place, and there will be room for everybody in this town, this county, this nation and this world to enter through one of those twelve gates!  Go and share this good news with somebody this very week, so that there may be somebody in that magnificent City, because you told them. Christ is our King of Righteousness.  Trust Him and live a life worthy of Him.   Look for His coming! Be expectant, the King is coming back for us soon!  Critics of the church sneer "Where is your God?" and "The end of the Church is surely near".  They are so impatient!!  Well... our God will appear soon.  He is coming back as King of Righteousness, judging evil and rejecting those who reject Him whilst rewarding those who patiently trust and obey Him.

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Bible Thought - Understanding the Kingdom - John 3

 

Sermon - Understanding the Kingdom (John 3:1-21)

1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”
(John 3:1-21) New Living Translation

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Introduction

I wonder what you think the Kingdom of God is.  In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:

• The kingdom had small beginnings.
• It advances slowly and unspectacularly.
• It works in an unseen way, like yeast in dough.
• It grows side by side with evil and error.
• The members are drawn from every part, for it is a universal part.
• When discovered, it is the source of true joy and fulfilment.
• It requires sacrifice, submission and surrender.
• It ends in an eternal separation of the good from the evil, of the true from the false.
• It centres only on Jesus Christ (Luke 9:28-36).

So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'

This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18.  So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.


1.      Birth (vs. 1-7)a. Pain - Human birth involves pain, both for the parents and for the baby. So does spiritual birth. At Easter we are reminded this of the pain Jesus endured on the cross so that we might become members of the Kingdom of God. Believers in their Christian life should endure the pain of persecution, suffering, and prayer and witness as we seek to win new people to Christ.
b. Nature - Children inherit the nature of the parents, and so do the people in the Kingdom of God. We take on the divine nature (2 Peter 1 :4). As believers we should naturally have an appetite for the things of God (2 Peter 2:2-3). As believers we should have no desire to go away from the Kingdom of God (2 Peter 2:20-22). As believers we are to feed on the Word of God and grow in spiritual maturity (Hebrews 5: 11-14).
c. Life - Human birth, involves life and spiritual birth into God's kingdom involves the life of God. John uses the word 'life' about 36 times in his gospel. The opposite of life is death, and anybody not in the Kingdom of God, do not and cannot have God's eternal life in His kingdom.
d. Future - Human birth involves a future, and we are born again to a living hope, both in the present and the future (1 Peter 1:3). Police cannot arrest a newborn baby because it has no past, and the future is in front of that baby.  When born again into the Kingdom of God, sins are forgiven and forgotten, and the future is bright with a living hope in the Kingdom of God.

2.      The wind (vs. 8-13).

It is possible that the evening wind was blowing just then as Nicodemus and Jesus sat the housetop talking. The 'wind' in the Bible, signifies the Spirit. When Jesus used this symbol, Nicodemus should have remembered Ezekiel 37:1-14. The prophet Ezekiel saw a valley full of dead bones; but when he prophesied to the wind, the Spirit came and gave the bones' life.

Again, it was the combination of the Spirit of God and the Word of God that gave life. The nation of Israel was dead and hopeless, and in spite of the morality and religion of the people, they needed the life of the Spirit. The new birth from above is necessary to enter the Kingdom of God, but it is also a mystery. Everyone born of the Spirit is like the wind: it is impossible to explain or predict the ways of the wind or the Spirit of God.Nicodemus came "by night' and he was still in the dark! He simply could not understand the concept of new birth even after Jesus had explained it to him. Jesus insisted that Nicodemus' Old Testament knowledge should have given him the light he required (John 3:10). Yet, he still could not see how to enter the Kingdom of God.
What was his problem? Religious leaders would not submit to Jesus' authority and witness (John 3: 11). The religious leaders continued to believe Moses, yet would not believe Jesus (John 5:35-47). "I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?"

