G’day and welcome to Partakers Christian Podcasts! Join us for uplifting Bible teaching, inspiring readings, heartfelt worship, powerful prayers, and fascinating church history. Whether you’re new to faith or growing deeper in your journey, we’re here to encourage and equip you. 🎧 Tune in, interact, and be inspired—wherever you are in the world.
Episodes
Tuesday Jun 03, 2025
Tuesday Jun 03, 2025
Luke Looks Back Chapter 3
Luke 3:1-18
Heralding the Messiah
Luke continues with his careful introduction to Jesus' ministry. He tells us all about John because John came before, and announced, Jesus. One thing he is going to make very clear throughout his book is that while John was a prophet Jesus was more than a prophet.
First we read Luke 3:1-9
Luke in 3: 4 - 6 uses Isaiah's great picture of hope in Isaiah 40:3-5, which prophesies the return of the Lord and his people to Jerusalem after the exile, as a picture of the coming of the Lord Jesus to the people of God. John is the voice. Jesus is the Lord.
An obvious first question to make you think, although it does not come directly from this passage is this:
What is your hope? How far does your hope change the way you live from day to day? Where should our hope be placed?
Obviously the first part of that question has an individual answer, not an only right one. Our hope should be placed on being with Jesus in his heavenly kingdom and then after our resurrection on being part of his kingdom when heaven and earth meet to form the new heaven and new earth that is our ultimate destination.
Second question: the basic message that John preached was 'a baptism of repentance for the forgiveness of sins'. How does this compare with the messages you hear preached these days? Are the differences only because John was preaching before the life and death of Jesus and the preaching you hear is from long after? Or are there differences there ought not to be?
Again the answer to that question depends on your situation.
The last verse we read: ' the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.' Is harsh.
Third question: in what ways can we see that happening in our day and in our society?
Yet another question where the answer depends on who we are and where we are. When you look at the world today and see what a mess it is in because of men's greed and lust for power it hasn't improved much since John's day.
Part B - Read Luke 3:10-18
When the people asked him how they were to live to show they had truly repented John gave them 4 practical examples in this passage. Two ways they were to look after the poor: giving tem clothes and food. Two ways they were not to be corrupt and to be good and honest in all things: the examples of the tax collectors and the soldiers.
Question 4: If he had been talking to us what examples would he have given? Were his examples, particularly the first two, really practical? (It would not be long before they ran out of spare clothes and food.) How realistic are the examples you think he might have given to you? How well can we follow these examples when we have to live in the real world we find ourselves in?
Pause.
Yet again the answers will all depend on who and where you are.
John talked about 3 things: a prophetic warning of coming judgement (flee from the wrath to come... the axe at the root of the trees ...); calling for justice and compassion in our dealings with others (sharing clothes and food ... honesty in all things ... ); and a right attitude to the coming Messiah (accepting the baptism of the Holy Spirit ).
Question 5: Different churches major on one or other of the present day equivalents of these.' Which do our churches make the most of? On which do we fall short?
Pause.
Like all the questions on this passage we have to ask ourselves how they apply to us. And I cannot tell you what your answers should be!
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Monday Jun 02, 2025
Monday Jun 02, 2025
Luke Looks Back
Chapter 2
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Luke 1:1-20
Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening.
Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'.
Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories.
Luke 2: 21-52
Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true.
Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought.
Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance.
Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad.
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Sunday Jun 01, 2025
Sunday Jun 01, 2025
Luke Looks Back
Chapter 1
Introduction
Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important.
Study 1
Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day.
Study 2
First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived
Study 3
Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest.
Study 4
Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was.
Study 5
Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth!
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Saturday May 31, 2025
Saturday May 31, 2025
The story of Sharon
The story of Sharon, from China, who converted to Christianity from Daoism/Buddhism.
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Saturday May 24, 2025
Saturday May 24, 2025
God and His church!
As Christian Disciples, we declare that we believe in God! That's what we have been doing in our praises and testimonies! Somebody asked last week what I meant by a WOWFactor of God! Just that - testimonies of how great is our God. As Christian Disciples, we declare that we not only believe in the existence of God, but that we can know God personally! We declare that we can grow in our knowledge of this great and Almighty God who is infinite and beyond our limitations of space and time! This great and awe-inspiring God we trust, obey, follow and worship, amazing as it sounds, is personable and knowable. This God we worship is a personal God and not a remote being or an un-emotive statue to place on a shelf. More than that, this God wants to be known. So with that said, just who is God?
1. Who is God?
God's Natural Attributes
God's Moral Attributes
2. Our Relational Response
God desires to bring people back into relationship with Himself! To do so, God established a New Covenant! This Covenant has four main features:
- Justification - Sins will be forgiven and removed.
- Promised Holy Spirit - God will live inside people and they will be led by Him.
- Regeneration -God will renew & restore people.
- Restoration - God will be their God, and they will be His people.
