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Episodes
Friday Dec 13, 2024
Friday Dec 13, 2024
3. Messiah's Obedience
Isaiah 50:4-11
50:4 The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught. 50:5 The Lord Yahweh has opened my ear, and I was not rebellious, neither turned away backward. 50:6 I gave my back to the strikers, and my cheeks to those who plucked off the hair; I didn't hide my face from shame and spitting. 50:7 For the Lord Yahweh will help me; therefore I have not been confounded: therefore have I set my face like a flint, and I know that I shall not be disappointed. 50:8 He is near who justifies me; who will bring charges against me? Let us stand up together: who is my adversary? Let him come near to me. 50:9 Behold, the Lord Yahweh will help me; who is he who shall condemn me? Behold, all they shall wax old as a garment, the moth shall eat them up. 50:10 Who is among you who fears Yahweh, who obeys the voice of his servant? He who walks in darkness, and has no light, let him trust in the name of Yahweh, and rely on his God. 50:11 Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the brands that you have kindled. You shall have this of my hand; you shall lie down in sorrow.
After discovering some of the things that will identity the Servant in the first Servant song and finding the Servant's mission in the second Servant song, we now see obedience in this the third Servant song. It is obedience of God and trust in God regardless of spite, evil, malice and bitterness. From verse 4 we see that the Servant is willing to learn. This willingness to learn is a lifelong learning as indicated in the phrase "morning by morning". Each morning the Servant awakes and is ready to be fully obedient to God throughout the day. On top of that his words have power. He is able to give comfort and counsel as He consoles the weary, despised and rejected. Those people who like Him are undergoing trials, temptations and having to endure.
This Servant in no way rebels against God, and this Servant is sinless and offers faultless obedience to God (v5). Nothing will stop Him from living a life of obedience to God, hence not retreating or hiding (v6). The nation of Israel had forgotten to listen to God and was rebellious, disobedient and wearisome. The Servant is also willingly suffering by giving Himself over to His tormentors, and offering His body to be beaten, scarred, shamed and spat upon. This Servant is the ultimate Prophet and willing to give His all in obedience to God Almighty.
The full details of the suffering of this Servant are at this point in Isaiah still not given. But we do know at this point in Isaiah, that He is willing to obey in both his mind and his body, so that all glory will go to God. This Servant sets his face like stone towards His goal, because He knows that God will help Him to achieve. The Servant's confidence to achieve is not in His own strength to endure but rather a reliance on God's help to overcome all that would cause Him to stumble and give up.
This Servant is not on a pedestal above every other human, but is rather on the same level as each person. He is not so detached from other people that He is untouchable. Rather, this Servant lives a perfect life of discipleship, to show that it is achievable and a life of total obedience to God and trust in God for all things is possible.
And what is the response of the people of God, Israel, to his Servant (v10-11)? Some of the people of Israel fear and obey the Lord as the Servant does, but most do not. The Servant has shown people that what God desires is not hollow words but obedience regardless of the personal cost. This Servant has shown this in His life of total abandonment to God and obedience to, and trust of, the Almighty God. Others are rebellious and will be destroyed by their own rebellion (v11) This Servant challenges everybody to make a choice. Life a life of total obedience to God, or be destroyed by your own rebellion. There is a choice to be made between righteousness and wickedness - a choice between obedience to God and rebellion against God.
Jesus as the Servant
We see here a first glimpse of what would come about when Jesus would be crucified. Did not Jesus set his face like stone towards Jerusalem and to the cross He would bear? Were not Jesus' words comforting to the tired, weak and oppressed - such as the Samaritan woman at the well? Jesus was sinless as He lived a life of total obedience to God. Was Jesus' beard not plucked out in handfuls? Was his face beaten beyond recognition by His captors? His back reduced to hamburger mince by the flagellating whips that contained metal and bone. His face was spat upon and cursed. Jesus Christ lived a life of total obedience and sacrifice to God.
