Partakers Christian Podcasts

Sermon - Final Prayer of David - 1 Chronicles 29

David's Final Prayer

1 Chronicles 29:10-20

Introduction

Tonight, we delve into the book of 1 Chronicles and this great and perhaps last public prayer of the great King David! It is a fabulous piece of Scripture, I am sure you agree, that tells us a lot about God we as Christians claim to know and love, as well as how we are to respond to Him. Originally 1 & 2 Chronicles were one book. It was the final book of the Jewish Canon, probably written by Ezra and was also known as the "the events of the days", "the things omitted" which would suggest that Chronicles were to be regarded as additional to the books of Kings and Samuel. It's a book which was written for those from the nation of Israel who are now in exile, to remind them of their spiritual heritage - the journey & history of Israel as a nation. For us though, not least I, it issues certain challenges to us all.

Here is the great king David!

Now here to Chapter 29, we have King David in his final days before handing over the crown to his son, Solomon. David is no longer the shepherd-boy who slew Goliath. He is at the end of his life. He wanted to build the temple himself, but God told him in 1 Chronicles 28v3 "You are not to build a house for my Name, because you are a warrior and have shed blood." The building of the Temple was to be ultimately achieved by his great son Solomon to do!

What has happened so far?

So what has happened so far, according to the Chronicler? In the previous verses before our reading, we see how David has given publicly a great deal of wealth including gold, silver and other personal possessions for this building - the great Temple. This was to serve as an active encouragement for others to also give generously! Not only of their material possessions, but also as we read from 1 Chronicles 28v21, their talents and craftsmanship as well! This house of God would be a community effort - King & pauper alike, giving generously and honestly! So here is David, a man, who despite his many faults, is described as a man after God's own heart. Israel's greatest king, saying this prayer of intimate praise & adoration to his God in front of the assembled throngs. This prayer, like his gifts of gold etc., could be said, to be David's legacy to the nation of Israel, to Solomon and by extension also to us.

1. WOW factor of God! (v10-13)

I get a wow factor of God reading this! Look how David talks of God! You can tell that David has had a vibrant and intimate relationship with this God - the God of his youth and his old age. He piles up the metaphors! He speaks of God personally: thou, thee, you, yours, our, I, my. David praises God for who God is! Verse 10 sets the scene "Blessed be thou, LORD God of Israel our father, for ever and ever." God is their father! He is everlasting! Before Israel was, He is and always will be! He was to be their God and they were to be His people. God takes care of them as a father does His children - giving generously, protecting them and always being available for guidance & wisdom.

Verse 11 is perhaps the central verse of this prayer: "Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all."

The whole emphasis is on the LORD God! Greatness, power, glory, victory and majesty - all are yours O God - throughout the earth and the heavens! Yours is the kingdom! Not ours, but yours, O King! For they are attributes of a king! God's greatness is vast, incomparable and unfathomable. God's power is that of a warrior: almighty, overwhelming yet alluring; and all power comes from Him to every dependent creature. God's glory is the exuberant and ecstatic magnificence of His very being!

Victory shows God as an all-conquering hero: transcendent and supreme, to whom all creatures and creation are subject. His victories are irrefutable and undeniable. His uncompromising majesty symbolises a dignity, regency, splendour and awesome magnificence! These things: greatness, power, glory, victory and majesty are essential attributes of who God is: indelible, immutable, unchangeable and permanent. God is a King in greater splendour than any of the excesses of King Louis XVI.

If you don't know about Louis, go look him up and the scale of extravagance! This God is a mighty King to be exalted above all things and He is to be held in His rightful place: high and lifted up! As for the kingdom, whose is it? Is it Israel's? No! Is it David's? No! It is God's and His alone! His Kingdom is of total magnificence and greater than the Roman Empire to come! Even greater than the British Empire, which was never to see the sun set on it. Jesus is probably quoting here, in what we call the Lord's Prayer.

So David's words resonate down through history. In this context however, David uses kingdom to symbolise the fact that the building materials, the amassed wealth, did not belong to Israel, but rather they were God's alone! God's kingdom shows His universal influence, authority and universality. Everything is God's! Its all His! Nobody can say they own ultimate possession of anything! The only reason, to paraphrase David, "we have this amassed wealth to build the Temple is because we have the leasehold to it! God owns the freehold, its all His and because of His generosity we can build Him this house!

And not only these material possessions, but also the imagination, ingenuity, craftsmanship, skills and talents - well they all came from God as well, so you craftsmen, bless God because God has blessed you with skilled hands to work on His house! Your strength is ultimately from His unlimited resources of strength!" This is no impersonal statue or idol like the surrounding nations.

This is the living God, awesome in all things yet willing to be involved in a personal relationship. This is the God, who through the Levitical Law, wants to live with His people of joy, to be their Living God! This God is the light of all things good, bright and blessed. He is the greatest of the greatest, truly incomprehensible yet also knowable. David is in utter adoration of this great God! I wonder if David knew that this physical Temple itself was only ever going to be a temporary building until the coming of the Messiah - when God would no longer dwell in a house made of gold and stone but rather live in human hearts.

It is out of His wonderfully glorious grace that the Lord God Almighty gave the gifts in the first place and the cheerful sacrificial response from His people in gratitude to Him was remarkable! All these things were given willingly - the possessions, the gold, the silver, the skills, the power and strength - all in service of the great God of Israel, the great Father of Abraham, Isaac, Moses and the other patriarchs. Surely, this is a God worthy of all praise, worship and life commitment! Each person praises differently and in different ways, so let's rejoice when we see other people praising God differently to our own style.

2. David - its all Him (v14-20)

That's the wow factor of God: a God who is abundant in greatness, power, glory, victory and majesty. Now let's look together at David himself! All the attributes of praise, given here by David to God, could with a great deal of justification, be said about Israel, or even David himself. They were at the time a strong nation and David quite rightly still on the throne. Israel's greatest King - full of power, might and majesty. But no!

What does David say in v14? "But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee." Its all about God for David! He would say that I am only here because of Him! David has been reflecting on his whole life - from the time he defeated the Philistine armed only with a sling and stone. He sees his past failures, the utter depravity of those but also his repentant heart before a holy God.

The end of verse 14 again, "All things come of thee, and of thine own have we given thee", and this resonates down through history, in churches worldwide as the offering prayer. David exhibits great humility before God, and sets an example for his son, Solomon and the other people of Israel, to follow. And then in v15 "For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding" David acknowledges that Israel were only tenants in the Promised Land - on a leasehold agreement. They were a nation of sojourners travelling a journey, from their foundation as a nation onwards. It is like David was saying to the Lord: "We are here temporarily but You, O God, are here permanently. What an amazingly generous God you are, giving with such exceeding grace to us." David confesses they are but transient and aliens in the land God had given them. It is an image tying them to their patriarchs as they wandered in the wilderness, living only on what their God provided them with, as they looked for the Promised Land.

It is also an image of an acknowledgement that all life is supremely dependent upon God and God alone. God was to be their God and they were to be His people - to be shining as a light to all nations as God's representatives. Here is the mighty King David, bowing in humility before a great God whom he adores, serves and worships. He knew that his whole life had been one of dependence upon God for all things, and David was exhibiting this before his people. David's prayer was that the people of Israel would continue to depend on God but also exhibit that dependence and show how God supplied them graciously.

Not only for David but also for the Chronicler too! He was recording this for the people of Israel when they were in exile. The Chronicler reminds the people in exile to be utterly dependent upon God for all and everything. For the Chronicler, the building of the Temple was more a matter of the heart, and built upon the faith of God to supply. This faith was expressed in the building made of gold, silver, wood and other metals. It was due to God's generosity alone the Temple would be built and nothing to do with David and his people. It would have been a tremendous temptation to be filled with boastful pride about it. It was a test of people's hearts to see if they really did love their God.

Then in the final words of this prayer, we see David praying for unreserved and enthusiastic giving from the people. He changes from acknowledgment to petition. In verses 18-20, David exhorts an outpouring of generosity from his people, from a heart filled with thanks - a heart acknowledging total dependence on God for all things - a heart & life of loyal obedience to Almighty God. Solomon also was to be wholeheartedly obedient and devoted fully to God. A heart filled with peace with God, a life totally devoted to Him, exhibited with joyful giving. That's what David was praying for his people and for his son Solomon. Its also what the Chronicler was expecting from the people in exile as he recounts this to them. It was to be a community effort of devotion and obedience to an almighty God, on whom they were dependent for all facets of human life. Everybody giving what they could - out of riches or poverty. 

3. So what?

Firstly, we saw the wow factor of God: a God who exudes greatness, power, glory, victory and majesty. Then we saw David's utter adoration and dependence upon the God that he knows intimately. So, finally, what does all this have to do with us? How often do we receive from our God, but not thank Him for it? We are to be thankful for every good gift that is given to us. We offer praises and thanks to Him, for who He is and for His generosity and grace towards us. Tonight's bible passage was a superb piece of thanksgiving.

When was the last time you thanked God for all the things He has given you? How can we put this thanks and praise into action? Lets see quickly! Firstly, I am convinced there are enough wealthy Christians sitting in churches in the West, who could make significant donations and virtually eradicate a lot of the poverty in the developing world and indeed their own countries. This would be active Christian giving on a radical scale. In biblical stories, such as this from 1 Chronicles 29, its always those who had the most, gave the most as an example to others of God's generosity. After all, God owns it all anyway and it's only given as a loan from God and not a transference of ownership.

As Christians, we are to desire to mature spiritually - growing in adoration, obedience and commitment to God. Perhaps the greatest indicator of today, concerns our giving. Giving is to be done whole-heartedly and cheerfully. It is also not so much about how much is given, but how much is left after giving and the attitude behind it. God looks beyond that which is given to the motive and attitude behind it. All our money and possessions belong to Him anyway, as we have seen, so giving is to be in response to this. Our money and possessions are a leasehold agreement not a freehold one. Giving done willingly is also not done to boost our own egos or for the feel-good factor, but rather to bring glory and honour to God as a thankful response to His giving all things to us.

Many prayers seemingly go unanswered because God is waiting on people to be obedient to Him, in order to answer the unanswered prayers of others. . We are to be generous with everything we have, not just in the area of money but with our very lives. We all have time, information, knowledge imagination, gifts and talents. All these too are to be given back to God . That may well take radical action to do, but radical giving is what we are called to do. God has given everything so that you and I may live and have life, so by caring and giving, we will reflect that. Let's be radical church together and encourage others to be likewise.

But, as we have seen, it's not only about giving money and resources. Giving is also to include skills, information, imagination and knowledge. Remember, the priests and craftsmen were waiting to give in the building of and service within the Temple. Churches, particularly these days, need to capture the imagination of those looking for a church home, and get them involved. Involvement in such a way that it builds up commitment to God and a growing adoration of Him. If people are involved, they will stay. It means training them up, to be fit for service within the church. If training for service doesn't occur, then commitment and dedication to God is likely to be diminished. If the same people do the same thing year after year, that local church will eventually die out. Each local church is only one generation away from closing its doors permanently. Giving, as we saw in tonight's passage, is also a community affair. This Church is to be a community, both within the church and outside of it, where the strongest members support the weakest members. Our leaders here at PBC give demonstrably I think- including their time, possessions, money, knowledge and wisdom.

But, as we also saw tonight, it is not just for leaders to give! Giving is to be for everyone! Every church has a fantastic array of knowledge, wisdom, possessions and imagination. Let us share that with people outside the church. Who knows what our caring and giving will do for them as it reflects the glory of God! Too often, we are found turning a blind eye to the suffering of others where the necessities of life are in sparse existence. Too often we neglect to give up our personal space, time, imagination, information and money generously to help the poor and needy in our local, national and global communities. By doing this giving collectively, we will show our faith to be real and practical. There are people out there in our local community just waiting for somebody to give generously to them. We need to be seen to be radically giving to all - of our money, our possessions, and also our time, imagination, knowledge, practical help, care and love. Let us show our relevance to our local community and not be seen as just a curious gathering of people meeting on a Sunday. If I could summarise all this up in one sentence, it would be something like this:

"Ask not only what your God can give to you,

but what great things you can do and give to your God."

