Partakers Christian Podcasts

Partakers Bible Thought – The Spirit Explodes 18

The Spirit Explodes
Part 18 of 22
~Success and trouble in Ephesus.
~Acts19:1–41

by Roger Kirby

Some time has passed since the main events we read about in the last study. Since Paul left Corinth he has been to Jerusalem and Antioch, travelled through the area he has already been to in the south of what is now Turkey and then travelled over land to Ephesus in west Turkey. As already noted Ephesus was a large city, third largest in the Empire, and correspondingly important both to Rome and the developing churches. Though it is interesting to note that in the book of Revelation the church in Ephesus is warned that ‘if you do not repent I will remove your lamp stand from its place’ and they did not repent and the city no longer exists today except as ruins.

This episode has clearly been put next to that about Apollos not knowing the baptism of Jesus. This time the situation is much clearer: although they are called disciples they did not have the gift of the Holy Spirit. When asked whether they had received the Holy Spirit their reply was literally ‘we have not heard that the spirit is’ probably meaning something like ‘we have not heard that the Spirit is available to the likes of us’. John had spoken about the Spirit so they must have known of his existence.

Question 1: - They answered ‘no’. What can we conclude from that?

Read Acts 19:8–16.

Question 2: - Why do we find it so much more difficult to get everyone to hear the word of the Lord than they did?

Question 3: - What is the essential difference between magic and miracle?

Question 4: - Where in this passage do we hear of the direct challenge of miracles to magic?

Question 5: - Where, in your culture, can you see similar things happening?

Read Acts 19:17 – 22.

Question 6: - Is there anything you should be burning or dumping?

Read Acts 19:23 – 31.

Question 7: - For the second time in this chapter Christian faith is called ‘the Way’. What does this title emphasise?

 Read Acts 19: 32 – 41.

 

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Partakers Bible Thought – The Spirit Explodes 17

The Spirit Explodes
Part 17 of 22
The magnificent couple
Acts 18:1–28

by Roger Kirby

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I am going to cheat a little in this study! All our recent ones have been determined by geography – following Paul’s travels. If we do that here we shall have a very short study on Corinth followed next time by a very long one on Ephesus, so I am going to focus on Aquila and Priscilla, the most significant couple in the early church. Our study will cover them in both Corinth and Ephesus and glide over the fact that in between those two cities Paul finished his second journey, spent time at Antioch, and then started his third journey.

Corinth was an unpromising place. It was more important than Athens in all except cultural matters. It was a seaport on the narrow isthmus of land between southern and northern Greece (as we call it now). It was a vigorous commercial centre notorious for loose living. Yet it proved to be more receptive to the Gospel than many other quieter cities.

Read Acts 18:1–4.

These verses introduce us to Aquila and Priscilla. Presumably they had been converted in Rome. It has been suggested that not all the Jews in Rome can have been thrown out – since there were about 40000 of them, that would have been difficult. So perhaps they had been treated as troublemakers because of their belief in Jesus.

This passage tells us more about what Paul did than we have been told previously. All Jewish men, however study minded, were expected to learn a trade. Paul was a worker in canvas and leather, probably cutting and stitching at a bench or sitting cross-legged with them in a small open fronted shop in the street of the tent-makers. The three of them, working together, would have had many opportunities to chat with the passers by and tell them about Jesus.

Question 1: What are the advantages and disadvantages in working while also being a pastor or evangelist?

Read Acts 18:5 – 11

Question 2: What about where you are? Does the Lord have many people in your city, as yet unrecognized as Christians as is implied in Corinth? Have you any assurance about that?

Read Acts 18:12 – 23.

Question 3: What would you infer from that?

Read Acts 18:24 – 28.

Question 4: How can we avoid that sort of human weakness?

Question 5: if that is so, what is it implied that he did not have, that was much more important than a mere matter of baptism?

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Partakers Bible Thought – The Spirit Explodes 16

The Spirit Explodes
Part 16 of 22
Many challenges!
Acts 17:1 – 34

by Roger Kirby

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There are many intriguing things happening in this part of the journey as the apostolic band travels south towards the great cities of Athens and Corinth. It sounds as though they did not stop for more than a night until they reached Thessalonica, the capital of the Roman province of Macedonia. Unlike Philippi it was a free city in the Emperor’s favour because it had been on the right side in the civil war three generations earlier.

 

Read Acts 17:1 – 9.

Question 1: - Probably few or none of us are good at all these things, but we will all be better at some than others. Which are you good at?

