Partakers Christian Podcasts

Bible Thought - A Strategy to Cope - Hebrews 3

A Strategy to Cope

Hebrews 3

1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.

7 So, as the Holy Spirit says: "Today, if you hear his voice,8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert,9 where your fathers tested and tried me and for forty years saw what I did.10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.'

11 So I declared on oath in my anger, 'They shall never enter my rest.' "12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion."

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.

The first thing we do is to consider Jesus or as the NIV here puts it “fix our thoughts”. Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was.

In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.

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Bible Thought - Prayer - WISE

Prayer

I wonder what you think prayer is and how much of it you have experienced? Is your vision and experience of prayer too small? Let us find out together, a small part of prayer! Prayer is to be at the centre of the relationship between God and the Christian. It is the major interaction and fellowship between God and humans, and of humans communicating with God, both in talking and listening. Prayer is allowing God to be consciously in to all aspects of Christian's life and enjoying God's companionship.

John Calvin, said that part of praying was asking for "what we have learned to be available" in God's love and of His being the infinitesimal good giver. He goes on to say our "only security" is achieved by calling on the Father for His providence out of His infinite mercy.

Prayer is ultimately what humans were made for: conversing with God. Regardless of status or maturity or any other man-made barrier, God is always accessible, through prayer, to all those seeking Him with a contrite heart and a humble spirit. This dynamic relationship enables the Christian to engage in prayer that is both personal and relational. All prayer consists of a desire or longing to know God better, and that is to be the prime motivation: to know God better and more intimately.

Prayer's function is to a constant yearning for God's assistance! It is to be a strengthening of desire towards eternal happiness, holiness and worship and knowledge of God. God Himself assists us as we pray! Did you know that? He does this by correcting and strengthening the yearning we express. Prayers express desires and thoughts in a contributory way to the journey of the Christian Disciple. Prayer emits our words from ourselves to the God we seek to know, as a response to His reaching out to us.

Through prayer, God is able to comprehend the Christian Disciple regardless of language, grammar or oratory skill as long as the Christian Disciple approaches with a correct attitude. Words however, are not just to be a mental action but also an emotive act, conveying emotions and feeling. Prayer is to convey deep emotions to God, regardless of our language skills. The words spoken in prayer portray our innermost feeling to Him.

Because God is personal, He values language and expects His people to talk to Him. Prayer is intimacy with God! If for some reason, the Christian Disciple is unable to convey their words in prayer, then Romans 8v26, intimates that the Holy Spirit intercedes. Prayer epitomises the Father-child relationship symbolized in the Christian Disciple's relationship with God. It further symbolizes the freedom and peace in prayer, advocated by Jesus to communicate His deepest desires, as in the Lords Prayer (Matthew 6v9-13) and in John 17. Don't just have your prayer time in the morning or evening and leave it at that. Pray throughout the day as well, asking God for His assistance as you go about your daily life! Go! Pray!

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Bible Thought - Faith - WOW Word 46

Faith

People always say that faith is blind! However the Bible says that faith is a total confidence in God’s faithfulness, which leads to reliance, trust and total obedience to Him (Hebrews 11v6). We see this faith in the Godly obedience of those around us and from the Bible and church history.

Faith in Salvation

For salvation, faith is a voluntary change of mind and heart in the sinner in which the person turns to God, relying on and accepting His offer of salvation through Jesus Christ.

1. Mind - recognition of your need of salvation. Acknowledging Christ’s death on your behalf and your need of forgiveness.
2. Emotional (Heart) – your personal assent to the gospel. You ask yourself, “What must I do to be saved?” and then you agree to make salvation a part of your life.
3. Will - Personal trust in Jesus Christ.

Now as a follower of Jesus, you are to continue having faith in Him. Four things at least you are to have faith in Him for:

By faith - He is praying for you

Jesus Christ is making intercessions for His followers (Romans 8:34). He knew the disciples troubles (Mark 6:48), just as He knows your troubles now. He feels your cares and knows what you are going through (Hebrews 4:14-16).

