G‘day! Partakers Christian podcasts of Bible Teaching, Bible Readings, Worship, Prayer and Church History on Podbean to help enable and encourage you! Come listen and interact.
Episodes
Sunday Sep 15, 2024
Sunday Sep 15, 2024
Church Leadership
Session 5:
What does the New Testament tell us about what characteristics we should expect from a church leader”
Part 1
If a church were to place an advert in a local newspaper or a well-known Christian magazine inviting applications for a leader in a church, what would be the job description and what would the person specification include? Would we see “able to lead worship” in there? What about “having a heart for evangelism”? And then there is “able to work with young people” and perhaps “good administrator” – and so the list could go on – with the hope that “superman” (or “superwoman”) – the person that can do everything - will apply. While these things may be important, Paul’s emphasis is on the character of the leader – what they are rather than what they can do. The focal point for both elders and deacons is the person’s reputation among believers and unbelievers – one that is based on proven moral character and maturity. Duties are hardly mentioned.
You might like to pause this podcast and read 1 Timothy 3 and Titus 1:5–9.
The ‘code of conduct’ for elders as set out in 1 Timothy 3 is all about character and needs little explanation. As a former elder and church leader I have to admit that they are quite daunting and – without God’s grace and the indwelling of the Holy Spirit they would be impossible to achieve. People will judge the church by its leaders and they must maintain a good reputation among those outside the body of believers – so that the witness of the church is not damaged and that the devil has nothing to use to entrap them. But let us, too, remember what we looked at in session 3 - we serve a God of outrageous grace and, with repentance, there is forgiveness and a way back for those who have sadly failed to meet the standard set out here.
I’ll turn to Paul’s instructions to Titus (which virtually mirror those to Timothy) to look at the leaders domestic sphere, their lifestyle and their ability to teach the Christian doctrine.
- Domestic: The husband of but one wife’ literally means “a one woman man” and this statement has provoked discussion in churches for many years – which we don’t have time to go into now. The main issue here is about faithfulness in marriage – how we conduct ourselves in our private life spills over into how we conduct ourselves in church life. Unfaithfulness in marriage is not a good advert for a church leader who will be emphasising to their flock the need for faithfulness to God and obedience to His commands.
- Lifestyle: Paul considers the lifestyle of the elder in both the negative and positive aspects. Tendencies toward overbearing behaviour and anger are indications of unfitness for working as part of a team – such people do not listen to the views of others but rather force their wills on then, causing disunity. Arguments and quarrels were in fact characteristic of false teachers – so they have no place in the lifestyle of the leaders of the church of God. Drunkenness and violence are indications of a lack of self-control – so such people are in no way fitted for looking after the church. The ‘dishonest gain’ prohibition is in direct contrast to the reason the false teachers do what they do – faithfulness in financial matters is necessary if the leader is to be ‘blameless’.
- Ministry: Good leadership involves “word” as well as character. The people chosen for the task of bishop / elder / overseer must have a sound understanding of Christian doctrine – the apostolic teaching both in its theological and ethical dimensions. Only such a person will be able to instruct others with sound doctrine and will have the confidence and intellectual ammunition with which to resist the currents of false teaching which were a serious problem for Titus on Crete, for Timothy in Ephesus and for us today..
The importance and urgency of the church’s evangelistic mission require that its leaders be of the highest calibre. They must be those whose leadership skills and purity of lifestyle instill confidence in Christians and draw respect from outsiders to the faith. While the standard set is high Paul is not proposing perfection or appointing those not needing to grow any more – otherwise no one would qualify. Rather Paul was looking for those in whom the Holy Spirit was evidently and actively at work (but not yet finished) in the whole of life. Next time we will look at the ‘code of conduct’ for deacons.
A prayer: “Father, we thank you for those that lead us in Church. Keep them close to You in all aspects of their life and bless them abundantly. Amen.”
Click or Tap here to listen to or save this as an audio mp3 file
Saturday Sep 14, 2024
Saturday Sep 14, 2024
Church Leadership
Session 4:
What does the Old Testament teach us about leadership?”
Part 2
I mentioned last time about my management training course in which Nehemiah was the case-study. At the time I was thrilled by the use of the Bible in such a context, but I have to admit having forgotten most of what the teacher said – so I don’t know if I became a better manager as a result. But it did lead me to a deeper study of Nehemiah and his exploits.
