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Episodes
Thursday Jun 05, 2014
Thursday Jun 05, 2014
Haggai
Hello, welcome back to our minor prophets series. This week we are looking at the book of Haggai. This is another short book, consisting of just 2 chapters.
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As with several of the other minor prophets, we don’t know much about Haggai himself. We can be quite sure about the dating of the book though, because Haggai included precise dates for the oracles he received from God. These details place the book in the year 520 BC, and between the months of August and December. Haggai was a contemporary of the prophet Zechariah.
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In 539 BC Cyrus the Great of
Persia conquered and overthrew Babylon.
One of the first things Cyrus did was make an edict that allowed the Jews to
return to Jerusalem
in order to rebuild the temple. This action was predicted by the prophet Isaiah
and recounted in the first two chapters of the book of Ezra.
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About 50 000 Jews, including Ezra, returned to Jerusalem in 536 BC and they began to rebuild the city. Ezra encountered significant opposition to his work and the building work stalled. Nehemiah returned to Jerusalem 13 years later to spearhead another major push to rebuild the walls. His building team managed to complete the building of the walls but they also faced hostile opposition and the population of Jerusalem was still relatively small and vulnerable. The people had a dramatic experience of repentance and revival under Nehemiah’s leadership but after he’d left them to go back to his job in Babylon the people quickly slipped into sinful ways.
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By the time we reach the prophecy
of Haggai, 16 years have passed since the origin return of the first exiles to Jerusalem.
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King Darius is ruling the kingdom of Persia, which now includes the territory of Judah. The people of Jerusalem have settled back into their city and they have built houses for themselves. But there is a problem. They have left the temple in a state of decay and ruin.
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God sends his word via Haggai to Zerubbabel, the governor of Judah, and to Joshua, the high priest:
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“Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.”
(Haggai 1:2)
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The people have busied themselves in the building of their own houses but they have procrastinated about rebuilding God’s house, the symbol of God’s presence amongst them. God explains to the people that because of their indifference and neglect of his house, he has frustrated their efforts to be fruitful and productive in their farming and manufacturing. They have been working hard to produce clothes and food but yet they cannot seem to get warm or satisfied. God cannot stand by and allow his house to be neglected in this way whilst the people simply pursue their own interests.
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Once the people hear this and realise the source of their failure, they obey God and commence the work on the temple. They have physical work to do and also emotional work to do, turning their hearts back towards God. The people respond with respect and fear of God and God reassures them:
Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” (Haggai 1:13)
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Some of the people of Jerusalem would have been old enough to recall Solomon’s temple in the days before the fall of Jerusalem and the exile to Babylon. Once the building work got underway it became obvious to them that the rebuilt temple would be nothing like the old temple; it would be much plainer and far less glorious. So God sends word to Haggai again to encourage the people.
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‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not.
(Haggai 2:3-5)
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God speaks with great comfort and love to his people and assures them that he is not going to leave them and they have no need to be afraid. God promises that he will fill the temple with the treasures of the nations and, more than that, he will fill it with his very presence, making it more glorious than the first temple.
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God’s next word is to the priests, three months after the rebuilding began. He reminds them that something that is ceremonially clean cannot make an unclean thing holy by touching it, but something unclean is capable of defiling something holy. In the same way, the ruin of the temple has rendered all of the offerings of the people unholy and inadequate. Although God has punished his people by limiting the fruitfulness of their produce, he promises to bless them again, once the temple is rebuilt.
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The final part of the book is addressed to Zerubbabel the governor.
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On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a signet ring, for I have chosen you, declares the LORD of hosts.” (Haggai 2:23)
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Zerubbabel was a descendent of king David. In this section God is confirming his promise to bless his people, and eventually the whole world, through the house of David. A signet ring was a used to make a mark in wax or other soft material as an official seal and sign of royal approval and authority. God sets Zerubbabel over his people as his chosen instrument. And, lo and behold, if we look ahead into Matt 1:12-13, we find Zerubbabel’s name in the genealogy of Jesus.
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So what can the prophet Haggai teach us today?