As we read and study the Gospels, we discover that Jesus endured and lived a life of obedient discipleship par excellence. Look to Jesus Christ, "the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls." (Hebrews 12v2-3)
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Thursday Dec 12, 2024
Thursday Dec 12, 2024
2. Messiah's Mission
Isaiah 49:1 - 13
49:1 Listen, islands, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name: 49:2 and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close: 49:3 and he said to me, "You are my servant; Israel, in whom I will be glorified." 49:4 But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with Yahweh, and my reward with my God." 49:5 Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength); 49:6 yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth." 49:7 Thus says Yahweh, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: "Kings shall see and arise; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you." 49:8 Thus says Yahweh, "In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage: 49:9 saying to those who are bound, ‘Come out!'; to those who are in darkness, ‘Show yourselves!' "They shall feed in the ways, and on all bare heights shall be their pasture. 49:10 They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water he will guide them. 49:11 I will make all my mountains a way, and my highways shall be exalted. 49:12 Behold, these shall come from far; and behold, these from the north and from the west; and these from the land of Sinim." 49:13 Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted.
The Servant
This is the second Servant song, and here the Servant Himself is speaking! We have no idea of his actual name but He does have a name (Isaiah 49:1)! In the first Servant song, with the dispensing of justice as part of His identity, the Servant is a King! But not just a King, something more as well! In this song, the Servant appears as if He is a prophet by the things He is saying. He was called Isaiah 49v1) just as Jeremiah was. The words he speak are as if a double-edged sword (Isaiah 49v2). Despite the opposition (Isaiah 49v4), He perseveres to gain the reward and to glorify God (Isaiah 49v3). And while we find His name is Israel! Not the nation of Israel itself, but as a person who embodies all that Israel was meant to be and do. This Servant would glorify God in all His ways. This servant is a Prophet who is also a King. This Servant is a perfect incarnation of God's light, covenant and salvation.
The Servants Mission!
In verse 5, the Servants mission is clear. Firstly the Servant will be a light to the nation of Israel and then to be a light to the nations. Isaiah 49:4 & 7 intimates the Servant will suffer for being who He is - despised and abhorred in slavish servitude. This Servant will be despised by the very people He has been sent to. But He will eventually be worshipped and honoured by rulers and kings. The Servant is on a mission to bring all people back into relationship with God who is "the Redeemer of Israel, and his Holy One". The exiled people will be restored to the land (Isaiah 49v8). People are described as being freed from captivity and have all manner of needs met (Isaiah 49v9-10)! The Servant will gather people back to God just as a Shepherd gathers his flock of sheep. And it wont just be a restored Israel, but all peoples from all lands and nations, hence Isaiah 49:12 "Behold, these shall come from far; and behold, these from the north and from the west;" This Servant King and Servant Prophet will shepherd people back into relationship with God and dispense God's justice throughout the whole world. That is all part of the Messiah's mission - to bring comfort to people and compassion on the afflicted (Isaiah 49:13). Then as if bursting from the seams with praise, we read "Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted."
Jesus as the Servant
Paul quotes Isaiah 49:8 in 2 Corinthians 6:1-2 "As God's fellow workers we urge you not to receive God's grace in vain. For he says, "In the time of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favor, now is the day of salvation." Paul here is saying to the Corinthians to grasp hold of God's offer of salvation, right now! Right now, because it is a time acceptable to God! But who is Paul talking about? Paul is talking about Jesus Christ "All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation." 2 Corinthians 5:18-19. Jesus Christ said of himself that he was the Good Shepherd (John 10) and the Light of the World rescuing those in darkness (John 8:12) - all images portrayed in this Servant Song of Isaiah 49v1-13.. Jesus came to save the lost (John 12:47) and to gather all people from all places back into relationship with God. Jesus Christ, the man who was despised, abhorred and rejected by his own people just as the Servant of Isaiah 49 was to be. Jesus Christ, who is honoured and worshipped, just as Isaiah 49 tells us the Servant would be. Jesus Christ, the Servant King and Prophet, who had as His mission statement Mark 10v45 - "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
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Wednesday Dec 11, 2024
Wednesday Dec 11, 2024
Psalm 96
96:1 Sing to Yahweh a new song!
