Partakers Christian Podcasts

Thursday with Tabitha - Micah

Thursday with Tabitha

5. Micah by Tabitha Smith

Micah came from the town of Moresheth in Judah, southwest of Jerusalem - other than that, we are not told anything else about the man himself. The book doesn’t tell us how God called him. His name can be translated as a question which asks: Who is like Yahweh?

Micah’s prophesy came during the years of kings Jotham, Ahaz and Hezekiah of Judah (who ruled between 750 BC and 687 BC). Hosea and Isaiah prophesied at roughly the same time. The main themes of Micah are God’s judgement and forgiveness. In this book we will discover the prophesy about Jesus’ birthplace and meet the Messiah as the Good Shepherd.

The book opens with a pronouncement against Jerusalem and Samaria, announcing to them that God is bringing his witness against them, like a kind of lawsuit. In the same way that a prosecutor outlines his case, God will bring charges against his people and back them up with evidence.

From chapter 2 God starts to set out his case. His people have dealt cruelly and unjustly with their fellow-men. Out of greed and jealousy they have desired what belongs to others and taken it for themselves - both houses and fields. False prophets have arisen amongst the people, speaking words that do not come from God. The prophets speak what the people want to hear, for their own pride and gain. In Micah 2:11, Micah sarcastically says that a prophet who promised plenty of alcoholic beverages would be just the kind of prophet the people desired! 

The rulers of Israel are criticised for doing evil, abusing the people they are supposed to be ruling and despising justice. The leaders accept bribes, the priests preach for money and the prophets accept cash for false fortune telling. The whole society is twisted and corrupt, so far from the way God intended them to be. Judgement will fall on Jerusalem and Samaria in the form of invading armies of the Assyrians and Babylonians.  

In chapter 4 the mood suddenly changes to one of future promise. In Micah 4:1, Micah says that ‘in the last days the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and all peoples will stream to it’.  

The phrase, ‘in the last days’ is often found in prophetic writing and it usually refers to a time in the future beyond the present era, sometimes referring to the time of the coming of the Messiah. Micah foresees a time when God will restore Jerusalem and make it a focal point for the gathering of the nations. Instead of climbing to high places to worship pagan false gods, the peoples will make the ascent to the dwelling place of God and worship him alone.

Micah 4:3 is quite famous; in it Micah prophesies that the nations  of the world will ‘beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.’ Unprecedented peace will come to the world in the last days when the Messiah, the Prince of Peace, ushers in his new kingdom. These same words are found in the book of Isaiah 2:4. It is possible that Isaiah and Micah used a shared source for this, or one may have borrowed this thought from the other. 

In chapter 5 we find intriguing prophesies about the coming Messiah. Micah5:2 is often read at Christmas time. It says “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times.” 

King David came from Bethlehem and was an unlikely choice to be king by external worldly measures. Bethlehem was a small town with nothing really going for it.  

Several hundred years later, the greater David, the Messiah, Jesus, was born in this same small town. The Jews anticipated that the Messiah would be born in Bethlehem, based on this prophecy in Micah. Yet they didn’t recognise him when he arrived as he didn’t come in the way they expected. Ironically, it seems that the Jews alive at the time of Jesus knew him as the carpenter of Nazareth in Galilee, ignorant of the fact that his birthplace was in Bethlehem. You can read more about this in the 7th chapter of John’s gospel.

This coming Messiah is pictured as one who will shepherd his flock, his people, and bring them unprecedented peace.

In chapters 6 and 7 God continues his lawsuit against his people. The charges now include corrupt business practices, disloyalty and betrayal within families, violence and falsehood. The downfall and destruction of Jerusalem is foretold. However, there is the promise of hope and restoration. In Micah 7:9 the city of God speaks with a prophetic voice: ‘Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and establishes my right. He will bring me out into the light; I will see his righteousness.’

The book ends with a rhetorical question that echoes the meaning of Micah’s name: ‘who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again show compassion to us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.’