We find him in Susa – one of the principal cities of the Babylonian and Persian empires and where we also find Daniel and Esther – as a “cupbearer to the king” (chapter 1:11). He was an exile from Jerusalem and having heard of the state of his home city, he determined to do something about it. We don’t have time to go into the whole story – but you can read it in Nehemiah. We focus on some of the lessons we can learn from him:
- Although he wanted to get on with things – he prayed and sought God first (1:4 – 11)
- He planned carefully and got as much help as he could (2: 6 – 9)
- He assessed the situation before he did anything or told anyone what was in his heart (2: 11 – 16)
- Then he told the leaders and the people what his plans were and sought their support (2: 17 – 20)
- He gave the glory to God for the success he expected (2: 20) and for the result (6:16)
- He mobilised the people at all levels (chapter 3) – and they “worked with all their heart” (4:6).
- He did not ignore opposition – but dealt with it prayerfully and practically (4: 4 & 5 and 13 – 21)
- Having done the practical job of rebuilding the wall, he turned, with Ezra, to the spiritual needs of the people (chapters 8 and 9)
- He dedicated what he had done to the Lord and gave Him the glory (12: 27 – 47)
- His last recorded words were: “Remember me with favour, O my God” (13:31).
Now let’s think about Joseph – his story fills most of the last part of Genesis. We don’t have time today to go into the details of his life and I assume most of you will know the major elements of his story. So, some summarised lessons from the one who began as an arrogant “Daddy’s boy”, became a slave, spent time in jail but eventually became Prime Minister of Egypt:
- Even as an arrogant teenager, God was speaking to Him through the dreams he was having. Sometimes if God plants a dream or vision in our spirits, it is better to keep it to ourselves until it begins to come to fruition.
- The brothers’ action was inexcusable – but it was all part of God’s plan. Sometimes things happen to us – or are done to us by others – that are part of God’s purposes for us, but we can’t recognise that until years later.
- The Lord was with Joseph – and his employer prospered (Genesis 39:5). Does our employer (or those we serve) prosper because of our faithfulness to God, our integrity etc?
- He resisted a very real temptation – he ran from it – a real lesson for us. Even when falsely accused – he refused to justify himself (but he was a slave and had no “voice” – remember we said in session 2 that we are Christ’s bond slaves).
- Twice we are told that the Lord was with Joseph in the prison (39: 21 & 23) – and even the prison “prospered” because Joseph was there. We don’t know how long he was in prison – but we must not let today’s circumstances rob us of what we know of God and His word – He will bring to pass His purposes even if we haven’t got a clue how or when.
- Even in the prison – falsely accused and reckoning he might never get out – he was concerned for others– “Why are your faces sad today?” We must not let our own difficulties stop us from caring for others and showing them the love of God.
- Joseph acknowledges that it is God who gives the answers (41:16). We are not here to make a name for ourselves – but to bring glory to God.
- Joseph didn’t just interpret the dream – he offered a solution to the problem.
- Pharaoh saw that the Spirit of God was in Joseph (41:37). Do those around us – those we work with, our employer, those we serve etc see God in us?
- God has his people in high office (41:41 – 44) – don’t be afraid of that if God calls you to it – do the job well and give God the glory
- The brothers bow before Joseph – and that dream is fulfilled – it took at least 20 years. God will do what He says He will do. Joseph puts his brothers to the test to see if they had learned anything over those years – sometimes we take a very long time to learn the ways of God.
Joseph got to his leadership position by a long and difficult route – but God was with him throughout and he acted with wisdom, justice and integrity. And even though others (in this case those very close to him) would seek to thwart God’s plans for him, Joseph was confident in his God and said to his brothers: “You meant to harm me – but God intended it for good” (50:20).
A prayer: “Thank You, Lord, that no matter our circumstances You have promised to be with us. And thank You that You do keep Your promises and are fulfilling Your purposes for us.”
Next time we will look at the characteristics of church leaders as set out in Paul’s letters to Timothy and Titus.
