Partakers Christian Podcasts

Partakers Bible Thought 26 September 2021 – Big Story 04

Partakers Bible Thought

26 September 2021

3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the LORD saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. (Exodus 3:1-6)

8 The LORD said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Perform a miracle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.”
10 So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. 11 Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: 12 Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. 13 Yet Pharaoh’s heart became hard and he would not listen to them, just as the LORD had said. (Exodus 7:8-13)

The next major action in the Biblical story is the return from Egypt of all the descendants of Jacob/Israel 400 years after Joseph took them there. What are most interesting are not the details of their history but the way in which God, the LORD, reveals himself to them. He does this in 3 ways:

1. He tells them his name
2. He carries out many overt acts demonstrating the power of his activity on their behalf
3. He stations himself in the middle of his people to travel with them.

That is knowledge, action and presence. Today we are looking at how and why God reveals Himself. We explore together questions such as: In what way does God reveals Himself to Moses? Why does God reveal Himself? In what way is knowledge, action and presence part of God’s working with Moses and Israel? Listen or download the mp3 podcast to find out more in this part of telling the Bible’s big story, God revealing Himself to Moses.

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Partakers Bible Thought 25 September 2021 – Big Story 03

Partakers Bible Thought

25 September 2021

1 The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. 2 “I will make you into a great nation,
and I will bless you; I will make your name great,
and you will be a blessing.
3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth will be blessed through you.”
4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.
6 Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him.
8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. 9 Then Abram set out and continued toward the Negev. (Genesis 12:1-9)

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. (Romans 4:1-5)

Amazingly God’s original plan had not worked out. God had created a perfect world, so perfect that he said it was ‘very good’. Into it he had put a man and a woman and, because they were made in his, God’s, image they had the power of self-will and decision making. And it had all gone wrong. Mankind was unable to relate to God because God was holy and pure and they were neither. What could God do about it – working within his self-imposed limits that it would be done through human beings? What God chose to do was to take a man from whom would come a family, and from that family a nation, and give him the responsibility to turn it all around and make it work. That man was Abraham.

Today we are looking and exploring Israel and Abraham. We explore together questions such as: What is God’s plan now that humanity have fallen into sin? What does God’s promise to Abraham contain? How was Abraham credited with righteousness? Where does Israel fit into that plan and promise? Where do we in the 21st century fit into this plan and promise of God? Listen or download the mp3 podcast to find out more in this second part of telling the Bible’s big story, Israel and Abraham.

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Partakers Bible Thought 24 September 2021 – Big Story 02

Partakers Bible Thought

24 September 2021

3 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” (Genesis 3:1-11)

19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. (Romans 8 :19-22)

What has been your biggest disappointment? The moment when something really special you had planned, or made, or hoped for did not work out and your dreams came crashing to the ground? It seems rather extraordinary but that seems to be what happened to God, the Designer and Creator of all that is.

He had planned and built the perfect world for Adam and Eve and their descendants, put them in the most perfect garden ever, and they – the two of them – had immediately spoiled it and brought the whole scheme crashing to the ground. I know we say God knows everything including the future but in the introduction to the story of the Flood we read that the LORD regretted that he had made human beings on the earth and his heart was deeply troubled (Genesis 6:6-7). God was disappointed – whatever the systematic theologians may say are his attributes. Adam and Eve were the first to get it wrong and therefore most at fault.

Yesterday, in our last podcast, we looked at Creation. Today we are looking and exploring what we call the Fall of humanity. We explore together questions such as: What does the Bible say happened in what we call “the Fall”? Is there any hope for reconciliation between God and humanity? Did God really regret making humanity? What is the true nature of humanity? Listen or download the mp3 podcast to find out more in this second part of telling the Bible’s big story and the fall of humanity.

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Partakers Bible Thought 23 September 2021 - Big Story 01

Partakers Bible Thought

23 September 2021

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day. (Genesis 1:1-5)

1 The heavens declare the glory of God; the skies proclaim the work of his hands. 2 Day after day they pour forth speech; night after night they reveal knowledge. 3 They have no speech, they use no words; no sound is heard from them. 4 Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. 5 It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. 6 It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. (Psalm 19:1-6)

In His wisdom God has told us about himself through stories, some connected, some disconnected, some big, some small. Quite how we can come to understand something about God this way is not clear but we do. By story I do not mean something that is not true.

