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Episodes
Tuesday Aug 19, 2025
Tuesday Aug 19, 2025
Psalm 47
For the Chief Musician. A Psalm by the sons of Korah.
47:1 Oh clap your hands, all you nations.
Shout to God with the voice of triumph!
47:2 For Yahweh Most High is awesome.
He is a great King over all the earth.
47:3 He subdues nations under us,
and peoples under our feet.
47:4 He chooses our inheritance for us,
the glory of Jacob whom he loved.
Selah.
47:5 God has gone up with a shout,
Yahweh with the sound of a trumpet.
47:6 Sing praise to God, sing praises.
Sing praises to our King, sing praises.
47:7 For God is the King of all the earth.
Sing praises with understanding.
47:8 God reigns over the nations.
God sits on his holy throne.
47:9 The princes of the peoples are gathered together,
the people of the God of Abraham.
For the shields of the earth belong to God.
He is greatly exalted!
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Tuesday Aug 19, 2025
Tuesday Aug 19, 2025
Martin Luther
Study 11
The Ten Commandments
The Third Commandment: "Remember the sabbath day, to keep it holy." I learn from this, first of all, that the sabbath day has not been instituted for the sake of being idle or indulging in worldly pleasures, but in order that we may keep it holy. However, it is not sanctified by our works and actions our works are not holy-but by the word of God, which alone is wholly pure and sacred and which sanctifies everything that comes in contact with it, be it time, place, person, labor, rest, etc. According to St. Paul, who says that every creature is consecrated by word and prayer, I Timothy 4, our works are consecrated through the word. I realize therefore that on the Sabbath I must, above all, hear and contemplate God's word. Thereafter I should give thanks in my own words, praise God for all his benefits, and pray for myself and for the whole world. He who so conducts himself on the Sabbath day keeps it holy. He who fails to do so is worse than the person who works on the Sabbath.
Second, I thank God in this Commandment for his great and beautiful goodness and grace which he has given us in the preaching of his word. And he has instructed us to make use of it, especially on the sabbath day, for the meditation of the human heart can never exhaust such a treasure. His word is the only light in the darkness of this life, a word of life, consolation, and supreme blessedness. Where this precious and saving word is absent, nothing remains but a fearsome and terrifying darkness, error and faction, death and every calamity, and the tyranny of the devil himself, as we can see with our own eyes every day.
Third, I confess and acknowledge great sin and wicked ingratitude on my part because all my life I have made disgraceful use of the sabbath and have thereby despised his precious and dear word in a wretched way. I have been too lazy, listless, and uninterested to listen to it, let alone to have desired it sincerely or to have been grateful for it. I have let my dear God proclaim his word to me in vain, have dismissed the noble treasure, and have trampled it underfoot. He has tolerated this in his great and divine mercy and has not ceased in his fatherly, divine love and faithfulness to keep on preaching to me and calling me to the salvation of my soul. For this I repent and ask for grace and forgiveness.
Fourth, I pray for myself and for the whole world that the gracious Father may preserve us in his holy word and not withdraw it from us because of our sin, ingratitude, and laziness. May he preserve us from factious spirits and false teachers, and may he send faithful and honest laborers into his harvest, that is, devout pastors and preachers. May he grant us grace humbly to hear, accept, and honor their words as his own words and to offer our sincere thanks and praise.
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Monday Aug 18, 2025
Monday Aug 18, 2025
Martin Luther
Study 10
The Ten Commandments
The Second Commandment likewise in four strands, like this: "You shall not take the name of the Lord your God in vain," etc.
First, I learn that I must keep God's name in honour, holiness, and beauty; not to swear, curse, not to be boastful or seek honor and repute for myself, but humbly to invoke his name, to pray, praise, and extol it, and to let it be my only honor and glory that he is my God and that I am his lowly creature and unworthy servant.
Second, I give thanks to him for these precious gifts, that he has revealed his name to me and bestowed it upon me, that I can glory in his name and be called God's servant and creature, etc., that his name is my refuge like a mighty fortress to which the righteous man can flee and find protection, as Solomon says.
