Episodes
Thursday Feb 01, 2024
Sermon - The First Deaconate Acts 6v1-7
Thursday Feb 01, 2024
Thursday Feb 01, 2024
Sermon - The First Deaconate
Acts 6v1-7
In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word." This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Introduction
So far in the book of Acts, we can see that the Church has come under attack by the
- The world (persecution),
- satan (deceit & moral compromise)
Now a new crisis appears. Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other. If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating. The media in our world loves to report about anything negative to do with Christianity and the church. So any form of dissension, pressure splits and arguments within the Church, is often reported with an almost earnest gleefulness by the media. From this Bible passage, four questions quite naturally arise.
- What was the problem?
- How was it resolved?
- What happened after it was resolved?
- How can we apply it to church life, 2000 years after the event?
The Problem! (v1)
- Good news - they were growing, but this had caused a problem!
- Bad news - Some widows were not being cared for!
Hebraic Jews = always had lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic. Well used to life in a Jewish society, the Temple and avoiding those who were not Jews - the Gentiles.. Grecian or Hellenestic Jews = were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem. These mainly spoke Greek, and well used to working with Gentiles. Widows were important to God, because justice is important to God. God is a God of justice and mercy. In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for. There was no NHS at the time in Jerusalem. The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed. We know this because if you remember from Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for. This included making sure that everyone got fed, particularly those who had no family to care for them. Somehow, unintentional or not, this group of widows were missing out. What to do?
The Solution! (v2-6)
Three things about the solution
Transformation of the Apostles - James, Peter & John particularly (v2) Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John). Their old nature must have started asking questions and prompting them to react negatively. The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church. But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.
All together now! (v2-5) Notice they gathered all the believers together for a church meeting. The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when traveling with Jesus Christ before His ascension. Their time, rightly so, was best spent doing that, for that was their ministry of service. But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that! So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role. These men were controlled by the Holy Spirit and were wise. They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.
Commissioning (v6) Interestingly enough, the word diakonia is translated here in the NIV as ministry. Another way to translate it is as deacons, as our sermon title suggests. But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3. Rather they were deacons, set apart for this specific task - it was their ministry. It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons. So these seven men, were prototypes as it were, for the Paul-ine idea of deacons. Note also that the Apostles didn't say their work was more important than serving. They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it. We know only of Steven and Phillip and that they continued doing other ministries as well as this.
The Result! (v7)
Growth and witness = conversion of former enemies...
(v7) Growth and witness = reasoning and transformation Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participating within the life of the church. Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7:58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ, the Ethiopian Eunuch who then took the gospel to Africa. (Acts 8)
This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel. This growth was not merely addition but multiplication! It was explosive! So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ. It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church! They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it. There was no hypocrisy within the church. The church was transparent - it lived as it believed. The church was seen as transformative and servant-like.
While the Church continue to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed. If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church. Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.
Conclusion
Transformation As we have seen here, the first Church was a radical community of believers, growing quickly. The church today, also needs to be a community that is seen to be radical by the surrounding society. At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy.
This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role. Imagine this church here, if nobody straightened the chairs, vacuumed the carpets, made the tea and coffee etc. All vital parts of church life, and everyone can participate in the life of the church. I was glad to see in the handout Steve gave me that all members were encouraged to participate in some way within the life of the Church here in Bearwood. Today's church will grow by building a strong community. And by church, I don't mean just Bearwood Chapel, but all churches in this area, this country and this world. In working with other local churches, a church community can be created which involves joining together isolated and solitary individuals where people are imbued with love, shown caring for each other, particularly the frail, elderly and young. Despite small differences in worship style and non-essential doctrines, local churches working together can show a world looking in, that all local churches are unified in some positive aspect. In doing this, churches can be a visible symbol of the invisible link that unites all churches.
And we can do it, with what somebody once called a "creative passion for the impossible." An inherent human need is the need to belong, and by fulfilling relational needs, the radical church community will become relevant to the people within it. It will then also become relevant to those who are on the outside and looking in. And people are looking in, all the time, whether you want them to or not. When systematic persecution comes to this country, and it will, local churches will need to work with each other and show that Jesus Christ is the reason for our hope and faith. This is shown partly be caring for those who are in need within the community as a whole, and not just in the Church. This involves improving present societal conditions, rather than remaining a conservative community, which merely repairs the status quo. In doing this, today's church will be emulating characteristics of this church we have read and heard about this morning. Jesus Christ is glorified, honoured as the Church community's spiritual health gets stronger and the community bonds in unity. I know of churches that are good at one thing but not the other. Some churches are excellent at social care and social justice, but are very weak in regards to teaching from the Bible and prayer. I know others who are the opposite - are faithful in prayer and bible teaching, but neglectful in regards to social justice. The church must be both as it endeavours to spread the good news of Jesus Christ. The church must be a community of people, willing to be holy. By holy, I mean living a life of constant transformation into the image of Jesus Christ. Being transformed by the Holy Spirit as God's Word is read, studied and applied to your life. It is by being holy, that the church will grow, as we have seen with this church in Jerusalem. The role of the community engaged in radical transformation is to help people to be holy and not merely happy. Happiness will flow from holiness, but holiness will not necessarily flow from an induced ‘feel good factor'. Good leadership, as we have seen this morning, stems from good accountability to each other and to the whole church community.