In the Bible the language of the courtroom and legal process is loaded with significance. God is the ultimate Judge, and he is always just in his judgements. He cannot just ignore sin and wrongdoing, or sweep it under the carpet. Where there has been a wrong, a judgement must be pronounced and a sentence served. In the New Testament we encounter the concept of justification. This is also a legal term. To justify someone means to acquit them, to declare them righteous. The Bible teaches us that God justifies us by grace. In other words, he declares us righteous although we do not deserve it. The penalty for our sin still had to be paid and Jesus did this for us, taking our sins upon himself in his death on the cross. So sinful people can be pronounced just because Jesus paid for (or atoned) for our sins. The penalty is paid, justice is done.

Justification doesn’t mean that God lets us off for our sins, or acts as if we’d never sinned; it means that God’s holiness demanded a payment for our sin, and God himself provided the means of this payment, through the death of Jesus on our behalf. Justice and mercy meet together and love and grace are seen most clearly on the cross.

God issues his people with a challenge in Micah 6:8 - “He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

These words have timeless relevance and if you would like to see how Christians are working out this truth in the world today, have a look at www.micahchallenge.org.

Micah Challenge is a coalition of Christians who take their inspiration from this verse in Micah and campaign on issues of justice. They are working to hold governments accountable for the promises they made to the poorest people in the world in 2000 when the Millennium Development Goals were set. If you need some inspiration or resources to help you get engaged with issues of justice, poverty and action, have a look at their website. If you are involved with a local church, think about how you could encourage people in your fellowship to take practical steps to speak up for those who are denied justice. Love is demonstrated in action and we are all called to do justly, love mercy and walk humbly with God.

Right Mouse click or tap here to download this episode as an audio mp3 file

Glimpses Into The Bible Part 10

Who Is He?

G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years.  

During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at.  They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire.  Into this world was a man of such significance that He splits history into two: BC and AD.  This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament.

What the Gospels are!

How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world.

Overview of the Gospels

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.

The Gospels

Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ.

Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples.

Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament.  Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His.

Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom.

John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure.  Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person!

Right mouse click or tap here to download as a MP3 audio file

Wednesday Wisdom 11 - Proverbs 11

Wednesday Wisdom

Proverbs 11

1 A false balance is abomination to the Lord: but a just weight is his delight.
2 When pride comes, then comes shame: but with the lowly is wisdom.
3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
4 Riches profit not in the day of wrath: but righteousness delivers from death.
5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

6 The righteousness of the upright shall deliver them: but transgressors shall be taken in through their own naughtiness.
7 When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.
8 The righteous is delivered out of trouble, and the wicked comes in his stead.
9 a hypocrite with his mouth destroys his neighbour: but through knowledge shall the just be delivered.
10 When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.

11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
12 He that is void of wisdom despises his neighbour: but a man of understanding holds his peace.
13 A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.
14 Where no counsel is, the people fall: but in the multitude of counsellers there is safety.
15 He that is surety for a stranger shall smart for it: and he that hates being surety is secure.
16 A gracious woman retains honour: and strong men retain riches.

17 The merciful man does good to his own soul: but he that is cruel troubles his own flesh.
18 The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.
19 As righteousness tends to life: so he that pursues evil pursues it to his own death.
20 They that are of a perverse heart are abomination to the Lord: but such as are upright in their way are his delight.
21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
23 The desire of the righteous is only good: but the expectation of the wicked is wrath.
24 There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.
25 The liberal soul shall be made fat: and he that waters shall be watered also himself.
26 He that withholds corn, the people shall curse him: but blessing shall be upon the head of him that sells it.

27 He that diligently seeks good procures favour: but he that seeks mischief, it shall come to him.
28 He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
29 He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
30 The fruit of the righteous is a tree of life; and he that wins souls is wise.
31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

You can also purchase our books via Amazon at Pulptheology.com

Click or Tap here to listen to or save this as an audio mp3 file

Glimpses Into The Bible Part 9

New Covenant

G'day and welcome to Partake! We are now on day 9 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together

Jeremiah 31v31-34

"The day is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife," says the Lord. "But this is the new covenant I will make with the people of Israel on that day," says the Lord. "I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbours, nor will they need to teach their relatives, saying, ‘You should know the Lord.' For everyone, from the least to the greatest, will know me already," says the Lord. "And I will forgive their wickedness, and I will never again remember their sins."