Third, I confess and acknowledge that I have grievously and shamefully sinned against this Commandment all my life. I have not only failed to invoke, extol, and honour his holy name, but have also been ungrateful for such gifts and have, by swearing, lying, and betraying, misused them in the pursuit of shame and sin. This I bitterly regret and ask grace and forgiveness, etc.
Fourth, I ask for help and strength henceforth to learn this Commandment and to be preserved from such evil ingratitude, abuse, and sin against his name, and that I may be found grateful in revering and honoring his name. I repeat here what I previously said in reference to the Lord's Prayer: if in the midst of such thoughts the Holy Spirit begins to preach in your heart with rich, enlightening thoughts, honor him by letting go of this written scheme; be still and listen to him who can do better than you can. Remember what he says and note it well and you will behold wondrous things in the law of God, as David says.
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Sunday Aug 17, 2025
Sunday Aug 17, 2025
A Strategy to Cope
Hebrews 3
1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.
7 So, as the Holy Spirit says: "Today, if you hear his voice,8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert,9 where your fathers tested and tried me and for forty years saw what I did.10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.'
11 So I declared on oath in my anger, 'They shall never enter my rest.' "12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion."
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
The first thing we do is to consider Jesus or as the NIV here puts it “fix our thoughts”. Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was.
In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.
You can download the mp3 using the link below to hear the rest of this sermon...
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Sunday Aug 17, 2025
Sunday Aug 17, 2025
Martin Luther
Study 9
The Ten Commandments
If I have had time and opportunity to go through the Lord's Prayer, I do the same with the Ten Commandments. I take one part after another and free myself as much as possible from distractions in order to pray. I divide each Commandment into four parts, thereby fashioning a garland of four strands. That is, I think of each Commandment as,
First, instruction, which is really what it is intended to be, and consider what the Lord God demands of me so earnestly.
Second, I turn it into a thanksgiving;
Third, a confession;
Fourth, a prayer. I do so in thoughts or words such as these: "I am the Lord your God, etc. You shall have no other gods before me," etc.
Here I earnestly consider that God expects and teaches me to trust him sincerely in all things and that it is his most earnest purpose to be my God. I must think of him in this way at the risk of losing eternal salvation. My heart must not build upon anything else or trust in any other thing, be it wealth, prestige, wisdom, might, piety, or anything else. Then I give thanks for his infinite compassion by which he has come to me in such a fatherly way and, unasked, unbidden, and unmerited, has offered to be my God, to care for me, and to be my comfort, guardian, help, and strength in every time of need. We poor mortals have sought so many gods and would have to seek them still if he did not enable us to hear him openly tell us in our own language that he intends to be our God. How could we ever-in all eternity-thank him enough!
Then, I confess and acknowledge my great sin and ingratitude for having so shamefully despised such sublime teachings and such a precious gift throughout my whole life, and for having fearfully provoked his wrath by countless acts of idolatry. I repent of these and ask for his grace.
Lastly, I pray and say: "O my God and Lord, help me by Your grace to learn and understand Your Commandments more fully every day and to live by them in sincere confidence. Preserve my heart so that I shall never again become forgetful and ungrateful, that I may never seek after other gods or other consolation on earth or in any creature, but cling truly and solely to thee, my only God. Amen, dear Lord God and Father. Amen."
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Saturday Aug 16, 2025
Saturday Aug 16, 2025
God Loves You
God loves you. Let me say that again. God loves you. Isn’t that amazing? God loves you. It doesn’t matter what you have done, what you haven’t done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this:
“For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.” John 3:16.
You can choose to have that life right now and accept God’s love for you. God won’t force you to love Him in return, because if He forced you, that wouldn’t be love. God’s love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 45 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more. I can’t promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can’t promise their won’t be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?