Sing to Yahweh, all the earth.
96:2 Sing to Yahweh!
Bless his name!
Proclaim his salvation from day to day!
96:3 Declare his glory among the nations,
his marvelous works among all the peoples.
96:4 For great is Yahweh, and greatly to be praised!
He is to be feared above all gods.
96:5 For all the gods of the peoples are idols,
but Yahweh made the heavens.
96:6 Honor and majesty are before him.
Strength and beauty are in his sanctuary.
96:7 Ascribe to Yahweh, you families of nations,
ascribe to Yahweh glory and strength.
96:8 Ascribe to Yahweh the glory due to his name.
Bring an offering, and come into his courts.
96:9 Worship Yahweh in holy array.
Tremble before him, all the earth.
96:10 Say among the nations, “Yahweh reigns.”
The world is also established.
It can’t be moved.
He will judge the peoples with equity.
96:11 Let the heavens be glad, and let the earth rejoice.
Let the sea roar, and its fullness!
96:12 Let the field and all that is in it exult!
Then all the trees of the woods shall sing for joy
96:13 before Yahweh; for he comes,
for he comes to judge the earth.
He will judge the world with righteousness,
the peoples with his truth.
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Wednesday Dec 11, 2024
Wednesday Dec 11, 2024
1. Messiah's Identity (Isaiah 42:1-9)
42:1 "Behold, my servant, whom I uphold; my chosen, in whom my soul delights- I have put my Spirit on him. He will bring justice to the nations. 42:2 He will not shout, nor raise his voice, nor cause it to be heard in the street. 42:3 He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice. 42:4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law." 42:5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. 42:6 "I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; 42:7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. 42:8 "I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images. 42:9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up."
In this chapter we have what is almost universally called "The 1st Servant Song". In this book of Isaiah, one of the key words is "Servant". In the previous chapter, Isaiah 41, the nation of Israel is also called a servant of God. Isaiah himself has been called a servant of God (Isaiah 20v3). However, here in chapter 42, it is as if the phrase "Servant of God" has taken on a new meaning - someone who is unique, special. God Himself is speaking, and announcing "my Servant".
By looking further into what God says, we know it cannot be Israel. If anything, Israel is the bruised reed or dimly burning wick. Remember Israel was to be a light to the nations and reflect God to the whole world. In chapter 41, Israel is described as always complaining resentfully, fearful, discouraged and embittered. Later on in chapter 42, Israel is seen as blind, deaf and disobedient. So this is not an ideal that Israel was to aspire to, but rather one person who would be God's response to Israel's failure and weakness. So what does the rest of this passage tell of the identity of the Servant, the Messiah whom God would send?
We get a clue in verses 1-4. This Servant will bring God great delight! This servant will be gentle, quiet, faithful, and encouraged. This Servant will have God's Spirit upon him, and this shows that the Servant will not do anything in his own strength, but rather rely on God's strength to persevere. All the things Israel were to be and do, but had not. Therefore this Servant was the opposite of Israel. The key word for this Servant, is justice. He will bring God's justice to the nations (Isaiah 42v1); faithfully bring God's justice (Isaiah 42v3) and set in place upon all the earth, God's justice. (Isaiah 42v4).
Justice, in this context, is God restoring order to the whole world against the ravages of sin and decay. Additionally, this Servant will be a covenant and a light as he is called out in righteousness. This covenant implies that God will provide welfare for all people and by the light of this Servant shall all the spiritually blind see, the spiritually dead made alive, those captive under the power of sin will be freed and those in spiritual darkness will see the light. Through this Servant, God will reverse all damaging effects that sin has caused the world since it entered into existence way back in Genesis 3. This servant will provide freedom, self-respect and justice for all. Firstly for Israel itself and then to the whole world.