By faith - He will come to you

Ever felt like God is far away? Well you aren’t alone! King David often felt God was far away and unconcerned. However he also knew God would ultimately rescue him. Jesus always comes to you through difficult times, although He may not come in the time you think He should come, because He knows when you need Him most.

By faith - He will help you grow

When the disciples were in the storm and Jesus came to them walking on the water (Matthew 14:22-33), the purpose of this incident was to show that Jesus would be leaving them soon, so they had to learn to trust in Him when He wasn’t physically present. Peter wrote later on in his life, “for the eyes of the Lord are over the righteous, and his ears are open to their prayers” (1 Peter 3v12).

By faith, He will see you through

At the same event, Jesus said “Come” and Peter went with Him. This must have encouraged the other disciples, for upon seeing Jesus’ power they worshipped him. Whatever troubles you are undergoing are temporary, and Jesus will see you through.

By faith, you have salvation. By faith Jesus is praying, will come to you, grow you and help you through troubles. By being obedient to God, you are showing others your salvation and showing that faith, is not blind, but active!

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Bible Thought - God of Love - WISE

A God Of Love

We live in a world that is in love with love. Love, according to some people, is what makes the world go around. Valentines day and the endemic materialism associated with it is evidence of that! There are more songs written about all kinds of love than perhaps any other subject!  In the Bible, God’s love is revealed. The Apostle John in 1 John 4 does not simply say that God loves, but rather that God is love. Remember that God is the Holy Trinity, three persons in one. The Trinity is a living, vibrant community of love, and every activity of the Trinity, is an expression of love. God loves because that is His very nature. Throughout the Bible, God’s love is described as an unfailing, everlasting, intimate, sacrificial, unbreakable, conquering, immeasurable and all-knowing. How is God’s love seen? It is seen in two ways.

Firstly, it is shown supremely in that He has given His Son to be the Saviour of the world, so that if a person takes up that opportunity, they can know and enjoy God in a personal relationship. God had only one Son, Jesus Christ, and He sent Him on a rescue mission to seek the lost and to reconcile people to God. This is love in action. The lover dying for the ones He loves.

Secondly, God’s love is shown when Christians love. As a Christian, you are a child of God, so you should want to be like your Heavenly Father, by showing the world your love for others and your transformed character. The Christian Church should be a community of love, for this is how the world sees God

If people see Christians that are not loving and kind, rightly or wrongly, the whole Church is branded as a bunch of fakes and hypocrites. Worse still, God is seen at best as nothing more than a distant uncaring irrelevant figure. The love between Christians is seen as a visible showing of the invisible God. The very character of the church should always be to reflect God in all aspects. The ultimate example of showing people God, is for you as a Christian, to love and be love. People should be seeing God’s love, through your love. For as Jesus said, “All men will know that you are my disciples if you have love one for another” (John 13:35).

His love releases us from the things that so easily entangle our daily walk with Him. The more you hold onto His love, the more you will desire it and the more it will be revealed in your daily life. Your love in action today, reflects God’s love in action on the cross. How will you reflect this God of love today, to the world around you? Go and love - to the glory of God! Maranatha!

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Bible Thought - Sacrifice - Exploring Words In Scripture

Sacrifice

 

In the Old Testament, the people of Israel were to make sacrificial offerings to God, in order to worship and have fellowship with Him.  For without sacrifice, nobody could enter God’s presence! But what does all this have to do with us in the 21^st century.

In the book of Leviticus, God commanded that the cleansing of a defiled house required sprinkling with a mixture of blood and ‘living’ water, the bird having been slain over the water (Leviticus 14v51).  Elsewhere we read of the ‘water of cleansing’ (Numbers 19), which is also called ‘living water’.  This was water that had been sprinkled with the ashes of a young cow, and was kept aside for purification by sprinkling those who had touched a dead body. In both cases, this water had been cleansed by the shedding of blood and sacrifice. The cleansing was to be through the blood of sacrifice, applied through the sprinkled water. For there is no cleansing without the shedding of blood.

