Partakers Christian Podcasts

1. 12 Days to Christmas - Messiah's Identity

1. Messiah's Identity (Isaiah 42:1-9)

42:1 "Behold, my servant, whom I uphold; my chosen, in whom my soul delights- I have put my Spirit on him. He will bring justice to the nations. 42:2 He will not shout, nor raise his voice, nor cause it to be heard in the street. 42:3 He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice. 42:4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law." 42:5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. 42:6 "I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; 42:7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. 42:8 "I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images. 42:9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up."

In this chapter we have what is almost universally called "The 1st Servant Song". In this book of Isaiah, one of the key words is "Servant". In the previous chapter, Isaiah 41, the nation of Israel is also called a servant of God. Isaiah himself has been called a servant of God (Isaiah 20v3). However, here in chapter 42, it is as if the phrase "Servant of God" has taken on a new meaning - someone who is unique, special. God Himself is speaking, and announcing "my Servant".

By looking further into what God says, we know it cannot be Israel. If anything, Israel is the bruised reed or dimly burning wick. Remember Israel was to be a light to the nations and reflect God to the whole world. In chapter 41, Israel is described as always complaining resentfully, fearful, discouraged and embittered. Later on in chapter 42, Israel is seen as blind, deaf and disobedient. So this is not an ideal that Israel was to aspire to, but rather one person who would be God's response to Israel's failure and weakness. So what does the rest of this passage tell of the identity of the Servant, the Messiah whom God would send?

We get a clue in verses 1-4. This Servant will bring God great delight! This servant will be gentle, quiet, faithful, and encouraged. This Servant will have God's Spirit upon him, and this shows that the Servant will not do anything in his own strength, but rather rely on God's strength to persevere. All the things Israel were to be and do, but had not. Therefore this Servant was the opposite of Israel. The key word for this Servant, is justice. He will bring God's justice to the nations (Isaiah 42v1); faithfully bring God's justice (Isaiah 42v3) and set in place upon all the earth, God's justice. (Isaiah 42v4).

Justice, in this context, is God restoring order to the whole world against the ravages of sin and decay. Additionally, this Servant will be a covenant and a light as he is called out in righteousness. This covenant implies that God will provide welfare for all people and by the light of this Servant shall all the spiritually blind see, the spiritually dead made alive, those captive under the power of sin will be freed and those in spiritual darkness will see the light. Through this Servant, God will reverse all damaging effects that sin has caused the world since it entered into existence way back in Genesis 3. This servant will provide freedom, self-respect and justice for all. Firstly for Israel itself and then to the whole world.

Identifying Jesus Christ as this Servant!

Perhaps the best example to use, looking back with New Testament eyes, is when Jesus was baptized. Jesus went to John the Baptist, and presented Himself for baptism. John at first refuses to do it (Matthew 3v13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through His baptism, Jesus identified with all sinners that He came to save. why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfill all righteousness" (Mt.3v15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfill all righteousness. The "us" referred to means the Father Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This harks back to Isaiah 42, where God called the Servant a delight and the Spirit coming upon Him. Tomorrow, we will skip forward to Isaiah 49:1-26 and discuss the mission of this Servant Messiah. You may like to read this passage beforehand.

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12 Days to Christmas - Introduction

Twelve Days to Christmas

Introduction

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Today we start a "The Twelve Days of Christmas." Each study will be, by necessity, just brief introductions to the themes contained within them.

The birth of Jesus Christ is the most celebrated around the world. The celebrations transcend cultures, peoples, and languages. The celebrations are also just as diverse. Of course most people stop with Jesus being a baby and continue no further with Him. Jesus Christ is the most unique person in history. Jesus Christ is also the most divisive person to be found at any time and anywhere. Almost everyone has an opinion about Him, even if that opinion is based on ignorance, silence or misinformation.