Firstly, although the focus of the prophecy is on the rebuilding of the temple, the message is not primarily about a building, it’s about a relationship. God was concerned with the neglect of the temple because it was a sign of the people’s neglect of their relationship with God. God is not pursuing and saving and loving bricks – he’s interested in people.
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Sometimes we are called to embark on literal building projects for the sake of God’s kingdom. There is often hard physical work to be done and practical things to be arranged, but the point of it is to bring people into a relationship with God. It’s all for his glory and his name.
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Sometimes our labours are less about bricks and mortar and more about learning and teaching or writing and blogging. Sometimes they are about planning or hosting events or arranging meetings and conferences. These things can be very important in building up the body of Christ, but they are not to exist simply for their own benefit. It is not primarily about the well-written lesson or sermon or book or blog. Neither is it just about the successful event, the well-attended talk or the popular conference. It’s about a relationship with the creator of the universe. No matter how hard we slave away under the guise of working for God, if we’ve neglected our relationship with him, the works will be useless. God wants our hearts and our minds first of all. He wants our love. We cannot prove our love in our works, we need to experience it as a reality in our relationship with God, and from this our works will follow.
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Paul says it like this in 1 Corinthians 13:
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.(1 Corinthians 13:1-3)
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Secondly, God wants our work for him to take a place of highest priority in our lives. When Jesus teaches his disciples about worry, he tells them to stop being so concerned with what they are going to eat or drink or wear. He then says:
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But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)
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Jesus says that God knows what we require and he understands our physical needs, but if we will only make his kingdom work our first priority, he will see to our other needs as well. Haggai reminds us that all things come from God in the first place, so it really is quite foolish to hang onto our stuff so tightly, when it all came from God’s generous hand in the first place.
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Finally, Haggai reminds us that a more glorious temple is coming, and in fact has already come. Haggai spoke God’s prophecy about a temple that would be filled with God’s glory, more glorious than the first temple. When Jesus died on the cross the curtain of the temple was torn in two from top to bottom. The way to God was opened and there was no longer a need for God’s people to meet him within the confines of the physical temple, through the mediation of a priest.
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The old temple became obsolete and the new temple is now made up of living stones, the individual believers in Christ. Peter describes it like this:
You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
(1 Peter 2:5)
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In the book of Haggai, God promises to the people of Judah that he is in their midst. In the book of Revelation we see the ultimate realisation of this promise. In chapter 21 of Revelation the apostle John writes about his vision:
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I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendour into it. On no day will its gates ever be shut, for there will be no night there. The glory and honour of the nations will be brought into it.
(Rev 21:22-26)
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Next week we’re going to be looking at some selected highlights from the longer book of Zechariah. It’s one of the Old Testament prophetic books that is quoted numerous times in the New Testament and there is some incredible prophecy that we see fulfilled in the life of Jesus. Join me again next week to find out more!
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Monday Jun 02, 2014
Monday Jun 02, 2014
Think Spot 2 June 2014
Today to help you into the new we look at being radical! How radical? Listen to the Podcast to find out!
Mark 12:28-31: "One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?" "The most important one” answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with your entire mind and with all your strength.' The second is this: 'Love your neighbour as yourself.' There is no commandment greater than these.""
1 John 4:20 “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.”
Listen to and/or download the mp3 file to hear this challenge to the Church in the 21st century! It will help you into this new week and see your Christ-light shining out!
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Sunday Jun 01, 2014
Sunday Jun 01, 2014
1st June 2014
Mary's Visit to Elizabeth – Luke 1:39-56
Today we celebrate the visit of the Blessed Virgin Mary to Elizabeth. In typical Anglican lectionary style, this feast can be observed on July 2nd which this year is a Wednesday, so perhaps they thought it better to make it a Sunday celebration.
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There is a lot happening in the church at the moment. Saint’s Days are upon us daily, and I think in May there are only 9 days where we are not remembering or celebrating the life of someone who, loosely, had nothing, overcame obstacles and adversary, preached and taught with huge fortitude, became loved by all (we’ll come to various hermits at another time!)…and then they seem to die a horrible, sometimes very early, death…for their devotion to God.