At the time of Ezekiel, Israel was in exile due to their sin and idolatry.  They needed to be cleansed before being allowed back into their own country.  Ezekiel 36v24-25 tell us that “God will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols.” This pointed forward to One, the Messiah, who would be slain as a sacrifice for the sins of the whole world.

This One, was Jesus Christ who died for sin, the just for the unjust (1 Peter 3v18). That is how God is both the Just and the Justifier of sinners.  That is why if Jesus was not simultaneously fully God and fully human, His death on the cross would not be the full substitutionary sacrifice that was necessary to deal with the permanent consequences of sin! This substitution was the sin offering sacrifice, required so that Jesus as the Lamb of God could take away the sins of the world (John 1v29). Jesus became sin for people (2 Corinthians 5v21) and it was His blood as the lamb without spot or blemish (1Peter 1:18-19) that permanently fulfils God’s righteous requirements.

If you are a follower of Jesus, you are no longer defiled and you have no need to make sacrifices to God, in order to enter His presence, worship Him or have fellowship with Him.  Jesus, who is your living water and your sacrificial lamb, gives you permanent access to God.  You may no longer be called to make sacrifices, but you are called to be a sacrifice. You are to be a living sacrifice that continually offers sacrifices of praise to God! You do this, through a whole life totally devoted to God, doing good and sharing (Hebrews 13v15-16)!  By doing this, you help Jesus’ church revolutionise the world!  May it be so.  Thank you.

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Bible Thought - Luke Looks Back Part 30

Study 30 - Luke 24: 13-End

The Appearances and Ascension of Jesus.

We need to take an overview of all the major events that appear in this passage: the life and ministry of Jesus, the crucifixion, the resurrection and the ascension; and consider their inter-relations.

Question 1: Why is it absolutely essential that the crucifixion and the resurrection did not happen until after the earthly ministry of Jesus was completed?

Jesus was the representative and completely faithful Israelite who was also identified as God by the nature of the works he did, Messiah, Son of Man, Son of God – all this had to be firmly established before he could enter into his work of redemption. This is what the difficult phrase at the end of Rom 4: 25 means. Jesus was resurrected, therefore he was the Messiah, therefore he justifies us – brings us in Him into the Abrahamic family of God’s true people. Furthermore the Kingdom of God had to be announced, inaugurated and its establishment commence – a work that would not be completed until after the end of this age.

Question 2: What did the resurrection add to the crucifixion?

Two things. First proof. Dying on a Cross was easy! All you had to do was upset the Romans. So the resurrection looked back validating the crucifixion showing that it was not just another death but THE death, fundamentally important for everybody on this earth. Secondly it looked forward indicating that Jesus had inaugurated the days of the New Life possibility Rom 6:4–11. Now we can be truly alive: slaves to righteousness and to God, no longer slaves to sin. Luke may well have been getting near the end of his scroll by now so he tells us about just two carefully chosen accounts of appearances. The first of these (v13–35 which we now read) is particularly full of theological and practical significance.

Question 3: Why did Jesus apparently threaten to move on? What does that say to us?

Not all the movement towards faith had to come from Jesus. The two disciples had to do something however slight to show that they were moving in heart and mind towards him. Exactly the same is true of us. We need to do something to show that faith is beginning to grow in our lives. It was only when Jesus took the bread, gave thanks and broke it, presumably using the same words and gestures he had used in the upper room, that they recognized him. But even as they saw who it was - were their mouths still wide open with shock - He disappeared.

Question 4: Why? Not why did they recognize him, that is pretty obvious, but why did he disappear at just that moment? Again, how does that translate into our experience, our lives?

John reported that Jesus said to Thomas “because you have seen me you have believed.; blessed are those who have not seen and yet have believed.” Jesus was following the principle behind that statement: faith is a matter of the will and conviction, without the simplicity of certain knowledge. Jesus constructed a situation that speaks directly to us many centuries later. We are to say “my Lord and my God” as Thomas did and will be even more blessed than he was.

Now we read Luke 24:36–49.

Question 5: What is the main thing Jesus stresses in both these appearances, and that Luke is careful to stress in his accounts? He is obviously giving us the strongest possible hint as to how the church is to act through the ages? How well do we apply this to our context?

Jesus explained to them what was said in all the scriptures concerning himself on the road to Emmaus and he opened their minds so they could understand the scriptures as they sat and ate in the upper room. This website is full of teaching about the scriptures. That is totally deliberate – this is what we were instructed to do in these verses. The old book of Common Prayer says of the scriptures we are: to hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen. I can’t say it better than that!

Finally we read Luke 24:50–53.

Question 6: Why was the ascension important – couldn’t Jesus have just stopped appearing any more?

Jesus had to be seen to ascend to heaven where he would take his rightful place at the right hand of God, begin his rule as the Lord of all, and start his work of interceding for us as we struggle on here on earth. The Holy Spirit will come as Jesus said when he told them to “stay in the city until you have been clothed with power from on high” He will have the power to enable us, you and me, to live the true life of the ages. Also this is the end of one great episode in the story of Redemption, the mission of Jesus, and the beginning of another, the mission of the Church.

Question 7: Why did Jesus leave them in the middle of blessing them? Can you see any long-term significance in that?

There is unfinished business to be done which they had to do from Jerusalem to the ends of their world and we have to do in our world! And so we come to the end of our long journey through this fascinating Gospel. May you have received as much joy and blessing in hearing and reading and thinking about these things as we have had in the preparation of these notes. We hope to do the same thing with the second volume of Luke’s – the Acts of the Apostles – we hope you will join us on our journey through that fascinating book. But before we sign off at the end of these notes here is a final question for you: we finished the last study with a challenge to you, particularly if you are not already a follower of Jesus, to think deeply about what you have heard. What conclusion did you come to? If, perhaps, you have decided to start following Jesus from this time on we would like to encourage you to tell someone else, probably another follower of Jesus, about your decision. Doing that will help to fix the decision firmly in its place – in your mind, the mind of others and above all in the mind of the Lord God. Another way of doing that would be through this website, but that is a weaker way because we are not close to you seeing you living day by day. Whatever you have decided and whatever happens from now on – may Jesus, the Lord, be with you and bless you. Amen.

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Bible Thought - Take Up Your Cross - WOW Word 17

WOW Word - Your Cross

Jesus speaking “Then he said to them all: ‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self? Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” (Luke 9:23-26 )

What is our response to this to be? As followers of Jesus Christ we are commanded to count the cost of following Him. That is how we carry our own cross for the sake of Jesus Christ. Jesus wants to be number one in the life of all those who choose to follow him! Jesus wants supremacy over everything in our lives, including family, friends, and possessions! Alas, that’s a cost too high for some!

Here is one man who couldn’t give up something to follow Jesus! Let’s call him Basil. Basil runs up to Jesus and wants eternal life, wants it now and asks Jesus about how to get it. He has fully kept the commandments listed by Jesus. However!

However when Jesus said to Basil that in order to follow Him, he would have to give up all his wealth and possessions in order to have treasure in heaven and eternal life, Basil leaves disconsolate and shattered. The life of Basil, this rich young ruler, reflected a life of absorption with his own self-interest and self-importance!. It was a step too far for Basil. He wanted his riches and also everlasting life, but Jesus said he couldn’t have both. He remains the only person that we know of, who left Jesus’ presence sorrowful. That was due to Basil putting his trust in himself, his riches and wealth alone. Now riches, in and of themselves, are not necessarily wrong! But for Basil, well, he was not willing to make the sacrifice required to follow Jesus. He couldn’t count the cost of following Jesus– it was too high a price for him to pay!

What have you given up in and as a result of your decision to follow Jesus? Making sacrifices to follow Jesus is all part of the WOW factor of Jesus. Jesus demands that He is number one and supreme over everything else in your life - yourself, family, others and material goods including money and possessions. How is this done? This is done by consistently ensuring that your works and words match your lifestyle and that no hypocrisy can be found, or indeed will be found. It means standing up for God in the face of adversity. It means loving others even though they hate you.

Just a couple of examples. In the UK, we aren’t systematically persecuted. We are marginalized, ridiculed and ignored but some of our Christian family around the world who daily face death simply because they chose to follow Jesus. They are carrying their cross for Jesus! What about us in the UK? For example: if we as Christians were known by our self-sacrificial love of all others, then Jesus whom we claim to love, follow, worship, and adore would be seen.

Dietrich Bonhoeffer wrote "When Jesus Christ calls a man, he bids him come and die. ... Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ." (The Cost of Discipleship). Bonnhoeffer knew that as a Christian, a person has to take up their own cross in following Jesus and count the cost of being a disciple of Jesus Christ.

Finally, let’s look at 1 John 3:16 “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for others.” Jesus told us to take up our own cross if we are to follow Him as His Disciple. How is that possible? If we try to do that in our own strength and wisdom, we will fail. If we do that using the power and strength of the Holy Spirit within you, then you will succeed at following Jesus’ command. Are you as a Disciple of Jesus Christ willing to take up your cross? What a difference that would make to the community where you live! 

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Bible Thought - Luke Looks Back Part 29

Study 29-Luke 23:26–24:12

The Crucifixion and Resurrection of Jesus.

All history pivots on the events described in these verses. The story is told with striking simplicity and absence of comment. We read Luke 23:26 – 43. Many people play a part in the judicial murder of Jesus. In order from Luke 22:47 on we read about:Judas, the arresting squad, Peter, the men guarding Jesus, the council of the elders, Pilate, Herod, the soldiers, the crowd in front of Pilate’s house, the soldiers leading Jesus to his death, the watchers and rulers at the place called a Skull and the criminals on their crosses. For each of these we might:

• Consider what their motives, if any, were for what they did.
• Think of a present day situation where the same motives might be apparent.
• Wonder which of these motives we might sometimes have ourselves.

Question 1: Select 3 people or groups of people from that list and consider the motive, present day equivalent and personal reflection for each of them.

The arresting squad, the men guarding Jesus and the soldiers were all obeying orders so motive doesn’t really come into it except for those who mocked Jesus rather more vigorously than they might have done. The problem of when to disobey orders is still with us. No one has ever been able to explain why Judas did what he did completely satisfactorily. Peter acted from a desire for self preservation, something we have probably all been guilty of in some small or large way at some time in our lives. The elders, Pilate, Herod and the rulers watching the crucifixion allowed political aims to dominate their thinking. They thought their ideas more important then the life of the most important man who ever lived. Some people still allow purely political aims to lead them to dreadful acts of wickedness. Only the friends watching beside the Cross, of whom the most important, according to John, were women and just one disciple, come out of the story with any credit at all. They had seen something in this man that transcended the danger of being associated with him. May we have the strength and courage to do the same.

Question 2: Paul talks about sharing Jesus’ sufferings (Romans 8:17; 2 Corinthians 1:5; Philippians 3:10). For some of us those statements may be reflected in our own lives. What would we achieve by such suffering? Would any such sufferings be in any way redemptive?

f course sufferings, by definition, are not pleasant. Such things give us a great sense of solidarity – these would give us a much enhanced sense of solidarity with Christ, of fellowship with him. And apart from our feelings there would be the practical experience of His glory that Paul also mentions. We read Luke 23:44–56. The tearing of the temple curtain symbolises the opening of the way to God to everybody – you and me included. Each and every attempt by men to re-erect a barrier to God by saying that only they have full access, or only in their way is it possible to approach God, is sadly mistaken. After the death of Jesus the action moves to the apparent outsiders:Joseph of Arimathea was not one of the leading disciples and the women were second rate citizens in the thinking of those days.

Question 3: Which one sentence of the story of the crucifixion will you take away as the most memorable for you?

Different people would give different answers to this. For me, I think it is that brief comment “the centurion, seeing what had happened, praised God” because that mirrors my thoughts as I read about what happened. And so we come to the resurrection. We read Luke 24:1 – 12. This is one of the four accounts of what happened that we have. They do not exactly agree about what happened, differing in the way that eye-witness accounts of any surprising, unexpected, event will do. The women set out to do the obvious, necessary things, for a dead person. They did not agonize in prayer about what they should do (did they leave that to the male apostles?). They were hugely blessed as a result of undertaking the obvious tasks. Is this a lesson for us?

Question 4: Why was it women (in those days considered unreliable witnesses to anything!) who were there first? What are we expected to learn from the fact that they were first to meet the risen Lord (according to Matthew and John)?

The New Testament challenges the way women were thought of and treated in those days. It does this obliquely, rather than directly in gospel stories like this, in the way Paul refers to women particularly in the last chapter of Romans where Priscilla has a dominant role in what she does with her husband, in what is said of Phoebe, in that Junias, a woman, is called an apostle, and many other women are mentioned and commended, all in this same chapter. The church, like the societies in which it has existed for most of its history has been male dominated. We need to be careful to think about the balance we see in scripture. The most important event in the history of the world was the death of Jesus on the Cross, for that act alone atoned for the rebellion of all men and women, including you and me, against God. That we know this is the correct understanding of what happened is because of what followed – the resurrection of Jesus to the new life of the ages. Had he not risen he would have been just one more of the many failed would-be Messiahs of those days. There would have been no church, no Christian movement.

Many people have tried to argue that it did not happen. None of them have given a satisfactory explanation of what did happen. We know without the slightest doubt that there was a Jewish nation there when Jesus was born and that a remarkable movement of people known as Christians started very soon after his death. Something happened in between to cause the move from one to the other. What was it? Only the Biblical account recorded in the four gospels makes any sense of the gap. We – you – have to come to terms with what happened and decide how we – you – are going to respond to it. The next, and last, study in this series considers the two episodes describing what happened when disciples met the risen Christ. These are clearly written to challenge any and every reader or hearer to faith. So, if you are not already a follower of Jesus, you are going to be challenged to think deeply about what you have heard. Will you be prepared to follow Him, whatever the cost may be?

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Bible Thought - Luke Looks Back Part 28

Study 28-Luke 22: 47 – 23: 25

The arrest and trials of Jesus.

 

The story now moves steadily towards the death of Jesus. It is told with remarkable economy and simplicity in all four gospels. Not even the failure of the leading apostle and founder of the early church is left out.

Read Luke 22: 47 – 53. Question 1: Would you be thinking more or less of the eleven now if they had NOT tried to defend Jesus with their two swords (22: 38, 49 ) probably against an overwhelming force? Why?

Their reaction to the approach of the crowd, which Mark describes as ‘armed with swords and clubs’, is an entirely natural one. It shows that they were not cowards. It also shows that they had not taken all of Jesus’ message really into their hearts and minds. Few of us have. Presumably the clash of one or two swords could easily have led to a more general skirmish in which Jesus could have been killed. But in the purposes of God his Son had to be tried, falsely accused, condemned and judicially killed. Without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled.

Read Luke 22:54–62. Question 2: Peter lied - and lived to do much good work for his Lord. Was he justified in doing so? Should we do the same under certain circumstances? What circumstances? Is a life more important than the truth? When, and when not?

In a way it is impossible to answer this question. We do not know, and neither did Peter, what would have happened if he had not lied. A life is more important in many ways than telling the truth yet the truth or the lie will define the life for ever. In the history of the church many, many people have refused to deny Christ and died. Let’s hope we never have to answer this question for real. Hebrews 6: 4 – 6 could be taken as a comment on what Judas did.

Question 3: In the light of those verses what was the essential difference between the actions of Judas and Peter? What warning should we take from this? And what encouragement?

The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. So many of our sins occur when we too stumble unwillingly into error. It is a great relief for us that Peter was not cast away from his position but lived to do so much good and die for his Lord in due course, about 30 years later, in Rome.

Read Luke 22:63–23:25.

There seem to have been many meetings that night in the effort to find grounds to condemn Jesus. Luke only records a ‘trial’ at daybreak (22: 66); Mark records one in the early part of the night; Matthew and John add further details. Luke was writing to Theophilus, a senior Roman citizen, and that probably affected which episodes he was most interested in.

Question 4: In that case what things in the trials is he most likely to have wanted to concentrate on? It was important to him to try and show the Romans in as good a light as possible. Pilate had a very bad reputation in the Roman world anyway so he was not concerned with putting him in a good light. But he did want to show that there was a fair trial and that Jesus was condemned partly as a result of Jewish agitation and partly for Roman political reasons. His main concern was to establish who Jesus really was. So we have 3 titles in these verses: Messiah (or Christ, or Expected and Anointed One) (22: 67; 23: 2), Son of Man (22: 68) and Son of God (22: 70)

Question 5: When Peter looked back at these events he was convinced that Jesus was the Messiah (Acts 2: 22 – 36). What made him so sure? If the council had accepted that Jesus was the Messiah what would that have meant for them? What actions would it have committed them to take?

Peter remembered the resurrection above all. That was the ultimate proof that Jesus was who he said he was. If the council had recognised Jesus as the sort of Messiah they expected they would have been in immediate revolt against Rome. They thought they would have had to take up arms and tackle the Roman army, which no one could do successfully.

Read Daniel 7:7, 13, 14, 17 – 28 again. How would the council have understood what Jesus said in 22: 69? How would the Roman authorities have understood his claim if they had known the background? A previous Caesar, Augustus, was the (adopted) son of Julius Caesar. After Julius was killed he was venerated as a god, which made Augustus a “son of god”! What would the idea that Jesus was the Son of God have meant to the council? What implications would it have had for the Roman authorities? The crowd of 23: 13 must, in part at least, have been the same one we read about in 19: 37, 39. How can you account for such a major turn around? What should this caution us against? Who was most responsible for the condemnation of Jesus: the crowd, the Jewish leaders, the Roman authorities, or Jesus (Jn 10: 17, 18!)? Were we also responsible as those needing redemption?

Another obvious question we can ask ourselves, but never really answer until it happens, is: the trial exposed the forces, commitments and loyalties of all those involved: the council members, Pilate, the crowd and Jesus. Faced with similarly difficult choices how will we react? Will we cling to our securities and dreams and avoid moving out of our comfort zones, or will we ‘take up our cross’ and follow him? It would have mattered a great deal as without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred.

A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Of course, it could never have happened that way anyway (Jn 7: 30). 5) The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. 7) The Resurrection. 9) Angels, Israel as a people, and the king of Israel (Ps 89: 26, 27) are called sons of God in the OT.

The last of these is the meaning implied here. The council would have understood him to be saying that he was the King of Israel (see 23: 2). The Romans would have thought him to be claiming to be one of the many gods of those days and probably would not have been too concerned by that. 10) As Messiah he was the representative Israelite and is now the representative Christian (Rom 5: 15 – 17). We are in Christ (the Messiah). As Son of Man he is a human being standing in our place (Heb 2: 17 – 18). As Son of God he is the Saviour who, being God, is able to die for us all (Heb 1: 3; 2: 9). 12) This has been much argued about through the centuries. The best answer is probably all of them, and us.

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Bible Thought - Luke Looks Back Part 27

Study 27-Luke 22:1-46

Joys and Sorrows

 

In this chapter Jesus is a source of great strength and joy to his disciples as they gather to eat the Passover together. At the same time betrayal, misunderstanding and desertion surround him.

Read Luke 22:1–6.

Question 1: If ‘Satan entered Judas’ how responsible was Judas for what he did? When is it permissible for us to say ‘Satan entered somebody?