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Saturday Aug 16, 2025
Saturday Aug 16, 2025
Martin Luther
Study 8
Finally, mark this, that you must always speak the Amen firmly. Never doubt that God in his mercy will surely hear you and say "yes" to your prayers. Never think that you are kneeling or standing alone, rather think that the whole of Christendom, all devout Christians, are standing there beside you and you are standing among them in a common, united petition which God cannot disdain. Do not leave your prayer without having said or thought, "Very well, God has heard my prayer; this I know as a certainty and a truth." That is what Amen means. You should also know that I do not want you to recite all these words in your prayer. That would make it nothing but idle chatter and prattle, read word for word out of a book as were the rosaries by the laity and the prayers of the priests and monks.
Rather do I want your heart to be stirred and guided concerning the thoughts which ought to be comprehended in the Lord's Prayer. These thoughts may be expressed, if your heart is rightly warmed and inclined toward prayer, in many different ways and with more words or fewer. I do not bind myself to such words or syllables, but say my prayers in one fashion today, in another tomorrow, depending upon my mood and feeling. I stay however, as nearly as I can, with the same general thoughts and ideas. It may happen occasionally that I may get lost among so many ideas in one petition that I forego the other six. If such an abundance of good thoughts comes to us we ought to disregard the other petitions, make room for such thoughts, listen in silence, and under no circumstances obstruct them. The Holy Spirit himself preaches here, and one word of his sermon is far better than a thousand of our prayers. Many times I have learned more from one prayer than I might have learned from much reading and speculation.
It is of great importance that the heart be made ready and eager for prayer. As the Preacher says, "Prepare your heart for prayer, and do not tempt God". What else is it but tempting God when your mouth babbles and the mind wanders to other thoughts? Like the priest who prayed, "Deus in adjutorium meum intende. Farmhand, did you unhitch the horses? Domine ad adjuvandum me festina. Maid, go out and milk the cow. Gloria patti et filio et spiritui sancto. Hurry up, boy, I wish the ague would take you!" I have heard many such prayers in my experience under the papacy; most of their prayers are of this sort.
This is blasphemy and it would be better if they played at it if they cannot or do not care to do better. In my day I have prayed many such canonical hours myself, regrettably, and in such a manner that the psalm or the allotted time came to an end before I even realized whether I was at the beginning or in the middle.
Though not all of them blurt out the words as did the above-mentioned cleric and mix business and prayer, they do it by the thoughts in their hearts. They jump from one thing to another in their thoughts and when it is all over they do not know what they have done or what they talked about. They start with Laudate and right away they are in a fool's paradise. It seems to me that if someone could see what arises as prayer from a cold and inattentive heart he would conclude that he had never seen a more ridiculous kind of buffoonery. But, praise God, it is now clear to me that a person who forgets what he has said has not prayed well. In a good prayer one fully remembers every word and thought from the beginning to the end of the prayer.
So, a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting. If he wants to engage in too much conversation or let his mind wander or look somewhere else he is likely to cut his customer's mouth, nose, or even his throat. Thus if anything is to be done well, it requires the full attention of all one's senses and members, as the proverb says, "Pluribus intentus, minor est ad singula sensus"-"He who thinks of many things, thinks of nothing and does nothing right." How much more does prayer call for concentration and singleness of heart if it is to be a good prayer!
This in short is the way I use the Lord's Prayer when I pray it. To this day I suckle at the Lord's Prayer like a child, and as an old man eat and drink from it and never get my fill. It is the very best prayer, even better than the psalter, which is so very dear to me. It is surely evident that a real master composed and taught it. What a great pity that the prayer of such a master is prattled and chattered so irreverently all over the world! How many pray the Lord's Prayer several thousand times in the course of a year, and if they were to keep on doing so for a thousand years they would not have tasted nor prayed one iota, one dot, of it! In a word, the Lord's Prayer is the greatest martyr on earth (as are the name and word of God). Everybody tortures and abuses it; few take comfort and joy in its proper use.
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Friday Aug 15, 2025
Friday Aug 15, 2025
Martin Luther
Study 7
The seventh petition. "But deliver us from evil."