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One person who was, by her very action, possibly the most dedicated woman we know. That is Mary, the mother of our Saviour, Jesus Christ. I have recently written a presentation about Mary, her visit from the Angel Gabriel, and what would have happened if Mary had said ‘no’ to him?? But you can hear that closer to the time we celebrate that glorious day!
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But Mary did say yes, and she, as prophesised by Isaiah in 4:7 does conceive a son by the Holy Spirit. Then, she goes to see her cousin, who according to St. Luke, was a cousin of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi….brother to Joseph, he of the multi-coloured coat fame from Genesis 39! Lineage and genealogy in the Bible will certainly keep you on your toes, you just wait until we’re going through it during Advent – it is really fascinating, and puts much of God’s work and how he calls people, and who he calls into a fantastic perspective. I promise you will feel much better about yourself after that! But now back to Mary and Elizabeth.
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Much like the Annunciation, we only read about the Visitation in Luke’s Gospel; and rather frustratingly, the whole New Testament tells little of Mary's early history. Phyllis G. Jestice in Holy people of the world: a cross-cultural encyclopedia, Volume 3. Published in 2004 tells us The 2nd century Gospel of James is the first source to name her parents as Joachim and Anne, there is also talk of a sister named Mary, but she is more likely to be her sister-in-law, the wife of Joseph's brother, Cleophas.
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As names are so important in the Bible, so let us have a quick look at a few we’re talking about here. Elizabeth may mean ‘God’s promise’, or ‘my God is generous’.
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Mary means ‘wise woman’ or ‘lady’. It is a Greek form of the Hebrew Miriam, and was the most popular woman's name at the time. Hence confusion between Mary Magdalen, and other Mary’s throughout the New Testament!
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John means ‘God has been gracious’.
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Zechariah means 'God has remembered'.
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Elizabeth, who was previously thought to be barren, is miraculously pregnant with John the Baptist. We are told that Mary left Nazareth immediately after the Annunciation (when the angel tells her that she is about to do probably the most important job in the history of creation to that point) and went "into the hill country...into a city of Judah" (Luke 1:39) to attend her cousin Elizabeth. There are several possibilities as to exactly which city this was, including Hebron, south of Jerusalem, and Ein Karem. The journey was about 100 miles and would have taken around four days to do. Elizabeth was in her sixth month of pregnancy before Mary turned up and she stayed for about three months. Most scholars hold she stayed for the birth of John, which makes sense when you add 6 and 3 but there are no details about the birth of John. Some believe that the purpose of this visit was to bring divine grace to both Elizabeth and her unborn child. Even though he was still in his mother's womb, John became aware of the presence of his Divine Saviour; he leapt for joy (as indeed Esau and Jacob did in Rebekha’s womb in Genesis 25) as he was cleansed from original sin and filled with divine grace. Elizabeth also responded and recognised the presence of Jesus. So Mary, now for the first time, is able to exercise her function as physical intercessor between God and man. "And she [Elizabeth] spoke out with a loud voice, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And whence [is] this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed [is] she that believed: for there shall be a performance of those things which were told her from the Lord (Luke 1:42–45)." It is also at this point, in response to Elizabeth's remark, that Mary proclaims the Magnificat. Let’s hear it in full…
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46 And Mary said: "My soul glorifies the Lord 47 and my spirit rejoices in God my Saviour, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me-- holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, even as he said to our fathers." 56 Mary stayed with Elizabeth for about three months and then returned home.
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Is this the first recorded baby shower?
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So, Gabriel had just left her, and the first thing she does is prepare to leave and visit Elizabeth, her cousin. Gabriel had told her Elizabeth was in her sixth month of pregnancy, a testament to the power of God.
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To our modern way of thinking, Mary surely deserved to stay home to rest and take care of herself, now that she herself was expecting. And after all, the angel had said this child would be the holy Son of God! That certainly deserves some pampering and special treatment!
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But I suspect Mary was overjoyed at the news of Elizabeth's pregnancy, and couldn't wait to get there and share the wonder of it all with her. Now the two of them could delight in each other's miracles and bask in the glory of God and all He had done by His power alone. I can easily imagine them hugging and laughing and fussing over each other.