As Christians we believe that Jesus' birth was the culmination of thousands of years of God telling the world that He was coming. From the time of the Fall when people showed active rebellion and disobedience towards God in Genesis 3, God was planning the time when He would step into history in the man, Jesus Christ. Throughout the Old Testament, we see that the birth, life and mission of Jesus Christ is the aim and focus of attention. We see it in the stories of people like Abraham and Moses. We see it in the nation of Israel, which was to be God's light to all the nations. We see it in the Israelite sacrificial system and law. We see it during the time of the Judges and the Kings. We especially see it through the prophets.

The whole Old Testament is joined together, because it all speaks about this baby, Jesus Christ. This baby, who was both 100% human and 100% divine, grew in wisdom and stature. This baby was born in order that He would die on a cross some 33 years later. He did not die for his own sins, but for the sins of the entire world - all past, present and future sins. This baby was born to die so that the entire world may have life and life everlasting, if each individual chooses to accept it. Let us discover together what two people had to say about him. These twelve studies will based in the book of Isaiah and the book of Zechariah. Firstly, let me introduce these two books to you.

Isaiah

The author is self-identified as Isaiah, and his name means "The Lord Saves". Isaiah wrote around the same time as Amos, Hosea and Micah. He started about 740BC and it was during this time, that Israel was declining and the Assyrian Empire rapidly expanding. In his writings, Isaiah reveals a great deal regarding God's judgment on sin and salvation from sin. During these studies, as we have seen, will primarily focus on the later chapters.

Key verses are:

Isaiah 9:6-7 - For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 9:7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this. Isaiah 53:5-6 - But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

Zechariah

The author, again, is self-identified, in this case Zechariah. Zechariah, a young man, was not only a prophet, but also a member of a priestly family. He was born in Babylon and had returned to Jerusalem under Zerubbabel's leadership. Zechariah was active around the same time as the prophet Haggai. This period of time, 520BC to 480BC, occurred in the postexilic period after Israel was restored from Babylonian captivity.

Key verses are

Zechariah 8:3 - Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;' and the mountain of Yahweh of Armies, ‘The Holy Mountain.'" Zechariah 9:9 - Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. So there we have a very brief introduction to the book of Isaiah and the book of Zechariah. Thank you.

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Christmas Thought - Hymn and Prayer of Ephraim the Syrian

A Christmas Prayer of Ephraim

The feast day of your birth resembles You, Lord

Because it brings joy to all humanity.

Old people and infants alike enjoy your day.

 

Your day is celebrated

from generation to generation.

Kings and emperors may pass away,

And the festivals to commemorate them soon lapse.

 

But your festival will be remembered until the end of time.

Your day is a means and a pledge of peace.

 

At Your birth heaven and earth were reconciled,

Since you came from heaven to earth on that day

You forgave our sins and wiped away our guilt.

 

You gave us so many gifts on the day of your birth:

A treasure chest of spiritual medicines for the sick;

Spiritual light for the blind;

The cup of salvation for the thirsty;

The bread of life for the hungry.

 

In the winter when trees are bare,

You give us the most succulent spiritual fruit.

 

In the frost when the earth is barren,

You bring new hope to our souls.

 

In December when seeds are hidden in the soil,

The staff of life springs forth from the virgin womb

 

A Christmas Navity hymn & prayer of Ephraim the Syrian (AD 306-373)

 

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Sermon - Understanding the Kingdom - John 3

 

Sermon - Understanding the Kingdom (John 3:1-21)

1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”
(John 3:1-21) New Living Translation

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Introduction

I wonder what you think the Kingdom of God is.  In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:

• The kingdom had small beginnings.
• It advances slowly and unspectacularly.
• It works in an unseen way, like yeast in dough.
• It grows side by side with evil and error.
• The members are drawn from every part, for it is a universal part.
• When discovered, it is the source of true joy and fulfilment.
• It requires sacrifice, submission and surrender.
• It ends in an eternal separation of the good from the evil, of the true from the false.
• It centres only on Jesus Christ (Luke 9:28-36).

So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'

This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18.  So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.


