Partakers Christian Podcasts

Bible Thought - Serving - Words In Scripture Explored

Partake WISE - Serving

Serving God and others is the mark of a spiritually mature Christian Disciple and through service, we reflect the greatest servant of all, Jesus Christ. It was He, who came in order to serve and give his life for others (Mark 10:45). As Christian Disciples we are to be as Jesus Christ (Romans 8:28; Philippians 2:5) and to serve. Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3). An excellent example to follow is that of Stephen in the Book of Acts.

Go Serve!

As a Christian Disciple, you are called to a life of serving God and other people. You are not alone to do this however, but are part of a larger body of people, where each person is also called to perform a serving function. By serving others, it shows unity and solidarity to those outside of the church who frequently accuse the church of infighting and "devouring one another". The Christian life is not to be static or inactive. The Christian life is to be dynamic and active. The word servant is key in Scripture. It is used at least 500 times in its various derivations. Spiritual growth comes from serving rather than being served. This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more. Jesus speaking in Matthew 25:15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you, as a Christian Disciple, trust God and are having faith in Him. By serving others, you fulfil the command that Jesus gave to love God and love others. Showing love and serving each other through your Spiritual Gifts and giving, achieves this aim of obedience to Jesus. As the church, we are dependent upon each other, just as one part of the human body has dependence on another part. That is why we serve each other and use the gifts generously given by God.

When you, as a disciple of Jesus Christ, serve in any capacity, then God's honour is released. This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching. That is to be our motive for service. Serving is never about what you can get out of it. When that is the motive, God is not glorified. God's glory and supremacy is the goal of all those who would call themselves a Christian Disciple. So go and serve. Ask your church leader how you may serve Jesus in your church today.

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Thursday with Tabitha - Habakkuk

Thursday with Tabitha

8. Habakkuk by Tabitha Smith

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This week we’ve reached the book of Habakkuk. There’s an awful lot of wisdom and truth packed into the three short chapters of Habakkuk’s prophecy.

 

As a brief recap to the historical context, Judah was under the control of the Assyrians at this time in history. The Assyrians were still powerful but their grip on the empire was showing signs of weakening and there was a growing awareness of the rising threat of the Babylonians. In Judah there had been a succession of very evil kings including Manasseh and Amon, and then a brief period of spiritual revival under king Josiah. Generally, the people of Judah were not following God as they should have been. They had been distracted by the pagan nations around them and they were joining in with idol-worshipping practices. Their false prophets were claiming that there was no need to worry because God would not judge his own people. So the nation was living in a state of spiritual blindness.

We don’t know much about the man Habakkuk himself. The way he writes his prophecy is unusual. It reads like a personal diary or journal and it takes the form of a conversation between Habakkuk and God. The intended audience was the people of Judah, but they are not directly addressed. The time of writing was around 620 BC so Habakkuk was a contemporary of Zephaniah and Jeremiah.

The book opens with Habakkuk crying out to God with a desperate question. The Message translation says it like this:
“God, how long do I have to cry out for help
    before you listen?
How many times do I have to yell, “Help! Murder! Police!”
    before you come to the rescue?
Why do you force me to look at evil,
    stare trouble in the face day after day?
Anarchy and violence break out,
    quarrels and fights all over the place.
Law and order fall to pieces.
    Justice is a joke.
The wicked have the righteous hamstrung
    and stand justice on its head.”

So Habakkuk asks the age-old question - God, why don’t you do something? Why are the bad guys getting away with it?

God comes right back at him with an answer he isn’t expecting. This would also have been something of a nasty surprise to the people of Judah who would have read Habakkuk’s words. God tells him that he is raising up the Babylonians (also known as the Chaldeans) to be his instrument of judgement on the people of Judah. The Babylonians were a nation of awesome and ruthless military power and an invasion by their army would have been an utterly terrifying prospect. God paints the picture of the dreaded and fearsome Babylonians setting their faces towards Judah.

Habakkuk replies to God with a sense of disbelief about what he’s just heard. He asks God how he can possibly use such an evil nation as the Babylonians to judge another people who are less evil. Habakkuk then sits and waits for God’s response.  God replies again and tells Habakkuk to write the vision down as a mark of its importance and the certainty with which it will come to pass.