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Sermon Bible Thought - God visits Solomon - 2 Chronicles 7

God pays a visit to Solomon!

2 Chronicles 7v11-22

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Introduction

The remnant of Israel has returned from exile and the Chronicler is giving them an abridged version of history! The great king David has died, and his son, Solomon, is now on the throne. Solomon has had his first encounter with God and received the gift of wisdom!

In Chapter 6, Solomon has prayed a great prayer to His God! Here, in our first reading, from the first 3 verses of chapter 7, we hear the Chronicler regaling one of the many great WOW moments of the Old Testament, when the glory of the Lord came down like fire and filled the temple to overflowing! The people fell down in worship of a great God, who was their God! This was followed by a great scene of abundantly joyful sacrificial worship to this God!

In the passage before us tonight, v11 to v22, the temple is now complete. Solomon is now probably sleeping in his palace. It has been 13 years since he prayed that prayer in chapter 6! No doubt, during those 13 years, many times has Solomon wrestled in his mind over what he prayed... Then, one night God Himself turns up. Here the Chronicler reveals what God said to Solomon.

The original readers/hearers are a remnant of the great nation of Israel, just returned to their land after being in exile! Probably wondering what happened, because under Solomon, the nation of Israel reached its pinnacle! Asking themselves questions like: Who is our God? Who are we, Israel, as a nation? Why are we in the situation we find ourselves in? The Chronicler is putting across his own theology as he writes this book of Chronicles! His theology, however, is consistent with the writings of the rest of the Old Testament and indeed the New Testament! So what does the Chronicler wish to convey to the remnant about this God from this encounter with Solomon?

1. A God of all History

The first thing I see, from this passage, is that their God is a God of history! All human history is covered beneath his throne - the past, present and future!

a. God of the past: He is the God of Israel's past! God throughout history had made covenants with Adam, Noah, Abraham, Moses and here, God reminds Solomon of the Covenant that He made with Solomon's father, David! This covenant promised 3 things! That there would be a land forever, a dynasty without end and a perpetual kingdom.

b. God of the present: But not only is He a God of the past, He is also a God of the present! He has heard the prayers and accepted the temple as a place of worship - v12 "I have heard your prayer and have chosen this place for myself as a temple for sacrifices." He is the God of the present because He is speaking to Solomon in Solomon's present! Visiting Solomon, probably while Solomon is snoring his head off!

c. God of the Future: So God is a God of the past and the present, but also a God of the future! And because God is the God of the future, all things are under His control! Even v13 "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people", shows the God of the past, present and future being in control. The Lord God says in this speech to Solomon, "I will..." several times! "I will hear!" "I will forgive!" "I will heal the land!" "I will open my eyes!" "I will establish your throne!" But not only of these humanly beneficial things but also Gods says in v20 "I will uproot you from here and send you into exile!" All in the future tense! And in v16 "I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there."

Their God, who is the God of all human history - past, present and future - is from everlasting to everlasting! Nothing in the future is set rigidly! God may know what is going to happen but He also knows all that may happen as well! We see this through the tension of "If you do this, I will do this!" God is all-knowing, far beyond our human capacity and capability!

2. A God Who Lives!

So a God over all human history - past, present and future. So what else is there here about this God? This God is also a God who lives and lives dynamically! This God is not like the gods of Israel's neighbours - a mere inert block of wood, bone or stone to be lumped about, put on a pedestal, have many copies made, bowed to impersonally and chanted manically at. No! This God of Israel is a God who lives! This God lives and wants to live with His people! God is a God who exhibits His life in at least 3 ways from this encounter with Solomon!

a. A God who is Personal! This God is personal! Fourteen times, the Chronicler uses for God the personal pronoun "I" and fourteen times, he uses "me" or "myself." Twelve times, he uses the word "you" - on a single individual basis as well as a collective "you" on the basis of the nation itself. This God is personal to the individual Solomon, the King of Israel, but also personal to the nation of Israel. The Chronicler is intimating that no other nation had enjoyed a dynamic, robust and intimate relationship with their God, like Israel does! Our God is personal the Chronicler cries out! Because He is personal, it cries out that He lives! This God wants to be intimately involved with the people and nation He has chosen for Himself. Read through with me as I share some of these with you and hear how intimate and personal this God is! Listen for the ‘I' "I have heard your prayer; I shut; I will forgive; I will heal; I have chosen; I will establish; I have covenanted; I have given; I will uproot; I will reject; I will make This is a personal God! Listen for the ‘my' chosen this place for myself; among my people, called by my name; seek my face; my eyes will be open; my ears attentive; my Name may be there forever; my heart will always be there; an object of ridicule for my Name, Now listen for the ‘you', ‘their', themselves' and ‘they' you walk before me faithfully; humble themselves and pray; You do; Your father David; You observe; Your royal throne; their wicked ways ; if you turn away and forsake; you and go off to serve other gods; they have forsaken the LORD and they embraced other gods This is a personal, living and dynamic God wanting a personal and dynamic relationship with His people! Not some mere impersonal piece of wood, metal or stone like the gods of the surrounding nations to whom people babble!

b. A God who is Responsive! This personal God is also responsive! This God, the Chronicler writes, has responded to the worship of the people when at the beginning of this chapter, His glory filled the temple to overflowing! Their worship was pleasing to Him and He acknowledged this with fire! WOW - v1 "the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple!"  That must have been an awe-inspiring moment when their living God did that! So awe inspiring that they continued in worship by singing and offering sacrifices! This God responds to His gathered people! But this God also responds and appears to the individual, in this case, their King and leader, Solomon and with a personal answer to Solomon's own prayer we read in chapter 6!  Here in v17-18, God confirms Solomon's anointing as King and leader of Israel! He reminds Solomon of the importance of the Temple in the life of Israel and as a symbol of commitment to the Covenant of David. This is a direct response to Solomon's prayer we read in 6v16-17.  God is personally committed to the line of David. Now that's all very well when things are going swimmingly and Israel is being obedient, following the commands and ordinances of their personal God! But what happens if they choose not to obey or serve him rightly?  God administers judgement, but v14 offers a way back - of humble repentance.  However, if they continue to sin and are not repentant, well that leads us to another part of God being responsive - God judges! And not unjustly or recklessly but with justice!

c. A God who Judges and Restores! In v13 we see that disasters can be sent by God! Droughts and plagues can be used by God to bring people ultimately back to repentance. In v19-23, we see what happens if Israel abandons their God and continues in their sinful ways (v19)! God abandons them because they first abandoned Him and went away to embrace other gods - gods of non-personality!  Then God uproots them from the land that He had given them and rejects this very same Temple which He chose Himself to be a place of prayer and sacrifice. That's the reason Israel was to go into exile, away from the land of promise. But if God is the God who judges and does these things, He is also the God who enables restoration! When evil befalls Israel, natural, social or political, it is because of their disobedience and God must judge it or He would be a pretty impotent, capricious, spiteful and fickle God if He didn't! So while God maybe the author of disasters, He is also the agent of restoration!

3. A God Who Expects!

This is a personal God of all human history who lives!  This God judges disobedience but offers a way back through repentance.  Part of His being personal is that this is a God who expects!

a. God Expects His People to be Holy! How is this? Why does He judge? Because God is holy!  He is of utter moral excellence and perfection. There is and can be no stain of sin and He must be totally separated from sin. Holy is what God is!!  This holiness of God is seen in righteousness, which is holiness in action. God's actions conform to His Holiness. Justice deals with the ab­sence of righteousness. Sin must be dealt with deal with it He will and must! If God were not Holy, He could not and would not be God! If He were to cast aside his Holiness even for the briefest of times, he would cease to be God!

b. God expects obedience! Not only is God holy, writes the Chronicler, but His people must also be holy and be seen to live rightly!  God expects obedience! Israel was to be a nation of light reflecting their great and living God to the surrounding nations!  They alone had the law of the Lord and they were to live rightly and obediently before God and the surrounding nations!  They were to worship this living God and Him alone!  In v17, we see the request to walk with God alone and follow His decrees and commands - the law of Moses!  In v19-20, as we saw earlier, there was the penalty for idolatry and abandoning this living God!

c. God expects prayers of repentance Now you may be saying, yeah right, Dave... If God is just, and of grace, He will provide a way out of these judgments! But you know what! He does! The people can be restored! How can this be? Verse 14 is the key! This is a key of grace: "if my people, who are called by my name, will humble themselves, pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land." How does He restore? Through the humility and repentance of the disobedient! Even when this great Living God is angry! Prayers by the disobedient, consisting of humility and repentance are necessary, in order to enable God to forgive and heal the destruction of sin and disobedience.  In 2 Chronicles 6v32-33, we can see that anyone who acknowledges God's name and authority may pray with utter confidence that God would hear their petitions.  Seeking God's face with humility is the key. What is repentance? It is a voluntary change in mind, in which the person and nation turn from a life of disobedience to living a life of obedience to God. It is done firstly in the Mind or the Intellect, where it is recognition of disobedience and guilt before God. Then, there is also at an Emotional level, exhibiting genuine sorrow for disobedience, a bit more difficult for us men!  Finally it's also an act of the Will - a decision to turn back to God from disobedience, self-pleasure and self-centredness. And what is humility? Humility is where total trust is placed in God alone, and He has priority in all aspects of life.  Humility is a lack of pride and of total commitment to God. This is a living and holy God, who expects His people to be holy, reflecting His holiness and being prepared to make themselves nothing in order to be restored and for their disobedience to be forgiven.

Conclusion

What an awesome and great God this is! This is the God who is the God over all human history - past, present and future! This is a God who is personal and  responsive! This is a God who is holy, commands obedience and yet accepts humble repentance! What a great and Almighty God! Not only those things but He is a God of grace! How do we see that? This chapter from Scripture, 2 Chronicles 7v11-22, could well be a summary of all 1 & 2 Chronicles, if not the Old Testament and indeed all of Scripture! Some say that grace is missing from the book, just as some say that grace is missing from the Old Testament itself! But as we have hopefully seen, one aspect of God that shines through this passage is that He is a God of grace, with a message of grace as exemplified in v14! "if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."

But so what? What are we to do with and for this God? We are to be personally and collectively obedient to Him. Following closely to the leading of the Spirit and following our leaders, the pastors, elders and deacons as they seek to follow this great God. Dietrich Bonhoeffer once said "You can only learn what obedience is, by obeying." Lets be an obedient people. How do we do that? By loving God! How do we show we love God? By loving others, for as Jesus said, this sums up the whole Law!. The community out there, which we are a part of, is looking at us. We have this fantastic new building, and I can guarantee you, that there will be some people out there, just waiting for this adventure of ours with God to fail. Let us not allow that to happen. One of the key areas of obedience concerns idolatry!

Now we may not go off to other gods and worship them, as Solomon and ancient Israel did. But we can set up false idols of our own, both as individuals and collectively. Calvin wrote that "What is idolatry? It is to worship the gifts instead of the great Giver?" This is a beautiful building! But let us not worship it and consider it so sanctified even for a moment, that it becomes our idol of worship. Let us be thankful to God for the gift and allow Him to use it for the benefit of the whole community and not just for our own sake.  Let each of us ensure that God takes first place over everything in our individual and collective lives. Let us worship alone our great living God who gives abundantly, rather than commit disobedient idolatry by worshipping the gifts of the Giver. Then finally, let us hold our leaders up in prayer that they will be, collectively and individually, obedient to God!  As Adam shared this morning, satan likes to stick his nose in and try to get leaders like Adam off track.  Many churches have built new buildings, only for them to lie wasted shortly after, due to personal disobedience of the leadership. Lets not be one of those. The church I attended in Australia before coming to the UK, 21 years ago this coming Saturday, was very much like PBC is now! Growing, vibrant and they had just finished building a new church building! Everyone was excited and looking forward to the future!  I am not going to say specifically what happened, but within 2 years that church was practically empty. In fact it is still going but it hasn't recovered to the way that it was. The leadership were found to have committed both personal and corporate disobedience and when it became public, it decimated the church and made it a public mockery.  Those people who were in leadership are now restored back into a right relationship with God, but they had to find humility the hard way.