The Bible is one huge story, the greatest story ever told. But we tend to read it and hear about it only in small, disconnected chunks and have never heard any attempt to put the most important parts of it together as a big, continuous story. This set of studies aims to put that right! (Even although much modern thinking rejects the idea of big stories, thinking they only function as a method of control. But then perhaps God knows better than the moderns.) at best this story will only partly succeed because the Bible is so infinitely varied everyone sees different, hidden depths in it.

There are 5 major parts to the story which we will explore together over the next 2 weeks. They are: the Creation, the Fall, Israel, Jesus and the Church.

Today, we explore together questions about Creation such as: What does the Bible say the story of this world and humanity begin? How did everything commence? Why was everything started? What does all this mean to us in the 21st century? Listen or download the mp3 podcast to find out more in this first part of telling the Bible’s big story.

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Partakers Bible Thought 30 May 2021 - A New Problem Arises

Partakers Bible Thought

30 May 2021

A New Problem Arises

1 Certain people came down from Judea to Antioch and were teaching the believers: ‘Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.’ 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they travelled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
5 Then some of the believers who belonged to the party of the Pharisees stood up and said, ‘The Gentiles must be circumcised and required to keep the law of Moses.’
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: ‘Brothers, you know that some time ago God made a choice among you that the Gentiles should hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.’(Acts 15:1-11)

 

The very early church at the time of this event, does not seem to have had any very formal authority structure. Elders don’t appear until Acts 11:30; also the ‘deacons’ of Acts 6:2 were probably not carrying out anything except the specific function of ‘waiting on tables’ or administering the available charity. In Acts 12:17 Peter sends a message to James and the other brothers and sisters, not James and the elders; in Acts 13:1-3 the whole church seem to be acting together, not the leadership.

However they organised themselves discipline was exercised, in which members who had fallen into sin and remained unrepentant were excluded from the church. The church was never individualistic: that is to say, people did not suddenly decide to 'join' or 'leave' the church, as is too often the case in modern churches. The church was a corporate entity, in which pastoral oversight and spiritual authority were exercised by the leadership or somebody. They had a leadership raised up by the Lord and set apart according to a church policy mediated by the divinely inspired guidance of the apostles. This did not mean that there was neither controversy nor the threat of disunity.

From the beginning, problems arose which needed to be resolved with pastoral, spiritual and judicial authority. It is therefore no surprise to find early on in Church history, a question arising about the nature of membership in the church and to see the matter being dealt with through the collective leadership of the church, the apostles and elders, who met together in a deliberative assembly (Acts 15:6) but who also reported back to the whole church (Acts 15:4, 22).

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Pulp Theology Book 06 - Helping the Forgotten Church

PulpTheology Book

Helping the Forgotten Church

 

Welcome to this little book, where together we will explore some details about who I call, the Forgotten Church. Not forgotten by God but generally by the Church itself.

Who are the forgotten Church? In every community, there are people who want to attend Church, be involved in a Church, and yet for what ever reason, they are unable to. The reasons may include the demands of work. debilitating illness, having to care for others or due to geographical isolation. This little book explores how we can help these people to enjoy and participate in an interactive Church worship service. All at a time and place which is convenient for them. After all, you may one day be in need of such help, if indeed you are not already.

This is what we will explore together in this book:

• Who are the Forgotten Church?
• Why help the Forgotten Church?
• Where can you help the Forgotten Church?
• What Can A Sample Church Service for the Forgotten Church look like?
• How Else can you help them use their gifts and talents?
• Some Guidelines

 

Whether you are somebody who is part of what I call the "forgotten Church" or you want to help somebody who is, there is something inside for you to either learn afresh or be reminded of. Come on in!

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Pulp Theology Book 03 - God, Internet Church and You

PulpTheology Book

God, Internet Church & You

Due to lockdown or quarantine due to the CoronaVirus / COVID-19 Pandemic, Church has moved to using the Internet for its services to the world.  In this little book we seek to answer why the Church should be using the Internet as well as exploring together ways in which we can respond.

Here are some of the questions we will explore together:

• What is Digital Space & the Internet?
• Why should the Church be on the Internet and how?
• Isn't Church on the Internet just a modern form of the ancient heresy of gnosticism?
• Is God able to interact there?
• For the Christian, what are some of the liabilities and virtues of the Internet?
• Could an internet based church be part of the historical church?
• What can a Church service on the Internet look like?
• How can this technology be used, so that you as a Christian, can use your talents and serve God on the Internet in the 21st century?