Ezekiel 36:24-38

For I will gather you up from all the nations and bring you home again to your land. "Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. "And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. I will cleanse you of your filthy behaviour. I will give you good crops of grain, and I will send no more famines on the land. I will give you great harvests from your fruit trees and fields, and never again will the surrounding nations be able to scoff at your land for its famines. Then you will remember your past sins and despise yourselves for all the detestable things you did. But remember, says the Sovereign Lord, I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done! "This is what the Sovereign Lord says: When I cleanse you from your sins, I will repopulate your cities, and the ruins will be rebuilt. The fields that used to lie empty and desolate in plain view of everyone will again be farmed. And when I bring you back, people will say, ‘This former wasteland is now like the Garden of Eden! The abandoned and ruined cities now have strong walls and are filled with people! 'Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say. "This is what the Sovereign Lord says: I am ready to hear Israel's prayers and to increase their numbers like a flock. They will be as numerous as the sacred flocks that fill Jerusalem's streets at the time of her festivals. The ruined cities will be crowded with people once more, and everyone will know that I am the Lord. "

The Context

This covenant, which is called the "New Covenant", is the eighth covenant between God and humanity, and the fourth theocratic covenant. Israel as a nation had split into two parts - Israel and Judah. The Israel to whom God had covenanted with Abraham, Moses and David was no longer a united country. After frequent rebellions, Israel was no more as a kingdom and its tribes and people deported as slaves to the surrounding nations. But true to His word to David, about having a kingdom that would be an everlasting kingdom, there was still the tiny kingdom of Judah. Jeremiah was an out spoken prophet in Judah from the period 627-580 BC. It was a time of great wickedness including human sacrifice, witchcraft and of worship to other Gods. The  kingdom of Judah as a whole, as well as the now dispersed kingdom of Israel, had forgotten the Law under the Covenant with Moses. The Law had been forgotten but when the book of the Law was rediscovered and reforms started to be put in place under the leadership of King Josiah. You can read about that in 2 Chronicles 34.

How Can It Be?

Its against this backdrop that what is called the New Covenant is decreed. Remember the question I left you with in when we discussed the Davidic Covenant. I asked how can a people like Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a kingdom which will last forever as promised in the Davidic Covenant? It is through this New Covenant that it is possible! This New Covenant as we shall see is that it is only through God's own work it is possible and not by the efforts of humanity.

A Reminder

The Lord reminds the people of their past: that it was because of His guiding hand they were a nation at all. He was reminding them that He was a living God who desired an intimate and dynamic relationship with His people - unlike the dead gods of iron, gold, silver and wood of the surrounding nations!  It was all God's doing that they came out from  Egyptian slavery under the leadership of Moses! He reminds them that they had made covenant with HIM and that His love towards them was an intimate love! Yet they abandoned this living God in favour of idolatry, disobedience and rebellion.

New Covenant Features

Four features of this New Covenant are:

Regeneration - God will write His law on the hearts of people (Jeremiah 31v33)! This indicates that rather than obeying God through coercion, that His followers will choose to follow God and be renewed!

Restoration - God will be their God, and they will be God's people. (Jeremiah 31v33) The people of Israel and Judah had wandered away. They had forgotten they were to be a special treasure to God and a shining light of God's glory to the nations of the world. They were in exile and dispersed but one day God will gather them back and restore them into relationship.

Indwelt - Until now God the Holy Spirit had only been on one person at any one time, such as He was with King David. But now another new thing: God will live inside people and they will be led by Him (Jeremiah 31v 34)! WOW! Is this a sign from the Davidic Covenant that God will be a Father to those who follow Him? Forgiveness - Sins will be forgiven and removed eternally (Jeremiah 31v34)! Under the Mosaic Covenant, there was what was called the atoning sacrifice, performed so as to ask God's forgiveness for the sins of people. But not all sins, for this sacrifice only covered those sins committed by ignorance, coercion or unwillingness. It did not cover sins done deliberately. But now, when the New Covenant is ushered in, ALL sins will be forgiven! The covenant with Moses could only point the way forward to this time when it would occur!

Grace Rules Supreme

Regeneration, Restoration, Indwelling and Forgiveness give us our greatest glimpse yet of a God of grace! This New Covenant would be all God's doing and not on what any person could do! WOW! This New Covenant earmarks the way forward for Israel and Judah to be restored to the land as one united country. Ezekiel also speaks of this New Covenant in Ezekiel 36:24-38 but without mentioning it by that name. Ezekiel speaks as one carried off into exile as young man to Babylon.