Ministry for all - serving! The Christian life is not to be static or inactive. The Christian life is to be dynamic and active. As we have seen the word "deacon" here denotes ministry. Ministry is any service for Jesus Christ When you serve as God's deacon in this way, God's honour is released. That's why the embryonic Church in Jerusalem grew and flourished. This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching. That is to be our motive for service. I don't know you. I don't know how or why or if you serve in the Church here in Bearwood. But I do know that ministry and serving in some capacity is for all Christians. In some parts of the worldwide church, ministry is only ever used of the clergy, missionaries and other "professional Christians". And, with a few exceptions notably the Brethren movement, this was the case in most Christian denominations until 40 or 50 years ago. But since then, service and ministry has returned to its New Testament roots. Service and ministry is the domain of all those who would profess to call Jesus Christ as LORD. Serving and ministry should never to be about what you and I can get out of it. When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians. Spiritual growth comes from serving rather than being served. This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more. Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you are trusting God and having faith in God. Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45). As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve. Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3). An excellent example to follow is that of the deacon Stephen. As the church, we are dependent upon each other, just as one part of the human body has dependence on another part. That is why we serve each other and use the gifts generously given by God. If we are Christians here today, you have spiritual gifts and talents, and you have a responsibility to discover and develop them (1 Timothy 4v14)! As we have hopefully seen today, God has called all Christians into one ministry or another and equipped them to fulfill that ministry. So find where in this church, you can serve. Ask the elders and other Church leaders, how they think you can serve here. Finally, if you would not call yourself a Christian here today, then I would urge you to look at this Church. You maybe here having investigated Christianity rationally but still need a bit more for one reason or another. In that case, I would urge you to see how this church cares for the poor and the widows of this area and the world, and match that against its dedication to Jesus Christ. Or you may be here, because you have seen the transforming work of this church with the poor and the widows, but feel you need a bit of something else. Then I would urge you to match this transforming work in individuals against what the Bible says and rationality. Maybe you are in one of those camps, you want to cross the line to faith, but just can't quite get there. Ask one of the Church leaders here, how they might be able to help you. Let's pray.
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Wednesday Jan 31, 2024
Sermon - Life in the face of alienation 1 Peter 1
Wednesday Jan 31, 2024
Wednesday Jan 31, 2024
Sermon - 1 Peter 1:1-2; 2:11-12
1 Peter 1:1-2 - Peter, an apostle of Jesus Christ, to God’s elect, exiles, scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.
1 Peter 2:11-12 - Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Sermon Outline
The verses we have today, 1 Peter 1:1-2 and 1 Peter 2:11-12 may seem an odd combination but they both start respect natural halves of the letter. 1 Peter 1:1-2 is obviously the beginning of the letter and the first section. 1 Peter 2:11-12, structurally speaking, is the beginning of the second section.
Our title for today is “Living in the face of alienation and its cure”.
Part 1. God (1 Peter 1:1-2)
Trinity is Love Indivisible
God is made of one indivisible essence or substance, and this is expressed in three persons - Father, Son and Holy Spirit.
Trinity is a Love Relationship
Salvation is a co-ordination within, and by, the Trinity (Hebrews 10:7-17; Ephesians 4:4-6; 1 Corinthians 12:4-6).
- God the Father foreknew!
- God the Spirit sanctifies!
- God the Son sacrifices.
Part 2. Therefore (1 Peter 2:11-12)!
Peter reminds the sojourners!
- They are God’s dear children – beloved of God!
- They are in exile – maybe physically but certainly spiritually because their permanent home was not in this world.
- They were travelling towards the heavenly city.
- They were to abstain from sinful desires and go to battle spiritually!
- They are to live lives so innocent, clean and good, that their very lives, were to be a living testimony to the God they had their hope in
So What?
If you have not responded to the Father’s call, talk to somebody or leave a comment here! We will get back to you!
If you are already a Christian
- Remember who you are! A person chosen as an object of love by God the Father, sanctified by God the Holy Spirit through the obedient sacrifice of God the Son.
- Remember your permanent home is not on this earth.
- Remember to persevere through all your suffering and persecutions.
- Remember to keep short accounts with God.