Click or Tap here to listen to or save this as an audio mp3 file
Friday Sep 13, 2024
Friday Sep 13, 2024
Church Leadership
Session 3: “What does the Old Testament teach us about leadership?” – Part 1
Welcome to the third in this series on Church Leadership. So far we have affirmed that Jesus is the Head of the Church and that the Church is the people not a building. We have also looked at some of the terms used in the New Testament and elsewhere, that, I hope, will help us to be clear on what we are talking about as we look in more detail at leadership in the Church.
In this session I want to start to look at a few brief examples from the Bible that will give us some clues as to how God called and gifted leaders. We’ll continue with this next time.
As I was advancing in my career, the Director of the Department I was working in decided that I would benefit from some management training. So a one day course was chosen for me and off I went to join about 100 other people from various parts of the public sector. We were in a lecture hall, with a lectern on which was a book that looked to me like a Bible. At the due time the man who was going to teach us about management introduced himself and then asked the audience: “Who has heard of Nehemiah?” A few hands went up – including mine. He then took the Bible from the lectern, held it up and said: “This is the best textbook you can get on all aspects of life – including management”. He went on to tell us that he was going to use Nehemiah as a case study. He was brilliant! We’ll take a look at Nehemiah’s leadership style next time.
Not only do we find much help from those God chose as leaders – we also see that He chose imperfect people. Most of the saints of old got it wrong from time to time – Abraham lied about Sarah, Noah got drunk, Moses lost his temper, David committed adultery, Elijah was suicidal, Jonah ran away, Thomas doubted, Peter denied Jesus, Paul persecuted Christians – need I go on? The amazing thing is that God forgave them as they repented and He continued to use them. All of us, as leaders, are constantly in need of the grace of God and the empowering of the Holy Spirit as we battle with sin and failure. Praise Him – He is the God of the second (and third and fourth and fifth etc etc) chance as we submit to Him.
We don’t have time today to look at many examples – so here are just two – we’ll look at more next time:
Moses began life as a foundling and was brought up in Pharaoh’s palace at a time when his people were being sorely oppressed. He had a magnificent early training in the best educational establishments that Egypt could offer and, aged 40 years, he went out to deliver his fellow Israelites. But he got it wrong – he was 40 years too soon! He ran away and spent 40 years in the desert looking after his father-in-law’s sheep. It was then that God called him and, at 80 years old, he was able to become one of the greatest leaders the world has ever seen. What do we learn from this?
- Nothing learned is ever wasted – God used his early education in Egypt to help him confront the Pharaoh of the day.
- Attempt things for God in your own strength and you will fail.
- Don’t despise the “wilderness experience”. Moses learned the ways of the desert through which he was to lead Israel.
- Work with others where you can – Moses had Aaron with him, along with the elders of Israel.
- Take advice from others – he listened to Jethro, his father-in-law, and reduced his burden by delegating to others (note, the Bible described those to whom he delegated “able men” – Genesis 18).
- Train the one who will take your place – Joshua, while being God’s chosen man, had to learn the ropes.
Then there is Daniel. I relate to him – after all, he was a government official (that was his “day job”) but also a powerful and faithful prophet of God. He was from the Hebrew elite – but still carried off into exile by the Babylonians. Along with his three friends Shadrach, Meshach and Abednego, he refused to compromise on essential matters (eating kosher food and bowing down to graven images for example) and yet surpassed the other students in that year’s intake. You can read about it in the early chapters of the book that bears his name. God used him to interpret dreams, to guide the despotic kings who ruled over many years and to warn where necessary. The famous incident of the Den of Lions – when, incidentally, Danial was an old man, reminds us of his faithfulness over the whole of his career. This is what the first few verses of Daniel 6 have to say:
“It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”
What a man! Would that all leaders – both in church and other spheres of service could be described like that.
Next time we’ll take a brief look at some more leaders from the Scriptures.
A prayer: “Thank you, Lord, that Your word pulls no punches about those you called to lead. Thank you for what we can learn from them and what it tells us about your outrageous grace – for which we thank You – in Jesus Name”
Click or Tap here to listen to or save this as an audio mp3 file
~You can now purchase our Partakers books! Please do click or tap here to visit our Amazon site!
Click or tap on the appropriate link below to subscribe, share or download our iPhone App!