Identifying Jesus Christ as this Servant!
Perhaps the best example to use, looking back with New Testament eyes, is when Jesus was baptized. Jesus went to John the Baptist, and presented Himself for baptism. John at first refuses to do it (Matthew 3v13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through His baptism, Jesus identified with all sinners that He came to save. why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfill all righteousness" (Mt.3v15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfill all righteousness. The "us" referred to means the Father Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This harks back to Isaiah 42, where God called the Servant a delight and the Spirit coming upon Him. Tomorrow, we will skip forward to Isaiah 49:1-26 and discuss the mission of this Servant Messiah. You may like to read this passage beforehand.
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Tuesday Dec 10, 2024
Tuesday Dec 10, 2024
Twelve Days to Christmas
Introduction
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Today we start a "The Twelve Days of Christmas." Each study will be, by necessity, just brief introductions to the themes contained within them.
The birth of Jesus Christ is the most celebrated around the world. The celebrations transcend cultures, peoples, and languages. The celebrations are also just as diverse. Of course most people stop with Jesus being a baby and continue no further with Him. Jesus Christ is the most unique person in history. Jesus Christ is also the most divisive person to be found at any time and anywhere. Almost everyone has an opinion about Him, even if that opinion is based on ignorance, silence or misinformation.
As Christians we believe that Jesus' birth was the culmination of thousands of years of God telling the world that He was coming. From the time of the Fall when people showed active rebellion and disobedience towards God in Genesis 3, God was planning the time when He would step into history in the man, Jesus Christ. Throughout the Old Testament, we see that the birth, life and mission of Jesus Christ is the aim and focus of attention. We see it in the stories of people like Abraham and Moses. We see it in the nation of Israel, which was to be God's light to all the nations. We see it in the Israelite sacrificial system and law. We see it during the time of the Judges and the Kings. We especially see it through the prophets.
The whole Old Testament is joined together, because it all speaks about this baby, Jesus Christ. This baby, who was both 100% human and 100% divine, grew in wisdom and stature. This baby was born in order that He would die on a cross some 33 years later. He did not die for his own sins, but for the sins of the entire world - all past, present and future sins. This baby was born to die so that the entire world may have life and life everlasting, if each individual chooses to accept it. Let us discover together what two people had to say about him. These twelve studies will based in the book of Isaiah and the book of Zechariah. Firstly, let me introduce these two books to you.
Isaiah
The author is self-identified as Isaiah, and his name means "The Lord Saves". Isaiah wrote around the same time as Amos, Hosea and Micah. He started about 740BC and it was during this time, that Israel was declining and the Assyrian Empire rapidly expanding. In his writings, Isaiah reveals a great deal regarding God's judgment on sin and salvation from sin. During these studies, as we have seen, will primarily focus on the later chapters.
Key verses are:
Isaiah 9:6-7 - For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 9:7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this. Isaiah 53:5-6 - But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
Zechariah
The author, again, is self-identified, in this case Zechariah. Zechariah, a young man, was not only a prophet, but also a member of a priestly family. He was born in Babylon and had returned to Jerusalem under Zerubbabel's leadership. Zechariah was active around the same time as the prophet Haggai. This period of time, 520BC to 480BC, occurred in the postexilic period after Israel was restored from Babylonian captivity.
Key verses are
Zechariah 8:3 - Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;' and the mountain of Yahweh of Armies, ‘The Holy Mountain.'" Zechariah 9:9 - Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. So there we have a very brief introduction to the book of Isaiah and the book of Zechariah. Thank you.
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Monday Dec 09, 2024
Monday Dec 09, 2024
A Christmas Prayer of Ephraim
The feast day of your birth resembles You, Lord
Because it brings joy to all humanity.
Old people and infants alike enjoy your day.