In the oracle that follows, God reveals to Habakkuk the bigger picture. He says in effect, yes, the Babylonians will come and yes, they will be my instrument of judgement on Judah. BUT, they will go too far in their punishment of Judah and so they too will be judged and held accountable for their deeds. The Babylonians are described as those who plunder, cheat and kill unscrupulously. They get drunk and take pleasure in the sadistic humiliation of their defeated enemies. Well, says God, they will reap the due rewards of their deeds and they will be judged.

In Habakkuk 2:16, God declares to the Babylonians: “The cup in the Lord’s right hand will come around to you, and utter shame will come upon your glory!”

The second chapter ends with the words “But the Lord is in his holy temple; let all the earth keep silence before him.” I imagine Habakkuk sitting, or perhaps lying face down, in stunned silence at the revelation he has just received.

In the final chapter we see Habakkuk going on an amazing journey of spiritual growth. God’s words have seized his faith and imagination and he now pours out a dramatic description of the image of God he sees, coming in awesome power and majesty to judge the earth.

In Habakkuk 3:16 - “I hear, and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me. Yet I will wait quietly for the day of trouble to come upon people who invade us.”

Habakkuk is overcome by strength-sapping, gut-wrenching fear when he thinks about what lies ahead but he chooses to sit and wait for God to do what he has promised.

 

So in 3 chapters we have seen Habakkuk go from earnest and desperate questioning of God to a position of awestruck faith and certainty in God’s sovereignty. Habakkuk’s prayer to God has not changed God, it has changed Habakkuk. We’ll come back to the very final prayer of chapter 3 in a moment. But what have we learned from Habakkuk so far?
Firstly, that it is OK to ask God questions and to cry out to God about what we see happening in the world. When we don’t understand we need to ask God to help us. The answers God gives us may not be what we expect! Secondly, we learn again that God is sovereign and in control of all the events of history. He is just and good and he will not leave any evil unpunished. Nobody is getting away with anything. Thirdly, we learn that God can use even the most evil people and the most terrible circumstances to bring about his plans. God does not engineer the evil - people are responsible for their own decisions and actions, but God is always in control of the events of history. Joseph summarises this principle well at the end of the book of Genesis when he addresses his brothers: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” (Genesis 50:19-20)

The crux of the book of Habakkuk is found in Habakkuk 2:4 -  “the righteous shall live by his faith”. This verse is quoted no less than 3 times in the New Testament by different authors to illustrate different aspects of the life of faith (You can find it in Romans 1:17; Galatians 3:11; Hebrews 10:38). Habakkuk learns that the secret to finding security and true joy in life is to trust in what God has promised. Faith is not a feeling, it is a deep confidence in what God has said. The writer of Hebrews expresses the same truth in Hebrews chapter 11:1:  “Now faith is the assurance of things hoped for, the conviction of things not seen.”

This does not mean that faith guarantees comfort or safety. Faith may have to survive in situations of complete desolation and want. And this is the place Habakkuk is able to reach at the end of his prophecy. In his final prayer he says: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” Habakkuk 3:17-18

So Habakkuk says, if God never does another good thing for me, and never provides me with any other provision for the whole of my life, he is still absolutely worthy of my praise for the rest of eternity.  And this is the key for us too. If God never blessed us with another thing in the whole of our earthly lives, Jesus would still be enough to rejoice about for the rest of eternity. We have more than enough to give thanks to God for to allow us to find joy in all circumstances. If we can trust in his purposes, even when we cannot fathom them at the time, we will discover the way to irrepressible hope and strength, which is the essence of joy. It doesn’t mean we’re always happy, or that we cannot mourn and weep when terrible things happen. Distress and sorrow are absolutely appropriate responses to evil and disaster. But joy is a deeper undercurrent that can co-exist with even the deepest sorrow. It is the knowledge, in the depths of our souls, that God is good, there is hope, death is defeated and Jesus is alive. There is purpose and meaning in our lives because we are made to live in relationship with God for eternity.

Like Habakkuk we will then discover that God can lift us above our earthly perspective and give us a glimpse of the bigger picture. As Habakkuk says in his final words of the book: “GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Habakkuk 3:19)

 

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Bible Thought - Sacrifice - Exploring Words In Scripture

Sacrifice

 

In the Old Testament, the people of Israel were to make sacrificial offerings to God, in order to worship and have fellowship with Him.  For without sacrifice, nobody could enter God’s presence! But what does all this have to do with us in the 21^st century.