Question 2: - The proving bit reads ‘proving that the Messiah had to suffer and rise from the dead”. How would Paul have proved that? How can we do something  equivalent?

Read Acts 17:10 – 15.

Question 3: - Of the people you know who are not yet Christians who would be the most likely to ‘examine the scriptures’ diligently?

Read Acts 17:16 – 34.

Question 4: - What makes you think more deeply about the sad and bad things in the world around you? If you don’t, what should do so?

Question 5: - Depending on where you are coming from, what your surrounding culture is, you may be surrounded by images, or completely free of them. Is your situation right? Would you be able to worship the true and only God better if all or most of the images you see were removed or could you do with some (perhaps a cross) to help you worship?

Question 6: - What is he assuming here?

Question 7: - The resurrection seemed as unlikely then as it does now. How do you argue for its reality?

 

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Partakers Bible Thought – The Spirit Explodes 15

The Spirit Explodes
Part 15 of 22
Excitements at Philippi!
Acts 15:36–16:40.

by Roger Kirby

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We do not know why John Mark had left the little group of missionaries to return to Jerusalem. Of course it turned out that the most important thing he would ever do, writing his Gospel, was still some distance in the future. It is also clear that Paul forgave him enough to have him working with him and then to be anxious to be visited by him when in prison.

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Question 1: What about a bit of guesswork? What reasons might Mark have had for going back to Jerusalem that he thought were good reasons and Paul did not?

Read Acts 16:1 – 5.

Question 2: Why did Paul circumcise Timothy just after it had been agreed that non-Jewish Christians did not need to be circumcised?~

Read Acts 16:6 – 12.

Question 3: Would you agree that this is a good way of proceeding?

Read Acts 16:13 – 15.

Question 4: What does the fact that she was baptized mean?

Read Acts 16:16 – 40.

Question 5: What is the sequence of actions that lead to the joy of the jailer?

Question 6: Why did Paul and Silas not say they were Roman citizens before they were beaten and avoid a very painful experience?

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Partakers Bible Thought – The Spirit Explodes 14

The Spirit Explodes
Part 14 of 22
Who are the people of God?
Acts 15:1–35.

by Roger Kirby

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Who are the people of God? That is and was indeed the question. About 4 studies ago we heard about the problems that arose over the question of what the people of God could eat. As a result of a vision, Peter understood that there were no foods that the people of God could not eat. That was the second of the 3 requirements; circumcision, food laws and Sabbath keeping, that had come to dominate the concerns of the serious Jews who thought of themselves as the only true people of God. Now we come to the first of these and the most important – circumcision.

This was a very critical question. Reluctance to be circumcised as adults would affect the willingness of non-Jewish men to become full converts and follow Jesus completely. It affected the role of women, who, not being subject to circumcision, would forever be second-class citizens in a kingdom for which that was the badge of entrance. Since not being circumcised would mean that followers of Jesus would no longer belong to Judaism they would not enjoy the freedom from harassment and persecution because they did not worship the Roman gods, that the Jews had enjoyed since the days of Julius Caesar.

Much was at stake, as some former Pharisees, now seeking to follow Jesus, correctly realised. They wanted Jesus’ followers to constitute a sub-group of Judaism. We read Acts 15:1–11.

There was therefore a profound theological disagreement between the Pharisaic believers and what was happening far away from Jerusalem. The fundamental underlying question was ‘how do we know who are the people of God in this new situation?’ or ‘what are the marks of a Christian?’. Before we go any further you need to think very carefully what the answer to the following question is in your place and culture. We have already come across this question and its Biblical answer. But what is the practical identifier where you are?

Question 1:  What are the marks of a Christian?

We read Acts 15:12–21.

Question 2:  Why did James quote from scripture?

Question 3:  How would this relate to what Paul says in Romans 15: We who are strong ought to bear with the failings of the weak and not to please ourselves.  Each of us should please our neighbours for their good, to build them up? How does it relate to us?

Question 4:  What idol do we have the most difficulty in avoiding?

We read Acts 15: 22 – 35.

Question 5:  The letter said ‘it seemed good to the Holy Spirit and to us’. How did they know the mind of the Spirit? How do we know the leading of the same Spirit when we are so liable to add in our own desires to what we think he wants?

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Psalm On Demand - Psalm 107

Psalm 107

 

¹ Give thanks to the LORD, for he is good;

his love endures forever.