Somebody asked me during the week, "If Solomon was the wisest man on earth, how come he fell into idolatry?"  The answer I gave was not because he had so many wives and girlfriends. Nor was it, as suggested by a certain member of this congregation here tonight, the number of mother-in-laws.  I think it was because he became proud, forgot not just who he was in God's eyes but he also forgot who God was! That led him to forsake the God of His youth and commit idolatrous acts.

Let's go from here, willing to be obedient to this great God, remembering who we are and who our God is. This great God we love and serve who is the God of all human history - past, present and future. This Almighty God, who is living, dynamic, personal, and responsive: who both judges and restores. This is a God who is holy and expects His followers to be holy, living obedient lives and being quick to seek repentance after disobedience.  Let's go out into our community this week, being His voice and light, confident that our living God is within us, as we engage actively and passively with those who don't know this great God!

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Sermon - Song of Solomon 8v5-7 - Aspects of Covenantal Love

Aspects of Covenantal Love

(Song of Solomon 8:5-7)

 

Schedule

Introduction

1. Dependency (Song of Solomon 8v5a)

2. Data (Song of Solomon 8v5b)

3. Desire (Song of Solomon 8v6)

4. Devotion (Song of Solomon 8v7)

How can we respond?

Introduction

There are 3 main ways to interpret this book. Firstly as a story about the joys of biblical love between a man and woman. That bit even I can see. Some would say that it was erotic, but as a white Australian male, I just don't see it! Secondly, the earliest commentators and readers saw it as an allegory about God's love for His people Israel, particularly with their coming Messiah in mind. The third way shows that this Song of Songs speaks not only on a physical level about the importance of human love and intimacy between a man and a woman, but also the intimacy that exists, blossoms and grows between a person and Jesus Christ.
Martin Luther called it the "noblest of all songs". Tonight we look at what could be considered the key verses of this book. The couple have now entered a covenantal relationship - a relationship committed to one another.
 
Song of Solomon 8:5-7.

These three verses are the key verses of the Song of Solomon or the Song of Songs as other people call it. As the couple, the Lover and the Beloved, have now entered into a Covenant of love, we are, tonight, going to look at 4 Dimensions of Covenantal Love. A Covenant is a contract - a promise. Throughout Old Testament history, God had made covenants with people - people such as Adam, Noah, Abraham and Moses. The original readers and commentators would have known that and understood that. Download the sermon mp3 to hear the rest of this sermon...

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Sermon - Song of Solomon 5v9-6v9 - He is the Best of the Best

He is the Best of the Best

(Song of Solomon 5:9-6:9)

 

Welcome back to the Song of Solomon. I don't know if you have re-read it since the last time I spoke on it back in January or not. Before we continue, I am sure there is at least one person here who is wondering how Solomon could have written this and also have had 700 wives and 300 mistresses, I would like to suggest that this Shulamite woman is quite probably Naamah, his first love and bride (2 Chronicles 12v13). This obviously is before he went astray and committed idolatry - both in a physical and spiritual sense. Song of Solomon, is the book the Jews called "The Greatest Song of All Songs," and people under the age of 30 were expressly forbidden from reading it due to its suggestive content. In the Jewish year, it belonged to the group of books that were read at Passover. Martin Luther, we know called it the noblest of all songs! Perhaps it was the inspiration behind what he said when inviting a friend to the public ceremony of his wedding: "I feel neither passionate love nor burning for my spouse, but I cherish her." I am sure you will agree that was not the most romantic thing ever written but then Martin Luther and Katherine von Bora did get engaged and married on the same day! It's also a little known fact that Katie used to brew beer in the bathtub! I don't know of course if they ever bathed and drank it at the same time! I also don't know where you are at tonight. You may well be a mature Christian who has been cultivating spiritual intimacy with Jesus Christ for many years. You may well be just a new born Christian - this very day or week. You may indeed simply be seeking out Jesus Christ and do not yet know Him personally.

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You may have been happily married for many years. I am also aware that there will be people here who are having marriage difficulties, or are divorced, estranged or widowed. Where ever you are at, whatever emotions you are feeling or trials undergoing, allow the Holy Spirit to counsel you as we look at this passage of Scripture together. I am glad you are here - it's the best place to be tonight. How & why is this lover the best? (v9) The context for this passage is that the lover has gone! He is missing! So, we start off with that amazing question! "How is he the best?" I don't know about you, but almost every day I am either asked or I read "How is your Jesus the best?" Perhaps the people you meet ask you the same question. Certainly the media ask it - a media that equates all religions as equal, valid but mostly silly. You may well be asking that very question tonight. So let us look together firstly at teasing out this portrait of the lover. Secondly, we will look at the response of the lover to His beloved.

1. Portrait of The Lover

Other Biblical portraits are not too dissimilar - Daniel 7v9 talking about the "Ancient of Days" or Revelation 1v12-18 showing us a portrait of the ascended and glorified Jesus Christ.  I wonder if I was to ask you how you would describe Jesus Christ and what one thing about Him you consider special, what would you say? Think about it for a minute. Perhaps it is His constant faithfulness or His compelling love? Perhaps it is that He is your friend. Perhaps, your only friend. Where ever you and I are at, our vision of Jesus is bound to be too small. We need to be constantly growing and cultivating our vision and experience of Jesus Christ. That is what we will be doing in Heaven - getting to know Him more and more. Is your vision of Jesus too small and limited? Let us take a quick look through these next 7 verses. I can see at least eight things about this person, this lover, who we now know as Jesus Christ.

a. Radiant! (v10) - He glows! The man glows! His face shines! Humanly speaking He is a picture of full health. This man shines brightly - He radiates! Shining brightly signifies holiness that radiates from Him. It reminds me of Moses, when he came down from the mountain after meeting with God in Exodus 34. His face was radiant because it reflected the holiness of God! Our saviour Jesus Christ is portrayed as radiant because He is God and it radiates because of His holiness and purity.

b. Unique! (v10) - He is outstanding among ten thousand! In Biblical Hebrew, ten thousand was the largest number, so this lover, this person is unique! In all of history, Jesus Christ is incomparable. Yet in human form, we read that during his earthly ministry he had no physical beauty that would draw people to him. We read that Jesus' body on the cross was so disfigured and tortured beyond that of any man and beyond human likeness. His work on the cross was what makes Jesus Christ unique.

c. Majestic (v11) - His head is made of the finest gold, and He is not simply a king with a crown. His hair is shining black to symbolize His eternal ageless character. This Jesus Christ did not decay in the grave - He overcame death in the grave and was raised again in a new and resurrected body! Paul writes in Colossians 2v3, that in Jesus Christ all the majestic treasures of wisdom and knowledge are hidden. Jesus Christ the King of Kings and Lord of Lords, who with unparalleled majesty is the head of the church. He is to be our Lord, our King and our Saviour, but will only be if we allow Him to be. Jesus Christ is majestic in power, authority, wisdom and knowledge!

d. Tender (v12) - Now she describes his eyes! His eyes are shining white and his pupils pierce the darkness. Surely this signifies that Jesus looks upon people with love, adoration, tenderness and compassion. The water streams referring to the tears of love and compassion that He exhibits. This lover, this Jesus is kind and sympathetic to all - his look of love on a world that is separated from God, and to whom God is calling back into relationship. The love Jesus had when he wept in the garden as he sweated drops of blood, before he was betrayed and crucified. The eyes that sweep the earth looking for those who are eager to return into relationship with Him.

e. Wise (v13) - We recall when Jesus spoke words during the three years of his earthbound ministry, people were amazed and astounded. They were astounded that He spoke with elegance and yet with authority, unlike the religious leaders of the day. They had never heard anyone speak like He did - with both grace and authority. The same is true today, if we are listening. That is why we read the Bible to find out what He would say to us. That is why we seek to hear Him speak to us and why we speak to Him.

f. Almighty v14 - This would seem to give the impression that the lover's arms are rippling with muscles. This man is strong, and is willing to protect and help his beloved. Jesus has overcome the world, will protect those who are in relationship with Him and He has given help in the form of the Holy Spirit, who lives inside each believer and is the seal of the relationship between Jesus and His followers. Whatever you are going through now, Jesus will protect and guide you.

g. Strong v15 - His legs are like pillars of marble, which portrays this man as strong and able to carry any burden that is laid upon Him. Jesus Christ is able to carry any burden you lay on his back. While the marble conveys a sense of strength, gold conveys a meaning of imperishability and of a solid foundation. If something has a solid foundation, it will not fall easily. Indeed Jesus Christ will never fall, such is His imperishability as the everlasting God. He is solid and strong, nobody and nothing can stand against Him, and if we are His and under his protection, then we ought not to fear anything.

h. Lovely v16 - The final phrase in this chapter "He is altogether lovely" gives the sense of exultation He gives out. He is without peer and nobody can match Him. He is beyond compare for the things He has done and the things He will do are matchless. He is lovely in regard to his person, birth, life, ministry, death, resurrection, ascension, exultation, glorification, grace, protection, tenderness, power, wisdom, vengeance, judgment, redemption and pardon.

That is my Jesus, whom I seek to serve and seek to have contact with every minute of every day. Frequently I forget who I am as a Christian believer and fall back into old ways. Then I remember that I can go running to Him at any time to ask forgiveness and be forgiven. This Jesus who died on a Roman cross two thousand years ago. This Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father. The bride at the end of 5v16 states "This is my lover, this my friend, O daughters of Jerusalem."

2. How do we respond?

What is your response to this Jesus? Is it the same as the bride's response to the lover we see in 6v3:"I am my lover's and my lover is mine; he browses among the lilies." In other words, Are you His and is He yours? The idea and concept of browsing gives a sense of intimate contact. As the fellowship bond between Jesus and His people grows, so does spiritual intimacy.

Paul wrote equating the marriage between a man and a woman as a reflection of Jesus Christ's love for the Church. Perhaps he had the Song of Solomon in mind when writing such things. Sexual union, between a man and a woman in a committed married relationship, is a picture of the union of God and His people - Jesus Christ and His people. We can see that here in this book. That's why adultery and any form of sexual behavior outside the confines of a monogamous, committed marriage between one man and one woman is also idolatry.

This book speaks not only on a physical level about the importance of human love and intimacy between a man and a woman, but also the intimacy that exists, blossoms and grows between a person and Jesus Christ. This holy, radiant lover - Jesus Christ calls you and calls you by name into His bride, the church.

In the first part of Chapter 6, we see a bride that is also beautiful, glorious, radiant and unique. If your view of Jesus is too small, then perhaps so is your view of His bride, the Church! The chapter starts off with the group of friends saying "Where has He gone?" Not only, how is your Jesus the best but also where has he gone, we can't see him! Isn't that what people today say also? Or am I alone in having people say that to me. I will let you in on a mystery!

When people see us as the Church, they should be seeing the risen radiant Jesus and not somebody just going through the motions! That is the sense of intimacy that her response in verse 3 describes. Here in the lover's response, the beloved, the Church, reflects the lover, Jesus Christ. When the lover responds, He describes her as beautiful, glorious, radiant and unique! This is not as the Church is now, but as the Church will be! The Church is being perfected for a King who is unique, all-knowing, Wise, Almighty, Altogether Lovely and Strong... The Church is being prepared as a Bride being beautifully prepared for her husband!

This is a picture of a Church that has beauty in holiness, is strong in her faith, radiating holiness and is totally unique. Unique because there is only one Church! We know the Church has faults now - the media love to report it when the Church is perceived to have done something wrong. But the worldwide, universal church is being constantly changed into the very image, a reflection, of Jesus Christ, the head of the church! Each individual member of the church is being transformed into the very image of Jesus Christ by the transforming power of the Holy Spirit. The more we allow the Holy Spirit to work in us, mould us, change us and guide us, the more we will be transformed into the very image of Jesus Christ. Where ever you go, the Church is there. Your workplace, your school - the church is there, because Jesus Christ is there with you.