In the book of Leviticus, God commanded that the cleansing of a defiled house required sprinkling with a mixture of blood and ‘living’ water, the bird having been slain over the water (Leviticus 14v51).  Elsewhere we read of the ‘water of cleansing’ (Numbers 19), which is also called ‘living water’.  This was water that had been sprinkled with the ashes of a young cow, and was kept aside for purification by sprinkling those who had touched a dead body. In both cases, this water had been cleansed by the shedding of blood and sacrifice. The cleansing was to be through the blood of sacrifice, applied through the sprinkled water. For there is no cleansing without the shedding of blood.

At the time of Ezekiel, Israel was in exile due to their sin and idolatry.  They needed to be cleansed before being allowed back into their own country.  Ezekiel 36v24-25 tell us that “God will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols.” This pointed forward to One, the Messiah, who would be slain as a sacrifice for the sins of the whole world.

This One, was Jesus Christ who died for sin, the just for the unjust (1 Peter 3v18). That is how God is both the Just and the Justifier of sinners.  That is why if Jesus was not simultaneously fully God and fully human, His death on the cross would not be the full substitutionary sacrifice that was necessary to deal with the permanent consequences of sin! This substitution was the sin offering sacrifice, required so that Jesus as the Lamb of God could take away the sins of the world (John 1v29). Jesus became sin for people (2 Corinthians 5v21) and it was His blood as the lamb without spot or blemish (1Peter 1:18-19) that permanently fulfils God’s righteous requirements.

If you are a follower of Jesus, you are no longer defiled and you have no need to make sacrifices to God, in order to enter His presence, worship Him or have fellowship with Him.  Jesus, who is your living water and your sacrificial lamb, gives you permanent access to God.  You may no longer be called to make sacrifices, but you are called to be a sacrifice. You are to be a living sacrifice that continually offers sacrifices of praise to God! You do this, through a whole life totally devoted to God, doing good and sharing (Hebrews 13v15-16)!  By doing this, you help Jesus’ church revolutionise the world!  May it be so.  Thank you.

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Wednesday Wisdom 14 - Proverbs 14

Wednesday Wisdom

Proverbs 14

G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in! Today we are listening and learning from Proverbs 14

1 Every wise woman builds her house: but the foolish plucks it down with her hands.
2 He that walks in his uprightness fears the Lord: but he that is perverse in his ways despises him.
3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5 A faithful witness will not lie: but a false witness will utter lies.
6 A scorner seeks wisdom, and finds it not: but knowledge is easy to him that understands.
7 Go from the presence of a foolish man, when You perceive not in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9 Fools make a mock at sin: but among the righteous there is favour.
10 The heart knows his own bitterness; and a stranger does not intermeddle with his joy.
11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12 There is a way which seems right to a man, but the end thereof are the ways of death.
13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

15 The simple believes every word: but the prudent man looks well to his going.
16 A wise man fears, and departs from evil: but the fool rages, and is confident.
17 He that is soon angry deals foolishly: and a man of wicked devices is hated.
18 The simple inherit folly: but the prudent are crowned with knowledge.
19 The evil bow before the good; and the wicked at the gates of the righteous.
20 The poor is hated even of his own neighbour: but the rich has many friends.
21 He that despises his neighbour sins: but he that has mercy on the poor, happy is he.

22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23 In all labour there is profit: but the talk of the lips tends only to poverty.
24 The crown of the wise is their riches: but the foolishness of fools is folly.
25 A true witness delivers souls: but a deceitful witness speaks lies.
26 In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
27 The fear of the Lord is a fountain of life, to depart from the snares of death.
28 In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.

29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.
30 A sound heart is the life of the flesh: but envy the rottenness of the bones.
31 He that oppresses the poor reproaches his Maker: but he that honours him has mercy on the poor.
32 The wicked is driven away in his wickedness: but the righteous has hope in his death.
33 Wisdom rests in the heart of him that has understanding: but that which is in the midst of fools is made known.
34 Righteousness exalts a nation: but sin is a reproach to any people.
35 The king’s favour is toward a wise servant: but his wrath is against him that causes shame.