- Remember in all aspects of life, as a Christian you are to be seen as different - “counter-cultural”!
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Tuesday Jan 30, 2024
Sermon - Thinking to Action 1 Timothy 1
Tuesday Jan 30, 2024
Tuesday Jan 30, 2024
Correct thinking leads to correct action!
1 Timothy 1
Introduction
I am sure that some people here when they heard I was preaching tonight were expecting some obscure passage from the Old Testament or even something from that wonderful book of Leviticus. I know that Chris and Sue Cook were! But no! A change! Did I catch you out? Our passage tonight, wonderfully read for us, is found in the New Testament. The little letter of 1 Timothy, where the aged Paul is reminding and instructing Timothy, his much younger disciple, who is probably about 40 years old now. The whole of the New Testament church is growing and spreading far and wide away from its starting point in Jerusalem. Most scholars agree that this letter was written about 64AD, so it is now about 8 years after Paul's 3 year stay in Ephesus came to an end. Sometimes I wonder what it would have been like to be a first century Christian. The original followers of Jesus, the apostles have either died or will be soon, so who will ensure that good teaching and guidance will be given to me and others around me? Who will ensure that sound doctrine of salvation through Jesus alone by grace alone through faith alone will be preserved? Some of these concerns are met by the apostle Paul in what we call the Pastoral Epistles - 1 & 2 Timothy and Titus. Paul is getting on in age now. He is in Macedonia, but his representative, Timothy, was left in Ephesus, and by all accounts was undergoing a particularly torrid time. The church in Ephesus was still made up of small groups of believers and each group had a leader with some experience, knowledge and therefore influence. So you can imagine the turmoil if their understanding of the Gospel would become twisted, contorted and infected with false teachings and myths. The turmoil would act like a virus going from group to group, person to person. The records we have of the early church show that when false teaching had been encountered elsewhere, it had usually come from outsiders to that local church. However, here in Ephesus, the false teachers had come from within the church in Ephesus. Even some of the house leaders setup by Paul! Was Paul surprised? Not at all! Paul had predicted this would occur. We read in Acts 20, written much earlier than this letter, Paul saying "I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears." So Paul has delegated his authority to Timothy, his personal representative in Ephesus. Timothy is encouraged to counter with sound doctrine any false teaching, particularly in regards to the Mosaic Law. It seems from this letter, that the leaders were mixing Jewish ideas and pagan myths into Christian thought. We read about those things in v3 and 4. These things were distracting the church from doing God's work and were instead promoting fantasy, controversies and meaningless talk. So Paul writes to Timothy. He had already written his letter to the church in Ephesus - that was a few years ago now. This letter is a personal one. He didn't write to the church itself again. He did this in order to bolster Timothy's authority and position against those who were spreading false teaching. That's probably why Paul puts forward his credentials at the start. Paul is saying to the church in Ephesus "I, Paul, am an apostle because God has commanded me to be so! Timothy is my ambassador, my man, so wise up, church - you Ephesians! Listen to him and you won't go astray from the truth." Timothy would have shared this letter with the church there.
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Read the rest of this entry »Monday Jan 29, 2024
Sermon - Rachel
Monday Jan 29, 2024
Monday Jan 29, 2024
Rachel's Story
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Genesis 29v14-30
Now that may be to some a long passage, but it helps set up the story of Rachel. Sounds like a modern day soap opera like Holby City, Eastenders or Coronation Street doesn't it? Rachel had a fairly complicated family structure as we have seen, so lets try to unravel it! Rachel's sister Rebekah was Jacob's mother. Rebekah trained Jacob to scheme in order to gain his father's blessing and promised him that she would take the results of the deceitful act upon herself. Rachel became Jacob's wife, but only after Laban had tricked him into marrying Leah, the older daughter first. We can wonder if Rachel encouraged Jacob in his trickery, or if she was influenced by him to think first of herself at the expense of others. Whether his mother and/or his wife influenced Jacob, or indeed if he influenced them, both Rebekah and Rachel serve as examples of the outcome of sinful deceit and discontent.
Some personal details about Rachel
So, who was Rachel?
- Born in Aramea (Syria)
- Daughter of Laban
- Second wife of Jacob, her first cousin.
- Mother of Joseph & Benjamin.
- Ancestress of three tribes of Israel- Benjamin, Ephraim & Manasseh (Sons of Joseph).
- Possessed great beauty (Genesis 29:17)
- Devious (Genesis 31:19, 34-35)
- Not single-minded in devotion to God.
- Probably did not put away her idols until shortly before she died.
- Her sorrow is depicted by Jeremiah (Jeremiah. 31), to signify the sorrow of Israel's people at the exile of Israel to Assyria and Babylon.
Now let us look at some of the main people involved in the life of Rachel: her father, sister, husband and children.