Church is not just on Sunday, but every other day of the week. That does not mean however we stop attending on Sundays, because we are also commanded not to give up meeting together to worship God, coming around His word and engaging in fellowship and Holy Communion together. As Jesus Christ's bride, the church, we are to be seen as living a life that is free from disobedience to God and His commands. People outside the church watch to see how and what we do as the Church and are waiting for us to fall - both as a community and individually. We are to live a life that is blameless so that nobody can accuse us of being hypocritical.

When we live a life that is holy and fully on fire for Jesus Christ, people will inevitably ask is the reason for the hope that we have. This bride, the Church is unique, and there is only one of her! Not only is there one universal Church, but that Church is to be radiant - radiant in holiness. The church is being made holy, through the combination of Jesus' sacrifice on the cross and the Holy Spirit's transforming work within individual believers. The church is holy, in that it is God's separated people living in the community, in the power of the Holy Spirit, and through a perfecting faith in Jesus Christ.

The church is also holy, in that every Christian believer is declared holy and righteous through a living relationship with Jesus Christ. The bride reflects the lover! This means that the church has imputed holiness and is seen as spotless and sinless. Despite being deemed holy, the New Testament church we know was also subject to much doctrinal error (1 Timothy 6v3), immorality (Revelation 2v14) and division (1 Corinthians 11v18). Dare I say, that churches today, are the same! The lover was and is holy, and so is His beloved, His bride. Augustine said that Jesus Christ's holiness is the reason for His bride the church being holy, and the church will be made perfect on the last day. To that we can say Amen!

Recap!

How is this lover the best of all lovers? How is this Jesus the best of all? We have seen that this lover is Jesus Christ. We saw together these things about him: Glorious in Holiness, Uniqueness, Majesty, Tenderness; Wisdom; Almighty; Strength and Loveliness. We have seen that the bride, the Church, reflects the head, Jesus Christ and is to be beautiful, holy, unique and glorious! Therefore we, as His church, are to reflect Jesus Christ in every aspect of our life as we counter people who don't know this Jesus, and who think that Jesus is merely a swear word or an insignificant, charismatic yet enigmatic anti-hero on the dusty pages of history.

Conclusion!

So how do we finish up? You may not be yet a follower, so I would urge you most strongly to accept His call upon you. You may not get another chance. This same Jesus Christ said he was coming back again. Not as a baby next time, but in full glory, power and majesty. He will be coming back to gather those who are in relationship with Him and to wipe the tears of suffering and joy from their eyes. Those who are found not to be in relationship with Him, will spend eternity without Him. He gives each of us, innumerable opportunities to enter into relationship with Him. This Jesus wants to connect with you in an intimate, spiritual relationship - His eyes wander the earth looking for those willing to submit themselves to His authority. If that is you, then please do see Pastor Adam, one of the leaders or the person that brought you here tonight, to find out how you can start this relationship with the Living God, Jesus Christ. He calls you by name.

Lastly, if you are already in a relationship with Him, no matter if it is one hour, one day, one year or several decades, He wants to give you freedom to live a life worthy of Him. Is Jesus your life and your life in Jesus, just as the beloved and lover of this book are? That means He wants to have authority over every aspect of your life as you seek intimacy with Him. Cast your cares upon Him - He can take it. Perhaps you are caught in a trap of habitual sin. Maybe you are feeling the desolation and loneliness because of decisions made in the past. You may be happily married, struggling in your marriage, separated, divorced or single. Where ever you are at, call out to your God, expressing your fears, your worries and concerns, as well as telling Him your joys and excitements. He is the Almighty God, radiating in holiness, speaking words of wisdom and tenderness to you.

Whatever you are going through, give it to Him. Jesus already has all authority - on heaven and on earth. People are scared by the word authority, but that is because they usually confuse it with the word authoritarian. By authority, I do not mean authoritarian, because Jesus will not force you to give anything up until you willingly want to give up those things that are holding you back from serving Him in freedom and fullness. Forcing as authoritarians do; would mean going against God's loving principle of free-will. By authority, I mean power. Authority to forgive sins, conquer His enemies and authority to love and care for His people, His bride. He has Authority to love and loves to show His power and majesty to those who are in a dynamic relationship with Him. His love is compelling, and is always calling you and wanting to help you, in your relationship with Him. How is Jesus better than all the rest? He is that tremendous almighty person who radiates loveliness and yearns to be in and develop an intimate relationship with you. Who do you say this Jesus is?

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Sermon - Song of Solomon 2v3-14 - Life Under the Apple Tree

Life Under the Apple Tree

(Song of Solomon 2:3-14)

Introduction

I of course don't know when you last read it, heard a talk about it or if you have ever read it or heard a talk about it! So, if you are in that category, it's a new thing for you! In my preparation, as I talked to other Christians about this book, I have found that some people are aghast at some of the very frank and provocative language used! But this should not stop us from reading it, studying it and learning from it. It is, after all, part of the Bible and therefore part of God's Written Word. Jesus Himself and the Disciples would have read this book at Passover time. It is a book that tells of the love of a woman (the Beloved) for a man, the man probably being Solomon. Different translations have different places where the beloved, the lover and others are actually speaking. But for ease of use tonight, we will use the guidelines of the church bibles, the New International Version. The Jews called it the Greatest Song of All Songs. Martin Luther called it the noblest of all songs! It is poetry that is full of love, romance and some say eroticism. Greater than Shakespeare's sonnets if you can believe that! Tonight, we are delving only into Chapter 2. Historically this book has been interpreted in 3 ways Firstly as a treatise on the joys of biblical sexual love; Secondly as an allegory for God's love for His people Israel; These two interpretations have great merit! However, some of you may be sad to know and others very happy to know, that I am going to concentrate principally on a third way that encompasses those two and that is seeing it as a picture of the immense love that exists between Jesus Christ for His church and its people, where the bridegroom is Jesus and His bride is the church. Paul highlights this relationship in his letter to the Ephesians. Before I forget, I should say that I am also aware of another difficulty, and that is that British men and Australian men have one thing in common - we are not very good at saying or doing things to do with love! We find it embarrassing and cumbersome. I don't know about South Africans or other nationalities though! So, hopefully with the help of the Holy Spirit, this may also make us become better men as well as feeding our minds and hearts about the love that exists between Jesus and the church!

The Beloved's Portrait of the Lover

(Song of Solomon 2:3-6)

This is the beloved's portrait of her lover, the bridegroom. He is an apple tree! Wives, have you ever called your husband an apple tree! And of course He is an apple tree, because this lover, this bridegroom provides her with shelter, protection and food. And she enjoys it. Delighting in being strengthened, refreshed and being in love. As he embraces her, she feels his compassion, his warmth, his love for her and his strength. How does that talk of Jesus and his love for the church, His people, His bride?

Jesus is the Bread of life

Three times in John 6, Jesus refers to Himself as the living bread. By this He meant that He was the only one who could satiate the appetite and yearning of every person's spirit. For those He was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying He is the bread of life, that He will supply all needs! Just as He said to the woman at the well in John 4v4, that whoever drinks His living water shall never again go spiritually thirsty. When Jesus referred to the manna in the desert (John 6v49) he talked of it being merely temporary, despite being a gift from God. He, however, as the true bread of life gives permanent satisfaction and life everlasting to all those who believe and follow Him (John 6v51)! But this bread He offers, has to be eaten; it has to be taken up by the person wanting spiritual life! If you are seeking spiritual nourishment, then ask! Have you eaten of this bread?

Jesus is the Good Shepherd.

Jesus is the great protector, the great Shepherd. It is through Jesus and Jesus Christ alone, that salvation and spiritual protection and is found and through Him alone as the door or the gate, that people are led safely and soundly into spiritual freedom, spiritual light and spiritual sustenance. Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety & nourishment. Jesus protects those whom He loves and who loves Him! Jesus does not just offer a way out, but also a way in! The security offered by Jesus is because He is always in close proximity to those who follow Him. Jesus calls all those who follow Him by name (John 10v3) and they know each other. Jesus is the great shepherd only through the sacrifice he must make for His sheep. Here Jesus is looking ahead to the sacrifice He makes on the Cross. The cross is referred to in the New Testament as the tree on which Jesus hung. His protective and nourishing love for all of humanity compels Him to make the ultimate sacrifice of His death on the tree. Just as all shepherds will endanger themselves for the protection and safety of their sheep, so too did Jesus endure the pain and suffering of the Cross, so that people can be led into the eternal safety of God's kingdom. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. I saw this week an example of a shepherd protecting his flock. It was up near Crowe and I was driving back from Burley, and there were a flock of sheep on one side of the road and the shepherd on the other. He was on a bicycle and the sheep were looking at him for directions! His sheep knew him and were looking to him and he was protecting them from being run over by a maniac in a green Fiesta! Are you looking to the great shepherd, Jesus Christ for safety, protection and guidance? These are just two examples of Jesus himself saying He protects, nourishes, gives shelter and loves. Many more examples can be found in the Gospels. Just as there is only one lover for this woman, there is only one Saviour for the world. Jesus does not say I am a true vine; a way, a truth and a life. He does not say I am a door to life, just as He does not say I am a shepherd, a door, a light or a bread of life. No - Jesus is the only way, the only truth and the only life. Jesus is the one great shepherd and the only door to life. Jesus is the only light of the world and the only true bread of life. Jesus is the apple tree, and calls everyone to partake of the nourishment and shelter only He can provide.

The Beloved Encourages Others about the Lover

(Song of Solomon 2:7-9)

Read verses 7-9 Here now, the beloved addresses her friends and other people, not be impatient! These women were being persuaded by the beloved not to engage in sexual love until their marriage! Who were they? We don't know! But we do know from the rest of Scripture that sexual love is only for those in a committed monogamous marriage between a man and a woman. Sexual union, between a man and a woman in a committed married relationship, is a picture of the union of God and His people - that's why adultery and sexual immorality is also idolatry. Then the Beloved calls out "Listen! Look" Here he comes! She is expecting him to arrive at any time! The Beloved is waiting for her lover! She has a glimpse of Him but is waiting for His bodily presence with her. Is this not a picture of us, as the church awaiting Jesus Christ to come again? Before Jesus ascended into the clouds, He said He would be coming again! Not as a little baby next time, but coming from the clouds in great glory, honour, jubilation and exaltation! Nobody knows when that will be! There are hints in the Bible, but they are only hints! We are to wait expectantly and to live lives that are worthy of Him now, as we partake of righteousness and wait for Jesus to come again. When ever Youngmi and I go together to London, we meet up with old friends. Last time, it was a blast! We had a banquet, and there were 9 adults and 6 kids in our favourite Chinese Restaurant in Chinatown. We have all known each other for over 14 years now. One person wasn't there though. When we were walking and talker later on, two of my friends, individually of each other, told me about John. John has recently remarried and he and his new wife have been trying for the last few years for a baby. They showed me the messages they have received from him. It transpires he is giving up God, as he calls it, over this issue of not having the baby. My friends asked my advice. I said, to keep on encouraging, letting John know that while he may have let go of Jesus, Jesus has not let go of him or his wife. I also suggested that there are probably deeper issues as well, that John is not talking about. So my friends are going to continue encouraging John and uplifting him in prayer to the One who won't let go. So be encouraged! Don't give up! Encourage others who may be struggling. See and remember what the Lover is like! Be encouraged! Keep going! As Christians, if you are one here tonight, you are to bear fruit by remaining close to Jesus, as He is the vine and we are the branches. And why are we as Christians to bear fruit? As a means of bringing glory to God the Father (John 15v8). Be encouraged and be encouragers of others.

Lover is like no other and wants to hear your voice.