Thursday Sep 12, 2024
Thursday Sep 12, 2024
Church Leadership
Session 2: What does it mean? Understanding the jargon
Welcome to the second of these podcasts on church leadership. Last time we asked the question: “Who is in charge?” The answer, of course, being that Jesus is the Head of the church – and therefore the Boss. In this session we are going to consider some of the terms that are used when talking about church and church leadership and attempt to be clear on what we mean as we go through this series.
Let’s start with the word “church”. We get our word “church” from the Greek "ecclesia" which literally means "assembly", "congregation", or the place where such a gathering occurs. Over the years, “church” has come to signify both a specific edifice of Christian worship (a "church"), and the overall community of the faithful (the "Church").
According to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes (Acts 17:5, 20:20, 1 Corinthians 16:19) or in Jewish worship places like the Temple in Jerusalem or synagogues (Acts 2:46, 19:8) – or in hired premises. It wasn’t until the 11th and 12th centuries that church buildings were erected and used for public worship and meetings of the church.
The proper use of the word “church” is when describing the body of believers who have been born again of the Spirit of God and accept Jesus as their Saviour and Lord. We see this expressed locally, nationally and internationally as all believers are part of the one Church.
Some “flavours” of the church retain a local leadership (with perhaps some affiliation to a national body), some have a more hierarchical structure both nationally and internationally. When we look at some aspects of leadership, we will attempt to make it clear what style of leadership we are talking about. So – church is the people, not buildings.
Now we come to terms commonly used for leadership roles in churches:
Some churches have bishops, priests and deacons – and all these terms are used in the New Testament. Other churches have other titles for their ministers – such as apostle, elder and pastor – and these terms also occur in the New Testament. Other terms within the hierarchy of some churches – such as dean, canon, cardinal and pope – have no Scriptural basis – and various words are used to describe the typical role of priest – such as rector, vicar etc.
Incidentally, the word ”minister” simply means servant – so it is a legitimate term to use for anyone serving the church of God in whatever capacity. I was stuck in traffic on the South Circular Road in London some years ago and saw a church noticeboard which said – among other things – “Ministers: The whole congregation”. I like that.
First of all – bishops: – the Greek word can also be properly translated ‘overseers’, ‘superintendents’ or ‘elders’. At one church where I was an Elder, one of the elderly gentlemen there used to greet me with “Good morning, Bishop” – and while it sounded strange in the Pentecostal church that we were – he was right. They feature always as a group within a given church – there is no single ‘bishop’ or ‘elder’ that holds office on their own.
‘Deacons’ are distinct from elders, and again spoken of as a group consisting of local people. Their name – ‘deacon’ means ‘server’ – suggests that their function was more practical – perhaps along the lines first explored in Acts 6. We shall use Stephen, one that early group, as an example when we look in more detail at this role.
Now let’s have look at ‘priests’. In Paul’s letters to Timothy and Titus (the Pastoral Epistles) the word never occurs – Hebrews is the book where it is most frequently used in the New Testament. It refers first of all to the priests of the old covenant whose role was to offer sacrifice in the tabernacle/temple. But the preacher to the Hebrews argues that the role is now finished and there is no more place for animal sacrifice or for the priests who offer it. Instead there is Jesus as the Great High Priest and all believers have access to God through Christ’s single sacrifice. The idea of a priesthood that holds office in the church is not one held forth in the New Testament – all believers have a priestly ministry (that is: speaking to God for the people). The Greek word for ‘elder’ is presbyteros from which we get our English word ‘priest’. So, as time went on, a threefold pattern of bishop, priest and deacon became the standard form.
Peter, when talking to “the shepherds of God’s flock” (1 Peter 5:1 & 2) – from where we get our title of pastor – addresses them as ‘elders’. So pastors are simply “shepherds” and lead God’s people with an emphasis on the more gentle and caring aspect of “eldering”. Incidentally, Peter here describes himself as a “fellow elder” – and he was the recognised leader of the Christian Church at that time.
The basic meaning of apostle (apostolos) is simply that of one sent on a mission. In its primary and most technical sense apostle is used in the New Testament only of the twelve, including Matthias, who replaced Judas (Acts 1:26), and of Paul, who was uniquely set apart as apostle to the Gentiles The term apostle is used in a more general sense of other men in the early church, such as Barnabas (Acts 14:4), Silas and Timothy (1 Thess. 2:6), and a few other outstanding leaders (Rom. 16:7; 2 Cor. 8:23; Phil. 2:25).