Say: "O dear Lord, God and Father, this wretched life is so full of misery and calamity, of danger and uncertainty, so full of malice and faithlessness (as St. Paul says, "The days are evil") that we might rightfully grow weary of life and long for death. But thou, dear Father, knowest our frailty; therefore help us to pass in safety through so much wickedness and villainy; and, when our last hour comes, in Your mercy grant us a blessed departure from this vale of sorrows so that in the face of death we do not become fearful or despondent but in firm faith commit our souls into Your hands. Amen.""
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Thursday Aug 14, 2025
Thursday Aug 14, 2025
Haggai
Hello, welcome back to our minor prophets series. This week we are looking at the book of Haggai. This is another short book, consisting of just 2 chapters.
As with several of the other minor prophets, we don’t know much about Haggai himself. We can be quite sure about the dating of the book though, because Haggai included precise dates for the oracles he received from God. These details place the book in the year 520 BC, and between the months of August and December. Haggai was a contemporary of the prophet Zechariah.
In 539 BC Cyrus the Great of Persia conquered and overthrew Babylon. One of the first things Cyrus did was make an edict that allowed the Jews to return to Jerusalem in order to rebuild the temple. This action was predicted by the prophet Isaiah and recounted in the first two chapters of the book of Ezra
About 50 000 Jews, including Ezra, returned to Jerusalem in 536 BC and they began to rebuild the city. Ezra encountered significant opposition to his work and the building work stalled. Nehemiah returned to Jerusalem 13 years later to spearhead another major push to rebuild the walls. His building team managed to complete the building of the walls but they also faced hostile opposition and the population of Jerusalem was still relatively small and vulnerable. The people had a dramatic experience of repentance and revival under Nehemiah’s leadership but after he’d left them to go back to his job in Babylon the people quickly slipped into sinful ways.
By the time we reach the prophecy of Haggai, 16 years have passed since the origin return of the first exiles to Jerusalem.
King Darius is ruling the kingdom of Persia, which now includes the territory of Judah. The people of Jerusalem have settled back into their city and they have built houses for themselves. But there is a problem. They have left the temple in a state of decay and ruin.
God sends his word via Haggai to Zerubbabel, the governor of Judah, and to Joshua, the high priest:
“Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.”
(Haggai 1:2)
The people have busied themselves in the building of their own houses but they have procrastinated about rebuilding God’s house, the symbol of God’s presence amongst them. God explains to the people that because of their indifference and neglect of his house, he has frustrated their efforts to be fruitful and productive in their farming and manufacturing. They have been working hard to produce clothes and food but yet they cannot seem to get warm or satisfied. God cannot stand by and allow his house to be neglected in this way whilst the people simply pursue their own interests.
Once the people hear this and realise the source of their failure, they obey God and commence the work on the temple. They have physical work to do and also emotional work to do, turning their hearts back towards God. The people respond with respect and fear of God and God reassures them:
Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” (Haggai 1:13)
Some of the people of Jerusalem would have been old enough to recall Solomon’s temple in the days before the fall of Jerusalem and the exile to Babylon. Once the building work got underway it became obvious to them that the rebuilt temple would be nothing like the old temple; it would be much plainer and far less glorious. So God sends word to Haggai again to encourage the people.
‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. (Haggai 2:3-5)
God speaks with great comfort and love to his people and assures them that he is not going to leave them and they have no need to be afraid. God promises that he will fill the temple with the treasures of the nations and, more than that, he will fill it with his very presence, making it more glorious than the first temple.
God’s next word is to the priests, three months after the rebuilding began. He reminds them that something that is ceremonially clean cannot make an unclean thing holy by touching it, but something unclean is capable of defiling something holy. In the same way, the ruin of the temple has rendered all of the offerings of the people unholy and inadequate. Although God has punished his people by limiting the fruitfulness of their produce, he promises to bless them again, once the temple is rebuilt.
The final part of the book is addressed to Zerubbabel the governor.