(Song of Solomon 2:10-15)

The beloved speaks of the lover's voice. (Read v10-13) Then finally we hear the voice of the lover! (Read v14-15) Ever felt like God is far away? Well you aren't alone! It is an experience that is common to all Christians, at some point or another. I know I have experienced that in the past. But I also know from personal experience, that Jesus always comes through in difficult times. Although He may not come in the time I think He should come, because He knows when I need Him most. This woman, the beloved, is so expectant of the Lover's arrival she can hear his voice, his tender words! He is calling her to Himself! Jesus Christ is also calling you, to Himself! He wants you to be a partaker of the good news about Him. He wants you to be part of His family, the church. He is ever calling, ever beckoning people to enter into relationship with Him. His love for the church is indicative of verse 13, where he calls the beloved His beautiful bride. That is the church - warts and all - is His bride! By faith, He will see you through - Remember in the Gospels, when the disciples were in the storm and Jesus came to them walking on the water. Remember Jesus saying "Come" and Peter went to Him. This must have encouraged the other disciples, for upon seeing Jesus' power they worshipped him. Whatever troubles you are undergoing are temporary, and Jesus will see you through. Jesus is praying for you, will come to you, grow you and help you through troubles. By being obedient to God, you are encouraging others by showing your salvation and showing that faith is not blind, but active! Jesus wants to hear your voice talking to him... Not just for half hour in the morning but all day long. We are to yearn to talk to Him and for Him to talk to us. Prayer is a 24 hour communication exercise. Prayer, according to the Church Father Augustine, is a constant yearning for assistance and strengthening of desire towards the ultimate goal - eternal happiness and worship and knowledge of God. God Himself assists as we pray: by correcting and strengthening the yearnings. Prayers express desires and thoughts in a contributory way to the journey we are on. That means tell Jesus how you are feeling, both in the good and the hard times. Tell Him of your wants, your needs and all your cares.. Let His arms surround you! To him your voice is sweet and dulcet. Your face to Him is a delight. Seek him! Ask him! Talk to him! This is how you are spiritually energized! When you talk to God, you strengthen your relationship with Him! When you and I ask others to pray for us, Church unity is strengthened!

Recap!

So, how do we recapitulate. In this chapter, we firstly saw together the Beloved's portrait of the lover and how He feeds, nourishes protects and shelters her. We see this as an encompassing picture of Jesus and His love for His people, the Church. Then we saw how the Beloved lady encouraged others to wait and see this tremendous Lover. That is why we encourage one another and spur one another on as we see the day approaching when our bridegroom, Jesus Christ comes again in glory! Then lastly we saw how the bridegroom loves to hear the voice of the Beloved and gaze into her face. Jesus Christ, the great lover and bridegroom, loves to hear our voices as we express our love, gratitude, cares, worries and feelings to Him.

Conclusion

And what, in conclusion, do we do with all this? Jesus is the only nourisher, protector and feeder. Jesus Christ, the apple tree, provides for all your needs, your nourishment, gives you strength, protects and comforts. I don't know what situation you are in at the moment. This credit crunch, this economic crisis is affecting everybody. I guess there are probably three kinds of people here tonight. Firstly, there will be those who do not know this Jesus Christ personally. Please, do not leave here tonight without asking one of the leaders or your friends here, about how you can get to know more about this Jesus. The time is short, the waiting for Jesus to come again grows ever shorter, and when He does come again, the time will be too late to change your mind. Secondly, if you are in need of some love, some protection, some nourishment, then don't leave without having prayed with somebody or letting one of the leaders know of your needs. As Jesus Himself said, "Ask, Seek and Knock!" Jesus Christ is making intercessions for you, as He knows. He feels your cares and your worries, and knows what you are going through. Finally, if you are not in either of those situations yourself, you will know somebody who is. Therefore go and encourage those you know who are struggling and are in need of protection and comfort. This week, go and tell the good news of Jesus Christ to somebody who doesn't know Jesus personally.

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God’s Whisperings n Roars - The Bible - Sermon

God’s Whisperings n Roars

The Bible As A Basis Of Faith

Words are our prime means of communication. We think in words, reason in words, talk in words, joke in words, write in words and speak in words. We listen to words as they are spoken. We read words written. There are about 7000 different languages in use globally, as well as untold dead languages. Humans have always communicated to each other in some way with the use of words. It is part of being God’s creation! It is also part of how we are like God, for God is a communicator! Indeed, Jesus being the Word of God, is very how the apostle John starts off his gospel. As for myself, God has whispered His roaring love for me and that I am His beloved and adopted child. The Bible tells me so. The Bible!

Bible readings are from: Leviticus 20:22-26; Psalm 119:105-112; James 1:22-27; 2 Peter 1:16-21

Listen to the audio to discover more about the Bible and how and why it is a basis for our Christian faith! This is the whole Church service including songs, Bible readings, sermon and prayers.

Originally preached at Poulner Baptist Chapel

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Bible Thought - Remember Who You Are

Colossians 3v1-4

“Remember Who You Are!”

During last week, I attended the funeral of a friend, mentor and editor. This friend is now more alive than ever before! Why? That is explained here from Colossians 3:1-4. 

If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are on the earth. For you died, and your life is hidden with Christ in God. When Christ, our life, is revealed, then you will also be revealed with him in glory. (Colossians 3:1-4)

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Sermon - A Strategy to Cope - Hebrews 3

A Strategy to Cope (Hebrews 3)

How can we, as 21st century Christians, keep from falling away from our faith in God through Jesus Christ? It is a question I am often asked. I would call it the COPE strategy: Consider, Persevere and Encourage.

1. Keep Considering! (vs1-6)

Hebrews 3:1-6

The first thing we do is to consider Jesus or as the NIV here puts it "fix our thoughts". Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was. In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.

Moses was cool!

In this chapter, we read a comparison between Jesus and Moses. Moses, to the Jews, was like a superhero. Moses was revered because it was to him that God revealed His will. Moses was the key figure in the establishment of Israel as a nation - God's chosen people! Moses suffered persecution and rejection from the rest of the family of Israel. He had great zeal for God and was willing to sacrifice everything for God. He had fellowship with God. Yet all this is merely a shadow and a prophetic sign of what was to come in Jesus. Moses, we read in Numbers 12:7, was faithful to God's house, God's people. The house of God is the people of God. It was this Moses who was held in such high regard by the Jews, that some might well have been tempted to renounce Jesus and go back to the old ways.

God's Messiah would need to be greater than Moses, and Jesus is and was this Messiah. Later on in the book of Hebrews, we discover that Jesus is greater than Aaron through whom the law was ministered; but here we see that Jesus is greater than Moses, the lawgiver, the servant of the house of God. Moses and Aaron represented God's house in Israel; Moses was the Apostle or Prophet and Aaron was the High Priest. Jesus, an Apostle and Prophet as well as being the High Priest, joined the two together. By Apostle, I mean as a Messenger - that's what an apostle is - a messenger or representative. As the Apostle of our faith, Jesus was faithful. Jesus was God's representative for us, making God known to us. Jesus was totally faithful, means to be both trusting and to be capable of being trusted. Moses was the one to whom the Law was given - the Mosaic covenant under which the Jewish people lived. This covenant with Moses commenced with the stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to  me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham, could know how to live rightly in accordance with how God wanted them to live.

This covenant with Moses covered the three areas of life:

• The commandments were given so they would know how to relate socially to God (Exodus 20v1-6)
• The judgments were given in order that they could relate socially to each other (Exodus 21v1 -4v11)
• The decrees dictated their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18).

This covenant that God made with Moses and the ancient nation of Israel was never meant to be as a means for providing salvation. It was given so that they could realize the helplessness and futility of their own efforts and their need of God's help. It was to serve only as a protective fence until the promised Messiah came; the long waited for Saviour of all humanity, so that the whole world, Jew and Gentile, could be made right with God through faith and faith alone.

In Comes Jesus

And that is where Jesus comes in. As their Messiah and Saviour, Jesus ushered in the New Covenant, which was promised by God through the prophets Jeremiah and Ezekiel. What are the features of this New Covenant or promise?

Four features of this covenant are:

• Regeneration -God will write His law on the hearts of people.
• Restoration - God will be their God, and they will be His people.
• Promised Holy Spirit - God will indwell people and they will be led by Him
• Justification - Sins will be forgiven and removed eternally

This new covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and are ready to run the race and travel the course. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a relationship with God conforming to God's holy character. That is one very specific way of Jesus being superior to Moses! The original readers of this letter being God-fearing Jews would be aware of all this.

They would also be aware that it is sin, which separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there could be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin.
• It showed the great cost of sin.
• It was an exchange or substitution.
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death and it needed to be done over and over again.

How is Jesus better than Moses?

The answer lies in the solution to sin. The ultimate solution to sin lies not in the continuing animal sacrifice under the Covenant with Moses, because as the writer later in Hebrews 10v4 stipulates the blood of animals cannot take away sin but was only ever going to be a veneer or a covering. That was why it was necessary to repeat time and time again!

It is only through the victorious death of Jesus, that sin is permanently taken away (Hebrews 9:v11-15, 26-28), because Jesus is the permanent sacrificial substitute! It is as if the writer is saying give up on Jesus, stop considering Him and you would still be in your sins - that's the way the original readers would have understood it!

As for us?

As followers of Jesus Christ we are built together so that the Spirit of God may join us together in love. Both individually and as a group, we are the house of God. Jesus said, "We will come and make our home in you". We know Jesus has been faithful as a Son over God's people. We celebrate His faithfulness at Easter, when we acknowledge and rejoice at the sacrifice He made for us. We remember it in the act of Communion, which we will have later. Jesus suffered persecution and rejection from his peers. We know Jesus was godly and full of zeal for God, and was willing to sacrifice everything for God and his people. We are the house of God. And yet, do we not reject Jesus sometimes, or do we keep on considering? Do we give Him and trust in His faithfulness to complete the good work he has started in us?

This NIV translation has "fix your thoughts". Here is how the New King James Version puts verse 1 "Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus". I personally think that that is a better way of putting it. And not only because it has the word partakers in there! To "consider" has a much broader meaning than just "fixing your thoughts" as the NIV puts it. It means to seek, to fully understand or comprehend as well as fixing thoughtfully. To consider means to contemplate, to think about, to persevere with, to concentrate on and to fix eyes and thoughts upon.

We have to allow Jesus Christ to permeate every aspect of our life, if we are to be partakers of Him. To consider not just how Jesus would do something, but how Jesus would think. What attitude would Jesus take? What would Jesus not do? Just as the Hebrews receiving this letter were told to do, in their race of the life following Jesus, we too are to hold fast to our courage, but only by considering Jesus and trusting in Him relying on the Holy Spirit to help us as we ask Him. This phrase "to consider" is perhaps the central theme of the book of Hebrews. We are to consider Jesus, the Apostle and High Priest of our confession. Jesus was faithful to the purpose of His Coming to be among people. His purpose in coming to earth, as a mere man, was to die for sins and be raised up on the third day so as to be victorious over death and sin. This Jesus perfected our human nature in His life of simplicity, suffering, devotion and obedience. He now lives at the right hand of the Father in heaven, to communicate to us His life and blessedness through the indwelling Holy Spirit. We must therefore consider Jesus in everything we do, every thought we think and in every attitude.

This is the aim of the writer to persuade these Hebrew Christians that if they knew Jesus to be the faithful, compassionate Almighty apostle and priest in Heaven, then they would find everything in Him that they needed for life. Moses couldn't help them, but Jesus could! Moses had died, they could perhaps visit his tomb if they wanted to. But Jesus, well, Jesus' tomb was empty! Jesus is alive! The life of these Hebrew Christians would be united with their faith, and united with the life of Jesus whom their faith would glorify God. To these Hebrew Christians their salvation was based on Jesus, but to renounce Jesus and go back to following Moses was apostasy. Moses couldn't offer salvation because the Law was not meant as a means of salvation! But what about you? Are you trusting in this Jesus for salvation or are you even subconsciously relying on your own good works or something else? That was what these believing Hebrews were to do - consider how vastly superior Jesus is to Moses. We also are to consider how superior Jesus is to all other things that would try to entangle us and allure us away with false promises.