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Pulp Theology 18

PulpTheology Book

Glimpses Into Ezekiel

The book we are exploring this week, is "Glimpses Into Ezekiel"

The nation of Israel was to be God’s representative to the pagan nations and to the world. But, the nation of Israel had disobeyed God and now God’s name was a laughing stock amongst those nations. So now, God was going to act!

Imagine you are a 25 year old and being trained for the family business. Then one day, suddenly your enemies invade your city and take you away to a foreign land. That is what happened to Ezekiel, when the Babylonians, led by Nebuchadnezzar in 597BC, took 3000 Jews away to Babylon. This was the first mass deportation of Jews outside of their land. Why had God allowed this to happen, for His people to be taken in exile?

In this book of Ezekiel, we see God communicate to the nation of Israel, through the prophet Ezekiel, using all manner of symbols and visions. What did they mean? What do they tell us about God? What kind of God is this?

Come inside this little book and get just a glimpse of this fascinating piece of Old Testament writing and discuss what relevancy and meaning it possibly has for us today in the 21st century.

"Glimpses Into Ezekiel" available on Amazon in paperback or Kindle with ISBN: 978-1516803002

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Teachings of Seraphim 20

Teachings of Seraphim

 
Part 20. Acquiring the Holy Spirit

 

(From the Saint's Conversation with Motovilov)

The true goal of our Christian life consists of acquiring God’s Holy Spirit. Fasting and vigil, prayer, mercy, and every other good deed performed for Christ — are means for acquiring the Holy Spirit of God. Only deeds performed for Christ give us the fruits of the Holy Spirit.

Some say that the foolish virgins lacking enough oil in their lamps is meant to be understood as a lack of good deeds (see Mt. 25:1-12). Such an understanding is not completely correct. How could there have been a lack of good deeds when they, though foolish, are still called virgins? For virginity is the highest virtue, as a state equal to the angels, and could by itself serve in place of all other virtues.

I, the wretched, think that they did not have enough of the grace of the All-Holy Spirit of God. These virgins, because of their spiritual injudiciousness, supposed in performing good deeds that it is only necessary to do good works to be a Christian: "We performed a good deed and thus did God’s will.”Whether or not they had received the grace of the Holy Spirit, whether they had attained it, they did not even bother to find out ... But, this acquiring of the Holy Spirit is in fact that oil which the foolish virgins lacked. They are called foolish because they forgot about the essential fruit of virtue — the grace of the Holy Spirit — without which there is no salvation for anyone and cannot be. For "through the Holy Spirit every soul is quickened, and through its purification, it is exalted and illumined by the Triune Unity in a Holy mystery.”The Holy Spirit Himself settles in our souls, and this occupation of our souls by Him, the All-Ruling, and this coexistence of our spirit with His One Trinity, is granted only through the diligent acquiring, on our part, of the Holy Spirit, which prepares, in our soul and body, the throne for the coexistence of God the All-Creator with our spirit, by the immutable word of God: "And I will walk among you and will be your God, and ye shall be my people”(Leviticus 26:12).

This is the very oil in the lamps of the wise virgins, which burned brightly and steadily; the virgins with these burning lamps could await the Groom coming at midnight, and enter the chamber of joy with him. The foolish ones, seeing their lamps going out, though they went to the market to buy oil, did not manage to return in time, for the doors were already locked.

The market is our life; the doors of the bridal chamber — locked and not permitting entrance to the Groom — human death, the virgins wise and foolish, Christian souls; the oil, not deeds, but the grace of the All Holy Spirit of God received through them, transforming from decay to incorruption, from emotional death into spiritual life, from darkness to light, from the manger of our existence, where our passions are tied like beasts and animals, into a church of God, into the all-lighted chamber of eternal joy in Jesus Christ.

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Teachings of Seraphim 19

Teachings of Seraphim

 
Part 19. The Light of Christ

In order to accept and perceive the light of Christ in one’s heart, it is necessary to divert oneself from the external as much as possible. First, by cleansing the soul with penitence and good deeds with true faith in the Crucified; then, by closing the physical eyes, it is necessary to immerse the mind in the heart and appeal to the name of our Lord Jesus Christ continually. Then, by measure of our zealousness and fervour of spirit for the Beloved (Lk. 3:22), a person with the calling of this name finds delight, which arouses a thirst toward greater enlightenment.

When a person internally contemplates the eternal light, his mind becomes clean and free of any sensory notions. Then, by being completely immersed in the contemplation of uncreated beauty, he forgets everything sensory, does not want to see even himself, but desires to hide in the heart of the earth, if only not to be deprived of this true good God.

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