We must be careful not to import our own understanding of these ‘ministry’ words back into them. We must recognise that both the words we use - and the nature of the offices they denote - have been through a long process of development. These letters were written to churches in the early stages of that development – and we must read them with a due awareness of the distance between those early days and the structures we find in most churches today.
We will look in more detail at these roles in future podcasts.
A prayer: Father, thank you for the church that I am part of – and thank You for those who lead us. May they know Your blessing as they follow You. Amen
Next week we will asking the question: “What does both the Old and New Testaments teach us about leadership?” Thank you and God bless you!
Click or Tap here to listen to or save this as an audio mp3 file
Wednesday Sep 11, 2024
Wednesday Sep 11, 2024
Church Leadership
Session 1: Who is in charge?
and it’s not me – or you)
I was in our local Christian bookshop the other day and found that they had about 300 books on church leadership – and I’ve got at least 25 on my bookshelves here at home.
I’m Andrew Clarke and I am now happily retired from a career as an accountant mainly in the public sector. Early in my working life God impressed on me that I was to be a “positive Christian witness in a secular society”. So, despite having been a church elder for some time when God put this on my heart – and having been courted by some to be in “full time service” (by the way, that’s a daft expression – all of us who are born again of the Spirit of God are full time for the Master), I did as I was told and God blessed that obedience. And having risen to very senior positions in big multi-million pound organisations, I learned on the way up that the skills God was gifting me with were of real relevance both in the workplace and in church.
As far as leadership roles in church goes, I became an elder at 23 (the church needed a Treasurer and the other elders considered I was the one - and it was an Elder role in that church) and, apart from some short breaks because of moving location and other circumstances, I’ve been graced to serve in church leadership since then. I did have a period – just under 20 years – when I was the leader of small church near to where we lived at the time. But I still retained my “day job” through all of this in obedience to my calling. Incidentally, 45 years on from those early days – I’ve become a church treasurer again! And I still have a “secular” part time role with one of our local police forces.
So – I come with some experience of my own, some lessons that I’ve learned by watching others (you can take that whichever way you like!) some by reading – but most importantly, as one who has been reading and meditating on the Scriptures and listening to the Holy Spirit over many years. Having said that, I feel utterly unequal to the task and it’s only by His grace and the empowering of the Holy Spirit that we can do anything fruitful for Him.
In these twelve podcasts, I intend, with God’s help, to answer some questions about church leadership. It will not be an exhaustive study – but I trust they will be a blessing to all of you – not just those that are leaders but also those whom God is preparing for this role and for those who enjoy (I did NOT say “endure”) being led.
But before all that we need to answer the question “Who is in charge?”.
There is only one God – and it’s not me – or you!
Paul, in Colossians 1:15–20, says: “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”
So Jesus is the Head of the Church – that means He is the Boss!
Paul, in Ephesians 1:23-24, makes a similar assertion: “And God placed all things under his [Jesus] feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”
And Jesus Himself, when responding to Peter’s confession the he is “the Christ, the Son of the living God”, described the coming church as “My church” (Matthew 16:18).
Paul – the pioneering Church leader – described himself at the beginning of most of the letters he wrote as a “servant (better translated as ‘bond slave’) of Jesus Christ”.
To be an effective leader in the Church of Jesus Christ we must be a slave – obedient to the Head and willing to fulfil His purposes as He reveals them to us.
So – who is in charge? Jesus is – He is the supreme One. Let us bow at His feet as humble bond
A prayer: Father God, as we begin this look at church leadership, may we recognise Jesus as Head and Lord of the church. Help us always and in everything to submit to Him as Master.
Amen.
Next time we will ask the question: “What does it mean” and try to explain the words we use when talking about the church and church leadership.
Click or Tap here to listen to or save this as an audio mp3 file
Monday Sep 09, 2024
Monday Sep 09, 2024
Joy Gets Its Hands Dirty
Leviticus 18 & 19 & Mark 12:28-34
Introduction
From Mark 12, we see that Jesus said that the whole of the Law, including these verses from Leviticus 18-19, is summarised as “Love God and love all other people”.