Your day is celebrated
from generation to generation.
Kings and emperors may pass away,
And the festivals to commemorate them soon lapse.
But your festival will be remembered until the end of time.
Your day is a means and a pledge of peace.
At Your birth heaven and earth were reconciled,
Since you came from heaven to earth on that day
You forgave our sins and wiped away our guilt.
You gave us so many gifts on the day of your birth:
A treasure chest of spiritual medicines for the sick;
Spiritual light for the blind;
The cup of salvation for the thirsty;
The bread of life for the hungry.
In the winter when trees are bare,
You give us the most succulent spiritual fruit.
In the frost when the earth is barren,
You bring new hope to our souls.
In December when seeds are hidden in the soil,
The staff of life springs forth from the virgin womb
A Christmas Navity hymn & prayer of Ephraim the Syrian (AD 306-373)
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Saturday Nov 30, 2024
Saturday Nov 30, 2024
Sermon - Understanding the Kingdom (John 3:1-21)
1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”
(John 3:1-21) New Living Translation
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Introduction
I wonder what you think the Kingdom of God is. In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:
- The kingdom had small beginnings.
- It advances slowly and unspectacularly.
- It works in an unseen way, like yeast in dough.
- It grows side by side with evil and error.
- The members are drawn from every part, for it is a universal part.
- When discovered, it is the source of true joy and fulfilment.
- It requires sacrifice, submission and surrender.
- It ends in an eternal separation of the good from the evil, of the true from the false.
- It centres only on Jesus Christ (Luke 9:28-36).
So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'
This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18. So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.
1. Birth (vs. 1-7)a. Pain - Human birth involves pain, both for the parents and for the baby. So does spiritual birth. At Easter we are reminded this of the pain Jesus endured on the cross so that we might become members of the Kingdom of God. Believers in their Christian life should endure the pain of persecution, suffering, and prayer and witness as we seek to win new people to Christ.
b. Nature - Children inherit the nature of the parents, and so do the people in the Kingdom of God. We take on the divine nature (2 Peter 1 :4). As believers we should naturally have an appetite for the things of God (2 Peter 2:2-3). As believers we should have no desire to go away from the Kingdom of God (2 Peter 2:20-22). As believers we are to feed on the Word of God and grow in spiritual maturity (Hebrews 5: 11-14).
c. Life - Human birth, involves life and spiritual birth into God's kingdom involves the life of God. John uses the word 'life' about 36 times in his gospel. The opposite of life is death, and anybody not in the Kingdom of God, do not and cannot have God's eternal life in His kingdom.
d. Future - Human birth involves a future, and we are born again to a living hope, both in the present and the future (1 Peter 1:3). Police cannot arrest a newborn baby because it has no past, and the future is in front of that baby. When born again into the Kingdom of God, sins are forgiven and forgotten, and the future is bright with a living hope in the Kingdom of God.
2. The wind (vs. 8-13).
It is possible that the evening wind was blowing just then as Nicodemus and Jesus sat the housetop talking. The 'wind' in the Bible, signifies the Spirit. When Jesus used this symbol, Nicodemus should have remembered Ezekiel 37:1-14. The prophet Ezekiel saw a valley full of dead bones; but when he prophesied to the wind, the Spirit came and gave the bones' life.
Again, it was the combination of the Spirit of God and the Word of God that gave life. The nation of Israel was dead and hopeless, and in spite of the morality and religion of the people, they needed the life of the Spirit. The new birth from above is necessary to enter the Kingdom of God, but it is also a mystery. Everyone born of the Spirit is like the wind: it is impossible to explain or predict the ways of the wind or the Spirit of God.Nicodemus came "by night' and he was still in the dark! He simply could not understand the concept of new birth even after Jesus had explained it to him. Jesus insisted that Nicodemus' Old Testament knowledge should have given him the light he required (John 3:10). Yet, he still could not see how to enter the Kingdom of God.