During which time Jerusalem and the Temple (remember that from the Davidic Covenant) were desecrated and destroyed. In his vision Ezekiel, as does Jeremiah, speaks of a God who will cleanse, restore and operate within the life of humanity! This New Covenant is contrasted with the Old Covenant or the Mosaic covenant (Jeremiah 31v32) because this New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character. How is the New Covenant ushered in? That's where we start to look next. Thank you!

Tap or click here to save this as a MP3 audio file

Bible Thought - Obedience leading to Intimacy

Obedience to God leads to Intimacy with God (Exodus 5-6)

I am an old man now as I continue telling you our story. The story of how God, our God, created the heavens and the earth. Created the billions of stars. Created the planets including our planet, Earth. The God of our father Abraham. God who called out Abraham and said that he was going to bless Abraham and made promises to him, with him and for him! Little old Abraham of the Chaldees! Our father, Abraham. The God who told Abraham specifically and with authority that:

• Abraham would be the father of a great nation
  
• Abraham would receive personal blessing
• Abraham would receive personal honour and a grand status
• Abraham would be a source of blessing to others.

Father Abraham had been called personally and explicitly – to follow God and allow God to be his God. God is continuing to raise that family, to raise that nation unto Himself. Centuries later, I, Moses have also been called by God. Personally, and explicitly. I have related that to you earlier in this book of Exodus. Of that family which God is raising, you and I, my friends, are of that family – the nation of Israel. The great God of Abraham and also of such amazing people, those wonderful servants of God, Jacob and Joseph.

I, am of that family. As a child, under threat of national male infanticide, I was placed by my parents into a basket, who proceeded to put it into reeds on the bank of the river Nile. There I was found by the Pharaoh’s daughter who took me back to the palace and gave me the name, Moses. When they decided I needed a nursemaid, they went out to find one for me. Do you know who the Egyptian princess unknowingly got for me? My own mother! WOW! God was taking care of me, even at that tender age. Isn’t our God amazing and almighty?

I have had many scraps and scrapes as you know from the beginning of this book. Yet, God has honoured me and called me. He spoke to me from a burning bush! Me! Moses! WOW! There are more adventures to come, through which you will hear about my life of following God and being a disciple of God. But for now let me continue our story of this book of Exodus, and tell you what happened when Aaron, my brother, and I, went to Pharaoh in obedience to a command from the Lord our God. We were commanded by God to tell Pharaoh, to let all the captive people of Israel, the chosen people of God, to go. Where were we to go and why? We were to go on a 3 day journey, in order to host a festival in the wilderness where the Lord our God would be worshipped with sacrifice. An Almighty God being worshipped by His peculiar people, His special nation. Where God would be honoured, glorified and lifted up by His people in sacrificial worship. As commanded by our God, we went to Pharaoh and made the request. just as our God had said to do. How did Pharaoh react?

Click or Tap here to listen to or save this as an audio mp3 file

 

Glimpses Into The Bible Part 8

Davidic Covenant

G'day and welcome to Partake! We are now on day 8 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together

2 Samuel 7:1-17

When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. "Look," David said, "I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!" Nathan replied to the king, "Go ahead and do whatever you have in mind, for the Lord is with you." But that same night the Lord said to Nathan, "Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel's tribal leaders, the shepherds of my people Israel. I have never asked them, "Why haven't you built me a beautiful cedar house?"' "Now go and say to my servant David, ‘This is what the Lord of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies. "Furthermore, the Lord declares that he will make a house for you-a dynasty of kings! For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house-a temple-for my name. And I will secure his royal throne forever. I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. Your house and your kingdom will continue before me for all time, and your throne will be secure forever.'" So Nathan went back to David and told him everything the Lord had said in this vision.

This covenant is the seventh covenant and the fourth theocratic covenant (accepting that the Palestinian covenant is indeed a covenant!)  The word covenant is not mentioned in this passage, but other passages of Scripture refer back to it, and explicitly call it a covenant (2 Samuel 23:5 David says, "...For He has made an everlasting covenant with me."  Psalm 89:3-4; 1 Kings 8:23; 2 Chronicles 13:5).