3. The snake on the pole (vs. 14-18).

This story from Numbers was certainly familiar to Nicodemus. It is a story of sin, for Israel rebelled against God and had to be punished. God sent fiery snakes that bit the people, so that many died. Yet it is also a story of grace, for Moses intercede for the people and God provided a remedy. He told Moses to make a brass snake and lift it up on a pole for all to see. Any sick and dying person could look to the brass snake on the pole and be immediately healed. So, it is also a story of faith, punishment, salvation and faith. The phrase lifted up means to be crucified (John 8:28; 12:13-24) and also be glorified and exalted. John points out that our Lord's crucifixion was actually the means for Him to be glorified (John 12:23). However the cross was not the end of His glory, it was the way He achieved His glory (Acts 2:33).

Much as the snake on the pole had to be lifted up, so the Son of God, Jesus had to be lifted on the cross. This happened to save all people from sin and death. In the camp of Israel, the solution to the "snake problem" was not in killing the snakes, or taking medicine against the poison, or pretending the snakes were not there, or passing anti-snake laws or by climbing the pole. The answer was to look in faith at the lifted snake. Now, the whole world has been bitten by sin (Romans 6:23). God sent His son to die, not only for Israel, but also for the whole world. The Kingdom of God is not just for Israel, or England or even the United States of America. How does a person enter the Kingdom of God? By being born again from above, which means believing on Jesus and looking to Him in faith.

Each of us that are believers have therefore entered into the Kingdom of God and are spiritually living. The difference between living spiritually and being dead spiritually is faith in Jesus Christ. Jesus could well have come to this world as a Judge and destroyed every rebellious sinner; but He came in love. Jesus came into the world as our Saviour, to guide us into the Kingdom of God, and He died on the cross, Jesus became the "uplifted snake".
The brass snake in Moses' day brought physical life to dying Jews; but Jesus gives eternal life to all who asks and trusts in Him. He brings the Kingdom of God for a whole world, Nicodemus eventually entered the Kingdom of God, when he spoke up for Jesus in John 7 and came into a "sunlight of confession" when he identified with Jesus at Calvary bringing the spice to prepare the body for burial (John 19:38-42). He realized that the uplifted Jesus on the cross, was the path into the world-wide Kingdom of God

Conclusion

Therefore lets go over tonight's lessons from the meeting between Jesus and Nicodemus. The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.

As we finish, what are we to say. For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God.  Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.

Now finally, what stops people from entering into the Kingdom of God?  People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.

What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now.  Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!

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Partakers Bible Thought - A God of Wonder - Genesis 1v1-19 & John 1v1-14

A God of Wonder - Genesis 1:1-19 & John 1:1-14

We read Genesis 1:1

“In the beginning God created the heavens and the earth…”

This is that moment in time when God, who is outside of time and space, created the universe which is 90 billion light years across. Within this universe, He created galaxies, including our own, the Milky Way. Within the Milky Way, God created a Solar system which contains our Planet Earth. God created the planet Earth and placed it so that it would always be just the right distance away from the Sun in order to support life. Never too close and never too far away as the Earth orbits the Sun. Just right. Though I am sure there are some people here who think that in the past couple of weeks it has got a bit too close for comfort.

We see in this story from Genesis 1, that Almighty God created, hovered, separated, made, let be, gathered, called, saw, commanded, set, gave and blessed. He said let there be light, and there was! A great God of Wonder is He! Do you know this God?

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Partakers Bible Thought - Method of Evangelism

 

Method of Evangelism

¹⁴ How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? ¹⁵ And how can anyone preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news!’

¹⁶ But not all the Israelites accepted the good news. For Isaiah says, ‘Lord, who has believed our message?’ ¹⁷ Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. ¹⁸ But I ask: did they not hear? Of course they did:
‘Their voice has gone out into all the earth, their words to the ends of the world.’

¹⁹ Again I ask: did Israel not understand? First, Moses says,
‘I will make you envious by those who are not a nation;
I will make you angry by a nation that has no understanding.’

²⁰ And Isaiah boldly says,
‘I was found by those who did not seek me;
I revealed myself to those who did not ask for me.’

²¹ But concerning Israel he says,
‘All day long I have held out my hands
to a disobedient and obstinate people.’