That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com

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Glimpses Into The Bible Part 30

King Jesus Returns

G'day and welcome to Partake! We are now on day 30 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption!  Today we conclude this series, looking at when, as King Jesus Himself promised, that He would "come again". For believers in Jesus Christ, living almost 2000 years after Jesus spoke these words in Revelation 22v7, "Behold, I am coming soon", this is their hope.

When will King Jesus come?

Jesus frequently said during his earthly life, things like "I will come back and take you to be with me" (John 14v3). The angels after Jesus' ascension said to the disciples "Jesus will come back the same way He went to heaven" (Acts 1v11). When will this occur? No-one knows (Matthew 24v36) but we do know it will be unexpected (1 Thessalonians 5v1-3), that there will be events preceding His coming (Matthew 24) and occur after the gospel has been preached in the whole world (Matthew 24v14). What we also know is that believers are to be alert, ready, waiting, watching and working for God's kingdom (Matthew 24v42-44).  His people, His church of all believers, are to be alert, self-controlled and encouraging each other (1 Thessalonians 5v6-8, 11)!

Why will King Jesus return?

Jesus sayt that will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16)! Jesus will come to bind Satan (Revelation 20v1-3).  Secondly, He will come to judge all of humanity (Matthew 25v31-46; Joel 3v11-17). Finally, Jesus Christ will come and set up an earthly kingdom for 1,000 years (Revelation 20v2-7).

Two Different Views

Unsurprisingly there are many different views about this event, but there are two main schools of thought. They are Amillenialism & Premillenialism.

Amillenial View - Primarily a figurative/spiritual interpretation. This view sees the Old Testament promises to Israel are being fulfilled in the church. The Millennium is the reign of Christ in the Church - the new Israel. The Church is already experiencing tribulation.

Premillenial View - Christ will return to set up His kingdom on earth for 1000 years (Revelation 19v1-7). God promises to Israel of restoration, a future king and temple will await fulfilment. God has a separate programme for the Church. His coming is when Jesus Christ returns to take His people to be with Him (1 Thessalonians 4v16). The dead in Christ are raised and the living are changed (1 Corinthians 15v51-54) His coming to Earth will be to the Mount of Olives (Zechariah 14v4; Acts 1v11) with power and glory (Matthew 24v30) and everyone will see Him.

What does Church History say?

The view of the church for the first 200 years was that of a literal return of Jesus Christ, 1000 years after the coming of the Holy Spirit. Early church leaders such as Papias, Irenaeus and Justin Martyr taught this, and these men were not far removed from the Apostle John. Origen promoted the figurative (spiritual) method of interpretation and Augustine developed an Amillenial view, identifying the Church with the fulfilment of the Old Testament promises to Israel and this became official Roman Catholic doctrine. Many scholars later returned to the Premillenial (literal) view after the Reformation.

Resurrection!

King Jesus will come suddenly, bringing destruction while people are saying ‘peace and safety' (1 Thessalonians 5v1-3). The bodily resurrection of the dead, both believers and unbelievers, is clearly taught in the Bible (John 5v28-29; Acts 24v15). Jesus' own resurrection is the guarantee of the resurrection of believers (1 Corinthians 15v20-22) At their resurrection, believers will have bodies changed into those like Jesus' glorious body (1 Corinthians 15v49; Philippians 3v21; 1 John 3v2), that wont be made of flesh and blood (1 Corinthians 15v50ff) and not just partly spiritual (Luke 24v39; 1 Corinthians 15v42, 53)! For those who are unbelievers, they will be resurrected (John 5v28-29) and cast into the lake of fire! What is the timing of these two resurrections? The first Resurrection will occur when Jesus Christ comes in the air to take his believers and followers (1 Corinthians 15v23; 1 Thessalonians 4v16). The second Resurrection, will be of the unsaved and unbelievers (Revelation 20v5, 11-13). Both believers and unbelievers will face judgement!

Judgment Comes!

There is a certainty of judgment for all people and King Jesus will judge the whole world with justice and mercy (Acts 17v31). Every human who has ever lived is destined to die once and after that to face judgment (Hebrews 9v27).