The Lord said to Moses, 2 ‘Speak to the Israelites and say to them: “I am the Lord your God. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5 Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.(Leviticus 18:1-5)1 The Lord said to Moses, 2 ‘Speak to the entire assembly of Israel and say to them: “Be holy because I, the Lord your God, am holy.
3 ‘“Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.
4 ‘“Do not turn to idols or make metal gods for yourselves. I am the Lord your God.
5 ‘“When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.
9 ‘“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. (Leviticus 19:1-10)28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, ‘Of all the commandments, which is the most important?’
29 ‘The most important one,’ answered Jesus, ‘is this: “Hear, O Israel: the Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” 31 The second is this: “Love your neighbour as yourself.” There is no commandment greater than these.’
32 ‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.’
34 When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions. (Mark 12:28-34)
Repeatedly in this book, God has said “Be holy, for I am holy”. But what is holiness? As we have glimpsed in the last 2 weeks, holiness is what separates God from all His creation. For God alone is holy and full of glory. Remember what Aaron had to do when entering the holy of holies on the day of Atonement? He had to create a wall of smoky incense, so that he wouldn’t glimpse God’s glory and holiness and be struck down dead, like his sons Nadab and Abihu. Holiness is in fact the sum of all God’s attributes. God is holiness and holiness is God.
Click or Tap here to listen to or save this as an audio mp3 file
Sunday Sep 08, 2024
Sunday Sep 08, 2024
A God of Joy and His people
Introduction
Book of Leviticus
Click or Tap here to listen to or save this as an audio mp3 file
Saturday Sep 07, 2024
Saturday Sep 07, 2024
Obedient Service of God
Introduction
Take for instance the food laws. We know in the New Testament that all food is now permissible, whereas under the Old Testament, certain foods were not permitted to be eaten. In the New Testament, the Apostle Peter had a dream in which all food was declared clean!It is also wise, not to see them as merely a list of "not do" statements, but also as "do statements".
Rather, we should see them as a love letter from a God who wants to save His people from distress and anxiety in order to give them a life of peace, unity, health and a joyful life in all its fullness.All these laws were to lead ancient Israel to be a holy nation. Holiness was about being set apart for a purpose and making wise, conscious decisions about what was right or wrong. It involved being obedient to God and keeping His decrees and regulations.
Being holy, involved having a lifestyle, which was contrary to the cultures surrounding them. To be holy was a lifestyle choice of worship, to reflect their holy God.They were called to be loyal! Called to be distinct! Called to worship! What has all this got to do with us? Where does the Day of Atonement and these laws fit into the life of a Christian in the 21st century? We will take a look in the third part in al little while!
Outline:
Introduction
- Great joy Leviticus 9:22-24
- Great tragedy Leviticus 10:1-11
- A God of Judgement
- A God of Wrath
- So what’s all this got to do with us today?
- New Covenant?
- Called to service
- Judged for our service
Conclusion
Listen to the mp3 file to see what this fabulous piece of Scripture is about and how it is relevant to you today...
Tap or click here to save/download this as an audio MP3 file
Monday Sep 02, 2024
Monday Sep 02, 2024
He is the Best of the Best
(Song of Solomon 5:9-6:9)
Welcome back to the Song of Solomon. I don't know if you have re-read it since the last time I spoke on it back in January or not. Before we continue, I am sure there is at least one person here who is wondering how Solomon could have written this and also have had 700 wives and 300 mistresses, I would like to suggest that this Shulamite woman is quite probably Naamah, his first love and bride (2 Chronicles 12v13). This obviously is before he went astray and committed idolatry - both in a physical and spiritual sense. Song of Solomon, is the book the Jews called "The Greatest Song of All Songs," and people under the age of 30 were expressly forbidden from reading it due to its suggestive content. In the Jewish year, it belonged to the group of books that were read at Passover. Martin Luther, we know called it the noblest of all songs! Perhaps it was the inspiration behind what he said when inviting a friend to the public ceremony of his wedding: "I feel neither passionate love nor burning for my spouse, but I cherish her." I am sure you will agree that was not the most romantic thing ever written but then Martin Luther and Katherine von Bora did get engaged and married on the same day! It's also a little known fact that Katie used to brew beer in the bathtub! I don't know of course if they ever bathed and drank it at the same time! I also don't know where you are at tonight. You may well be a mature Christian who has been cultivating spiritual intimacy with Jesus Christ for many years. You may well be just a new born Christian - this very day or week. You may indeed simply be seeking out Jesus Christ and do not yet know Him personally.