1.      Birth (vs. 1-7)a. Pain - Human birth involves pain, both for the parents and for the baby. So does spiritual birth. At Easter we are reminded this of the pain Jesus endured on the cross so that we might become members of the Kingdom of God. Believers in their Christian life should endure the pain of persecution, suffering, and prayer and witness as we seek to win new people to Christ.
b. Nature - Children inherit the nature of the parents, and so do the people in the Kingdom of God. We take on the divine nature (2 Peter 1 :4). As believers we should naturally have an appetite for the things of God (2 Peter 2:2-3). As believers we should have no desire to go away from the Kingdom of God (2 Peter 2:20-22). As believers we are to feed on the Word of God and grow in spiritual maturity (Hebrews 5: 11-14).
c. Life - Human birth, involves life and spiritual birth into God's kingdom involves the life of God. John uses the word 'life' about 36 times in his gospel. The opposite of life is death, and anybody not in the Kingdom of God, do not and cannot have God's eternal life in His kingdom.
d. Future - Human birth involves a future, and we are born again to a living hope, both in the present and the future (1 Peter 1:3). Police cannot arrest a newborn baby because it has no past, and the future is in front of that baby.  When born again into the Kingdom of God, sins are forgiven and forgotten, and the future is bright with a living hope in the Kingdom of God.

2.      The wind (vs. 8-13).

It is possible that the evening wind was blowing just then as Nicodemus and Jesus sat the housetop talking. The 'wind' in the Bible, signifies the Spirit. When Jesus used this symbol, Nicodemus should have remembered Ezekiel 37:1-14. The prophet Ezekiel saw a valley full of dead bones; but when he prophesied to the wind, the Spirit came and gave the bones' life.

Again, it was the combination of the Spirit of God and the Word of God that gave life. The nation of Israel was dead and hopeless, and in spite of the morality and religion of the people, they needed the life of the Spirit. The new birth from above is necessary to enter the Kingdom of God, but it is also a mystery. Everyone born of the Spirit is like the wind: it is impossible to explain or predict the ways of the wind or the Spirit of God.Nicodemus came "by night' and he was still in the dark! He simply could not understand the concept of new birth even after Jesus had explained it to him. Jesus insisted that Nicodemus' Old Testament knowledge should have given him the light he required (John 3:10). Yet, he still could not see how to enter the Kingdom of God.
What was his problem? Religious leaders would not submit to Jesus' authority and witness (John 3: 11). The religious leaders continued to believe Moses, yet would not believe Jesus (John 5:35-47). "I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?"

3. The snake on the pole (vs. 14-18).

This story from Numbers was certainly familiar to Nicodemus. It is a story of sin, for Israel rebelled against God and had to be punished. God sent fiery snakes that bit the people, so that many died. Yet it is also a story of grace, for Moses intercede for the people and God provided a remedy. He told Moses to make a brass snake and lift it up on a pole for all to see. Any sick and dying person could look to the brass snake on the pole and be immediately healed. So, it is also a story of faith, punishment, salvation and faith. The phrase lifted up means to be crucified (John 8:28; 12:13-24) and also be glorified and exalted. John points out that our Lord's crucifixion was actually the means for Him to be glorified (John 12:23). However the cross was not the end of His glory, it was the way He achieved His glory (Acts 2:33).

Much as the snake on the pole had to be lifted up, so the Son of God, Jesus had to be lifted on the cross. This happened to save all people from sin and death. In the camp of Israel, the solution to the "snake problem" was not in killing the snakes, or taking medicine against the poison, or pretending the snakes were not there, or passing anti-snake laws or by climbing the pole. The answer was to look in faith at the lifted snake. Now, the whole world has been bitten by sin (Romans 6:23). God sent His son to die, not only for Israel, but also for the whole world. The Kingdom of God is not just for Israel, or England or even the United States of America. How does a person enter the Kingdom of God? By being born again from above, which means believing on Jesus and looking to Him in faith.