Her Father
Firstly, here is Laban - her dad! Laban was a crafty sort of character. Over the course of 20 years he switched Jacob's wives, wages and livestock for his own advantage. He was devious and deceitful. It was probably his philosophy that Rachel imitated in her long search for fulfilment, for she too, was always looking to protect or enhance her own position be means of cheating and deceit. Although she resembled her father in this way, Rachel had little respect for him. The only subject about whom she seemed to agree with Leah about was that their father had cheated them. Jacob told his wives that he had noticed that Laban's attitude toward him had changed (Genesis 31:2), and that God had directed him to return to the land of his fathers (Genesis 31:14-16). But Rachel went one further step than her sister. She stole her father's household gods, the inheritance, and Jacob did not know either. When Laban found out, and caught up with Jacob, Jacob angrily insisted that Laban search among his goods, and he promised to put to death anyone found to have taken them (Genesis 31:33-35).
Her Sister
Secondly, lets look at Rachel's sister Leah. To a certain point, Rachel's relationship with her sister affected her marriage with Jacob since Leah also happened to be married to Jacob (Genesis 30:11). There began a fierce competition between the Leah and Rachel over their rights to Jacob's sexual attention. Rachel insisted that Jacob sleep with her maid Bilhah so that she could build a family through her servant. Two sons were born, Dan & Naphtali (Genesis 30:1-8). When Leah stopped bearing children of her own, she gave her maid Zilpah to Jacob. Two more sons were added. Rachel was far from satisfied her jealousy was not eased. (Genesis 30:14-16) During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes." But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?" "Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes." So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes." So he slept with her that night. We may be surprised to see in this passage Jacob's abdication of his own authority over the household in the face of these fighting sisters!!! We see Leah's readiness to drive a hard but petty bargain when she had the opportunity. But we also see the extent to which Rachel jealously guarded her territorial claim to Jacob against her sister. Rachel was not the older sister, nor the first wife, but she was clearly the more dominant woman. Though she granted her a night with Jacob in exchange for mandrakes, Rachel would have had to answer no the Leah's question, "Wasn't it enough that you took away my husband?" No, she would have to respond! Discontent continued to smoulder within her, as not one thing was ever enough for Rachel.
Her Husband
Thirdly here is her husband, Jacob! When Jacob fled from the wrath of his brother Esau, he obeyed his mother's advice and went to Haran in search of his uncle Laban. First he found Rachel, a shepherdess, and daughter of Laban. Jacob identified himself as her cousin, kissed her, and wept aloud. Rachel was a very beautiful woman, and Jacob was soon falling head over heels in love with her. He offered to work for Laban to earn Rachel as his bride. (Genesis 29:20). On the wedding night, however, the crafty Laban put his daughter Leah into the marriage bed. Jacob was angry, but there was nothing to be done but to fulfil Leah's bridal week and then marry Rachel. (Genesis 29:30). Later, in the wake of the sisters' competition over children, two maidservants were elevated to wife status as well, but Rachel was always the most loved. We see this in the care with which Jacob protected her by placing her with Joseph at the end of the caravan when he met Esau again after 20 years (Genesis 33:1-3). Years later, Jacob's preference for Rachel's children Joseph and Benjamin was painfully obvious to his other ten sons (Genesis 37:3, 45:18-19). Unfortunately, the only person who failed to recognize this supreme love and to rest in it, was Rachel herself. God's gifts of love, beauty, or intelligence, can only reach their full potential for His glory when they are acknowledged and received by the individual who has received them. The extent to which these gifts are developed depends largely on the person's attitude and response to them. In the same way, a woman may be loved by a man, but she will only radiate that love the degree that she chooses to receive and rest in it. Rachel was more beautiful and beloved than her sister Leah, yet Leah learned to find peace through focusing on God's care in the midst of her difficult circumstances. Neither God's blessing of physical beauty nor the love of Jacob was enough for Rachel.