The Shepherd King

The shepherd imagery here is powerful! The Lord reminds David that he was a shepherd boy before he rose to the heights in Israel and became its king.  This shows that God wants David to be a shepherd leader as king.  A king who protects, nourishes, guides and leads his people just as a shepherd does with sheep. .

Covenantal Promises

The Davidic Covenant promises four things:

• A land forever (2 Samuel 7:10);
• A dynasty, name or house without end (2 Samuel 7:11, 16)
• An everlasting kingdom (2 Samuel 7:13, 16)
• A father-son relationship between God and David's descendent (2 Samuel 7v13-14)

Some of the blessings which God promises to David are also echoes from the Abrahamic, Mosaic and Palestinian Covenants! Some may or may not! Can you tell which ones do echo and which ones don't? The line of continuity runs through the covenants!

A land forever - this is the promise of security for the nation of Israel and how important the land promises are to them! Here God promises rest for Israel in this their land of promise! He is reminding David of Israel's history when the judges ruled Israel. Reminding David of the cycle of disobedience, repentance and obedience, when Israel were taken into exile and under siege to the surrounding nations!

A name & house without end - the name of David would be great throughout time and throughout the world! Why? Because of his great kingship and the family line that would come from him! Does that echo anything with you regarding Abraham? Not only for eternity, but for their immediate future to come! David wanted to build a temple befitting worship to the living God! But God has other ideas! David would not be allowed to build it, but rather one of David's sons would build a house of worship for God - a temple of magnificence and beauty to reflect a living God of beauty! Wow!

An everlasting Kingdom - long after the death of David, his kingdom will continue. This also looks back to Genesis 17:6 where God has said that kings would descend from Abraham! The kingdom of David would last forever, in stark contrast to that of his predecessor Saul, whose reign was cut short.

Father and son relationship - This building upon the promise to Moses, of Israel being God's special treasure! God desires intimacy with humanity, through the nation of Israel and now, uniquely to David and his descendents, God has promised they would have a father and son relationship.  This relationship includes personal discipline against sinful and unfaithful behaviour. We know that God and David also had a father and son relationship and that David had the Holy Spirit upon him to enable him to lead the nation.  Frequently in the Psalms David prayed that the Holy Spirit not be taken from him due to his sinful behaviour.

How can it be?

This covenant with David, as we have seen, continues the line of covenants within the Old Testament, and the line of continuity you can easily see.  With each successive covenant, the seed is growing. Much like grass grows out from its root so too is the intimacy between God and humanity.  There are glimpses or hints of a messiah or saviour to come who would indeed make David's kingdom everlasting! Yet these promises of the Davidic covenant give us yet more questions! How can an Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a king who will reign forever? That's up next! Where do you think we will be tomorrow?

Right mouse click or tap here to download as a MP3 audio file

Bible Thought - The Christian Partaker

Partaker

Today's WOW Word is Partaker! To partake, or to be a partaker of something, can mean at least three things!

1. having the qualities or attributes of something
2. having, giving or receiving something
3. to consume

Jesus Christ was a Partaker! Did you know that? He was a Partaker, in so much as that when He became human, He adorned human flesh and blood! WOW!

Come hear more by playing and/or downloading the mp3 audio using the link below!

 

Click or Tap here to listen to or save this as an audio mp3 file

 

Glimpses Into The Bible Part 7

Palestinian Covenant

G'day and welcome to Partake! We are now on day 7 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption!

Let's read together Deuteronomy 29:12-18; You are standing here today to enter into the covenant of the Lord your God. The Lord is making this covenant, including the curses.  By entering into the covenant today, he will establish you as his people and confirm that he is your God, just as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob. "But you are not the only ones with whom I am making this covenant with its curses.  I am making this covenant both with you who stand here today in the presence of the Lord our God, and also with the future generations who are not standing here today. "You remember how we lived in the land of Egypt and how we traveled through the lands of enemy nations as we left.  You have seen their detestable practices and their idols made of wood, stone, silver, and gold.  I am making this covenant with you so that no one among you-no man, woman, clan, or tribe-will turn away from the Lord our God to worship these gods of other nations, and so that no root among you bears bitter and poisonous fruit.

Deuteronomy 30v15-18 "Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy. "But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods,  then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy.

Covenant or not?

