Partakers Christian Podcasts

Investigating Jesus - Part 37

Investigating Jesus Part 37

Jesus’ Last Night:
Jesus Speaks (Luke 22)

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

 

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

 

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Christian Testimony - Sharon

Sharon, a Chinese believer, talks about her journey of faith, from Daoism to Christianity and how Jesus Christ is relevant to her life today.

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Investigating Jesus - Part 36

Investigating Jesus Part 36

Jesus’ Last Night:
Jesus serves (John 13)

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

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Investigating Jesus - Part 35

Investigating Jesus Part 35

Jesus’ Last Night:
Jesus prepares (Luke 22)

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

 

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Investigating Jesus - Part 34

Investigating Jesus Part 34

Jesus’ Last Night:
Jesus plans (Luke 22)

A lot of businesses and a lot of churches have mission statements. Here we have what is clearly Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by his death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before he goes to that cross.

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:1-6)

It was time for Passover, a supremely important event for the Jewish people. Jews were expected to remove all yeast from their houses (Exodus 12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast. Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11).

What about Judas though? As for him, we see that he was never a true believer. How do we know this? Because his sins had never been cleansed by the Lord (John 13:10-11). Therefore, Judas had never believed or received eternal life from Jesus Christ (John 6:64-71). It should be noted however, Judas had been given authority and had been preaching the same message. This goes to show just how close a person can come to the kingdom of God and still be lost and not a part of it (Matthew 7:21-29). In contrast to the other disciples, we see that Judas was motivated and energized by satan (John 13:2, 27).

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Prayer of Patrick (c389 - 461AD)

Partakers Prayers - A prayer of Patrick (c389 - 461AD)

 

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

 

Our God, God of all people!

God of heaven and earth, seas and rivers,

God of sun and moon, of all the stars,

God of high mountain and lowly valley,

God over heaven, and in heaven, and under heaven.

~~~~~~

He has a dwelling in heaven and earth and sea

and in all things that are in them.

He inspires all things, he quickens all things.

He is over all things, he supports all things.

~~~~~~

He makes the light of the sun to shine,

He surrounds the moon and the stars,

He has made wells in the arid earth,

Placed dry islands in the sea.

~~~~~~

He has a Son co-eternal with himself...

And the Holy Spirit breathes in them;

Not separate are the Father and the Son and the Holy Spirit.

 

Amen

 

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Investigating Jesus - Part 33

Investigating Jesus Part 33

Jesus’ Last Prayer:
Jesus prays for all disciples (John 17:20-26)

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. What does Jesus pray for his church of followers? Jesus prays for unity. That is unity is on various levels.

Firstly, it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples is inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). Secondly, this unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel?

“My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” (John 15:12-15).

As Christian Disciples, we are to love others. All others. No exception. There are to be no barriers to love. We are to love others extraordinarily. In doing this, we reflect the love which God has lavished upon us. We can love others this way if we see them through the eyes of Jesus and in the power of the Holy Spirit. The Holy Spirit who lives within all Christian Disciples and unites us.

 

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Prayer of Bonaventure

Partakers Prayer

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

A prayer of Bonaventure

Lord Jesus,

as God’s Spirit came down and rested upon you,

may the same Spirit rest upon and be within us.

~ ~ ~ ~ ~

 

O Yahweh,

Grant us the gift of understanding,

by which your precepts may enlighten our minds.

~ ~ ~ ~ ~

O Jehovah,

Grant us counsel,

by which we may follow in your footsteps on the path of righteousness.

~ ~ ~ ~ ~

O Great God,

grant us courage,

by which we may ward off the Enemy’s attacks.

~ ~ ~ ~ ~

O Sovereign God,

grant us knowledge, 

by which we can distinguish good from evil.

~ ~ ~ ~ ~

O Merciful God,

grant us piety,

by which we may acquire compassionate hearts.

~ ~ ~ ~ ~

O Holy God,

grant us fear,

by which we may draw back from evil and submit to what is good.

~ ~ ~ ~ ~

O ineffable God made known through Jesus,

grant us wisdom,

that we may taste fully the life-giving sweetness of your love.

~ ~ ~ ~ ~

For we ask this, O God our Father,

In the power of the Holy Spirit who lives within us

Through the Son who died and rose again!

Amen.

 

Based on a Prayer of Bonaventure 1221 –1274

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Investigating Jesus - Part 32

Investigating Jesus Part 32

Jesus’ Last Prayer:
Jesus prays for his disciples (John 17:6-19)

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son.

John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are his followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12).

As they are God’s possession, God Himself will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for Him (John 17:10). God is glorified whenever his salvation plan is explained and told. Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)?

The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through his mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about Him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist. Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

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Investigating Jesus - Part 31

Investigating Jesus Part 31

Jesus’ Last Prayer:
Jesus prays for Himself (John 17:1-5)

After his final teaching on his last night before his death, Jesus now turns to prayer. Firstly, praying for Himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with his Father. We get a glimpse into the very heart of their relationship and see the intimate bond between them.

Jesus prays for Himself (John 17:1-5)

Central to this part of his prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. In effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father.”

Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness.

I have brought you glory on earth by finishing the work you gave me to do. (John 17:4) reveals that it was for this purpose that he came, to complete the work given. Jesus’ entire earthly life has been one to show divine love – all for the glory of the Father.

All Jesus’ works and words were completed without even a hint of hypocrisy or sinfulness. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross alone, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption.

The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). What is eternal life? Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of each individual to take up this free offer from God. Once the offer is taken up, the responsibility is then to tell others of this offer. Do you know this Jesus personally? When was the last time you told somebody else about Him? Imagine what this world would be like if more Christians were obedient in this way!

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