Her Children
Now finally: her children. For 13 years Rachel was childless. The social problems for women with no children were terrible. Rachel must have suffered a lot whenever Leah, Bilhah and Zilpah became pregnant, while she remained childless. She took out her frustration on her poor husband Jacob, even though it was not his fault and he would not have it put upon him (Genesis 30:2). God's participation in the miracle of life is evident in these chapters, especially Genesis 29:31; 30:17 when God remembered Leah, and also when Rachel finally becomes pregnant Genesis 30:22-24. Rachel had waited a long time for God to bless her in this way. Perhaps He was waiting to see whether her attitude might improve. It did not. Rachel stubbornly refused to be satisfied with her circumstances. She persisted in looking at the negative side of her situation. When Rachel's maid Bilhah bore Jacob a son in her name, she named him Dan (Genesis 30:6) which means "God has vindicated.". While recognizing God had heard her prayers, she regarded the child as her right to make up for her past suffering, rather than a free gift to her out of His love. When Bilhah's second son was born she named him Naphtali, which means "my struggle". Again she considered the child a sign of victory over her sister in reward for her unhappiness. Even the birth of Rachel's own son Joseph did not satisfy her (Genesis 30:23-24). One son was not enough. Nothing was enough. Many years passed. Jacob built up his herds and left Laban (Genesis 31). He was reconciled with his brother Esau (Genesis 32 & 33). He settled in Shechem, where his elder sons killed all the men and plundered the city in revenge for the violation of their sister (Genesis 34). God told Jacob to move his family to Bethel, where he renewed his covenant. (Genesis 35:16-18). Here Rachel aptly expressed her perception of her whole life and revealed her capacity for self-pity when as she died giving birth, named her baby Ben-Oni "son of her trouble." Her devoted husband over-ruled her choice and gave him the name that means "son of my right hand", Benjamin, suggesting that perhaps not only that he would treasure this son in a special way, but also that Rachel had been like a right hand to him. Rachel was probably a very positive supportive wife for Jacob, but this cannot be proved from what the Bible says. When Rachel died, Jacob honoured her tomb with a pillar, and to this day the site apparently remains an important landmark for Jews in Bethlehem. In her lifetime, however, it seems that all Rachel constructed - was a monument to her own misery.
The Story continues
There we have the pen portraits of Rachel's father Laban, Rachel's sister Leah, Rachel's husband and Rachel's children - with an gleaning idea of her relationship with all of them. Here it is perhaps helpful to discuss 2 points about culture at that time. First, the household gods represented tokens of inheritance more than just symbols of idolatry. Whoever had them, could lay claim to a man's property after his death. Second, as God later spelled out for the Israelites, it was considered an act of uncleanness to touch a woman during her period of menstruation or anything on which she sat (Leviticus 14:19-23). God intended it as a health precaution, but Rachel used it to hide her theft. As she expected, Laban did not bother searching any further. Because she had an older sister and several brothers, Rachel must have realized that she had no real claim to her father's property, regardless of who had the idols. Her act was spontaneous, motivated by a desire to retaliate against her family rather than for self gain. The combination of stealing and lying was simply another expression of the dissatisfaction. The household gods were buried after Jacob commanded them to be (Genesis 35). What alternative did Rachel have? How can people resolve their feelings of resentment in productive, permanent ways? Leah's life demonstrates a determination to face facts, confess her feelings and focus on the Lord as a reliable source of fulfilment in every circumstance. Jacob also learned to accept his difficult situation by finding evidence of God's blessing even in the midst of hardship (Genesis 31:5, 7, 9). But Rachel consistently refused to be comforted by the blessings God had faithfully provided. She chose instead to brood over her father's treachery, her sister's fertility, her husband's conflicting duties and her own failure to have children. Rather than making the best of her current circumstances, she was haunted be the past and her unfulfilled dream of what could have been; and consistently entered into self-pity parties. She insisted on trying to twist the future into what she wanted. To be lovely and much loved is what so many people want to be and have. Yet it wasn't enough for Rachel: she wanted more. So why is Rachel in the Bible? Firstly she is mentioned in Jeremiah 31, where she signifies the sorrow of Israel's people at the exile to Assyria and Babylon. Then there is Matthew 2, where she symbolizes the sorrow of the women of Israel weeping at the loss of the babies during Herod's killing of children in the early years of Jesus. But thirdly and perhaps the most important reason is found in Ruth 4v11, where she is honoured with Leah by later generations as those "who together built up the house of Israel". This would seem to suggest that despite her obvious and many faults, Rachel with Leah, were well respected by the Jews as the "mothers" of Israel. There were 12 tribes of Israel, all sons or grandsons of Jacob, and heard his prophecies concerning them & their future (Genesis 49). The names of the twelve tribes were Reuben, Simeon, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, Benjamin and the sons of Joseph, Ephraim and Manasseh. Levi, the third son was not included amongst the tribes given land. Moses instead set the Levites apart to be priests (Numbers 3:1-4, 49).