This, the Palestinian Covenant, is the third of the theocratic covenants (those which pertain to the rule of God).  Some people say there is no such covenant and others say that there is. Some say that the covenant has not been fulfilled in its entirety yet and some say that is has. Others say that it is merely Moses reiterating and elaborating the Mosaic covenant given at Sinai. I put it here so you can make up your own mind.

Link to the Past

The first thing we can say is that you will note that it is tied to the covenant given to Abraham (Deuteronomy 29v13). This Palestinian Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant. Since the Mosaic covenant given at Sinai, the nation had wandered in the desert for 40 years until that generation died out because they had refused God and been disobedient to Him. This covenant is a call for a new beginning as a nation under the rule of God!

Link to the Future

The nation of Israel is about to change hands from the proven leader, Moses, into the unproven hands of Joshua! As a nation, they were sitting on the plains of Moab, waiting to enter the land of Canaan, which was given to them by their God.  As they waited, they would reflect that their God is a living God who was not made of wood, stone, silver or gold! He was alive and living amongst them! As they waited, no doubt they were reflecting upon the validity of the promises made to them via Moses at Sinai. They could easily reflect on the lessons learnt from the disobedience of the previous generation who had been disobedient to God, found to be unfaithful and were never to enter the land promised to them! It served as a reminder of how one generation obedience or disobedience would affect the next generation. Recognizing this as God doing as He said he would do under the Abrahamic and Mosaic covenants - punish Israel for unfaithfulness and disobedience. So this covenant, while being additional to the Mosaic covenant, serves also to remind this generation of Israelites of their special relationship with God. It is also abundantly clear that it is not just for the then current generation of Israel when it was given but for future generations of the nation of Israel to come after.

Covenant Features

This covenant has two main features to it.

• Legal features which are immediate and conditional
• Grace features which are without condition

The enjoyment of the immediate blessings is initiated by the conditional principle "if you diligently obey the voice of the LORD your God ... the Lord your God will set you high about all the nations of the earth" (Deut 28v1). Some say that this, the unconditional grace facet of this Palestinian Covenant is initialised but set for a fulfilment in the future!  The covenant also gives a glimpse of a future messiah or saviour who would come from within the nation of Israel.

Be warned!

There is a final warning to the nation of Israel (both at the time of the covenant and future generations) which is also a challenge: obedience to the LORD God alone!  The nation of Israel is warned that unfaithfulness and disobedience has multiple consequences! If they are unfaithful and disobedient, then as a nation they can expect to be scattered and exiled before eventually being restored to the land following sincere national repentance.

Overall

Overall this Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant.  It gives glimpses of a generous and holy God who is filled with majestic mercy and abundant grace who seeks obedience and faithfulness from His people so He can live intimately with His people.  As a nation, they were to reflect this and be a light to all nations of the glory of their God, Jehovah! It shows the continuity from Eden to Adam to Abraham to Moses. Where are we off to next in this line of continuity? Where do you think?  Thank you.

Right mouse click or tap here to download as a MP3 audio file

Bible Thought - Sovereignty of God - Christian WOW Word 31

WOW Word - Sovereignty Of God

G’day! The WOW word for today is Sovereignty of God.

The sovereignty of God means that God is in control at all times and nothing can occur outside of His control and will.  God loves His creation and cares for it.  He won’t deny people their humanity when dealing with them. 

Decrees – a part of Sovereignty

Sovereign decree: When God says “Eternal life is available for all.  You may choose to accept or reject it.  Those that accept it, I will call my children.”  Your own reaction as a Christian Disciple is that you have taken up God’s offer and are trusting and obeying.

Conditional decree: When God says “I am willing to give you my opinion and help when you ask.”  Our reaction should be to read the Bible, and pray and talk to God about the situation!

Natural decree:  When God has created a lemon tree, that lemon tree wont produce potatoes.”  Our reaction should be to plan in view of that.

But!