To answer the second part of the question first:it is very doubtful whether we should ever say this. Judas was fully responsible as he eventually recognised; Matt 27:3, 4 says ‘When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. I have sinned, he said, for I have betrayed innocent blood.

What is that to us? They replied. That's your responsibility. There is an interesting and important parallel in Isaiah 10 where we read:“Woe to the Assyrian, the rod of my (the Lord’s) anger, in whose hand is the club of my wrath! I send him against a godless nation (that is Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.”

But this is not what he (Assyria) intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes. For he says:'By the strength of my hand I have done this, and by my wisdom, because I have understanding.’

So we see in that passage it is true both that the Lord in his sovereign power used Assyria to punish Israel and the Assyrians were completely responsible for what they did. Here Judas was completely responsible for what he did even if in so doing he fulfilled the greater purposes of the Lord. That may not agree with our logic but that kind of both God’s sovereignty and man’s responsibility at the same time is the common teaching of the word of God. As with the arrangements for the triumphal entry it seems likely that Jesus had pre-arranged the hire or loan of the room.

We read Luke 22:7–23.

Question 2: Luke is not interested in the detailed arrangements for the meal, which must have included things like the sacrifice of a lamb in the temple. What is he interested in? Can you think of any reason for that?

He is only interested in the human aspects of the story, the depth of fellowship it showed and the inauguration of the Lord’s Supper. He draws attention to the way this celebration was repeated in the very early church in his account in Acts. He expected the church to follow the main points of what Jesus did down through the centuries.

Question 3: What is the intended symbolism of the bread and the cup? What are the intended symbolisms in the way the elements must have been handled? How many of these symbolisms are lost the way your fellowship do it?

Bread was the common essential of life in those days. It was nothing special that Jesus used. The loaf had to be forcibly broken, as was the body of Jesus to be. The cup was poured out but none was spilt as the blood of Jesus was. It represented blood and therefore (life-giving) death. In addition this was a Passover meal so it also carried the symbolisms of Exodus 12, particularly perhaps the redemption under the covering blood and the sense of a meal to be eaten in haste, prepared to go on a great journey of faith.

It is up to you to think through how that relates to what your fellowship do when they celebrate this meal.

Question 4: Sadly the communion service/breaking of bread/eucharist/ mass has become the chief symbol of division in Christendom when it should have been the great symbol of unity. Why do you think this has happened?

Unfortunately men have sort power by claiming they, by reason of some office they hold, and they alone, have the right to dispense the elements and control the procedure. Very sad. There is surely no justification for any church or group of churches preventing Christians who are not of their fellowship from participating at the Lord’s Table. Jesus called it the feast of the ‘new covenant’. Gen 17:3–8 is the original covenant with Abraham. Deut 5:1–4 records the covenant with Moses and the Israelites at Siana. Jer 31:31–34 promises a new covenant which this is. Many churches never really talk about covenants, new or old. They lose by not doing so.

Read Luke 22:24–38. The dispute of v24 must have filled Jesus with dismay as it contradicted all that he had tried so hard to teach his disciples.

Question 5: In what ways are we most likely to contradict all that the communion service is meant to achieve in us even before we leave it? What should we learn from the words of Jesus responding to that dispute (v25–30)?

The tendency of men and women to want to feel superior to other people is always present where people gather together. Jesus reiterates his teaching that we are not to seek that superiority for ourselves remembering that such things will be reversed in the Kingdom anyway.

Question 6: The instruction to buy a sword (v 36) is very strange. There is no evidence that the early church ever did this. Should they have? How can we understand these verses?

Read Luke 22:39–46. Luke’s account of Jesus praying on the Mount of Olives (v 39–46) is considerably shorter than Matthew’s (26:36–46) and Mark’s (14:32–42) accounts. What does Doctor Luke tell us to emphasise the importance of the event? What can we learn about prayer from this account? And so the scene is set for the final hours of Jesus and the beginning of new possibilities in human life. That will be in our next study.

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