Conclusion
Perhaps there are 3 kinds of people here tonight. Firstly, if you are a Christian here tonight, how and in what way are you like Rachel? As you go through your day, ask the Holy Spirit to reveal to you ways in which you may well be deceitful, vengeful, dwelling on the past bitterly or engaged in constant self-pity. Are you like Rachel, headed downhill on a course of dissatisfaction that may end in dishonesty and deceit, or in disappointment and despair? Accept God's love. Believe that in every trial He desires us to draw closer to Him, so that we can be energized by Him and realize that He alone and only He is enough. Ask for forgiveness for dwelling on the past and any inappropriate behaviour where those things were involved. God is faithful and just and will forgive if you go to Him with a penitent heart. Then no long dwell on those things, for they are in the past, are forgotten and not to be remembered any more. So forgetting what is past, go into the future with a new outlook of service to God and others. That way your life will be a living prayer and a living witness to others about the great God you serve, love and worship. Secondly, you may be a Christian but you are the victim of somebody else's deceit and dishonesty - then forgive them before God and as far as it is possible, ask that person for forgiveness. Bitterness, envy and pride can eat away and cause much misery, sin and depression. Finally, if it happens that you are not a Christian here tonight, then please do see one of the leaders or myself and we would be glad to tell you how you can be free from a life of dissatisfaction, deceit and dishonesty - both as the victim and perpetrator of such things. Know that Jesus Christ is above deceit, never dissatisfies and is never dishonest - His word is true and He seeks you, to be in a relationship with you, where His love is always serving, always humble and always satisfies. As I said, come and see one of us after if that is you.. Thank you.
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Sunday Jan 28, 2024
Sermon - Ruth
Sunday Jan 28, 2024
Sunday Jan 28, 2024
The Character Of Ruth
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Please do turn in your bibles to the book of Ruth 1 There are perhaps two reasons why we study about people in the Bible - to learn how not to do some things like being deceitful, and how to do the right things like this mornings example Ruth. So this morning we are going to look together at the book of Ruth and discover who Ruth was, what is her story and how we can learn from her as we seek to live a godly and righteous life in Britain in 2009. Tonight we will be looking at the character of Rachel and how she fits into salvation history and how we can learn lessons from her. But on with this morning and Ruth! Perhaps the key verses for the book of Ruth, which would help us summarise this short story are as we read in Ruth 1v15-18: The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless.
Doesn't that sound a nice lovely story and wouldn't it be good just to leave it at that, and not learn more about the character of Ruth. The greatest thing about Ruth, that we are going to learn about is, her obedience. Indeed elsewhere in Scripture it says that obedience is better than sacrifice. The story of Ruth as we have seen celebrates the gentle beauty of love and loyalty between individuals, and it shows the positive power of obedience to God for both personal fulfilment and wider blessing. By committing herself to Naomi, as well as to Naomi's God, Ruth found satisfaction in service. Instead of losing her identity by her voluntary and complete submission, Ruth's place in Israel and history is confirmed. There are four things about her obedience, that we living in 2009 would be wise to copy as we seek to follow this God with obedient lives that are worthy of Him.
1. WOW! obedience.
Firstly, her obedience is surprising - it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.
- Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon's death and at the time of the women's departure for Judah.
- The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot's incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.
The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech's decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi's sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him. Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah's decision to return to her own mother's house was more natural than Ruth's when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law's wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah's obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah's offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Mt 1 :5).
2. Witness in obedience.
Secondly there is a witness in obedience. Ruth did more than merely remain with Naomi; she was in fact her main support, both during their journey and after arriving in Israel, even though she was a stranger in Bethlehem. News of her faithfulness obviously spread quickly as it went before her into the fields of Boaz. When she asked why as a woman not from Israel was being treated so kindly, Boaz replied because of her support and friendship of Naomi You can see that in Ruth 2:11. Though directly attracted by her outward beauty and manner, Boaz was already -aware of her reputation for loyal love and service. We see this when Boaz tells her, "All my fellow townsman know that you are a woman of noble character" (Ruth 3:11). Here we see the powerful testimony and witness of Ruth's relationship with Naomi. Her unselfish devotion to one person, characterized by her obedience, made her appealing to another person and to a whole community. However, Ruth did not abuse -or flaunt her obedience as long-suffering, but held it in her heart as love. She was not looking for praise or pity, and she seemed genuinely surprised that her service of Naomi had been seen and recognized. Not once did she complain about the leadership of Naomi or her own circumstances. Instead of bitterness there was beauty, in her attitude as well as on her face. Ruth found her obedience fulfilling. Her immediate and ultimate rewards far outweighed anything she could have anticipated. Her obedience was a wow surprise but it was also a testimonial witness that had gone out before her.