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It's really a simple lesson this mystery teaches - take care of each other. Even when you have good reason for worrying only about yourself, try to find a way to care for someone else also. I'm your neighbour and you're mine. There will be plenty of opportunities for us to care for each other and meet the other's needs. But will we?
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And what about the neighbour we don't particularly like, or the neighbour we just can't stand? There's where it gets sticky! Even then, we are asked to find ways to show love. Love that is hard to give, love that requires a real sacrifice, love that is on-purpose-even-though-I-really-don't-want-to is the truest of all.
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A good place to start is our own families. Love-on-purpose that family member you don't like being around. Love-on-purpose the one who irritates you to no end. Love-on-purpose the relative you have nothing in common with. Love the one who just plain drives you crazy. Do it as unto Jesus, and watch how your heart changes.
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Be happy for the blessings in your family member's lives and celebrate with them. Rejoice in their good fortune without envy, and bear their sorrow with them whenever you can. Pray for them. Bring Christ to your family, as Mary literally brought Christ to Elizabeth's.
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Heavenly father, wondrous SAVIOUR, help me to be generous with my time and talents, and to reach out to my neighbours with the love of Jesus.
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Next week it’s Pentecost. Wear something red, have the bunting at the ready; that is a birthday party you won’t want to miss!
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Friday May 30, 2014
Friday May 30, 2014
Partakers Friday Prayers!
30th May 2014
We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!
Order of Prayer Service
Opening Prayer
1 John 1:8-10
Confession
Lord's Prayer
~ ~ ~ ~ ~
Prayers for those facing challenging situation
Prayers for those grieving & in despair
Prayers for those imprisoned
Prayers for Churches Worldwide
Prayers for the world
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Time for your own prayers
The Creed
Benediction
Closing Prayer
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Thursday May 29, 2014
Thursday May 29, 2014
Thursday with Tabitha
9. Obadiah by Tabitha Smith
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Obadiah means “one who serves Yahweh”. We’re not told anything else about the prophet himself. In the course of the prophecy, the fall of Jerusalem (which happened in 586 BC) is referred to as a past event and the fall of Edom (which happened in 553 BC) as a future event. So it is likely that the book was written between these events.
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To understand the background to Obadiah, we need to head back to Genesis, to the account of the brothers Jacob and Esau. These two non-identical twins were born to Isaac and Rebekah. Even from their birth, they showed signs of not exactly getting along. Esau was born first, all red and hairy, and Jacob followed after him, grasping his heel. They grew up to be very different. Esau was a skilled hunter, favoured by his father, whilst Joseph was an introverted man who preferred to stay with his mother in the proximity of the family tents.
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Jacob famously tricked the hungry Esau out of his birth rite and later stole his father’s blessing by disguising himself as his older brother and fooling the elderly, blind Isaac. So Esau swore revenge on his brother and fully intended to kill him. Rebekah helped Jacob to escape and he fled to the territory of his uncle Laban. There he met and married his wives, Leah and Rachel. Esau, who was also called Edom, married several wives, including an Ishmaelite woman (that is, a descendent of Abraham’s first son by the slave girl Hagar).
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Jacob and Esau did meet again some years later, and much to Jacob’s relief and surprise, Esau didn’t kill him on the spot but appeared to have forgiven him. Jacob still didn’t trust him though, and he took his family off in a different direction to avoid having to be in close proximity to his brother’s family.
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Jacob had 12 sons by his two wives and their two servants. His 4th son, one of Leah’s children, was Judah, and from his line the tribe of Judah came into existence. From Esau’s line came the tribe of the Edomites.
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The Edomites lived in the hill country of Seir. This was a mountainous region about 1500m above sea level. Their territory appeared to be impenetrable and they felt quite safe in their high dwellings. In Numbers 20 we read that after the Exodus from Egypt, the Israelites asked the Edomites for permission to pass through their territory along the King’s Highway. The Edomites refused, adding to the tensions between these two tribes. However, in Deuteronomy 23:7-8, God commanded the Israelites that they should not hate an Edomite in view of the brotherly connection between the two tribes.