² Let the redeemed of the LORD say this-

those he redeemed from the hand of the foe,

³ those he gathered from the lands,

from east and west, from north and south.

⁴ Some wandered in desert wastelands,

finding no way to a city where they could settle.

⁵ They were hungry and thirsty,

and their lives ebbed away.

⁶ Then they cried out to the LORD in their trouble,

and he delivered them from their distress.

⁷ He led them by a straight way

to a city where they could settle.

⁸ Let them give thanks to the LORD for his unfailing love

and his wonderful deeds for men,

⁹ for he satisfies the thirsty

and fills the hungry with good things.

¹⁰ Some sat in darkness and the deepest gloom,

prisoners suffering in iron chains,

¹¹ for they had rebelled against the words of God

and despised the counsel of the Most High.

¹² So he subjected them to bitter labor;

they stumbled, and there was no one to help.

¹³ Then they cried to the LORD in their trouble,

and he saved them from their distress.

¹⁴ He brought them out of darkness and the deepest gloom

and broke away their chains.

¹⁵ Let them give thanks to the LORD for his unfailing love

and his wonderful deeds for men,

¹⁶ for he breaks down gates of bronze

and cuts through bars of iron.

¹⁷ Some became fools through their rebellious ways

and suffered affliction because of their iniquities.

¹⁸ They loathed all food

and drew near the gates of death.

¹⁹ Then they cried to the LORD in their trouble,

and he saved them from their distress.

²⁰ He sent forth his word and healed them;

he rescued them from the grave.

²¹ Let them give thanks to the LORD for his unfailing love

and his wonderful deeds for men.

²² Let them sacrifice thank offerings

and tell of his works with songs of joy.

²³ Others went out on the sea in ships;

they were merchants on the mighty waters.

²⁴ They saw the works of the LORD,

his wonderful deeds in the deep.

²⁵ For he spoke and stirred up a tempest

that lifted high the waves.

²⁶ They mounted up to the heavens and went down to the depths;

in their peril their courage melted away.

²⁷ They reeled and staggered like drunken men;

they were at their wits' end.

²⁸ Then they cried out to the LORD in their trouble,

and he brought them out of their distress.

²⁹ He stilled the storm to a whisper;

the waves of the sea were hushed.

³⁰ They were glad when it grew calm,

and he guided them to their desired haven.

³¹ Let them give thanks to the LORD for his unfailing love

and his wonderful deeds for men.

³² Let them exalt him in the assembly of the people

and praise him in the council of the elders.

³³ He turned rivers into a desert,

flowing springs into thirsty ground,

³⁴ and fruitful land into a salt waste,

because of the wickedness of those who lived there.

³⁵ He turned the desert into pools of water

and the parched ground into flowing springs;

³⁶ there he brought the hungry to live,

and they founded a city where they could settle.

³⁷ They sowed fields and planted vineyards

that yielded a fruitful harvest;

³⁸ he blessed them, and their numbers greatly increased,

and he did not let their herds diminish.

³⁹ Then their numbers decreased, and they were humbled

by oppression, calamity and sorrow;

⁴⁰ he who pours contempt on nobles

made them wander in a trackless waste.

⁴¹ But he lifted the needy out of their affliction

and increased their families like flocks.

⁴² The upright see and rejoice,

but all the wicked shut their mouths.

⁴³ Whoever is wise, let him heed these things

and consider the great love of the LORD.

 

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Partakers Bible Thought – The Spirit Explodes 06

The Spirit Explodes

Part 6 of 22 - And now for the not-so-good news
(Acts 4:32 – 5:42)
by Roger Kirby

The infant church begins to struggle with both internal problems and external ones. It is rather amazing that Luke tells us about some of the more difficult events. He clearly had a purpose in doing so. We will think about that in a few minutes. We have already commented on the problems of this sort of living. Barnabas, who is going to figure prominently in the expansion of the church, is mentioned with clear approval of what he did. There were huge differences of wealth between the landowners and the working people in those days and this is clearly a comment about how those differences should be overcome within the fellowship of the church.

It also highlights the problem that we read about  in Acts 5:1–11. In this podcast we ask the following questions. To learn more, download the mp3 and listen!