3. Wholeness of obedience.
But just how did Ruth's obedience come to have such a tremendous impact on those around her? It all started with a personal commitment, a permanent decision that brought her peace and provided her with direction for all that followed. On the border of Moab, Ruth had told Naomi of her commitment (Ruth 1:16-17) as we read earlier. Ruth's commitment was absolute. Rather than constraining her, this new commitment gave her new purpose and opportunity to develop her character. When they arrived in Bethlehem, Ruth volunteered to pick up the leftover grain (Ruth 2:2). When she returned to Naomi, Ruth shared her grain with Naomi and told her about her day. Then it was Naomi who sensed God's direction and gave Ruth detailed instructions as to how to approach Boaz, which Ruth obeyed perfectly (Ruth 3:1-6). Ruth 4:17 indicates that after Ruth's future and family were secure, Naomi was included in the household redeemed by Boaz, for when the neighbours noticed how much she cared for Obed they said "Naomi has a son." Truly the deepest love, trust and respect were at the centre of Ruth's & Naomi's relationship, bringing both of them mutual fulfillment. As Ruth obeyed Naomi, so she obeyed Boaz, both at their first meeting and later at the threshing floor. She won both the admiration of Naomi and Boaz as much by the quickness of her unquestioning responses as by her completeness in carrying out commands. Ruth won respect because she offered her respect in the form of obedience. Her obedience was total and complete. Not through coercion, but by love and adoration.
4. Worship by Obedience.
Then finally, Ruth's obedience was also worship. How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith. So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!
Conclusion
Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24). While we obey others we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us.
And, remember this from 1 Samuel 15v22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams." So go from here and be obedient to our awesome and holy God! Through obedience to Him as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray. Finally, you may well be here tonight but are not yet a follower of Jesus Christ. If that is indeed you, please do not leave here tonight without making yourself known to one of the leaders, or to me, and we will gladly talk more about this Jesus to you.
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Monday Jan 01, 2024
New Year 2024 Bible Thought - Prayer of Joy Psalm 66
Monday Jan 01, 2024
Monday Jan 01, 2024
Psalm 66 - A Prayer of Joy
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In the podcast today, we look together at Psalm 66, which is a prayer of joy. The reason for this is, because where ever hope can be found, there is always joy. This is particularly true of the Christian life. As christians, our great hope is knowing that through the Lord Jesus Christ we will have salvation. Salvation is freedom. Freedom from injustice, freedom from sin. It is freedom from our prison of looking after our self, to a new life of entrance into self-forgetful worship & service to God. It is freedom from the limits of pain, decay, death, and entrance into a new world of life, immortality, beauty and joy without end. That is the hope of the Christian, and that is why we can have joy as Christians. But joy, is not just for the future. Joy is also for the present, for the here and now. What is joy, and what place should joy take in our life today? Let's look into Psalm 66, and see where joy fitted into the life of the Psalmist.
1. Psalm 66 and joy
a. Joy and the Earth (vs. 1-4)
b. Joy and the nation of Israel (vs. 5-12).
c. Joy and the psalmist (vs. 13 -20)
2. Applying it to ourselves.
As we have just seen the psalmist's joy involved sacrifice, testimony and praise, So how can we apply these things to ourselves?
a. Sacrifice
b. Testimony
c. Praise
Conclusion
Now that is all very well you may be thinking, but just what is joy? Is joy happiness, or is it more?
Here are what some people have said of joy. "We are all strings in the concert of God's joy" - Leon Bloy.
"The joy that Jesus gives is the result of our being at one with Him" - Oswald Chambers.
Many people, including some Christians confuse joy with happiness, however there is a vast difference. As C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted joy would ever, if both were in his power, exchange it for all the pleasure in the world."
As humans we only feel happiness or pleasure depending on our circumstances, while joy is always separate from our circumstances. Happiness is a surface emotional response to good things; while joy is a deep-down heartfelt response that endures whether good or bad things happen to us. The world says happiness is looking out for number one and negotiating your personal good in all you do. The greatest good is their own happiness, however the happiness doesn't last long so the search for happiness continues in its circle. Joy however, is the result of sacrificial love. It is for the good of others, not for ourselves, which is to be our judge of joy. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different.
Joy, unlike happiness, is never an end in itself. It is only as we make Christ our overwhelming first priority that joy, almost without our knowing it, comes. If we seek joy, we will lose it, because it cannot be caught. People of the world seeks happiness not joy. Joy is given only by Christ and serving him.
Jesus had the endurance to go through the pain and suffering because he had the end in view. He was affirming his purpose for the redemption of the world, and so he never lost sight of the joy that was set before him. Joy would come to him out of suffering because he gave himself for the redemption of mankind. Jesus prayed that his disciples would have joy: "I say these things while I am still in the world, so that they (his disciples) may have the full measure of my joy within them." (John 17:13).
The joy of Christ is transferred to us as we go about the task of serving him in this world. Joy is the second fruit of the Spirit. Joy is to be a quality about us just as it was a quality of the Lord Jesus Christ. However, sometimes we don't feel as if joy is part of us. We begin to ask ourselves if we have lost the joy of our Christian lives. We look around at the world we live in and see all the misery and injustices; we see the waste of human life in cancer and HIV Aids, and we don't feel very joyful. But when we do that, we are confusing happiness and joy. If we have lost the joy of our Christian life, we need to put back into perspective what God is calling us to do and consider if Christ is still truly first in our lives. Joy is Jesus Over Yourself. We can never truly lose joy, but we can misplace it if our priorities get out of line. Joy is not something to be worked at or toward. It is not a goal to be reached, nor is it an end in itself. Joy is the result of our relationship with Christ. A relationship of Jesus Over Yourself. Joy was sacrifice, testimony and praise to the Psalmist. It is for us too in the last days before His coming again.