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Edom was defeated by king Saul in the 11th century BC and subdued again by king David 40 years later. Edom became a vassal state of Israel but it was never completely de-stroyed.
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Fast forward to the time of Obadiah, and we find that the tribe of Judah, the sole remnant of the original 12 tribes of Israel, had been conquered and the capital city of Jerusalem had fallen to the Babylonians. During the conquest of Jerusalem by Nebuchadnezzar, some of the Judeans had tried to escape from the city and flee into the surrounding coun-tryside. The Edomites, rather than helping their neighbours and brothers in the time of their distress, sided with the foreign invaders and handed over the fleeing Israelites to the Babylonians. Psalm 137:7 recalls how the Edomites gloated over the destruction of Jeru-salem: Remember, O LORD, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!”
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The main theme of Obadiah is the judgement of the Edomites for the way they betrayed the people of Judah during the Babylonian invasion.
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The first 15 verses of the book are addressed to the people of Edom. God scorns the pride and arrogance of the Edomites, who say to themselves, “who will bring me down to the ground?” (v3), referring to their perceived safety in their high mountain region. But God will bring them down and they will be punished for their evil deeds. The prophet mixes both past tense and future tense verbs when describing Edom’s fate. This is a technique that can be found in prophetic writing, when future events are sometimes described as if they had already happened.
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God’s message through Obadiah is that Edom will be completely destroyed, with not a trace left behind. The main charges against Edom are found in verses 12-14: "But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress."
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The judgement is summarised in verse 15: "As you have done, it shall be done to you; your deeds shall return on your own head."
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The final part of the book relates to the people of Jerusalem. God promises that he will preserve a remnant of his people who will survive the exile and reclaim the land that is theirs, according to his plans and promise. To the devastated people of Judah, this would have been an incredible promise of hope. It seemed, to all intents and purposes, that their future was doomed and that God’s promises to Abraham had come to nothing. But God promises that Judah will become like a raging fire once more, whilst Edom is reduced to stubble. Judah’s time of judgement for her own sin would be over, and then God would judge her enemies.
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The final words of the book, in verse 21, declare that “the kingdom shall be the Lord’s.” The promised land of the Old Testament foretells the reality of the greater promised land, which is the coming kingdom of God. Matthew’s gospel in particular speaks of this prom-ised kingdom, which Jesus ushered in during his time on earth. The whole of the Bible is the story of this ultimate kingdom, reaching its climax in the book of Revelation. The king-dom of God is already here, but it is not yet fully here. That won’t happen until Jesus re-turns.
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In chapter 11 of the book of Hebrews, the writer recounts the names of the men and women of the Old Testament who trusted in God’s promises to them regarding the coming kingdom.
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He then writes in verse 13-16: “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.”
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This city is the new Jerusalem, the heavenly kingdom. Jesus used several metaphors to try to help his listeners grasp the nature of the kingdom of God. He described it as a tiny mustard seed which grew into a huge tree, or as a tiny amount of yeast which could make a whole batch of dough rise. From tiny, seemingly in-consequential beginnings, something great grows. When all seemed lost to the exiled people of Judah, God says “just wait and see what I will do”. And the glory of the final kingdom is made all the greater by the trial of the journey.
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You and I are invited to be part of this coming kingdom of God. No matter how small and insignificant we might feel in the great plan of God, and no matter how dire our circumstances seem to be, we can be assured that God’s kingdom is coming and we can be part of it. It is surprising and mysterious, hidden and yet revealed, wonderful and awesome. It is something new, something different, something glorious. It is possible for the wisest brains to miss it completely whilst little children understand and embrace it.