(Romans 10:14-21)

Firstly, a question.
What is God’s responsibility in salvation and who decides who is saved?

I will quote John Calvin here from his commentary on Romans: “I shall not engage you long in reciting and disproving the opinions of others. Let everyone have his own view; and let me be allowed to bring forward what I think.”

With that in mind, as you are probably aware, there is a question which has been debated for centuries: Who decides who is saved? Is it God’s overarching and sovereign will that decides which person will be saved? Is it God’s permissive will, which allows a person’s freedom of choice to be saved or not? As I said, it is a question been asked for centuries! Is it just a small group of people of elect: those who are saved by God and nobody can do anything about it – whether they want to be saved or not? Or is everyone eventually just going to be saved – whether they want to be or not?

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Partakers Bible Thought - Message of Evangelism

The Message of Evangelism

1 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

5 Moses writes this about the righteousness that is by the law: ‘The person who does these things will live by them.’ 6 But the righteousness that is by faith says: ‘Do not say in your heart, “Who will ascend into heaven?”’ (that is, to bring Christ down) 7 ‘or “Who will descend into the deep?”’ (that is, to bring Christ up from the dead). 8 But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the message concerning faith that we proclaim: 9 if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, ‘Anyone who believes in him will never be put to shame.’ 12 For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’ Romans 10:1-13

In this part of Romans, from chapters 1 to 11, Paul has been drawing a word picture of the Gospel of Jesus Christ. The Gospel which demonstrates that God gets his hands dirty. The Gospel, the Good News from God, which tells us that God has done all He could do, in order that all of humanity could be saved. The Gospel which claims all people can be in a living and dynamic relationship with God, if they choose to be so. All without favouritism. Paul then goes on to investigate in depth about this Gospel, the nation of Israel and the Gentiles. That is where we are in Romans 10 for the next two weeks. This week we are looking at the message of salvation. The who, what, why, where and wherefore. Next week we will look at what we are to do with that message of salvation.

Paul explains in his letter to the Church in Rome, that there cannot be salvation for anybody apart from the true salvation which is borne from faith in Jesus Christ alone, through the grace of God alone. That is our Gospel message, is it not? In chapters 9 to 11, Paul is elucidating that the Jewish people weren’t saved simply because they were Jewish. By no means, no! They were to be saved by faith, calling on God through their Messiah, the man of history known as Jesus Christ. That is what Abraham, Moses and all the Prophets down through the ages had told them to look for – a Messiah who was to come. But mostly those words had fallen on deaf ears and been ignored.

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A Christmas Thought - A Nativity Sermon By Isaac the Syrian

Nativity Sermon By Isaac the Syrian (613 – 700)

Today we continue our Christmas series with a Nativity Sermon By Isaac the Syrian.

O God,
This Christmas night bestowed peace on the whole world;
So let no one threaten;
This is the night of the Most Gentle One - Let no one be cruel;
This is the night of the Humble One - Let no one be proud.
Now is the day of joy - Let us not revenge;
Now is the day of Good Will - Let us not be mean.
In this Day of Peace - Let us not be conquered by anger.

Today the Bountiful impoverished Himself for our sake;
So, rich one, invite the poor to your table.
Today we receive a Gift for which we did not ask;
So let us give alms to those who implore and beg us.
This present Day cast open the heavenly doors to our prayers;
Let us open our door to those who ask our forgiveness.
Today the Divine Being took upon Himself the seal of our humanity,
In order for humanity to be decorated by the Seal of Divinity.
Amen

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Sermon - God - So What? (Ezekiel 36)

God - so what?

Ezekiel 36:22-28

The Context - Story of Ezekiel from Chapter 2 onwards...

• a. Symbolic Actions (4v1-5v17)
• b. Vision of Jerusalem (8v1-11v25)
• c. Symbolic Actions (12v1-20)
• d. Prophecy Concerning Israel (12v21-24v27)
• e. Prophecy Concerning Foreign Nations (25v1-32v32)
• f. Salvation for Israel (33v1-39v29)

1. A God who is holy (Ezekiel 36v22-23)

2. A God who gathers (Ezekiel 36v24)

3. A God who cleanses (Ezekiel 36v25) and operates (Ezekiel 36v26)

4. A God who indwells (v27)

5. A God to live for (v28)

Conclusion - What about you?