Go out with joy, today into the New Year of 2024!
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Sunday Dec 31, 2023
Bible Thought - Understanding the Kingdom of God
Sunday Dec 31, 2023
Sunday Dec 31, 2023
Understanding the Kingdom
John 3:1-18
I wonder what you think the Kingdom of God is. In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:
- The kingdom had small beginnings.
- It advances slowly and unspectacularly.
- It works in an unseen way, like yeast in dough.
- It grows side by side with evil and error.
- The members are drawn from every part, for it is a universal part.
- When discovered, it is the source of true joy and fulfilment.
- It requires sacrifice, submission and surrender.
- It ends in an eternal separation of the good from the evil, of the true from the false.
- It centres only on Jesus Christ (Luke 9:28-36).
So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'
This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18. So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.
1. Birth (vs. 1-7).
Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.'
2. The wind (vs. 8-13).
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
"How can this be?" Nicodemus asked.
"You are Israel's teacher," said Jesus, "and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven-the Son of Man.
3. The snake on the pole (vs. 14-18).
Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.
Conclusion
The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.
For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God. Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.
Now finally, what stops people from entering into the Kingdom of God? People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.
What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now. Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!
Grab your Bible, and listen to the podcast to find out more about this intriguing and wonderful piece of Scripture!
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Saturday Dec 30, 2023
Partakers Prayers For Refugees
Saturday Dec 30, 2023
Saturday Dec 30, 2023
Prayers for Refugees...
Today on Partakers we are praying a series of prayers - ancient and modern - for refugees worldwide regardless of where they are from. Currently there are over 21,000,000 refugees, those who have been forced to leave their home country due to natural disasters, war or persecution due to race, religion, politics, or social group. As we know, Jesus our Lord, was a refugee when a baby, as Joseph & Mary escaped to Egypt with him. Come on in, download the mp3 and pray with us!
We commence with a prayer from the ancient Syrian church...
O my God,
You are the unsearchable abyss of peace,
the ineffable sea of love,
the fountain of blessings,
and the bestower of affection!
You are the God who sends peace to those that receive it;
open to us this day the sea of Your love,
and water us with the plenteous streams from the riches of Your grace.
Amen
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Saturday Dec 30, 2023
Bible Thought - Worlds in Conflict Daniel 8
Saturday Dec 30, 2023
Saturday Dec 30, 2023
Daniel 8 - Worlds In Conflict
We are looking today at an intriguing piece of Scripture - Daniel 8! In Chapter 7, the prophet Daniel had a dream of 4 animals, which were a winged lion, a bear, a winged leopard and a beast. So let us read together Daniel 8.
v1-4 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.
v27 I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
Here in Chapter 8, we look at the bear, which is described here as a ram, and a winged leopard that is described as a goat. Unlike his previous two visions which occurred at night, this one occurs during the day. Daniel was transported in the Spirit to Susa, a major city of the Babylon & Persian empires. He sat down beside the Ulai canal, nine hundred feet wide and connected two large rivers so that boats could easily pass from one to the other. Spiritually seated by the river, he lifted up his eyes. He saw a ram, a male sheep, that had two horns, and as he watched, one of its horns became larger than the other.
Grab your Bible, and listen to the podcast to find out more about this intriguing and wonderful piece of Scripture!
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Friday Dec 29, 2023
Bible Thought - Christian Discipleship
Friday Dec 29, 2023
Friday Dec 29, 2023
Introduction For about 40 years now, I have been a Christian Disciple - a follower of Jesus. It has been an exciting journey on the road of life. I have had my ups and my downs through that journey of 40 years. Most of it I have forgotten. But this I do remember - I know that Jesus has been there with me. I know, that I know, that I know. After my conversion and baptism, I was taken in hand and discipled. Once a week, for about a year, I had a midweek meeting with a mentor, for prayer, bible study, accountability and guidance.
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From my observation of Christianity today, that experience would now be rare, as Discipleship is generally in the control of a home group. That works well if that new convert gets some form of bible study, prayer and accountability. Often though, that is not the case and the home group is more an extended social club. Or we are just told to get on with it ourselves and the church isn't interested in helping in lifelong discipleship, outside of Sundays or home groups. The Christianity I see today is broad and wide, but it is also in large parts, wafer thin - there appears to be not much depth to it.