A question often posed is one that goes “Well if God is sovereign, then why doesn’t He do something about the suffering of the masses such as those in who are dying for lack of food?” But God has done something about it!  God has provided enough food for all people everywhere, just that we in the West are greedy! So the problem is not with God, but with people! God’s provision to all people has become God’s provision for the minority, through humanity’s inhumanity to others. As for other kinds of suffering, that’s part of the reason for the cross, where God Himself experienced human suffering when Jesus died on the cross: Jesus, the man who was both fully God and fully human.  God is not so removed from our sufferings, which He Himself endured and suffered at the Cross.  Just because God allows free will to all people to sin, doesn’t mean that God is responsible for the sin – that is, and must remain, people’s responsibility! If not, we would all just be robotic automatons instead of free people.

God knows…

God’s sovereignty is inclusive in that it covers all actions of people, good or bad (Acts 2v23; Ephesians 2v10).  The foundation of God’s sovereignty is wisdom according to Paul (Ephesians 3:8-11).  So, when we are faced with a decision, God knows what is going to occur. He knows all the options and choices.  It is important when faced with making decisions to pray about it and read the Bible.  He seeks you to respond to Him with love and affection. Why not start today, and ask Him for help? God is interested in every facet of your life.  If He were not, then He couldn’t be personal, and He certainly wouldn’t be sovereign!

Right mouse click or tap here to download this as a mp3 file

 

Glimpses Into The Bible Part 6

Mosaic Covenant

G'day and welcome to Partake! We are now on day 6 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Lets read together

Exodus 19v1-13: Exactly two months after the Israelites left Egypt, they arrived in the wilderness of Sinai. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai. Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, "Give these instructions to the family of Jacob; announce it to the descendants of Israel: ‘You have seen what I did to the Egyptians. You know how I carried you on eagles' wings and brought you to myself.

Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.' This is the message you must give to the people of Israel." So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. And all the people responded together, "We will do everything the Lord has commanded." So Moses brought the people's answer back to the Lord. Then the Lord said to Moses, "I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you." Moses told the Lord what the people had said.

Then the Lord told Moses, "Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. Be sure they are ready on the third day, for on that day the Lord will come down on Mount Sinai as all the people watch. Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death. No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.' However, when the ram's horn sounds a long blast, then the people may go up on the mountain.

Israel as a nation

The people of the nation of Israel were living as those promised by God in the covenant to Abraham "I will make you into a great nation" (Genesis 12v1). They have been on a long journey and has we have read, left Egypt under the leadership of Moses.

Mosaic Covenant Details!

This is the fifth covenant between God and humanity and also the second theocratic. The verses we read were only an introduction and the covenant goes on to the end of Exodus 24!  The 10 Commandments are a very good summary and the book of Deuteronomy gives the greatest detail of it! This covenant commences with the stipulation in Exodus 19v5 "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." . This covenant was to the nation of Israel in order that those who believed God's promise to Abraham could know how to live rightly before God!  For Abraham was declared righteous by God, solely on the basis of his faith in God alone!

Covenant Areas

This Mosaic covenant covered  three areas of life:

• The commandments were given so they would know how to correctly relate socially to God (Exodus 20v1-6)
• The judgments were given in order that they could relate socially to each other properly (Exodus 21v1 - 24v11)
• The decrees dictate their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18).

Of course included in here were the 10 Commandments (Exodus 20) which breaks down into two categories. Firstly identifying the God of Israel as their God, what He has done for them in bringing them out of Egypt and that they were to worship Him alone! These are the Israelites duty to their God!  Then, secondly, how they were to live rightly before Him - speaking of how they were to behave to themselves and others! This Mosaic covenant however, was never meant as a replacement for  the Abrahamic Covenant! By no means no! It was rather to be seen as an addition to it! It was looking forward to that day when it would be fulfilled when the long promised saviour and messiah would come. All the Covenants point towards this momentous event.

A Special Nation

Under the terms of this covenant Israel would be a special nation if they were obedient to Him and served Him faithfully. The Mosaic Covenant was never a means towards salvation. This covenant speaks of the living God who wants to live with His people! This was a God not made of stone or wood but the great God who desired intimacy with His people and wanted to live amongst them. But of course it had to be on His terms alone or He would not be able to live amongst them. The great and majestic God showing mercy and grace to His people Israel, who were to be a shining light to all nations of the glory of God, until the long promised saviour or messiah came from them. So, we have been through the Edenic, Adamic, Noahic, Abrahamic and now the Mosaic Covenant - the story continues tomorrow! Where do you think we are going next? Thank you!

Right mouse click here to download as a MP3 audio file