Each of us that are believers have therefore entered into the Kingdom of God and are spiritually living. The difference between living spiritually and being dead spiritually is faith in Jesus Christ. Jesus could well have come to this world as a Judge and destroyed every rebellious sinner; but He came in love. Jesus came into the world as our Saviour, to guide us into the Kingdom of God, and He died on the cross, Jesus became the "uplifted snake".
The brass snake in Moses' day brought physical life to dying Jews; but Jesus gives eternal life to all who asks and trusts in Him. He brings the Kingdom of God for a whole world, Nicodemus eventually entered the Kingdom of God, when he spoke up for Jesus in John 7 and came into a "sunlight of confession" when he identified with Jesus at Calvary bringing the spice to prepare the body for burial (John 19:38-42). He realized that the uplifted Jesus on the cross, was the path into the world-wide Kingdom of God

Conclusion

Therefore lets go over tonight's lessons from the meeting between Jesus and Nicodemus. The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.

As we finish, what are we to say. For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God.  Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.

Now finally, what stops people from entering into the Kingdom of God?  People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.

What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now.  Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!

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John's Gospel - An Introduction

New Testament

Book of John

Summarised in 1 Minute

Key Verses

John 1:11-12 - He came to his own, and those who were his own didn't receive him. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: John 20:30-31 - Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Summary

John presents the person and work of Jesus Christ so that mankind would believe in Him as the Son of God, the Messiah and Saviour of the world. His argument portrays Jesus as the God-Man. John records miracles and messages that affirm both Jesus' deity and humanity. John builds his record around Jesus' public ministry, private ministry, the cross, and the resurrection.

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Luke's Gospel - An Introduction

New Testament

Book of Luke

Summarised in 1 Minute

Key Verses

Luke 1:3-4 - it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; that you might know the certainty concerning the things in which you were instructed. Luke 19:10 - For the Son of Man came to seek and to save that which was lost."

Summary

Luke presents Jesus as the God-Man, a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus' incarnation, introduction, public ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program, with Israel's place in the kingdom.

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Mark's Gospel - An Introduction

New Testament

Book of Mark

Summarised in 1 Minute

Key Verses

Mark 8:34 He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. Mark 10:45 - For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.

Summary

Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, while offering the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His.

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Matthew's Gospel - An Introduction

New Testament

Book of Matthew

Summarised in 1 Minute

Key Verses

Matthew 16:15-16 - He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Matthew 28:18 - Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth."

Summary

Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record the Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples.

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WOW Word Joy - Partakers Bible Thought

WOW - JOY!

Joy rules! Joy reigns! Are you full of joy? Joy is not happiness! Don't just settle for happiness, strive for joy!  Joy is happiness on steroids!  Pure unadulterated, unmitigated joy results from putting God's glory and honor before all other things in your life! 

Joy is Jesus Over Yourself!  Joy results from being in relationship with Jesus! Joy is not a mere emotion!  Joy stems from seeking to obey God in all things and through all facets of human experience!  Joy is through sacrificial love, through testimony and through praise! 

As Christians we are members of God's Joy orchestra! It is our joy and to our glory to give God glory in all things. We turn in joy and admiration to a God who one day will cause all the earth to fear and tremble before Him.  Go share your joy with others!

Joy can be stillness within! Joy can be bubbling effervescently from out of you! Go with joy even in the midst of troubles, pain and suffering. 

True joy was exhibited by Jesus, for as it is written "Let us fix our eyes upon Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God," (Hebrews 12:2)

 

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Bible Thought - WOW Word - Living Water

WOW Word - Living Water

In the book of Leviticus, God commanded that the cleansing of a defiled house required sprinkling with a mixture of blood and ‘living’ water, the bird having been slain over the water (Leviticus 14:51). Elsewhere we read of the ‘water of cleansing’ (Numbers 19), which is also called ‘living water’.

This was water that had been sprinkled with the ashes of a young cow, and was kept aside for purification by sprinkling those who had touched a dead body. In both cases, this water had been cleansed by the shedding of blood and sacrifice. The cleansing was to be through the blood of sacrifice, applied through the sprinkled water. For there is no cleansing without the shedding of blood.

Let us look to Jesus in his earthly ministry! What did Jesus say about being living water? Speaking to the Samaritan woman at the well, Jesus said: “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:10

Elsewhere in John 7:37-39 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

Now moving forward to seeing Jesus as He is and will be - Revelation 7:17 - For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”

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