The Church
Fellowship
Worship
Evangelism
Jesus' WOWFactor
As I close, here is my own WOWFactor about Jesus, the Son of God. My Jesus is unique, majestic, tender, wise, strong, and lovely. My Jesus, whom I seek to serve and obey in every facet of life. I often don't achieve it, but I know that when I fall and fail, I can ask for forgiveness and He will grant it from His wellsprings of grace and mercy. It is this Jesus whom I depend upon and personally know to be totally reliable in every way. When people let me down, turn away from me, discourage me, think wrongly off me, or incorrectly assume my motives.
This Jesus always picks me up. He never turns me away. He always encourages and embraces me. At the end of the day, I know that Jesus has been dependable, going ahead of me throughout the day! I give Him thanks. Amazing! This Jesus who died on a Roman cross two thousand years ago was the same Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father. What is more, this Jesus is coming back to gather His followers, to Himself. Jesus is coming back, but not as a baby this time. There will be no kitchy-kitchy koo factor this time. No! Jesus the Son of God, is coming back as the King of Kings and Lord of Lords. Are you ready?
Amazing! This God-man, Jesus, is coming back and He will do the most extraordinary thing. We read about it in Revelation 21:4 'He will wipe every tear from their eyes. Isn't that just the most amazing verse of Scripture? Picture the scene! Jesus Christ taking your face in His scarred hands and wiping away your tears - tears of suffering and tears of joy. You will say to yourself, it was all worth it - the trials, temptations, sufferings and experiences I have had for the sake of Jesus Christ my Master. Are you ready for Him?
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Friday May 23, 2025
Friday May 23, 2025
This year, Christians around the world are observing the 1,700th anniversary of the First Ecumenical Council of Nicaea — an event that significantly influenced the Christian faith and continues to unify believers across centuries and traditions. Convened in 325 by Emperor Constantine in what is now modern-day Turkey, the Council of Nicaea resulted in the creation of the Nicene Creed: the first universal summary of Christian belief. We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray and profess together!
Nicene Creed
What we believe as Christians...
We believe in one God,
the Father Almighty,
Maker of heaven and earth,
and of all that is,
seen and unseen.
~
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God,
Light from Light,
true God from true God,
begotten, not made,
of one being with the Father.
~
Through Him all things were made.
For us and for our salvation
He came down from heaven:
by the power of the Holy Spirit,
He became incarnate from the Virgin Mary,
and was made man.
~
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures:
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
~
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son,
He is worshipped and glorified.
He has spoken through the Prophets.
~
We believe in one, holy,
catholic (universal), and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
~
Amen
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Thursday May 22, 2025
Thursday May 22, 2025
Athaliah
The person we are going to look at in this study, is Athaliah. You can read about her in 2 Kings 11 and 2 Chronicles 22-23. The judges have long gone, and the nation of Israel had become a monarchy under Saul, David and Solomon. Yet soon after Solomon died, the nation splits into north and south - Israel and Judah.
Athaliah was, by all accounts, a terrible woman. The tribes in the kingdom of Israel, tried to lure the kingdom of Judah's tribes into a trap, and prepared it for the Babylonian exile. Athaliah was to cause Judah's moral life to decay. Athaliah was the daughter of that horrible couple Ahab and Jezebel. She somehow inherited all the evil of her wicked parents. Jezebel had brought poison from Sidon and injected it into the life of Israel.
Come and listen to discover with us more about Athaliah, and what lessons we the Church today can learn today in our life and leadership.
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Tuesday May 20, 2025
Tuesday May 20, 2025
Rachel's Story
Genesis 29v14-30
The story of Rachel may sound like a modern day soap opera like Holby City, Eastenders or Coronation Street! Rachel had a fairly complicated family structure!
Come and listen as we discover more about Rachel and how she is key in God's story!
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Monday May 19, 2025
Monday May 19, 2025
Heroes and Villains Explored - Yehosheba
Yehosheba was a princess, the daughter of King Joram and her name means "Yahweh is an oath". She had married Jehoida, who was the high priest. Yehosheba, although she was a king's daughter and a king's sister, married a descendant of Levi, the head of the priest class in Judah. In the Old Testament, the promised coming of God in human form had been seriously threatened repeatedly. It was threatened by the fact that Sarah and Abraham remained childless for a long time; by Jacob's flight; by the attempts on David's life by Saul; and also by Athaliah attempted massacre of the royal baby Joash.
Come on in, listen and discover with us what lessons we can learn today from the life of Yehosheba.
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Sunday May 18, 2025
Sunday May 18, 2025
Studies of Ruth
Study 5. Worship Through Obedience.
Then finally, Ruth's obedience was also worship. How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith. So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!
Conclusion
Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24).
While we obey others we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us. And, remember this from 1 Samuel 15:22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.”
So go and be obedient to our awesome and holy God! Through obedience to Him, as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray.