Partakers Christian Podcasts

Church History - Teachings of Seraphim 06

Teachings of Seraphim

Part 6. Love for Neighbours

One must behave affectionately toward one’s neighbours, not showing even a hint of offense. When we turn away from a person or offend him, it is as if a rock settles on our heart. One must try to cheer the spirit of an embarrassed or dejected person with words of love.

When you see a brother sinning, cover him, as counselled by St. Isaac the Syrian: "Stretch out your vestment over the sinner and cover him."

In our relations with our neighbours we must be equally pure towards everyone in word as well as in thought; otherwise we will make our life useless. We must love others no less than ourselves, in accordance with the law of the Lord: "You shalt love your neighbour as yourself" (Luke 10:27).

But not so much that our love for others, by extending past the boundaries of moderation, diverts us from fulfilling the first and main law of love towards God, as our Lord Jesus Christ himself taught: "He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me" (Matthew 10:37).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

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Investigating Jesus - Part 37

Investigating Jesus Part 37

Jesus’ Last Night:
Jesus Speaks (Luke 22)

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

 

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

 

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Church History - Teachings of Seraphim 05

Teachings of Seraphim

 
Part 5. Love for God

 

He who has acquired perfect love for God goes through this life as if he did not exist. For he considers himself a stranger to all that is visible and awaits with patience that which is unseen. He is completely transformed into love for God and has abandoned all worldly attachments.

He who truly loves God considers himself a wanderer and newcomer on earth, for in him is a striving towards God in soul and mind, which contemplates Him alone.

As for care of the soul, a person in his body is like a lighted candle. The candle must burn out, and a person must die. But as our soul is immortal, so our cares should be directed more toward the soul than the body: "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:26)" for which, as is known, nothing in the world can serve as ransom? If the soul alone is worth more than all the world and the worldly kingdom, then the Kingdom of Heaven is incomparably more precious. We consider the soul as most precious for the reason stated by Macarius the Great, that God did not desire to bond and unite His spiritual essence with any visible creation except man, whom He loves more than any of His creations.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 36

Investigating Jesus Part 36

Jesus’ Last Night:
Jesus serves (John 13)

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

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Church History - Teachings of Seraphim 04

Teachings of Seraphim

 
Part 4. Hope

 

All those having firm hope in God are raised to Him and enlightened with the radiance of eternal light.

If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God -- but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope:
"Come unto Me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 35

Investigating Jesus Part 35

Jesus’ Last Night:
Jesus prepares (Luke 22)

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

 

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Church History - Teachings of Seraphim 03

Teachings of Seraphim

 Part 3. Faith

Faith, according to the teachings of St. Antioch, is the beginning of our union with God: the true believers are the stone of the church of God, prepared for the edifice of God the Father, which is raised up to the heights by the power of Jesus Christ, that is, by the Cross and help of the grace of the Holy Spirit.

"Faith without works is dead" (James 2:26). The works of faith are love, peace, longsuffering, mercy, humility, bearing one’s cross and life by the spirit. True faith cannot remain without works. One who truly believes will also surely perform good works.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 34

Investigating Jesus Part 34

Jesus’ Last Night:
Jesus plans (Luke 22)

A lot of businesses and a lot of churches have mission statements. Here we have what is clearly Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by his death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before he goes to that cross.

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:1-6)

It was time for Passover, a supremely important event for the Jewish people. Jews were expected to remove all yeast from their houses (Exodus 12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast. Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11).

What about Judas though? As for him, we see that he was never a true believer. How do we know this? Because his sins had never been cleansed by the Lord (John 13:10-11). Therefore, Judas had never believed or received eternal life from Jesus Christ (John 6:64-71). It should be noted however, Judas had been given authority and had been preaching the same message. This goes to show just how close a person can come to the kingdom of God and still be lost and not a part of it (Matthew 7:21-29). In contrast to the other disciples, we see that Judas was motivated and energized by satan (John 13:2, 27).

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Church History - Teachings of Seraphim 02

Teachings of Seraphim

 The Reasons for Christ’s Coming

Jesus Christ came because of:

1. God's love towards the human race: "For so God loved the world, that He gave His only begotten Son" (John 3:16);

2. The restoration of the image and likeness of God in fallen man;

3. The salvation of human souls: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved" (John 3:17).

And so, we, following the goals of our Redeemer, the Lord Jesus Christ, must lead our lives according to His Godly teaching, in order to save our souls by it.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Click or Tap here to listen to or save this as an audio mp3 file

Investigating Jesus - Part 33

Investigating Jesus Part 33

Jesus’ Last Prayer:
Jesus prays for all disciples (John 17:20-26)

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. What does Jesus pray for his church of followers? Jesus prays for unity. That is unity is on various levels.

Firstly, it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples is inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). Secondly, this unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel?

“My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” (John 15:12-15).

As Christian Disciples, we are to love others. All others. No exception. There are to be no barriers to love. We are to love others extraordinarily. In doing this, we reflect the love which God has lavished upon us. We can love others this way if we see them through the eyes of Jesus and in the power of the Holy Spirit. The Holy Spirit who lives within all Christian Disciples and unites us. 

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