What about you? If you are already a Christian here tonight, then it is not because of anything you have done. It is because of the events at Easter that you are a Christian, when God took the necessary steps so that all people could have the choice to either follow Him or not. We are primarily Christians, not because we come to church services or just happened to have been born in a supposedly Christian country. We are primarily Christians, because God first chased and harried us into His arms. We are Christians, if you are one, because God first loved you. And as a tremendous lover, He beckons and calls people all the time to respond to His call, and back to Him.

When I was younger, in my more smug moments I used to congratulate myself for being a Christian. How proud I was that I, Dave Roberts, was a Christian and that God was a jolly lucky God that I had decided to follow Him. It was during one of my less self-deluded moments, that I examined myself and I found God pricking my conscience and correcting me, and I read the New Testament "For the Son of Man came, not to serve but to give His life as a ransom for many" (Mk10v45).

So... If you are a Christian here tonight, go show and tell the transformation that the all-powerful living God has performed in you. If like me, you are a Christian today, our sins were forgiven through Jesus' death on the Cross. That is when we had our "bath" as it were. That is the point when we were justified before God and we are declared His child. Having been justified already, we don't need a bath anymore! But we do need the equivalent of a foot-washing daily and or every time we take Holy Communion and a cleansing of our sin when we confess it before our God and repent.

If you are not a Christian here today, then God is actively pursuing you. I, of course, don't know the circumstances in which He is, but I do know that He is. He wants all people to be followers of Him. That is why He is gathering, cleansing, and indwelling His people. If you would like to know more about the Christian faith, then please don't leave here tonight without talking to somebody about it.

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Sermon - God Comes to Town (Ezekiel 1)

God Comes To Town!

Ezekiel 1:1-4, 24-28 to 2:2

Introduction

I wonder if there anybody here that is 25 years old?  Anybody turning 25 this year?  How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business.  Then suddenly your enemies invade your city and take you away to a foreign land.  That's what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon.  This was the first deportation.

1. Ezekiel - who was he and how did he get there?

• His name means "God is strong"
• He was training to be a priest
• Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
• He was married to the woman who is described as the "delight of his eyes".

The reason that God had allowed His people to be taken into exile was because of their wickedness, utter disobedience and the dishonouring of His holy name.  We know from other Old Testament passages that the people of Israel at the time, reacted in four different ways:

• There were those blaming the sins of their parents for their predicament and were totally pessimistic about life and everything.
• Others had abandoned their God, and given over to worshipping the Babylonian gods
• Some were false optimists saying, be happy it will be fine.  We will soon be back in Jerusalem and God will be nice to us again.  So just continue living as you are!
• Finally some were truly repentant of their own sins and yet had abandoned hope that God would rescue them.

This is the first of five visions that Ezekiel has.  This vision is similar to that found in Revelation 1 where John writes while in exile on Patmos.  It is also similar to that portrayed by Paul in 1 Thessalonians 4v16 when God will return again, Jesus will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16), bind Satan (Revelation 20v1-3) and judge the nations (Matthew 25v31-46; Joel 3v11-17).

When people find out that I am a Christian, some say "Oh I don't believe in a God or Gods".  I generally ask them "What kind of God don't you believe in?"  They then go on to describe what sort of God they don't believe in and they are generally surprised when I agree with them that I don't believe in the kind of God who they describe as being remote, impersonal, judgemental and delighting in the suffering He or she has probably caused. And I think Ezekiel at this time was out having his picnic at the river and maybe starting to think through all the things that had occurred leaving him in exile. Possibly he was starting to question God and then he sees what appears to be a storm approaching at speed. He just stands there, looking at it approach him. 