2. Keep Persevering!

And then after considering Jesus, these Hebrew Christians were to do something! They were to persevere in believing. The writer now warns these Hebrew believers against the sin of unbelief, which is the hardening of their hearts. The writer quoting from Psalm 95 reminds them of the way Israel rebelled against God in the desert. He warns them not to be like their forefathers, who did not trust fully in the Lord their God. From Psalm 95, he proceeds to remind them of their ancestors' deeds of unbelief. The privilege of the house of God is in hearing God's voice. By choosing not to listen to God's voice, peoples' hearts grew hard and cold. These words are of course written to believing Christian Hebrews, not unbelieving Jews, and are as appropriate for us today, as it was for them when they received it. As the people of God today we need to be ready to listen to God's voice. As we see God working in us, our trust and belief in Him grows. If we do not believe in Him to help us, then of course our hearts will harden against him. As we grow and run the race, willingly sacrificing what needs to be sacrificed, we realize the glory and majesty of God, His holiness and perfection, His love and tenderness, and gladly listen to hear what He says to us, and willingly receive what He gives us.

When you pray, do you have your Bible open? When you read your Bible, do you do so prayerfully and considerately? Bible reading and prayer go together! Unbelief stops a person from holding fellowship with God. Our God is alive, not a dead idol on the shelf or in the bank. This church of Hebrew believers, for all their Christian profession and religious exercises, were in danger of falling away from God, due to their not believing totally in Him. God would not abandon them, but they would abandon God! We need to take care, in case we also fall into unbelief. Unbelief and falling away act upon and react to each other. If we have any unbelief in our hearts tonight, then let us ask God to give us a heart that believes in Him so that we may not fall away from Him. And what is one of the main ways we can stop from falling away or letting others fall away into unbelief?

3. Keep encouraging!

So we keep on considering Jesus. We persevere in our believing in Him. Now thirdly, to show we are considering Jesus and are persevering in our believing Him, we are to encourage and be encouraged! In verse 12, we read, "See to it, that none of you has a sinful, unbelieving heart that turns away from the living God". This means, that we are not only to take care of our own hearts, but as verse 13 goes on to say, we are to encourage and ensure no one is in danger of falling away. We who are believers, have to make sure that each one of us is staying on the path that leads to life, that is, the race towards Jesus.

This group of Hebrew Christians were to help and encourage each other! And so are we! For us, maybe it is by phoning somebody you haven't seen in a while or to phone somebody you get a random thought about! If we see a brother or sister that we know is starting to fall out of the race, we need to do all we can to stop them falling away. We need to encourage them, to continue considering Jesus and believing in Him. We all know of people who are new believers, full of joy and zeal for God, that end up falling back into unbelief, unable to hold fast to the end. To some degree, it is because the Church body has failed to encourage them to continue on in the race. It is our duty, and our daily responsibility to encourage people on in the race or the journey.

However, to encourage is not just these easy things. To encourage can also mean to rebuke, to correct in love. I look back at my tutor, during my first stint of Bible College back in the 1980s. His name was Ed. Ed the head we called him. We had weekly tutorials then. Every week he would get me to read a chapter of Knowing God by JI Packer and a chapter of Mere Christianity by CS Lewis. Then during our tutorial I would have to try and explain what I learnt from both those chapters. It was a slog at times I tell you. Sometimes I would get a clip round the ear for being stubborn or just being plain thick! But it gave me a good grounding for my Christian thinking and life of discipleship to Jesus. Or I think back to my dear friend Rose, a kind and dear elderly lady from the church I used to attend back in the 80s. She would have us young adults back to her house overlooking the ocean for coffee after church on a Sunday evening. She would always be loving, caring and encouraging to all people - ready to lift them when they were down and eager to cheer from the sidelines. She was also a tough cookie at times and if we got out of line, she would say so in no uncertain terms! Not so much an arm around the shoulder then but a good swift kick! Both methods of encouragement when required!

When we see somebody sinning or contemplating sinning, our reaction should be to gently encourage him or her not to continue in pursuit of that sin. Therefore in considering Jesus, believe in Him and encourage others to do the same. That is the purpose of encouragement mentioned here..

Let all of us give ourselves to the service of Jesus to watch over other people: let all the fresh grace and deeper knowledge of Jesus we see, be for the service of those around us. Where will you and I be spiritually next year, in 10 years' time, in 25 years' time? Will you be able to honestly say to yourself at that time, I have grown spiritually and haven't fallen away?

If you are here tonight, would call yourself a Christian, and you are unsure where you are, then do this. Look back and remember what Jesus has done for you. Consider Him as you look back to your first profession of faith in Him. Consider that just as He died, you died in the waters of baptism. Consider that just as He rose to physical life, you rose from the waters of baptism and will also rise again when you physically die. Consider that just as Jesus will be glorified, so too will you be glorified before the Father - if you hold out until the end. Be assured of who you are - you are a child of the living God - hold out to the end. He has a firm grip on you, so maintain your grip on Him! Remember who you are! The way to cope with the rigors of 21st century life as a Christian believer is to keep considering, keep persevering and keep encouraging. Thank you...

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Sermon - Solomon Temple Dedication - 2 Chronicles 6

Solomon the Wise prays to God, Dedicating the Temple!

2 Chronicles 6v1-21

What is the story so far?

History is important though, not only to learn the lessons from it but also as Christians, the Bible shows how God has acted in human history. 

A brief recap of chapter 7.

From the first 3 verses of chapter 7, we read the Chronicler regaling one of the many great WOW moments of the Old Testament. The time when the glory of the Lord came down like fire and filled the temple to overflowing! The people fell down in worship of a great God, who was their God! This was followed by a great scene of abundantly joyful sacrificial worship to this God!

That must have been some prayer eh! Well, tonight as you may have gathered, we go back to looking at those prayers. Not in an exhaustive way, but to discover together what we can learn about God and His relationship with those who are His and seeing how this is relevant to us some 3 millennia later. During the intervening period, I wonder if Solomon had wrestled in his mind over what he prayed… Let us wrestle together now, in these prayers of his, albeit briefly. This is a key passage, a link if you like, between the Covenant that God made with Solomon’s father, David, including the building of a House for God, the Temple, and the glory of the Lord filling the Temple in 2 Chronicles 7. This reflects I think, the necessity and vitality of prayer in the unfolding of God’s will for humanity. The story is also regaled in 1 Kings 8 but with some nuance as you may expect.

A Covenant Making God

Down through history, the Bible reveals that God has made Covenants with humanity. A covenant is an important way to describe the progress of the relationship between God and humanity through the Biblical story. A covenant at the time of the Old Testament was a solemn commitment between the two covenanting parties to fulfil all the promises and obligations of the covenant. Covenants were common in all kinds of life, and not just between God and humanity. The idea comes from the sort of agreement commonly entered into in the ancient area round Israel between a high king, and a sub king or clan chief.

It is easy to see how a covenant is a good way to describe the relationship between God and humanity. God, who promises to protect and help the human with faithfulness, and the human who promises to worship and honour God with faith. The Covenants between God and humanity have several things about them regarding the relationship.

In these Covenants between God and humanity, God always took the initiative – sometimes by complete surprise. God has made certain commitments and has given His solemn promise to fulfil His end of the bargain. God waits for a response from humanity. God does not coerce or force but waits for humanity to take the responsibility of replying and acquiescing to God's covenantal promises through obedience, faithfulness and worship.

There are Covenants made in the Garden of Eden, Covenants made in history with Adam, Noah and Abraham, but we will fast forward to the Covenant between God and Moses before going onto His covenant with Solomon’s father, David.

The Mosaic Covenant

Why look at the Covenant made between God and Moses? We do so because there is a connection between that Covenant and the prayer of Solomon we are looking at tonight. Indeed the very Ark of the Covenant contained a gold jar of manna, Aaron’s staff that had budded, and two tablets of stone on which the Ten Commandments were inscribed. Charles Spurgeon commented “One is struck, with the fact that the language of Solomon is far from new, and is full of quotations from the Pentateuch (where the Mosaic Covenant is fully explained), some of which are almost word for word.”

This covenant is between God and humanity, in this case with the particular nation of Israel. It commences with the stipulation “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine” (Exodus 19:5). This covenant was to Israel in order that those who believed God’s promise, could know how to live righteously. Israel’s task was to bring the knowledge of God to all the world so that blessing might come to all humanity. In this, however, they were to fail and only when Jesus came as the perfectly obedient Israelite was it to become possible that all the world should be blessed.

This Mosaic covenant covered the three areas of life:

• The commandments were given so they would know how to relate socially to God correctly (Exodus 20:1-17)
• The judgments were given in order that they could relate socially to each other properly (Exodus 21:1 - 24:11 and in Leviticus, Numbers and Deuteronomy)
• The decrees dictate their religious life so that God could be approached by humanity on His terms (Exodus 24:12 - 31:18, and in Leviticus, Numbers and Deuteronomy).

The Mosaic Covenant was never meant as a means by which humanity could achieve salvation with God. It was given so that they could realize the helplessness of their own efforts, and their need of God's help as well as expressing their devotion to the Lord. Yet they still failed to bring blessing to other peoples. Galatians 3:22-24 explains that the Law was only a protective fence until through the promised Messiah, when humanity could be made right with God through faith. That Messiah we know to be the man Jesus Christ. More later though.

The Davidic Covenant (2 Samuel 7:4-17)

Now we fast forward to the Covenant which was in place as Solomon dedicates the Temple to God and is mentioned here. This covenant that God made with David, Solomon’s father. Three great things were promised:

• A land forever (2 Samuel 7:10);
• A dynasty without end (2 Samuel 7:11, 16)
• A perpetual kingdom (2 Samuel 7:13, 16)

Through the Covenants we see a God who is willing to interact with His creation and bless it. When first century Christians such as the Apostles Paul, Peter and John checked and thought over all the events surrounding the life of Jesus Christ, they searched their Scriptures (our Old Testament). It was as God the Holy Spirit illuminated their minds, that they wrote down and passed on the whole range of Old Testament promises which were fulfilled in God's Messiah and the world's hope - Jesus Christ and Him alone. That is why it is important for us as twenty-first century Christian Disciples to read our Old Testament as well as the New Testament. For by reading the Old Testament, new light is shed upon our own understanding of the New Testament. One of the fundamentals of understanding the Bible, is to let the Bible interpret the Bible.

There is one more Covenant of God which we are to look at tonight, but we will see that shortly! We press on with these prayers of Solomon.

There are 3 prayers here.

• v1-2 are opening words of praise to God
• v4-11 are the 2nd prayer
• v16-41 are the 3rd prayer.

We won’t go into any great detail tonight, you will no doubt be glad to know. We will get to about verse 21 I think. But with a very general overview, let’s look together and see what we can learn together from the wise man Solomon about God and about prayer. Charles Spurgeon said that “It is worthy of remark concerning this prayer that it is as full and comprehensive as if it were meant to be the summary of all future prayers offered in the temple.”

Part 1

1. Verses 1 & 2 - Solomon acknowledges God’s presence in the cloud

Here we see that Solomon acknowledges God’s presence in the cloud. The cloud of God’s glory has a long association with His presence. Solomon knew that the presence of the cloud meant that God dwelt in the temple in a special way. It was to be a special place to come and meet with God. It was symbolic of God living with His people.

2.Verses 3 to 9 – Solomon blessed the people and blesses God.

Here we see that Solomon blessed the people and blesses God. Solomon knew, affirmed and recognized that the completion of the Temple was the fulfilment of the plan of God and not of Solomon himself or indeed of his father David. God’s plan. David and Solomon were merely the human instruments, they were God’s arms and legs, but the work was affirmed to be God’s alone! God’s actions or work have confirmed His words, His promises! God’s hands were at work building the Temple as He guided and strengthened the human workers who contributed themselves to its construction.

Solomon recounts how their ancestors had escaped from Egypt in the Exodus 500 years hence. This shows its importance to the people of Israel at the time! Their minds were singing “If the Lord can bring us out of Egypt and rescue us, He will help us establish ourselves as a nation and build this Temple in order to worship Him. “

God is faithful to His promises. Down through the ages God has been faithful and keeping His part of the Covenant that He made with people. Later when we come to conclude we will see together briefly the promises of God for the Christian, including us today almost 3 millennia later.

Solomon now issues a statement concerning his father, David! Why David was not to build it. Though David, the mighty King had done extensive preparations for it, he didn’t actually complete it. The completion was left for his son, Solomon. Why? Because of God’s ideal of rest for his King and for his people. David had fought many wars and battles. It was part of his rest in God not to build the Temple. Solomon was spared the emotional turmoil of war, so could dedicate his energies to building the Temple – the House of God.