Right mouse click and save to download the PDF file of this sermon.
Right mouse click and save to download the MP3 file of this sermon.
You may have been happily married for many years. I am also aware that there will be people here who are having marriage difficulties, or are divorced, estranged or widowed. Where ever you are at, whatever emotions you are feeling or trials undergoing, allow the Holy Spirit to counsel you as we look at this passage of Scripture together. I am glad you are here - it's the best place to be tonight. How & why is this lover the best? (v9) The context for this passage is that the lover has gone! He is missing! So, we start off with that amazing question! "How is he the best?" I don't know about you, but almost every day I am either asked or I read "How is your Jesus the best?" Perhaps the people you meet ask you the same question. Certainly the media ask it - a media that equates all religions as equal, valid but mostly silly. You may well be asking that very question tonight. So let us look together firstly at teasing out this portrait of the lover. Secondly, we will look at the response of the lover to His beloved.
1. Portrait of The Lover
Other Biblical portraits are not too dissimilar - Daniel 7v9 talking about the "Ancient of Days" or Revelation 1v12-18 showing us a portrait of the ascended and glorified Jesus Christ. I wonder if I was to ask you how you would describe Jesus Christ and what one thing about Him you consider special, what would you say? Think about it for a minute. Perhaps it is His constant faithfulness or His compelling love? Perhaps it is that He is your friend. Perhaps, your only friend. Where ever you and I are at, our vision of Jesus is bound to be too small. We need to be constantly growing and cultivating our vision and experience of Jesus Christ. That is what we will be doing in Heaven - getting to know Him more and more. Is your vision of Jesus too small and limited? Let us take a quick look through these next 7 verses. I can see at least eight things about this person, this lover, who we now know as Jesus Christ.
a. Radiant! (v10) - He glows! The man glows! His face shines! Humanly speaking He is a picture of full health. This man shines brightly - He radiates! Shining brightly signifies holiness that radiates from Him. It reminds me of Moses, when he came down from the mountain after meeting with God in Exodus 34. His face was radiant because it reflected the holiness of God! Our saviour Jesus Christ is portrayed as radiant because He is God and it radiates because of His holiness and purity.
b. Unique! (v10) - He is outstanding among ten thousand! In Biblical Hebrew, ten thousand was the largest number, so this lover, this person is unique! In all of history, Jesus Christ is incomparable. Yet in human form, we read that during his earthly ministry he had no physical beauty that would draw people to him. We read that Jesus' body on the cross was so disfigured and tortured beyond that of any man and beyond human likeness. His work on the cross was what makes Jesus Christ unique.
c. Majestic (v11) - His head is made of the finest gold, and He is not simply a king with a crown. His hair is shining black to symbolize His eternal ageless character. This Jesus Christ did not decay in the grave - He overcame death in the grave and was raised again in a new and resurrected body! Paul writes in Colossians 2v3, that in Jesus Christ all the majestic treasures of wisdom and knowledge are hidden. Jesus Christ the King of Kings and Lord of Lords, who with unparalleled majesty is the head of the church. He is to be our Lord, our King and our Saviour, but will only be if we allow Him to be. Jesus Christ is majestic in power, authority, wisdom and knowledge!
d. Tender (v12) - Now she describes his eyes! His eyes are shining white and his pupils pierce the darkness. Surely this signifies that Jesus looks upon people with love, adoration, tenderness and compassion. The water streams referring to the tears of love and compassion that He exhibits. This lover, this Jesus is kind and sympathetic to all - his look of love on a world that is separated from God, and to whom God is calling back into relationship. The love Jesus had when he wept in the garden as he sweated drops of blood, before he was betrayed and crucified. The eyes that sweep the earth looking for those who are eager to return into relationship with Him.