• Question 1: What exactly did Ananias and Sapphira do wrong? Why was the punishment so harsh? Christians probably do worse things these days. Why are similar punishments not visited upon the offenders?
• Question 2: Sapphira chose solidarity with her husband over solidarity with the Lord and his people. What are the rights and wrongs in what she did?
• Question 3: What was Luke’s motive in including this account 40 years after the events recorded when he could so easily have chosen to highlight other more positive events?
• Question 4: Acts5:13 “no one dared join them” and the next verse “more men and women were added to their number” seem to be saying two contradictory things. What can they mean?
• Question 5: Apart from a record of the facts what does Luke want us to understand as the significance of what happened?
• Question 6: Where should we follow what we read here; where the teaching of the verses from Romans?

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Partakers Bible Thought – The Spirit Explodes 05

The Spirit Explodes
Part 5 of 22 - First Signs Of Opposition
(Acts 4:5-31)

by Roger Kirby

Luke now records the beginnings of opposition from the authorities. He probably wrote Acts sometime in the late AD 70s or early AD 80s, that is after the first wave of persecution of the early church under emperor Nero in the AD 60s. Theophilus may have been concerned about the legality of the Christian witness and about the levels of opposition it had aroused. So Luke is intent on showing that these problems had arisen unfairly and how they were handled by the early church under the guidance of the Holy Spirit.

The most important part of this passage is Peter’s speech to the court of the Sanhedrin. Luke has a habit of emphasising a particular event by giving 3 accounts of it. So he tells us about Paul’s conversion 3 times in chapters 9, 22 and 26. He tells us about the dream of Peter that led to the admission of Gentiles into the church 3 times in chapters 10 and 11. Here he records 3 very similar speeches of Peter’s, of which this is the third.
We ask these questions in this study:

• Question 1: What things has Luke emphasised by recording them 3 times in these speeches?
• Question 2: By many modern standards that is an incredibly wrong thing to say, suggesting that there is no other way to salvation and heaven. How can we justify what they said?
• Question 3: How and why were they able to be so effective? What can we learn from the answers to that question?
• Question 4: Think about where and why that has been done in your situation. Obviously I cannot provide any help on the answers to this question.
• Question 5: Why did they pray for boldness of speech and not for the opposition to stop?
• Question 6: Does this arise from what are probably the sharp differences between their prayer and the sort of prayers we probably usually pray, or what?

Download the mp3 and listen to discover more!

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Partakers Bible Thought – The Spirit Explodes 04

The Spirit Explodes
Part 4 of 22 - Healing and challenging
by Roger Kirby

(Acts 2:41 – 4:4)
Luke inserts several summaries of the developing situation into his account of which 2:41 is the first. He then continues his account of those early days of the church in Jerusalem, reinforcing by repetition the points he wants to make.

It is not possible (unless you are very rich!) to live in the way described in these verses for any length of time. Sooner or later the money will run out. Somebody has to work and provide a steady flow of income as Paul says in 2 Thessalonians 3:10 “if a man will not work, he shall not eat”.

Question 1: Why did Luke tell us about this necessarily limited period in the life of the infant church? What positive things is he stressing by doing so?

His purpose must be his interest in telling us about the positively good things that were being done in that early church. There was clearly a deep concern to learn about the meaning of their new found Christian faith and to live a life worthy of the Lord. It is hard for those of us in the calmer parts of the world to think just how different and difficult that will have been in the world of those days. He is stressing the togetherness of the early church with the richer folk looking after the poorer people amongst them.
The clear picture at the end of chapter 2 repeated at the end of chapter 4 is of a close-knit community sharing their worldly possessions and ensuring that there are no great inequalities of wealth among them. It seems that the natural economic forces of globalism lead inevitably to greater and greater inequalities of wealth distribution. The poor stay poor; the rich get ever richer.

Question 2: What can you do to resist this trend?
Probably not a lot! But each one of us must try to help those who are poor, particularly when it is no fault of theirs.

The second thing he is stressing is how much the early Christians were doing together. They were taught by the apostles what it was all about, together. They worshipped together, including the breaking of bread, or, as we call it the taking of communion. They ate together in each other’s houses. And much of it they did in the temple courts together so everybody in Jerusalem could see and hear what was going on. That must have been a powerful way to attract other people to follow Jesus. True Christian fellowship is not a rushing together for an hour or so every Sunday morning but a much more consistent activity spreading through the week. Think about how you meet and fellowship with other Christians and how you could do so more often and more consistently, to your mutual benefit.

Read 3:1 – 10.

Question 3: You, like Peter, may be short of silver and gold! Peter was able to give healing to the lame man. What can you give to the lame, the lonely, the lost or the lacking?