Who is the Judge? - God is the judge of all the earth (Hebrews 12v23) and God the Father has given all judgment to Jesus Christ, God the Son (John 5v22-27)

Judgment of believers: Believers and followers of King Jesus will not be judged for their sin, because that has been judged (Isaiah 53v4-6; 1 Peter 2v24) when they started believing in Jesus as the Messiah and King! They will be judged for their works and have to give an account to God (Romans 14v10) of what they have done with what they were given (2 Corinthians 5v10). The quality of work will be tested (1 Corinthians 3v11-15) and motives will be exposed - either things were done for God's glory (1 Corinthians 4v4-5) or for their own glory. Rewards may be gained or lost (1 Corinthians 3v14-15) and includes various crowns! There is the incorruptible crown (1 Corinthians 9v25), the crown of glory (1 Peter 5v4) the crown of righteousness (2 Timothy 4v8) the crown of rejoicing (1 Thessalonians 2v19) and finally the crown of life (James 1v12)

Judgment of unbelievers: These people will stand before The Great White Throne of Judgment (Revelation 20v11-15) and as they didn't respond to Jesus' call of salvation, they will be cast into the lake of fire with satan and his angels (Revelation 20v15; Matthew 25v41). This punishment is everlasting (Matthew 25v46).

Heaven and Hell

Then there is talk of two places: heaven and hell. What are heaven and hell like? Both are physical places where every person will be in one or the other.  It is either heaven or hell. King Jesus spoke of the reality of a literal hell more than anybody else!

1. Hell

Characteristics

• Everlasting fire and punishment (Matthew 25v41-46)
• Constant and outer darkness (Matthew 8v12)
• Everlasting destruction (2 Thessalonians 1v9)
• Lakes of fire (Revelation 19v20)

It is prepared for Satan and his demons (Matthew 25v41; 2 Peter 2v4); the wicked (Revelation 21v8) and the disobedient (Romans 2v8-9).  It is for all those who openly rejected Jesus Christ during their earthly life (Matthew 10v14-15).

2. Heaven

As opposed to this place of Hell,  there is Heaven! Characteristic of heaven will be: Joy (Luke 15v7-10), Rest (Revelation 14v13), Peace (Luke 16v19-25), Righteousness (2 Peter 3v12), Service (Revelation 7v15), Reward (Matthew 5v11-12), Inheritance (1 Peter 1v4), Glory (Romans 8v17-18)! Martin Luther exclaimed that heaven is "full of laughter!" This is prepared for all believers in Jesus Christ and therefore have their names recorded in the Book of Life (Malachi 3v16-18; Philippians 4v3) as they will be declared righteous (Matthew 5v20), obedient (Revelation 22v14) and holy (Revelation 19v8) Heaven is described as a House (John 14v2), a Kingdom (Matthew 25v34) a Paradise (2 Corinthians 12v2-4) and a Holy City (Revelation 21v2) There will be a new heaven and a new earth to replace the old heaven and old earth! This is the fullness of redemption, the whole story of the Bible that we have been looking at in this series. Do you know where you stand? Are you a believer or unbeliever?

What now?

If you are not yet a believer, you can respond to King Jesus today and then you will not be without an excuse when it comes your time to face Him as your judge! He is ready and willing to take you as His own - right now. If you want to become a Christian believer right now, there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus.  Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour.   Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian believer.

Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. Let us know if you have taken this step! Thank you!

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Glimpses Into The Bible Part 29

Church Expands

G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem.

Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome!

As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts.

Paul's First Missionary Journey

The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26).

Paul's Second Missionary Journey

The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria.

Paul's Third Missionary Journey

Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi  (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem.

 

Paul's final journey

Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ.  Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man!

Issues in the Churches of the Bible

Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude.

Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone.

1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him.  Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart.

2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope.

Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others.

1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution.  He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk.

2 Thessalonians: The Thessalonian church is still enduring persecution.  Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred.

1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ.

James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship.  James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life.

1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering.

2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days.

1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the  teachings of Jesus' apostles.

Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith.

Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church.

But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/

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Glimpses Into The Bible Part 28

Church Matures

G'day and welcome to Partake! We are now on day 28 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time that the church has experienced some crises but overcame them with guidance from the Holy Spirit, prayer and wisdom. They would need that again, in another 2 events we look at tonight!

King Jesus Makes An Appearance to Saul!

Reading from Acts 9 ‘But Saul, still breathing threats and slaughter against the disciples of the Lord, got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?"  The Lord said, "I am Jesus, whom you are persecuting.  But rise up, and enter into the city, and you will be told what you must do."'