On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a signet ring, for I have chosen you, declares the LORD of hosts.” (Haggai 2:23)
Zerubbabel was a descendent of king David. In this section God is confirming his promise to bless his people, and eventually the whole world, through the house of David. A signet ring was a used to make a mark in wax or other soft material as an official seal and sign of royal approval and authority. God sets Zerubbabel over his people as his chosen instrument. And, lo and behold, if we look ahead into Matt 1:12-13, we find Zerubbabel’s name in the genealogy of Jesus.
So what can the prophet Haggai teach us today?
Firstly, although the focus of the prophecy is on the rebuilding of the temple, the message is not primarily about a building, it’s about a relationship. God was concerned with the neglect of the temple because it was a sign of the people’s neglect of their relationship with God. God is not pursuing and saving and loving bricks – he’s interested in people.
Sometimes we are called to embark on literal building projects for the sake of God’s kingdom. There is often hard physical work to be done and practical things to be arranged, but the point of it is to bring people into a relationship with God. It’s all for his glory and his name.
Sometimes our labours are less about bricks and mortar and more about learning and teaching or writing and blogging. Sometimes they are about planning or hosting events or arranging meetings and conferences. These things can be very important in building up the body of Christ, but they are not to exist simply for their own benefit. It is not primarily about the well-written lesson or sermon or book or blog. Neither is it just about the successful event, the well-attended talk or the popular conference. It’s about a relationship with the creator of the universe. No matter how hard we slave away under the guise of working for God, if we’ve neglected our relationship with him, the works will be useless. God wants our hearts and our minds first of all. He wants our love. We cannot prove our love in our works, we need to experience it as a reality in our relationship with God, and from this our works will follow.
Paul says it like this in 1 Corinthians 13:
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.(1 Corinthians 13:1-3)
Secondly, God wants our work for him to take a place of highest priority in our lives. When Jesus teaches his disciples about worry, he tells them to stop being so concerned with what they are going to eat or drink or wear. He then says:
But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)
Jesus says that God knows what we require and he understands our physical needs, but if we will only make his kingdom work our first priority, he will see to our other needs as well. Haggai reminds us that all things come from God in the first place, so it really is quite foolish to hang onto our stuff so tightly, when it all came from God’s generous hand in the first place.
Finally, Haggai reminds us that a more glorious temple is coming, and in fact has already come. Haggai spoke God’s prophecy about a temple that would be filled with God’s glory, more glorious than the first temple. When Jesus died on the cross the curtain of the temple was torn in two from top to bottom. The way to God was opened and there was no longer a need for God’s people to meet him within the confines of the physical temple, through the mediation of a priest.
The old temple became obsolete and the new temple is now made up of living stones, the individual believers in Christ. Peter describes it like this:
You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)
In the book of Haggai, God promises to the people of Judah that he is in their midst. In the book of Revelation we see the ultimate realisation of this promise. In chapter 21 of Revelation the apostle John writes about his vision:
I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendour into it. On no day will its gates ever be shut, for there will be no night there. The glory and honour of the nations will be brought into it.
(Rev 21:22-26)
Next week we’re going to be looking at some selected highlights from the longer book of Zechariah. It’s one of the Old Testament prophetic books that is quoted numerous times in the New Testament and there is some incredible prophecy that we see fulfilled in the life of Jesus. Join me again next week to find out more!
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Thursday Aug 14, 2025
Thursday Aug 14, 2025
Martin Luther
Study 6
The sixth petition. "And lead us not into temptation."
Say: "O dear Lord, Father and God, keep us fit and alert, eager and diligent in Your word and service, so that we do not become complacent, lazy, and slothful as though we had already achieved everything.
In that way the fearful devil cannot fall upon us, surprise us, and deprive us of Your precious word or stir up strife and factions among us and lead us into other sin and disgrace, both spiritually and physically.
Rather grant us wisdom and strength through Your spirit that we may valiantly resist him and gain the victory. Amen."