I don't know about you, but if that had been me, I would have run in the opposite direction as fast as I could!  But he just stands there and looks. Amazing.  So what was this vision and what does it tell us today, some 2500 years later! It is very easy with this passage to just concentrate on the cherubim angels, which is what the strange creatures are that Ezekiel describes in v4 to v24.  You only have to go to your local bookstore and find a plethora of books on angels and so called angel worship. 

But that would be stop at verse 24 and not proceed further.  We would then miss out on the God these angels are worshipping and obeying. However in order to satisfy any curiosity you may have about these cherubim, for that is what these creatures are, let me explain what the faces mean: .

• They each have four faces and each face is symbolic of a characteristic of a cherubim..
• The human face is to the front. This is to show that mankind is the pinnacle of creation. This shows the cherubim as being intelligent.
• The lion face is to the right and this reflects that the lion is the king of the wild animals. This shows the cherubim as being they are very strong and powerful.
• The ox face is to the left and this shows that the ox is the best of the animals that farmers keep. This shows the cherubim as being strong and patient.
• The eagle face is at the back for the eagle is the leader among the birds of the air. This shows the cherubim as being extremely quick.

2. How does Ezekiel describe this vision of God?

Ezekiel's first impression is the hearing of a voice from above the expanse over their heads. This voice came from a figure on the throne (v26).  This figure was like that of a man.  This should come as no surprise because mankind is made in the image of God. In the Old Testament, whenever God wanted to talk to man He took on the shape of a man such as when He appeared to Moses on Mount Sinai (Exodus 3).  This is what is called a theophany, which is an appearance of God in visible form, temporary and not necessarily material.

Ezekiel describes what he saw as "the appearance of the likeness of the glory of the Lord" (v28).  For he knew that nobody could actually see God and live, such is the nature of God's holiness and glory. Sometimes, even in the evangelical church, we like to put God in a box.  God must act only in this way or in this manner.    Perhaps Ezekiel was thinking like that.  Thinking that God is far away in the Temple of Jerusalem and has abandoned his chosen people. We can see from this passage that God is holy, universal, mission-minded and personal.

3. Holy God

This is seen in the fire, light and radiance described in v27.  Because God is Holy, He is full of glory and majesty. However, it is not without some difficulty that we try to define what holiness is. Here are some of the things holiness is:

• Holiness is what separates God from all His creation.  For God alone is holy and full of glory.  Exodus 15v2 "Who is like you, O God, glorious in holiness!"  Or Isaiah 60v25 "To whom will you liken me, or shall I be equal?" says the Holy One.
• Holiness is also a moral attribute of God, of purity and freedom from the stain of sin.  Habakkuk 1v13 "of purer eyes than to behold evil and cannot look upon sin.
• Holiness is still more than that! It is in fact the sum of all His attributes!
• Perfect holiness, while to us is inconceivable, has been revealed.  Revealed in the sinless man, Jesus Christ.

4. Universal God

He is universal, not just in presence but in absolute sovereign power and knowledge.  In this vision of Ezekiel's, you can feel the power and presence of God.  It must have been quite a sight!  God's presence and power are seen in the throne!  This is the climax of the vision and it seems it is only now that Ezekiel realizes what he is looking at!  He collapses face down!
Omnipresent - God is wholly present everywhere.  God fills the universe in all it's parts without division Psalm 139:7-12; Jeremiah 23:23-24.   God was not only in the Temple in Jerusalem, but God was also in Babylon!
Omnipotent - God has power to do all things that are the object of power.  With God all things are possible Luke 1:37. He is El Shaddai or God Almighty. Jerermiah 32:17-18 Nothing is too hard for you. Omnipotence is an essential to God.  If God were not all-powerful then He would not be God and not be worthy of worship. This is the God who created the universe with His eternal and infinite power!  This God bids his angels to obey and they do!  Just as he is fully present everywhere, He is also all powerful and unlimited in power. This is the God who parted the Red Sea to allow the Israelites to escape the Egyptians army.  This is the God who stopped the sun during Joshua's time.  This is the God who made iron to swim by Elisha's hands.  His power is evident in that the visible works of creation are His handiwork.  He made everything around us, out of nothing!  That is power.  He not only created it, but He sustains it and gives it life! All things are possible with God and nothing impossible.  But there are of course things God cannot do.  He cannot do anything contrary to His own nature.  He cannot for instance declare something infinite if it is finite.