Paul's conversion is perhaps the most famous throughout the history of the Church. Known as Saul, he had led systematic persecution of Christians, including the death of Stephen we looked at last time.. The only possible cause for his conversion is the beautiful sovereign grace of God. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God.

No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man. Carrying letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop these Christians. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. But Jesus appears suddenly to Paul and speaks to him! God arrested Paul, shone his light upon him, the mercy of God overflowed upon him and the grace of God through Jesus overwhelmed him! Leading to his conversion, Paul had his sub-conscious doubts about Jesus amidst the stories of Jesus being raised from the dead!

The witness of Stephen as Paul watched him die and pray to Jesus asking the Lord to forgive his enemies - for as the church father, Augustine comments "If Stephen had not prayed, the Church would not have had Paul!" The inadequacy of the Old Covenant and Law to save! He knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace! But what were the consequences of this conversion? His name was changed from Saul to Paul (Acts 13)! His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed with the Holy Spirit now living inside him. Instead of arriving in Damascus full of pride & bravery, as a self confident enemy of Jesus, Paul entered Damascus as a prisoner of Jesus, humbled and blinded. But his conversion was initially met with doubt! The first person to minister to him was Ananias who was hesitant to do so but was persuaded by the Lord to do so! Other believers in Damascus also doubted Paul's conversion, but they were won over by the Holy Spirit and Paul's transformation.

Paul Sent

Jesus appointed Paul to be 3 things: a servant of God; a witness for God to the world, and also an apostle engaged in pioneer work to the Gentiles.  Jesus confirmed this to Ananias that Paul was a 'chosen instrument', and Ananias passed this onto Paul (v15). Four things Paul would do:

• His witness was centred on Jesus Christ..
• His witness was powered by the Holy Spirit
• His witness was courageous in Damascus, the synagogues and in Jerusalem where the Sanhedrin met. He also debated with the Hellenists
• His witness was costly. His life was often threatened and throughout his life he was persecuted against.

Paul's experience of rejection in Damascus repeated itself in Jerusalem. When he tried to join the Apostles and Christian believers, they were afraid and doubted he really was a believer. But this time Barnabas to the others about him and his changed life. Paul was eventually accepted by them into the community of believers. We see the maturing church has now five characteristics -

• peace - free from outside interference
• strength - confirming its position
• encouragement - comforted by the Holy Spirit
• growth - multiplying numerically
• godliness - living in the fear of the Lord.

However soon after this, another problem - a matter concern doctrine!

Doctrinal Issues Arise

In Acts 15v1 we read  "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

At its beginning, the apostolic church was one church under the unitary leadership of the apostles.  However a new problem arose! This problem arose because some men from Judea came to Antioch and promoted the view that circumcision was necessary for salvation and that certain regulations of the Old Testament law be required of non-Jewish converts as prerequisites for their recognition as members of the church of Jesus Christ. They were opposed by Paul and Barnabas, and as there was no final resolution, help was sought from the church in Jerusalem, still at this point the heartland of the Christian church.

On arriving at Jerusalem, the delegates from Antioch were welcomed by 'the church and the apostles and elders, to whom they reported everything God had done through them', This gathering evidently consisted of the leadership (apostles and elders) and many of the membership, including those convened were putting forward the requirement that Gentiles 'must be circumcised and required to obey the law of Moses' (Acts 15v5-6).

This was the context for discussion of the issue. There was free debate and no papering over differences. The apostles let the elders speak before they joined in and it is clear that their goal was to know the mind of the Holy Spirit in the matter (Acts 15v28). The Apostle Peter rose after much discussion, and proceeded to demolish the Judaist viewpoint with arguments drawn from his own experience of ministry to Gentiles. He first described the conversion of the Gentiles as the work of God (Acts 15v 7-9) as they were filled with the Holy Spirit just as Jewish believers in Jesus were!