3. Verses 10-11 - Solomon presents the finished temple unto God.

And with verses 10 to 11, we see that Solomon presents the finished Temple to God. Solomon recognized that being the successor of his father David to the throne of Israel was significant. He then places the Ark of the Covenant, in its resting place in the Temple. The Ark of the Covenant was a physical representation of God’s promised presence with His people, the nation of Israel. It was a wooden chest clad with gold containing a gold jar of manna, Aaron’s staff that had budded, and the two stone tablets of the Ten Commandments. Solomon speaks of a God who fulfilled with His hands what He had spoken with His mouth. God had said what He was going to do, and then went and did it.

How are we doing at worshipping as we work for the Lord? Are we workers primarily and then click a switch to engage worship mode as we come here on a Sunday? Or do we consider ourselves God worshippers as we work? God wants worshippers before workers. In God’s mind, the only acceptable workers are those who have learnt the art of worship. Do you consider all you do as acts of worship to God? Everything you do as acts of worship to God? Because that is the kind of people God wants and desires, the kind of people who worship Him in Spirit and in truth and in all aspects of life – not just for a couple of hours on a Sunday. With those thoughts, let’s take a break now to sing to this amazing God we love, serve and are to keep our vision upon – Father, Son and Holy Spirit.

Part 2. Solomon’s prayer.

Verses 12-14 - Humility before and praise unto God.

.Here in verses 12 to 14 we see that Solomon stands before the altar of the Lord. Solomon did not dedicate the Temple from within the Temple itself because that would have been the wrong place. That was where only the Priest could go, so Solomon stands outside, raised up so that the throngs of people could see him. Before the altar, spreading out his hands in an act of symbolism - reaching out toward heaven in a gesture of surrender, openness, and ready reception.

Here Solomon recognizes that God was and is completely unique in all facets of being and expresses it. The false and pretend gods of the nations around Israel could not compare to Him in any way.

Verses 15-17 - Solomon recognizes God as the maker and keeper of promises.

Solomon commences now to thankfully praise God, because God has kept all His promises that He had mad in the past. Have you done that in your prayer life? Speaking out thanks for what God has done for you in the past?

He continues and calls upon God to keep the promises that He has now made. We are, as His people, to take on board God’s promises, take them to heart in faith, and then boldly and reverently call upon Him to fulfil the promises. Again, is that part of your prayer life? God promises and we are to appropriate, take hold of them and proclaim them, taking them on board in our life by faith, knowing that God fulfils the promises that He makes to people.

Verses 18-21 - Solomon asks God to dwell in this place and honour those who seek Him here.

Solomon now asks a question in this prayer! How often have you and I asked God questions as we pray, rather than just listing off our demands. God would reside in the Temple but not to the exclusion of other places. While God would have a special presence in the Temple, He would not be restricted to it. Solomon asks God to listen to His people as they pray and worship in this Temple dedicated to Him. When God hears the prayers made in the Tempe, Solomon implores that He would forgive His people and probably the greatest answer to prayer that they could expect.

Conclusion - Promises of God for the Christian

After such a prayer, how can we conclude? What are the challenges and comforts we have seen from this passage of Scripture? This Temple was destroyed about 400 years later by the Babylonians. It is long gone. What about David’s Covenant though? Was that ever fulfilled?

Remember David’s Covenant which we looked at briefly earlier on? Was that ever fulfilled? We can say that it has been! It was fulfilled gloriously in the coming of God, in the man Jesus Christ. When the great God did indeed come as a human being in the person we know as Jesus Christ. It is historical fact.

2 Samuel 7:12 predicted the birth of Solomon as David's successor to the throne, with his role being to establish David's throne forever (2 Samuel 7:13). We see this link to the man Jesus Christ, through the genealogies to both Joseph: who had a legal right to King David's throne (Matthew 1:1-17) and to Mary: who had a blood right to King David's throne (Luke 3:23-38). The land is the whole world, now potentially the sphere of the rule of Jesus (Romans 4:13); the dynasty was, through Solomon, eventually to be the eternal son, Jesus (Matthew 1:1, 6, 16; Luke 3:23, 31); the Kingdom is the kingdom of God, now established, and ever growing in the world in which we live. (Matthew 11:12)

All of which were fulfilled gloriously in the coming of Jesus Christ. Jesus the Messiah, the Saviour. Jesus Christ – fully God and fully human. Not just for the Jews but for all people of every race and language. Really that should make us go WOW in awe of our God. Our God is the God of history and has stepped into history as a human being.

The New Covenant (Jeremiah 31:31-34; Luke 22:15-20)

We see all this in what is called the New Covenant. Four features of this covenant are:

• Regeneration – God will write His law on the hearts of people. (Jeremiah 31:33)
• Restoration - God will be their God, and they will be God's people. (Jeremiah 31:33)
• Promised Holy Spirit – God will indwell people and they will be led by Him (Jeremiah 31:34)
• Justification – Sins will be forgiven, removed and remembered no more (Jeremiah 31:34)

This new covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His death ensures the truth of this New Covenant. His death pays the penalty for the sins of all people. That is why we are to say yes to God and His New Covenant. This New Covenant can be contrasted with the Old Covenant, the Mosaic covenant that we looked at earlier, (Jeremiah 31:32; Hebrews 8:6-13) because this New Covenant finalizes and makes possible what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character.

Solomon asks in verse 18 “But will God really dwell on earth with humans? The heavens, even the highest heavens, cannot contain you. How much less this temple that I have built!” In Solomon’s direct context, he was talking about the Temple which he was dedicating to God. In the overall context of the Bible, however, God did indeed come and dwell on earth. Not just with humans, but to be a human. Jesus Christ, the God-man. God keeps His promises and Jesus Christ is evidence of that. Oh that is so easy to forget when we are undergoing the trials of life. In what way does God keep His promises to us today?

Five quick statements.

• By faith, He is praying for us. God the Son, Jesus Christ is making intercessions for Christians (Romans 8:34). He knows our troubles and He feels our cares and knows what we are going through (Hebrews 4:14-16). Isn’t that simply amazing and oh how easily we forget.
• By faith - He will come to us. Have you ever felt like God is far away? Well you aren’t alone! Solomon’s father, David, often felt that God was far away and unconcerned with his life. Just a cursory look in the Psalms will reveal that. However he also knew that God would ultimately rescue him. Jesus always comes to us through difficult times. Although He may not come in the time we think He should come, because He knows when we need Him most.
• By faith - He will help us grow - Once, when His disciples were in the storm on the Sea of Galilee, Jesus came to them walking on the water (Matthew 14:22-33). The purpose of this incident was to show that Jesus would be leaving them soon, so they had to learn to trust in Him when He wasn’t physically present. One of those disciples, Peter, wrote later on in his life, “for the eyes of the Lord are over the righteous, and his ears are open to their prayers” (1 Peter 3:12). How are you growing as a follower of Jesus? Not only in your knowledge but also in your transformation and development? As we are being transformed by the power of God the Holy Spirit into the image of God the Son, Jesus Christ, it is to the praise and glory of God the Father. Our transformation reveals God at work.
• By faith, He will see us through - Again, when the disciples were in the storm, Jesus said “Come” and Peter went with Him. This must have encouraged the other disciples, for upon seeing Jesus’ power they worshipped him. Whatever troubles you are undergoing are temporary, and Jesus will see you through. For various reasons 2015 for Youngmi and I started out as if it could be our annus horribilus. Yet it became our annus mirabilis instead as we saw God at work each day throughout the year.
• By faith, you have salvation - if you are trusting in Jesus alone for your salvation. By faith Jesus is praying for you, will come to you, grow you and help you through troubles. By being obedient to God, you and I are showing others our salvation and showing that faith, is not blind, but active. We can be obedient to Him by relying on His strength and wisdom. We are to be faithful to God and show it by being obedient to Him and getting on with the work we have been given, just as Solomon was in getting the Temple competed. Is your work worship or your worship work?

As we go out tonight, let us remember that God keeps His promises, He is listening to your prayers and He wants us to be in a dynamic moment by moment relationship with Himself. This great God wants you and I to be actively obedient to Him in all facets of our lives – our work, our play, our conversations, our worship and our relationships. If you are struggling in a particular area, get trusted others to pray for you and to hold you accountable – that is part of discipleship – part of following and loving God.

Our verse for the year as a Church is Psalm 105:4 “Look to the LORD and his strength; seek his face always.” That was what Solomon did in the building of the Temple. That is what we are to do as well, as I am sure you are aware. Not only the Church here as a whole, but as individual followers of Jesus Christ. If we try to do it in our own strength we will fail. If we do it in the strength of the God we proclaim to love, worship, serve and glorify then we can – because all glory and honour will go to Him and Him alone.

As we go, are we ready in some way to tell others about this great God we claim is great and sing here in this fabulous building of our love and service? Are we ready to enable and encourage each other in the faith, and not just our friends and favourites, in some way as we see need? Are we actively engaging with the great God throughout each day, worshipping Him in all aspects of life and letting Him have dominion over every aspect of our lives as we put our trust fully in Him and in all aspects of life?

We are to be faithful to God and show it by being obedient to Him and getting on with the work we have been given, just as Solomon was in getting the job done.

As a general observation, most of the Church is scared of that word evangelism. We are not all to be evangelists like the Billy Grahams or Bruce Kitchings of this world, but we are to tell and show others about the God we claim to love and are in covenant with. Let’s go WOW the world, all of it, including our little corner here for God with the news of our God – the God who is outside of time who stepped down into time, into human history, in order that humanity could choose to follow Him or not - to be His children or not. Let’s keep our eyes fixed firmly on our God as we seek to enable and encourage – not just as a church body but also as individuals to all others that we meet. We are the Church on the hill. Let us, both as a church and as individuals, “Look to the LORD and his strength; seeking his face always.” Let’s go WOW for God together, heeding His advice and worshipping Him alone in all facets of life.

Are you tired and in need of comfort from all the challenges you are having to endure? Keep your eyes on God and allow Him to embrace you, comfort and lift you up. Remember that He is for you, He lives within you and you are His child.

Are you too comfortable? In need of a challenge to stop you becoming complacent? Ask God to help you overcome, to empower you and seek His face and wisdom. Ask for His strength to help you do what He has asked you to do?

The God we have comforts us in our challenges and challenges us in our comfort. We have an amazingly glorious God!

Let’s have a minute or two to bring ourselves before God and ask God to help you as only He can. Then I will close with a prayer before we go on to have our final song together.

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Sermon - God Visits Solomon - 2 Chronicles 7

God pays a visit to Solomon!

2 Chronicles 7v11-22

Introduction

Yesterday we looked at David's final recorded public prayer in 1 Chronicles 29. We saw that David's God oozed greatness, power, glory, victory and majesty from all aspects of His very being! All of which are essential attributes of who He is: unchangeable and permanent. We discovered that this God is a God who gives and gives abundantly! The temple was yet to be built but the gifts from the King and the people had come in! People were waiting to start! Not only to build it but to serve within it! We came to the conclusion that we should pray not just for what God can give to us but also what we can give and do for our God! Giving not just money and goods, but our talents and imagination! Because from that, the community we live, work and worship within could be transformed to God's glory!

But now the Chronicler has moved on in his story! The remnant of Israel you may remember has returned from exile and the Chronicler is giving them an abridged version of history! The great king David has died, and his son, Solomon, is now on the throne. Solomon has had his first encounter with God and received the gift of wisdom! In Chapter 6, Solomon has prayed a great prayer to His God! We shall look at that in the podcast tomorrw.

Here, in our first reading, from the first 3 verses of chapter 7, we hear the Chronicler regaling one of the many great WOW moments of the Old Testament, when the glory of the Lord came down like fire and filled the temple to overflowing! The people fell down in worship of a great God, who was their God! This was followed by a great scene of abundantly joyful sacrificial worship to this God!