What was his problem? Religious leaders would not submit to Jesus' authority and witness (John 3: 11). The religious leaders continued to believe Moses, yet would not believe Jesus (John 5:35-47). "I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?"
3. The snake on the pole (vs. 14-18).
This story from Numbers was certainly familiar to Nicodemus. It is a story of sin, for Israel rebelled against God and had to be punished. God sent fiery snakes that bit the people, so that many died. Yet it is also a story of grace, for Moses intercede for the people and God provided a remedy. He told Moses to make a brass snake and lift it up on a pole for all to see. Any sick and dying person could look to the brass snake on the pole and be immediately healed. So, it is also a story of faith, punishment, salvation and faith. The phrase lifted up means to be crucified (John 8:28; 12:13-24) and also be glorified and exalted. John points out that our Lord's crucifixion was actually the means for Him to be glorified (John 12:23). However the cross was not the end of His glory, it was the way He achieved His glory (Acts 2:33).
Much as the snake on the pole had to be lifted up, so the Son of God, Jesus had to be lifted on the cross. This happened to save all people from sin and death. In the camp of Israel, the solution to the "snake problem" was not in killing the snakes, or taking medicine against the poison, or pretending the snakes were not there, or passing anti-snake laws or by climbing the pole. The answer was to look in faith at the lifted snake. Now, the whole world has been bitten by sin (Romans 6:23). God sent His son to die, not only for Israel, but also for the whole world. The Kingdom of God is not just for Israel, or England or even the United States of America. How does a person enter the Kingdom of God? By being born again from above, which means believing on Jesus and looking to Him in faith.
Each of us that are believers have therefore entered into the Kingdom of God and are spiritually living. The difference between living spiritually and being dead spiritually is faith in Jesus Christ. Jesus could well have come to this world as a Judge and destroyed every rebellious sinner; but He came in love. Jesus came into the world as our Saviour, to guide us into the Kingdom of God, and He died on the cross, Jesus became the "uplifted snake".
The brass snake in Moses' day brought physical life to dying Jews; but Jesus gives eternal life to all who asks and trusts in Him. He brings the Kingdom of God for a whole world, Nicodemus eventually entered the Kingdom of God, when he spoke up for Jesus in John 7 and came into a "sunlight of confession" when he identified with Jesus at Calvary bringing the spice to prepare the body for burial (John 19:38-42). He realized that the uplifted Jesus on the cross, was the path into the world-wide Kingdom of God
Conclusion
Therefore lets go over tonight's lessons from the meeting between Jesus and Nicodemus. The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.
As we finish, what are we to say. For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God. Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.
Now finally, what stops people from entering into the Kingdom of God? People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.
What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now. Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!
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Friday Nov 29, 2024
Friday Nov 29, 2024
New Testament
Book of John
Summarised in 1 Minute
Key Verses
John 1:11-12 - He came to his own, and those who were his own didn't receive him. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: John 20:30-31 - Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Summary
John presents the person and work of Jesus Christ so that mankind would believe in Him as the Son of God, the Messiah and Saviour of the world. His argument portrays Jesus as the God-Man. John records miracles and messages that affirm both Jesus' deity and humanity. John builds his record around Jesus' public ministry, private ministry, the cross, and the resurrection.
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Thursday Nov 28, 2024
Thursday Nov 28, 2024
New Testament
Book of Luke
Summarised in 1 Minute
Key Verses
Luke 1:3-4 - it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; that you might know the certainty concerning the things in which you were instructed. Luke 19:10 - For the Son of Man came to seek and to save that which was lost."
Summary
Luke presents Jesus as the God-Man, a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus' incarnation, introduction, public ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program, with Israel's place in the kingdom.
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Wednesday Nov 27, 2024
Wednesday Nov 27, 2024
New Testament
Book of Mark
Summarised in 1 Minute
Key Verses
Mark 8:34 He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. Mark 10:45 - For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.
Summary
Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, while offering the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His.