Partakers Christian Podcasts

Atonement 4 – Atonement and Jesus Christ

Atonement 4

Atonement and Jesus Christ

Today we continue our series of 5 podcasts concerning that big Bible Word, Atonement, and continue to link to Jesus Christ.

As we sum up the atonement for sin because of Jesus, let’s look very briefly at just four words in our quest to explain and explore atonement. Remember, that the Church has been discussing this for the last 2000 years and will probably continue discussing it, trying to work it out until the Lord Jesus comes again.

We shall look at amazing expiation, satisfying propitiation, precious redemption and sufficient substitution. These 4 words can be summed up by the phrase Atonement love.

Atonement love is good news! When was the last time that you, as a Christian, told somebody else of this love

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Church History - Teachings of Seraphim 19

Teachings of Seraphim

 
Part 19. The Light of Christ

In order to accept and perceive the light of Christ in one’s heart, it is necessary to divert oneself from the external as much as possible. First, by cleansing the soul with penitence and good deeds with true faith in the Crucified; then, by closing the physical eyes, it is necessary to immerse the mind in the heart and appeal to the name of our Lord Jesus Christ continually. Then, by measure of our zealousness and fervour of spirit for the Beloved (Lk. 3:22), a person with the calling of this name finds delight, which arouses a thirst toward greater enlightenment.

When a person internally contemplates the eternal light, his mind becomes clean and free of any sensory notions. Then, by being completely immersed in the contemplation of uncreated beauty, he forgets everything sensory, does not want to see even himself, but desires to hide in the heart of the earth, if only not to be deprived of this true good God.

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Atonement 3 – Atonement Today (Romans 3:21-26; Hebrews 10:1-10)

Atonement 3

Atonement Today (Romans 3:21-26; Hebrews 10:1-10)

Today we continue our series of 5 podcasts concerning that big Bible Word, Atonement.

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood – to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished 26 – he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:21-26)

Here we see in Romans, that salvation is for all who believe, regardless of who they are and regardless of social status and stature. Salvation is through faith alone by grace alone to any person of any age or nation, who put their trust in God alone through Jesus Christ alone. Jesus Christ alone and through His atoning sacrifice on the cross. Declared righteous before God the Father, because of atonement through God the Son, Jesus Christ and Him alone.

In the podcast today we look at questions such as: what does Atonement mean for us today? What does Atonement have to do with salvation?

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Church History - Teachings of Seraphim 18

Teachings of Seraphim

 
Part 18. The Active and the Contemplative Life

 

A person consists of a soul and body, and therefore his life’s path should consist of both physical and spiritual activities — of deeds and contemplation.

The path of an active life consists of fasting, abstinence, vigilance, kneeling, prayer and other physical feats, composing the strait and sorrowful path which, by the word of God, leads to eternal life (Mt. 7:14).

The contemplative life consists in the mind aspiring to the Lord God, in awareness of the heart, focused prayer and in the contemplation of spiritual matters through such exercises.

Anyone desiring to lead a spiritual way of life must begin with the active life, and only later set about the contemplative, for without an active life it is impossible to lead a contemplative one.

An active life serves to purify us of sinful passions and raises us to the level of functioning perfection; at the same time it clears the way to a contemplative life. For only those cleansed of passions and the perfect can set out on that other life, as can be seen from the words of the Holy Scriptures: "Blessed are the pure in heart, for they shall see God”(Mt. 5:8), and from the words of Gregory the Theologian: "Only those who are perfect by their experience can without danger proceed to contemplation.”

If it is impossible to find a mentor who is able to direct us on the path to a contemplative life, then in that instance we must be guided by the Holy Scriptures, for the Lord Himself commands us to learn from it, saying: "Search the Scriptures; for in them ye think ye have eternal life”(John 5:39). One should not abandon the active life even when a person has so excelled in it that he has reached the contemplative, for the active life assists the contemplative and uplifts it.

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Atonement 2 – What was the Day of Atonement?

Atonement 2

What was the Day of Atonement all about?

Today we continue our series of 5 podcasts concerning that big Bible Word, Atonement, seeking to answer the question ”What was the Day of Atonement all about?”.

Leviticus 16:1-10 starts by referring back to Leviticus 10, with the story of Abihu and Nadab, Aaron’s sons. Through their death, the Lord God states the fundamental principles for priests – only these priests could mediate for the nation before Him and they had to be spiritually and ceremonially clean, and as we have seen, do things obediently and properly. Worship of God was, and is, to be on God’s terms and His terms alone.

Could that describe our worship today – worship of God on His terms alone and not with our own self-defined terms and conditions, personally and corporately?

In this podcast we discover briefly together at the sacrificial offerings, why a sacrifice was necessary, the significance of blood, the role of Aaron and the work of the scapegoat.