This was proved by the Gentile Christians' faith, which was no different from their own (Acts 15v9)! Rising to a glorious crescendo, the Apostle Peter declared emphatically the very heart of the gospel: that salvation is by grace alone, both for Jews and Gentiles (Acts 15v11). Now doubt he reflected on the words of Jesus who said 'my yoke is easy and my burden is light' (Matthew 11v30). James, the brother of Jesus delivered the coup-de-grace to the Judaism argument with a direct appeal to the Word of God. God had already spoken on the matter! Quoting Amos 9v11-12, James reminded them that the prophet had declared that 'David's fallen tent' was be restored and that this would involve the in gathering of all the Gentiles who bear the Lord's name' (Acts 15v16-18).

This is fulfilled, James says, in all that Peter had described (Acts 15:14). The church of Jesus Christ was all along intended to encompass both Jew and Gentile and, one by one without discrimination, they are brought to the same faith by the same Lord. This, James showed, was 'the mind of God", in the Scripture'.

A proposal

There was a definitive doctrinal proposal:  'We should not make it difficult for the Gentiles who are turning to God' (Acts 15v19). It told the Judaizing party in the gentlest possible way that what they were asking for was not the Lord's will for the church, and contrary to the gospel of God's free grace in Christ by faith alone. Then in Acts 15v20 there was a practical 4 point proposal to foster church unity by asking the Gentile Christians to take particular care to distance themselves from their former manner of life.

Leave Alone: Gentiles were to examine critically their old habits and give no cause to anyone to accuse them of their old sins. They were also encouraged to be graciously accommodating to Jewish dietary sensitivities. For their part, Jewish believers needed to understand that Gentiles were not to be required to observe the Mosaic ceremonial law.

Grace Alone: The apostles clearly taught that salvation was by the free and sovereign grace of God through faith in Christ alone. Council of Jerusalem held that line and closed the door on further discussion.

Spirit Alone: They emphasised that the decision 'seemed good to the Holy Spirit and to the church' (Acts 15v28). Jesus had promised that the Holy Spirit would lead them into all truth (John 14v26; 16v13).

Standing Alone: The council's four 'requirements', highlight the necessity and the blessing of the separated life for Christians and to "stand alone" from the world, whilst living in the world. 'You will do well to avoid these things' (Acts 15v29).

The conversion of Paul and the Council of Jerusalem, led to the church maturing, going forward in unity and returning to the expansion of the Kingdom of Jesus Christ.

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Bible Thought - Worship

 

Worship

I wonder what you think worship is! Is your view of worship too small? Worship is giving God alone (Psalm 19:2), the glory due His name in the beauty of His holiness (1 Chronicles 16:29), with reverence.

“Yes, ascribe to the Lord! The glory due his name! Bring an offering and come before him; Worship the Lord when clothed with holiness!” (1 Chronicles 16:29)

Worship is where through the use of the mind and the senses, honour and respect are directed towards God, “in spirit and in truth” (John 4:23-24)! Yet a time is coming and has now come when the true worshippers will worship the Father in the Spirit and in truth, for they are the kind of worshippers the Father seeks. God is spirit, and his worshippers must worship in the Spirit and in truth.’

Come and explore with us, more about what worship of God is, why God is to be worshipped and how the Christian should worship God!

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Glimpses Into The Bible Part 27

Church Birth Pains

G'day and welcome to Partake! We are now on day 27 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! The birth of the church has come! The Holy Spirit has come to live within believers in Jesus Christ as the Messiah as part of the fulfilment of the New Covenant we have looked at. The early church was dynamic and seen to be exercising the authority of Jesus Christ.  But a couple of problems arise, just as Jesus warned about, which could have caused the early church to die young.

1. Prejudice!

Let's read Acts 6v1 "But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food." So there is good news and bad news!

• Good news - they were growing!
• Bad news - but this had caused a problem as some widows were not being cared for!

Hebraic Jews had always lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic.  They would have been well used to life in a Jewish society, the Temple and avoiding those who were not Jews: the Gentiles. Grecian or Hellenistic Jews were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem.  These mainly spoke Greek, and were well used to working with Gentiles. Widows were and are important to God, God loves justice and mercy.  The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed.  We know this because earlier in Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for.  Somehow, unintentional or not, this group of widows were missing out. How was this crisis solved?

The Solution

The solution can be seen in Acts 6v2-4 So the Twelve called a meeting of all the believers. They said, "We apostles should spend our time teaching the word of God, not running a food program. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word."