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God is doing a new thing and he invites us to come and see. The prophet Isaiah recorded God’s words to his exiled people: “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” (Isaiah 43:18-19)
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Some 700 years after Isaiah, Jesus walked the streets of Jerusalem and declared: “I am the way, and the truth, and the life.” (John 14:6)
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Even the seemingly obscure prophecy of Obadiah is part of Jesus’ great story. It’s all about him. Between the lines of prophecy about Edom and Judah we see the greater picture of God’s redemption plan and his justice, mercy and grace. When the risen Jesus walked on the road to Emmaus and explained to the amazed disciples how the Law and all the prophets spoke about himself, I like to think that he said a bit about Obadiah.
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We’ve got four more books to look at before this series draws to a close, and there are lots more interesting things to come as we look at Haggai, Zechariah, Joel and Malachi. Join me next week if you can!
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Monday May 26, 2014
Monday May 26, 2014
Think Spot 26 May 2014
Philippians 2:4,21 "Each of you should look not only to your own interests, but also to the interests of others. For everyone looks out for his own interests, not those of Jesus Christ."
Listen to and/or download the mp3 file to hear this challenge to the Church in the 21st century! It will help you into this new week and see your Christ-light shining out!
Right mouse click to save/download this audio Podcast as a MP3 file
Friday May 23, 2014
Friday May 23, 2014
Partakers Friday Prayers!
23rd May 2014
We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!
Order of Prayer Service
Opening Prayer
1 John 1:8-10
Confession
Lord's Prayer
~ ~ ~ ~ ~
Prayers for those facing challenging situation
Prayers for those grieving & in despair
Prayers for those imprisoned
Prayers for Churches Worldwide
Prayers for the world
~ ~ ~ ~ ~
Time for your own prayers
The Creed
Benediction
Closing Prayer
~ ~ ~ ~ ~
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Thursday May 22, 2014
Thursday May 22, 2014
Thursday with Tabitha
8. Habakkuk by Tabitha Smith
This week we’ve reached the book of Habakkuk. There’s an awful lot of wisdom and truth packed into the three short chapters of Habakkuk’s prophecy.
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As a brief recap to the historical context, Judah was under the control of the Assyrians at this time in history. The Assyrians were still powerful but their grip on the empire was showing signs of weakening and there was a growing awareness of the rising threat of the Babylonians. In Judah there had been a succession of very evil kings including Manasseh and Amon, and then a brief period of spiritual revival under king Josiah. Generally, the people of Judah were not following God as they should have been. They had been distracted by the pagan nations around them and they were joining in with idol-worshipping practices. Their false prophets were claiming that there was no need to worry because God would not judge his own people. So the nation was living in a state of spiritual blindness.
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We don’t know much about the man Habakkuk himself. The way he writes his prophecy is unusual. It reads like a personal diary or journal and it takes the form of a conversation between Habakkuk and God. The intended audience was the people of Judah, but they are not directly addressed. The time of writing was around 620 BC so Habakkuk was a contemporary of Zephaniah and Jeremiah.
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The book opens with Habakkuk crying out to God with a desperate question. The Message translation says it like this:
“God, how long do I have to cry out for help
before you listen?
How many times do I have to yell, “Help! Murder! Police!”
before you come to the rescue?
Why do you force me to look at evil,
stare trouble in the face day after day?
Anarchy and violence break out,
quarrels and fights all over the place.
Law and order fall to pieces.
Justice is a joke.
The wicked have the righteous hamstrung
and stand justice on its head.”
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So Habakkuk asks the age-old question - God, why don’t you do something? Why are the bad guys getting away with it?
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God comes right back at him with an answer he isn’t expecting. This would also have been something of a nasty surprise to the people of Judah who would have read Habakkuk’s words. God tells him that he is raising up the Babylonians (also known as the Chaldeans) to be his instrument of judgement on the people of Judah. The Babylonians were a nation of awesome and ruthless military power and an invasion by their army would have been an utterly terrifying prospect. God paints the picture of the dreaded and fearsome Babylonians setting their faces towards Judah.
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Habakkuk replies to God with a sense of disbelief about what he’s just heard. He asks God how he can possibly use such an evil nation as the Babylonians to judge another people who are less evil. Habakkuk then sits and waits for God’s response. God replies again and tells Habakkuk to write the vision down as a mark of its importance and the certainty with which it will come to pass.