 

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Church History - Teachings of Seraphim 17

 

Teachings of Seraphim

 Part 17. Sorrow

 

When the evil spirit of sorrow seizes the soul, then, by filling it with bitterness and unpleasantness, it does not allow it to pray with necessary diligence; it disrupts the attention necessary for reading spiritual writings, deprives it of humility and good nature in the treatment of others and breeds aversion to any discussion.

For the sorrowful soul, by becoming as if insane and frenzied, can neither accept kind advice calmly, nor answer posed questions meekly. It runs from people as if from the perpetrators of its embarrassment, not understanding that the reason for its illness — is within it. Sorrow is the worm of the heart, gnawing at the mother that bore it.

He who has conquered passions has also defeated sorrow. But one overcome by passions will not avoid the shackles of sorrow. As an ill person can be identified by the color of his face, so is one overcome by passions distinguished by sorrow.

It is impossible for one who loves the world not to feel sorrow. But he who despises the world is always cheerful. As fire purifies gold, so sorrow in God -- penitence -- purifies the sinful heart.

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Atonement 1 - Introduction and Day of Atonement

Atonement 1

Introduction and Day of Atonement (Leviticus 16:1-10)

Today we start a series of 5 podcasts concerning that big Bible Word, Atonement. We shall endeavour to look together at what, why, how, when, who and so what of that word, atonement. Other religions, such as Islam, and the cults of Mormonism and Jehovah Witnesses, have their own understanding, so it is a word not just used by Christians.

Atonement is to clean, cleanse, cover over, make amends, pacify, satiate, satisfy, to substitute and to bring about reconcilement. Amazing Atonement. Atonement can also be pronounced as at-one-ment, because atonement brings together as one, and it is also the state of ‘being at one’.

In the podcast today we look at the question: "Why is there a need for atonement in relation to God and humanity?" We then go on to start to look at the Day of Atonement as described to us in Leviticus 16:1-10. Come and listen!

 

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Church History - Teachings of Seraphim 16

Teachings of Seraphim

 Part 16. Excessive Care about Worldly Matters

 

Excessive care about worldly matters is characteristic of an unbelieving and fainthearted person, and woe to us, if, in taking care of ourselves, we do not use as our foundation our faith in God, who cares for us!

If we do not attribute visible blessings to Him, which we use in this life, then how can we expect those blessings from Him which are promised in the future? We will not be of such little faith. By the words of our Saviour, it is better first to seek the Kingdom of God, for the rest shall be added unto us (see Mt. 6:33).

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Bible Thought - The Battle For Joy

 The Battle for Joy!

Hebrews 12:2 “Jesus, the author and perfecter of faith, who for the joy that was set before Him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.”

As Christians, we are all instruments in the orchestra of God's joy. Does that describe your experience of joy? Let us ask ourselves at the very beginning what is joy? Is joy merely a form of bloated happiness as many people believe, including those in the church? Can joy be seen as going around everywhere with a silly grin etched into your face? That kind of joy is dependent upon circumstances and feelings!

C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted true joy would ever, if both were in his power, exchange it for all the pleasure in the world."

True joy is not to be confused with mere pleasure or feeling good! True joy is to be a way of life and it is to permeate every facet of the person and not just the emotions! True joy is to be a deeper, inner joy whereby the source, object and target is to be God and God alone!

What is joy and how can you experience such joy? Play or download the mp3 audio to hear more about joy and its place within the life of the Christian Disciple!!

 

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Church History - Teachings of Seraphim Part 15

Teachings of Seraphim

Part 15. Identifying Movements of the Heart

When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented.

Having accepted anything Godly, the heart of a Christian does not demand outside persuasion that it is from the Lord, but becomes convinced through the act itself that this acceptance is something heavenly, because he feels the spiritual fruits in himself: "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance" (Gal. 5:22-23).

But if the devil were to transform himself even into an angel of light (see 2 Cor. 11:14), or presented thoughts of the worthiest appearance, the heart still would feel some sort of doubts, trouble in its thoughts and disturbance of feelings. The devil is like a lion, hiding in ambush (Ps. 9:29). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer.

During the singing of psalms, feats and great vigilance are demanded for our mind to be in conformity with our heart and lips; for otherwise stench is added to the incense in our prayers. For the Lord disdains a heart with unclean thoughts.

Let us continually, day and night, fall before the face of the goodness of God with tears, that He purify our hearts of any evil thought, so that we might worthily bring Him the gifts of our service. When we do not accept the evil thoughts put in us by the devil, we perform a good deed.

The unclean spirit has a strong influence only on the passionate; but those purified of passions he touches only indirectly and externally. A person in his youth cannot avoid being disturbed by physical thoughts. But he must pray to the Lord God, that the spark of depraved passions dies out at the very beginning. Then the flame within him will not become more intense.

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