Transformation! It's not stated explicitly, but a transformation had taken place! Only a short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter) and some had wanted positions of power and greatness (James & John).  But as they are transformed by the indwelling Holy Spirit, they react much more righteously and judiciously - just as Jesus Christ would have done. WOW!

All together now! Then they gathered all the believers together for a church meeting.  They gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when travelling with Jesus Christ before His ascension.  Note also that the Apostles didn't say their work was more important than serving. Other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that!

The Result Acts 6v7 - So God's message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.

The result was even greater growth now! This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel.  This growth was not merely addition but multiplication! So explosive was this growth, that even former enemies such as Jewish priests were becoming converts and started to believe in the bodily resurrection of Jesus Christ.  The church was preaching one thing and acting upon it.  There was no hypocrisy within the church. The church was transparent - it lived as it believed.  The church was seen as transformative and servant-like.  Transformation and change alone would not have been the catalyst for growth, without the reasoning behind it. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy - serving God and others, just as Jesus Christ did. But there was one further problem and it was just as Jesus had warned them the night before His own crucifixion and had prayed for them!

2. Persecution Arises!

But a true crisis soon appears which almost caused the growing body of believers, the only church in existence at the time, to implode and die! All the power and passion of the early church, however, had a cost.  The early church endured persecution from the Jewish authorities, keen to exercise authoritarian rule.  The early church was persecuted for Jesus as the Messiah.  What was the result of this persecution?  The world was changing, particularly for the Jewish people.  For centuries they had been expectant of a Messiah or Saviour.  When the Messiah, Jesus Christ, did come - they missed Him.  They had misunderstood what the Messiah was to do.  The Messiah was not to lead a political revolution as they thought, but rather lead a spiritual revolution, bring people back into relationship with God. 

Just as we saw in the Old Testament Covenants. The worldview of the Jewish people needed to be changed and when worldviews need wholesale change of focus, problems arise.  The embryonic church, was soon to feel pressure to revert back to old ways of thinking. It is not long into the book of Acts, and therefore the history of the church, that persecution arises. 

We see the first stages of this persecution in Acts 4v1-4. While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning.

However somewhat surprisingly we then read in verse 4 that "But many of the people who heard their message believed it, so the number of believers now totalled about 5,000 men, not counting women and children." We read in Acts 5v29, the response of the Apostles to this persecution and harassment: "We must obey God rather than any human authority.

The early church was not going to just give up their beliefs! One example of this persecution is from Acts 6-7 and the first Christian martyr: Stephen.  Stephen had reminded these Jewish leaders that God did not dwell in buildings made from stone, as in the Temple.  For God had also been with his people in various places, such as Mesopotamia, Palestine and Egypt!  Stephen reminded them also of how the Jews had always rejected God's messengers and now finally, they had killed God's Son, the Messiah, Jesus Christ.  He also reminded them that what made somebody a person after God's own heart was not the physical circumcision but a circumcision of the heart.  It was a spiritual revolution that occurred when a people were in relationship with the Living God, not just the outward appearance. His persecutors were livid with rage at this! Stoning is an awful and excruciating way to die. 

While Jesus had prayed to the Father in his dying moments, Stephen prayed to - Jesus!  Stephen, sees Jesus in all his magnificent, glorious and heavenly majesty, and can only cry out to Him in such a way!  Then finally he asks Jesus to forgive those who have killed him. We see in Stephen's final words, the reaction of a man full of faith and filled with the Spirit undergoing pressure. 

We see his love and faith put into practise when he exclaimed as his last words before dying, Acts 7v59 "don't hold this sin against them!" Looking on was the leader of his persecutors, Saul. If the New Testament church had known that Jesus did not rise from the dead physically, would the church have grown like it has over 2000 years?  Would people like Stephen, have knowingly died, or undergone systematic persecution, for a known lie or mistruth?

Our study next time, we will look at how King Jesus makes a brief re-appearance, the church moves on from these "problems" and commences fulfilling the command of Jesus to go to all nations with the good news about Him. Thank you!

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Saturday Story - Malcolm Muggeridge

Saturday Story

People meeting Jesus 

The story of Malcolm Muggeridge...

Today we are looking into the 20th Century again, this time at Malcolm Muggeridge. He was, by his own volition and renown, a determined sceptic and vocal non-believer. Until that is, he encountered Jesus Christ of Nazareth. Come and listen to his story of faith...

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