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In the oracle that follows, God reveals to Habakkuk the bigger picture. He says in effect, yes, the Babylonians will come and yes, they will be my instrument of judgement on Judah. BUT, they will go too far in their punishment of Judah and so they too will be judged and held accountable for their deeds. The Babylonians are described as those who plunder, cheat and kill unscrupulously. They get drunk and take pleasure in the sadistic humiliation of their defeated enemies. Well, says God, they will reap the due rewards of their deeds and they will be judged.
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In Habakkuk 2:16, God declares to the Babylonians: “The cup in the Lord’s right hand will come around to you, and utter shame will come upon your glory!”
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The second chapter ends with the words “But the Lord is in his holy temple; let all the earth keep silence before him.” I imagine Habakkuk sitting, or perhaps lying face down, in stunned silence at the revelation he has just received.
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In the final chapter we see Habakkuk going on an amazing journey of spiritual growth. God’s words have seized his faith and imagination and he now pours out a dramatic description of the image of God he sees, coming in awesome power and majesty to judge the earth.
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In Habakkuk 3:16 - “I hear, and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me. Yet I will wait quietly for the day of trouble to come upon people who invade us.”
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Habakkuk is overcome by strength-sapping, gut-wrenching fear when he thinks about what lies ahead but he chooses to sit and wait for God to do what he has promised.
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So in 3 chapters we have seen Habakkuk go from earnest and desperate questioning of God to a position of awestruck faith and certainty in God’s sovereignty. Habakkuk’s prayer to God has not changed God, it has changed Habakkuk.
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We’ll come back to the very final prayer of chapter 3 in a moment. But what have we learned from Habakkuk so far?
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Firstly, that it is OK to ask God questions and to cry out to God about what we see happening in the world. When we don’t understand we need to ask God to help us. The answers God gives us may not be what we expect!
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Secondly, we learn again that God is sovereign and in control of all the events of history. He is just and good and he will not leave any evil unpunished. Nobody is getting away with anything.
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Thirdly, we learn that God can use even the most evil people and the most terrible circumstances to bring about his plans. God does not engineer the evil - people are responsible for their own decisions and actions, but God is always in control of the events of history. Joseph summarises this principle well at the end of the book of Genesis when he addresses his brothers: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” (Genesis 50:19-20)
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The crux of the book of Habakkuk is found in Habakkuk 2:4 - “the righteous shall live by his faith”. This verse is quoted no less than 3 times in the New Testament by different authors to illustrate different aspects of the life of faith (You can find it in Romans 1:17; Galatians 3:11; Hebrews 10:38).
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Habakkuk learns that the secret to finding security and true joy in life is to trust in what God has promised. Faith is not a feeling, it is a deep confidence in what God has said. The writer of Hebrews expresses the same truth in Hebrews chapter 11:1: “Now faith is the assurance of things hoped for, the conviction of things not seen.”
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This does not mean that faith guarantees comfort or safety. Faith may have to survive in situations of complete desolation and want. And this is the place Habakkuk is able to reach at the end of his prophecy. In his final prayer he says: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” Habakkuk 3:17-18
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So Habakkuk says, if God never does another good thing for me, and never provides me with any other provision for the whole of my life, he is still absolutely worthy of my praise for the rest of eternity.
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And this is the key for us too. If God never blessed us with another thing in the whole of our earthly lives, Jesus would still be enough to rejoice about for the rest of eternity. We have more than enough to give thanks to God for to allow us to find joy in all circumstances. If we can trust in his purposes, even when we cannot fathom them at the time, we will discover the way to irrepressible hope and strength, which is the essence of joy. It doesn’t mean we’re always happy, or that we cannot mourn and weep when terrible things happen. Distress and sorrow are absolutely appropriate responses to evil and disaster. But joy is a deeper undercurrent that can co-exist with even the deepest sorrow. It is the knowledge, in the depths of our souls, that God is good, there is hope, death is defeated and Jesus is alive. There is purpose and meaning in our lives because we are made to live in relationship with God for eternity.