In the passage before us tonight, v11 to v22, the temple is now complete. Solomon is now probably sleeping in his palace. It has been 13 years since he prayed that prayer in chapter 6! No doubt, during those 13 years, many times has Solomon wrestled in his mind over what he prayed... Then, one night God Himself turns up.

Here the Chronicler reveals what God said to Solomon. The original readers/hearers are a remnant of the great nation of Israel, just returned to their land after being in exile! Probably wondering what happened, because under Solomon, the nation of Israel reached its pinnacle! Asking themselves questions like: Who is our God? Who are we, Israel, as a nation? Why are we in the situation we find ourselves in? The Chronicler is putting across his own theology as he writes this book of Chronicles! His theology, however, is consistent with the writings of the rest of the Old Testament and indeed the New Testament! So what does the Chronicler wish to convey to the remnant about this God from this encounter with Solomon?

1. A God of all History

The first thing I see, from this passage, is that their God is a God of history! All human history is covered beneath his throne - the past, present and future! a. God of the past! He is the God of Israel's past! God throughout history had made covenants with Adam, Noah, Abraham, Moses and here, God reminds Solomon of the Covenant that He made with Solomon's father, David! This covenant promised 3 things! That there would be:

• A land forever
• A dynasty without end
• A perpetual kingdom

b. God of the present But not only is He a God of the past, He is also a God of the present! He has heard the prayers and accepted the temple as a place of worship - v12 "I have heard your prayer and have chosen this place for myself as a temple for sacrifices." He is the God of the present because He is speaking to Solomon in Solomon's present! Visiting Solomon, probably while Solomon is snoring his head off!

c. God of the Future So God is a God of the past and the present, but also a God of the future! And because God is the God of the future, all things are under His control! Even v13 "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people", shows the God of the past, present and future being in control.
The Lord God says in this speech to Solomon, "I will..." several times! "I will hear!" "I will forgive!" "I will heal the land!" "I will open my eyes!" "I will establish your throne!" But not only of these humanly beneficial things but also Gods says in v20 "I will uproot you from here and send you into exile!" All in the future tense! And in v16 "I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there." Their God, who is the God of all human history - past, present and future - is from everlasting to everlasting! Nothing in the future is set rigidly! God may know what is going to happen but He also knows all that may happen as well! We see this through the tension of "If you do this, I will do this!" God is all-knowing, far beyond our human capacity and capability!

2. A God Who Lives!

So a God over all human history - past, present and future. So what else is there here about this God? This God is also a God who lives and lives dynamically! This God is not like the gods of Israel's neighbours - a mere inert block of wood, bone or stone to be lumped about, put on a pedestal, have many copies made, bowed to impersonally and chanted manically at. No! This God of Israel is a God who lives! This God lives and wants to live with His people! God is a God who exhibits His life in at least 3 ways from this encounter with Solomon!

a. A God who is Personal! This God is personal! Fourteen times, the Chronicler uses for God the personal pronoun "I" and fourteen times, he uses "me" or "myself." Twelve times, he uses the word "you" - on a single individual basis as well as a collective "you" on the basis of the nation itself. This God is personal to the individual Solomon, the King of Israel, but also personal to the nation of Israel. The Chronicler is intimating that no other nation had enjoyed a dynamic, robust and intimate relationship with their God, like Israel does! Our God is personal the Chronicler cries out!
Because He is personal, it cries out that He lives! This God wants to be intimately involved with the people and nation He has chosen for Himself. Read through with me as I share some of these with you and hear how intimate and personal this God is!
Listen for the ‘I' "I have heard your prayer; I shut; I will forgive; I will heal; I have chosen; I will establish; I have covenanted; I have given; I will uproot; I will reject; I will make This is a personal God! Listen for the ‘my' chosen this place for myself; among my people, called by my name; seek my face; my eyes will be open; my ears attentive; my Name may be there forever; my heart will always be there; an object of ridicule for my Name, Now listen for the ‘you', ‘their', themselves' and ‘they' you walk before me faithfully; humble themselves and pray; You do; Your father David; You observe; Your royal throne; their wicked ways ; if you turn away and forsake; you and go off to serve other gods; they have forsaken the LORD and they embraced other gods!
This is a personal, living and dynamic God wanting a personal and dynamic relationship with His people! Not some mere impersonal piece of wood, metal or stone like the gods of the surrounding nations to whom people babble!

b. A God who is Responsive! This personal God is also responsive! This God, the Chronicler writes, has responded to the worship of the people when at the beginning of this chapter, His glory filled the temple to overflowing! Their worship was pleasing to Him and He acknowledged this with fire! WOW - v1 "the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple!" That must have been an awe-inspiring moment when their living God did that! So awe inspiring that they continued in worship by singing and offering sacrifices!
This God responds to His gathered people! But this God also responds and appears to the individual, in this case, their King and leader, Solomon and with a personal answer to Solomon's own prayer we read in chapter 6!
Here in v17-18, God confirms Solomon's anointing as King and leader of Israel! He reminds Solomon of the importance of the Temple in the life of Israel and as a symbol of commitment to the Covenant of David. This is a direct response to Solomon's prayer we read in 6v16-17. God is personally committed to the line of David. Now that's all very well when things are going swimmingly and Israel is being obedient, following the commands and ordinances of their personal God! But what happens if they choose not to obey or serve him rightly? God administers judgement, but v14 offers a way back - of humble repentance. However, if they continue to sin and are not repentant, well that leads us to another part of God being responsive - God judges! And not unjustly or recklessly but with justice!

c. A God who Judges and Restores!
In v13 we see that disasters can be sent by God! Droughts and plagues can be used by God to bring people ultimately back to repentance. In v19-23, we see what happens if Israel abandons their God and continues in their sinful ways (v19)! God abandons them because they first abandoned Him and went away to embrace other gods - gods of non-personality! Then God uproots them from the land that He had given them and rejects this very same Temple which He chose Himself to be a place of prayer and sacrifice. That's the reason Israel was to go into exile, away from the land of promise. But if God is the God who judges and does these things, He is also the God who enables restoration! When evil befalls Israel, natural, social or political, it is because of their disobedience and God must judge it or He would be a pretty impotent, capricious, spiteful and fickle God if He didn't! So while God maybe the author of disasters, He is also the agent of restoration!

3. A God Who Expects!

This is a personal God of all human history who lives! This God judges disobedience but offers a way back through repentance. Part of His being personal is that this is a God who expects!

a. God Expects His People to be Holy!
How is this? Why does He judge? Because God is holy! He is of utter moral excellence and perfection. There is and can be no stain of sin and He must be totally separated from sin. Holy is what God is!! This holiness of God is seen in righteousness, which is holiness in action. God's actions conform to His Holiness. Justice deals with the ab­sence of righteousness. Sin must be dealt with deal with it He will and must! If God were not Holy, He could not and would not be God! If He were to cast aside his Holiness even for the briefest of times, he would cease to be God!

b. God expects obedience!
Not only is God holy, writes the Chronicler, but His people must also be holy and be seen to live rightly! God expects obedience! Israel was to be a nation of light reflecting their great and living God to the surrounding nations! They alone had the law of the Lord and they were to live rightly and obediently before God and the surrounding nations! They were to worship this living God and Him alone! In v17, we see the request to walk with God alone and follow His decrees and commands - the law of Moses! In v19-20, as we saw earlier, there was the penalty for idolatry and abandoning this living God!

c. God expects prayers of repentance
Now you may be saying, yeah right, Dave... If God is just, and of grace, He will provide a way out of these judgments! But you know what! He does! The people can be restored! How can this be? Verse 14 is the key! This is a key of grace: "if my people, who are called by my name, will humble themselves, pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land." How does He restore? Through the humility and repentance of the disobedient! Even when this great Living God is angry! Prayers by the disobedient, consisting of humility and repentance are necessary, in order to enable God to forgive and heal the destruction of sin and disobedience.

In 6v32-33, we can see that anyone who acknowledges God's name and authority may pray with utter confidence that God would hear their petitions. Seeking God's face with humility is the key. What is repentance? It is a voluntary change in mind, in which the person and nation turn from a life of disobedience to living a life of obedience to God. It is done firstly in the Mind or the Intellect, where it is recognition of disobedience and guilt before God. Then, there is also at an Emotional level, exhibiting genuine sorrow for disobedience, a bit more difficult for us men!

Finally it's also an act of the Will - a decision to turn back to God from disobedience, self-pleasure and self-centredness. And what is humility? Humility is where total trust is placed in God alone, and He has priority in all aspects of life. Humility is a lack of pride and of total commitment to God. This is a living and holy God, who expects His people to be holy, reflecting His holiness and being prepared to make themselves nothing in order to be restored and for their disobedience to be forgiven.

Conclusion

What an awesome and great God this is! This is the God who is the God over all human history - past, present and future! This is a God who is personal and responsive! This is a God who is holy, commands obedience and yet accepts humble repentance! What a great and Almighty God! Not only those things but He is a God of grace! How do we see that?

This chapter from Scripture, 2 Chronicles 7v11-22, could well be a summary of all 1 & 2 Chronicles, if not the Old Testament and indeed all of Scripture! Some say that grace is missing from the book, just as some say that grace is missing from the Old Testament itself! But as we have hopefully seen, one aspect of God that shines through this passage is that He is a God of grace, with a message of grace as exemplified in v14! "if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."

But so what? What are we to do with and for this God? We are to be personally and collectively obedient to Him. Following closely to the leading of the Spirit and following our leaders, the pastors, elders and deacons as they seek to follow this great God. Dietrich Bonhoeffer once said "You can only learn what obedience is, by obeying." Lets be an obedient people. How do we do that? By loving God! How do we show we love God? By loving others, for as Jesus said, this sums up the whole Law!.

The community out there, which we are a part of, is looking at us. We have this fantastic new building, and I can guarantee you, that there will be some people out there, just waiting for this adventure of ours with God to fail. Let us not allow that to happen. One of the key areas of obedience concerns idolatry! Now we may not go off to other gods and worship them, as Solomon and ancient Israel did. But we can set up false idols of our own, both as individuals and collectively. Calvin wrote that "What is idolatry? It is to worship the gifts instead of the great Giver?" This is a beautiful building! But let us not worship it and consider it so sanctified even for a moment, that it becomes our idol of worship. Let us be thankful to God for the gift and allow Him to use it for the benefit of the whole community and not just for our own sake. Let each of us ensure that God takes first place over everything in our individual and collective lives. Let us worship alone our great living God who gives abundantly, rather than commit disobedient idolatry by worshipping the gifts of the Giver.

Then finally, let us hold our leaders up in prayer that they will be, collectively and individually, obedient to God! As Adam shared this morning, old hairy legs satan likes to stick his nose in and try to get leaders like Adam off track. Many churches have built new buildings, only for them to lie wasted shortly after, due to personal disobedience of the leadership. Lets not be one of those. The church I attended in Australia before coming to the UK, 21 years ago this coming Saturday, was very much like PBC is now! Growing, vibrant and they had just finished building a new church building! Everyone was excited and looking forward to the future! I am not going to say specifically what happened, but within 2 years that church was practically empty. In fact it is still going but it hasn't recovered to the way that it was. The leadership were found to have committed both personal and corporate disobedience and when it became public; it decimated the church and made it a public mockery. Those people who were in leadership are now restored back into a right relationship with God, but they had to find humility the hard way. Somebody asked me during the week, "If Solomon was the wisest man on earth, how come he fell into idolatry?" The answer I gave was not because he had so many wives and girlfriends. Nor was it, as suggested by a certain member of this congregation here tonight, the number of mother in laws. I think it was because he became proud, forgot not just who he was in God's eyes but he also forgot who God was! That led him to forsake the God of His youth and commit idolatrous acts.

Let's go from here, willing to be obedient to this great God, remembering who we are and who our God is. This great God we love and serve who is the God of all human history - past, present and future. This Almighty God, who is living, dynamic, personal, and responsive: who both judges and restores. This is a God who is holy and expects His followers to be holy, living obedient lives and being quick to seek repentance after disobedience. Let's go out into our community this week, being His voice and light, confident that our living God is within us, as we engage actively and passively with those who don't know this great God!

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