Omniscient - God has perfect knowledge of all things  - actual, past, present, future and possible. O Lord, you have searched me and you know me, You know when I sit and when I rise...You discern my going out and my lying down; you are familiar with all my ways (Ps. 139:1-2a & 3). He knows all things, past, present, and future, and therefore he knows all that we do (which includes the remembrance of all that we have done), all that we think (and the record of those thoughts), and all that we say.

The Baptist Confession of 1689, describes God as: "The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection...", that God is in "every way infinite" and that His knowledge is "infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain." God knows all things, and is able to accomplish all of his most holy will. Israel had forgotten these things about their God:  He is not confined to just the Temple in Jerusalem.  He is all-powerful and able to do all things according to His will. He is all knowing and can see even the hidden sins of His people.  That is why they were in exile in Babylon, because they had not given God the honour due His name.  They had sinned and actively disobeyed Him and the following chapters, God reveals through the visions, words and actions of Ezekiel, just how wicked Israel had become!

Mission minded God He is on a mission. He came to Ezekiel to call him and use him as His spokesperson or prophet to those who were in exile.  Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself.  That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God!  That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ.  Jesus whole mission was one of calling people back to life in God.

Personal God. God is personal!  He speaks and commands with authority (2v1)!  So often in the church today, God is seen as a father figure or as wanting to be friends.  These things are true, yet of themselves, they are not a full picture and sometimes the stress laid on this approach tends to bring God as a person down to the same level we are - weak, feeble and pitiable.  As we have seen here, God is full of divine majesty and wonder.  Yes God is personal, but He is also great.  Remember that the fear of the Lord is the beginning of wisdom! Jimmy Bakker, the disgraced US televangelists was interviewed in jail, and was asked the question "When did you stop loving the Lord?" To which he replied, "I never stopped loving him.  But I did stop fearing him!"

5. What does all this mean?

We have seen through the vision of Ezekiel that God is holy, all-powerful, mission-minded and personal.  Israel had forgotten these things and was now in exile because of it. What does this mean for us, as God's people today, some 2,500 years after Ezekiel?  When you go back to work or to college or where ever you interact with others, what does all this mean? We are to actively worship our God.  By worship I mean living a life worthy of God 24 hours a day, seven days a week.  Worship is not just singing songs on a Sunday but is a whole life devoted in obedience to the God we serve. Borne out of this worship and obedience, we also are on a mission.  We are to honour the name of this all powerful God by living entirely for Him.  That is what evangelism is, and we are all called to do the work of an evangelist, just as Ezekiel was called to speak God's word to people.

What is evangelism? Evangelism is showing and telling others of God's message of reconciliation to all people of all time.  It is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10).  This gospel says that everybody has sinned against God (Isaiah 53v6; Romans 3vv10-11); nobody can earn their reconciliation with God (Ephesians 2v9); that God sent His Son Jesus to be born, crucified and resurrected so that salvation can be had for all people of all time (John 3v16; 1 Timothy 1v15); and that it is by acquiescing to God by faith in Jesus alone that people are saved (John 5v24; Acts 16v31).

Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first.  Paul writes in 2 Corinthians 5v14, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died."  As His servants we are to tell and live of God's reconciling message As I said before, we are all to do the work of an evangelist, following the example of Timothy (2 Timothy 4v5). Scripture dictates several reasons for members of His church to share their faith.  Jesus commands us to tell others of God's reconciling message.  In the last words of Jesus' earthly ministry, His church was commanded to be witnesses for Him (Acts 1v8).  Evangelism is an expression of love for God, through obeying His commands (John 14v15). So we worship with a life of obedience, which is an act of witness to the Great God we serve and live for, telling others about Him.  We also teach and speak His word.  The authority of the Bible is what we read and teach.