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Like Habakkuk we will then discover that God can lift us above our earthly perspective and give us a glimpse of the bigger picture. As Habakkuk says in his final words of the book: “GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Habakkuk 3:19)
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Monday May 19, 2014
Monday May 19, 2014
Think Spot - 19th May 2014
I wonder what your last week was like! I know for me it was full of trial and yet with a deep-seated trust that God was in control, despite the events and discouragements I was undergoing! Our car had to go in for repair. The water pump had given out again! Aggh! The repairs? Just a little under what we had spare (thanks to generosity of others which had come in that week!) Also I managed to be in severely ill on the Wednesday night through until Saturday.
So, whether it was a week for you to forget or a week for you to remember, we now enter a new week! Throughout Scripture, we are commanded to trust God! One of the natural outcomes of trusting God is joy - often an unspeakable joy that bubbles within you! A joy resulting from overcoming all that life throws at you, and overcoming those hurdles! It involves taking a daily commitment to follow Jesus Christ and not just a one off. It takes commitment, not comfort, to throw off hindrances and barriers. True joy results from being willing to allow the Holy Spirit to work in you, transforming you into the image of Jesus Christ, to the praise and glory of God the Father.
All of these things being done daily in your life lead to what I am convinced is the key to the reality of a successful Christian life - that key being joy. As you grow closer to Jesus, living in peace, trust and obedience, then your spiritual life will be your natural life and your natural life be your spiritual life! Your joy will abound and shine a light giving people a reason to ask "Where do you get all your joyous hope from?". You will then be able to· share Jesus as your source of joy. A joy that is anticipatory, expectant and true! Joy comes from putting Jesus first, others next and then yourself! Go practise it this week! ~~ You can show this joy by singing, laughing, smiling, shouting praises to God, lifting hands in worship', and crying, but that is only the external part of joy. True joy also incorporates an internal joy. Real joy is when you can believe in: the mountain top when you are in your deepest valley. Abundant joy is being surrounded by darkness and still believing in 'the light'. Anticipatory joy is when amidst total confusion you still believe God has a plan of love for you. It was this type of joy that Jesus had, when in the garden praying, the night before he was betrayed, when full of mixed emotions and anguish he said "Not my will, but yours, Father!"
As sons and daughters of God, we have many reasons to be full of joy. Yet how often we forget! Here are some reasons for joy!
- Psalm 51v8 & 12 - Oh, give me back my joy again; you have broken me-now let me rejoice. Restore to me the joy of your salvation, and make me willing to obey you.
- Jeremiah 15:16 - When I discovered your words, I devoured them. They are my joy and my heart's delight, for I bear your name, O Lord God of Heaven's Armies.
- Luke 15:8-10 "Or suppose a woman has ten silver coins and loses one. Won't she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbours and say, ‘Rejoice with me because I have found my lost coin.' In the same way, there is joy in the presence of God's angels when even one sinner repents."
- 1 Peter 1:8-9 - You love Jesus Christ even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. The reward for trusting him will be the salvation of your souls.
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Sunday May 18, 2014
Sunday May 18, 2014
The day God came to town!
Ezekiel 1:1-4, 24-28 to 2v2
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Introduction
I wonder if there anybody here that is 25 years old? Anybody turning 25 this year? How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business. Then suddenly your enemies invade your city and take you away to a foreign land. That's what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon. This was the first deportation.1. Ezekiel - who was he and how did he get there?
- His name means "God is strong" ·
- He was training to be a priest
- Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
- He was married to the woman who is described as the "delight of his eyes".
2. How does Ezekiel describe this vision of God?
2a. God is Holy 2b. God is Universal- Omnipresent ·
- Omnipotent ·
- Omniscient ·
- God is Mission minded ·
- God is Personal.
3. What is our response in 21st century Britain?
3a. We Evangelize- What is evangelism? ·
- Why evangelize?
Conclusion
When you are faced with a crisis or some trouble, how do you react? Are you like the ancient Israelites that Ezekiel was sent to? Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?- God is coming again! ·
- Be Holy and be obedient!
- Live a life worthy of the Gospel of Jesus Christ
- Trust fully in the God of your salvation
- Go tell somebody!
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