Notice that I carefully said ‘or’ in my list. Very few of us will ever be able to cover more than one of the list of shortcomings with any effectiveness. What is important is to identify our sphere of competence and to work within it with all a Holy Spirit’s energies. If it is the lame you will likely be a medic; if the lonely you will be active in visiting; if the lost you will be an evangelist; if the lacking you will be a teacher of faith. Which is it for you?



Read 3:11 - 4:4

Peter carefully said “it was not by their own power or godliness we made this man walk”.

Question 4: What does that warn us about?

Too many people preaching round the world are quick to claim that it was their super strong faith or special fullness of the Holy Spirit that enabled them to heal people. It is amazing how much influence those with enough self-confidence can wield on other people. Be careful to look for signs of humility and the giving of all praise to God and the glory of Jesus, as Peter did, in those who would try to impress you – and, indeed, in yourself!


Question 5: Peter called for repentance, stating that it would have past, present and future effects when he said “Repent, then, and turn to God, so that your sins may be wiped out (past), that times of refreshing may come from the Lord (present), and that he may send the Messiah, who has been appointed for you – even Jesus (future). Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.” Which of those aspects:past, present or future, is most attractive to people in your world? How can we ensure that we understand and benefit from all three aspects?

In our world most people are not the least bit interested in repentance because they have no vision of sin as being a serious affront to a Holy God. Any exceptions to that statement are probably only interested in the present anyway. Once we come to a knowledge of Jesus and what he has done for us our interest in the past fades for he has promised to forget our sins – why should we remember them if he does not? We should, however, delight in the promise of a time of refreshing and look ahead in confident assurance that we will eventually be with him in the renewed world to come.


Question 6: What was Peter calling for repentance from? Where does this rank in the list of terrible sins? What, then, can we conclude about the availability of forgiveness from really bad sins?

Peter has just been accusing his hearers of “handing Jesus over to be killed” and “you killed the author of life”. It is hard to think of worse sins than that! We may conclude that no sin is so bad we cannot seek forgiveness from it by exercising true repentance. Amazing.

There is a great promise in what Peter said of “a prophet like Moses”. This prophet will be from “your own people”; he was to be a source of miracle signs like Moses; he was to be listened to. Jesus fitted that prophecy perfectly. Many claims have been made since that somebody or other is this great prophet, but none have been remotely like Jesus or Moses.

Do not follow anyone else!

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Partakers Bible Thought – The Spirit Explodes 03

The Spirit Explodes
Part 3 of 22 - Peter explains and challenges

by Roger Kirby

TThen Peter stood up with the Eleven, raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:
‘“In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days, and they will prophesy.
I will show wonders in the heavens above
and signs on the earth below, blood and fire and billows of smoke.
The sun will be turned to darkness and the moon to blood
before the coming of the great and glorious day of the Lord.
And everyone who calls on the name of the Lord will be saved.”

‘‘Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. David said about him:

‘“I saw the Lord always before me.
Because he is at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
because you will not abandon me to the realm of the dead,
you will not let your holy one see decay.
You have made known to me the paths of life;
you will fill me with joy in your presence.”

‘Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said,

‘“The Lord said to my Lord:
‘Sit at my right hand until I make your enemies a footstool for your feet.’”
‘Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.’
When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’
Peter replied, ‘Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off – for all whom the Lord our God will call.’ With many other words he warned them; and he pleaded with them, ‘Save yourselves from this corrupt generation.’ Those who accepted his message were baptised, and about three thousand were added to their number that day. (Acts 2:14 – 2:31)


This is a great speech by Peter, or rather two speeches. The first argues convincingly about the meaning of what has happened. The second details the best response to the first one. Luke is only giving us an outline of them, as he says ‘with many other words he warned them’; as we have them they only take about 3 minutes to read right through. The first sets the scene for the whole book and is very cleverly constructed. It starts off defensively, explaining what has happened and what the crowd are seeing by using a quotation from the book of Joel in the OT. Then it switches to the attack explaining why these things have happened with 4 quotations from the book of Psalms.