6. We speak God's word.

The Bible is the Word of God, and is the instrument of the Holy Spirit to bring people to faith (Ephesians 1v13) and ongoing sanctification (Ephesians 5v26).  Paul writes that all of it is "God Breathed" (2 Timothy 3v16), in that it is inspired by God and has its origins in God.  It is not just the ideas, but also the words that are inspired by God (1 Corinthians 2v13). The Bible is capable of being understood by all God's people.  God the Holy Spirit enlightens Christians minds, so that they can understand spiritual truths (1 Corinthians 2vv10-16).  Through interacting with the Bible, the church teaches, rebukes, corrects and trains people for the purpose of righteousness (2 Timothy 3v16).  By interacting with the Bible, Christians keep from sinning (Psalm 119v11), are comforted (Psalm 119v52), have their minds focused on God (Psalm 43v3) and are sustained in a daily spiritual life (Deuteronomy 8v3). 

The church also interacts with Bible, as the Bible is a link to the apostles and prophets, who are the foundation of the church (Ephesians 2v20). There are five main ways in which members of the Church can interact with the Bible. Public reading of Scripture was regular in Israel and in the early church (Nehemiah 8v3).  Presently due to high literacy, Scripture can easily be read in private as well as corporately. Memorization of the Bible was commended to "lay up His words in your heart" (Job 22v22).  By reading and memorizing the Bible, meditating on it helps understand the implications of life's occurrences and God's blessings (Joshua 1v8). 

These three interactions lead to a fourth, obedience.  By obeying the Bible, the Christian learns to obey God, because it is His authoritative word (Deuteronomy 31v12) The teaching of the Bible receives the main emphasis in the New Testament, such as at the Church's birth and Peter's address to the crowd (Acts 2).  After they were dispersed due to persecution, the Apostles continued preaching and teaching (Acts 8v4).  Luke gives thirteen different words for preaching, and over thirty are used in the entire New Testament.

Conclusion

I don't know about you, but sometimes I feel like I am in exile.  I don't mean as an Australian living in England, the mother country! Although sometimes it does feel like I am in exile!  We are living in a country, which despite its Christian heritage, evangelical non-compromising Christians are being increasingly marginalized by a society, which decrees that, all religions or none are equal, and that to declare otherwise is simply arrogance and divisive.  How are we to react? When you are faced with a crisis or some trouble, how do you react?  Are you like the ancient Israelites that Ezekiel was sent to?  Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?

• God is coming again!
• Be Holy and be obedient!
• Live a life worthy of the Gospel of Jesus Christ
• Trust fully in the God of your salvation
• Go tell somebody!

Finally, if you need prayer for something related to what I have said today, then find somebody to pray for you.  And if you cant find somebody to pray for you, then come and find me.

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Partakers Bible Thought - An Almighty God of Almighty Love

An Almighty God

of Almighty Love

Throughout the Bible, God is proclaimed as one! We hear the cry echoing throughout! This one God is also frequently called Almighty! How is He Almighty? God is Almighty, in that He is an Almighty God of Almighty Love. In the Bible, God’s love is revealed.

John 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
1 John 4:16 We know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.

Did you note that the Apostle John in does not simply say that God loves, but rather he writes “God is love.” There is s a difference! God is love and God loves because that is His very nature. We love God because He first loved us! Throughout the Bible, God’s love is described as an unfailing, everlasting, intimate, sacrificial, unbreakable, conquering, immeasurable and all-knowing. How is God’s love seen? Download the mp3 to find out more!

Reading 1 - Mark 12:28-31"One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’‘The most important one,’ answered Jesus, ‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” The second is this: “Love your neighbour as yourself.” There is no commandment greater than these.’"

Reading 2 – John 14:15-21- ‘If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you for ever – the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me any more, but you will see me. Because I live, you also will live. On that day you will realise that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.’

Reading 3 – 1 John 4:13-20 - This is how we know that we live in him and he in us: he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: in this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.

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Bible Thought - Romans 8 Freedom to live

Freedom to Live

Romans 8:18-39

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all-how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died-more than that, who was raised to life-is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:18-39)

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