We read the first speech verses 14 – 37. We shall read Messiah, as in the NIV footnote, at verses 31 and 36. We tend to hear “Christ” as a name but here it is a title or a status and Messiah gives that impression better. The argument of that speech goes like this:
The apparent drunkenness of the disciples is the result of the gift of the Spirit given by the Lord that is by the LORD God of the OT that Joel prophesied about. The crucifixion clearly points to Jesus being the one talked about in Psalm 18 ‘the cords of death entangled me; the torrents of destruction overwhelmed me’ and Psalm 16 refers to the resurrection ‘you will not abandon me to the grave’. Psalm 132 identifies this one as being a descendant of David saying to David ‘one of your own descendants I will place on your throne’. Then Psalm 110 speaks of this descendant as being the Lord. Thus from ‘everyone who calls on the name of the Lord will be saved’ we have linked through to ‘this Jesus, whom you crucified, is both Lord and Messiah’, from the Lord of the Old Testament to Jesus as Lord. However difficult it may be to have a human being equated with the LORD God that is what has been done and it did not cause any problem amongst those strongly monotheistic people.

Question 1: What explanation is there for how Peter was able to give such a coherent and compelling response to a difficult situation without prior notice when he had so often got it wrong while Jesus was on earth. How far is this an example for us?

This can only have been a product of the 40 days of intensive instruction the disciples received from Jesus between his resurrection and his ascension. We are told not to worry in times of stress because the Holy Spirit will speak for us but it is doubtful whether that will always apply and it is much better to follow the example here with much study of the story and the teachings of the Bible. We should note that Peter talked about Jesus being raised to life only 7 weeks after the resurrection.

Question 2: What was the obvious thing for the Roman and Jewish leaders to have done if they wanted to stop this new movement before it had even started? Why didn’t they? So what?

Producing the body of Jesus would have stopped the new movement. But they didn’t, obviously because they couldn’t! They could have produced a well decayed body and claimed it was Jesus but they didn’t, so the fact of the resurrection must have been well accepted on the streets of Jerusalem. Thus immediately we see that the resurrection of Jesus is the fundamental foundation of all the Christian faith.

Peter made two additions to his quotation from Joel. Joel said ‘I will show wonders in the heavens and on the earth’, but Peter said ‘I will show wonders in the heaven above and signs on the earth below’.

Question 3: Why did he do that?

He wanted to emphasise that his hearers had just seen some of the wonders. Perhaps, too, he wanted to suggest that Jesus was in heaven and that was a wonder.

Peter changed one phrase too. Joel spoke of ‘the coming of the great and dreadful day of the Lord’ but Peter changed that to the ‘glorious day of the Lord’.

Question 4: Why did he do that?

Joel had thought that the day of the Lord would be the great final day of this earth as was common Jewish thinking, but Peter realised that that day was happening ahead of the time that everyone had expected.

Question 5: What are the 3 main points that Peter made in this first speech? To give you some clues: a gift, a recent event and a range. What do they mean for us?

Of course you may argue with me saying there are exactly 3 main points! I see them as:

• That the Spirit was a gift. Promised long before but now given to every follower of Jesus – including you and me!
• That the central fact on which all else depends is the Resurrection of Jesus. As Paul said later ‘if Christ has not been raised your faith is futile ... we are to be pitied more than all men’. This is the solid ground of our faith.
• That the gift of salvation and the Spirit was to ‘everyone who calls on the name of the Lord’. The promise is to ‘all who are far off’. The range is the whole wide world. That includes you and me! Hooray!

Question 6: Why were Peter’s hearers so upset – ‘cut to the heart’?

Very probably many of those who heard Peter were in the crowd which had cried ‘crucify him!’ not so long before. They would be feeling very guilty.

Now we read the second speech verses 38 – 41.

Question 7: What two things did Peter want his hearers to do? How do we do these two things?

He wanted them to repent and to be baptized. To repent is to change the whole direction and purpose of one’s life. That is not an easy thing to do, but it is within the power of every one of us, particularly with the help of the Holy Spirit. To be baptized may be difficult, particularly if you have already been baptized as a child. Baptism is the sign and seal of the new life beginning. As we shall see as we read on through Acts this usually, but not always, followed repentance and was closely associated with the gift of the Spirit.

Question 8: What two things, one visible and one invisible, will always happen as a consequence of our repentance and beginning of the new life?

We shall receive the gift of the Spirit, which should be clearly evident to those around us, and we shall receive forgiveness of sins, which cannot be seen but will also always happen.

The 3000 people who responded positively to what Peter said that day each began a personal and communal journey. The rest of the book of Acts tells us about that journey, telling us mainly about that of the whole community but hinting at the personal journeys too: the exciting bits, the difficult bits, the nearly impossible bits, the fun bits. That is the way journeys are if they are worth making. If they are just boring they are not worth making. Also – they need a goal. This journey has the greatest of all goals – the immediate presence of our Lord and Saviour.

I hope you are on this best of all journeys – following Jesus.

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