e. Wise (v13) - We recall when Jesus spoke words during the three years of his earthbound ministry, people were amazed and astounded. They were astounded that He spoke with elegance and yet with authority, unlike the religious leaders of the day. They had never heard anyone speak like He did - with both grace and authority. The same is true today, if we are listening. That is why we read the Bible to find out what He would say to us. That is why we seek to hear Him speak to us and why we speak to Him.
f. Almighty v14 - This would seem to give the impression that the lover's arms are rippling with muscles. This man is strong, and is willing to protect and help his beloved. Jesus has overcome the world, will protect those who are in relationship with Him and He has given help in the form of the Holy Spirit, who lives inside each believer and is the seal of the relationship between Jesus and His followers. Whatever you are going through now, Jesus will protect and guide you.
g. Strong v15 - His legs are like pillars of marble, which portrays this man as strong and able to carry any burden that is laid upon Him. Jesus Christ is able to carry any burden you lay on his back. While the marble conveys a sense of strength, gold conveys a meaning of imperishability and of a solid foundation. If something has a solid foundation, it will not fall easily. Indeed Jesus Christ will never fall, such is His imperishability as the everlasting God. He is solid and strong, nobody and nothing can stand against Him, and if we are His and under his protection, then we ought not to fear anything.
h. Lovely v16 - The final phrase in this chapter "He is altogether lovely" gives the sense of exultation He gives out. He is without peer and nobody can match Him. He is beyond compare for the things He has done and the things He will do are matchless. He is lovely in regard to his person, birth, life, ministry, death, resurrection, ascension, exultation, glorification, grace, protection, tenderness, power, wisdom, vengeance, judgment, redemption and pardon.
That is my Jesus, whom I seek to serve and seek to have contact with every minute of every day. Frequently I forget who I am as a Christian believer and fall back into old ways. Then I remember that I can go running to Him at any time to ask forgiveness and be forgiven. This Jesus who died on a Roman cross two thousand years ago. This Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father. The bride at the end of 5v16 states "This is my lover, this my friend, O daughters of Jerusalem."
2. How do we respond?
What is your response to this Jesus? Is it the same as the bride's response to the lover we see in 6v3:"I am my lover's and my lover is mine; he browses among the lilies." In other words, Are you His and is He yours? The idea and concept of browsing gives a sense of intimate contact. As the fellowship bond between Jesus and His people grows, so does spiritual intimacy.
Paul wrote equating the marriage between a man and a woman as a reflection of Jesus Christ's love for the Church. Perhaps he had the Song of Solomon in mind when writing such things. Sexual union, between a man and a woman in a committed married relationship, is a picture of the union of God and His people - Jesus Christ and His people. We can see that here in this book. That's why adultery and any form of sexual behavior outside the confines of a monogamous, committed marriage between one man and one woman is also idolatry.
This book speaks not only on a physical level about the importance of human love and intimacy between a man and a woman, but also the intimacy that exists, blossoms and grows between a person and Jesus Christ. This holy, radiant lover - Jesus Christ calls you and calls you by name into His bride, the church.
In the first part of Chapter 6, we see a bride that is also beautiful, glorious, radiant and unique. If your view of Jesus is too small, then perhaps so is your view of His bride, the Church! The chapter starts off with the group of friends saying "Where has He gone?" Not only, how is your Jesus the best but also where has he gone, we can't see him! Isn't that what people today say also? Or am I alone in having people say that to me. I will let you in on a mystery!
When people see us as the Church, they should be seeing the risen radiant Jesus and not somebody just going through the motions! That is the sense of intimacy that her response in verse 3 describes. Here in the lover's response, the beloved, the Church, reflects the lover, Jesus Christ. When the lover responds, He describes her as beautiful, glorious, radiant and unique! This is not as the Church is now, but as the Church will be! The Church is being perfected for a King who is unique, all-knowing, Wise, Almighty, Altogether Lovely and Strong... The Church is being prepared as a Bride being beautifully prepared for her husband!
This is a picture of a Church that has beauty in holiness, is strong in her faith, radiating holiness and is totally unique. Unique because there is only one Church! We know the Church has faults now - the media love to report it when the Church is perceived to have done something wrong. But the worldwide, universal church is being constantly changed into the very image, a reflection, of Jesus Christ, the head of the church! Each individual member of the church is being transformed into the very image of Jesus Christ by the transforming power of the Holy Spirit. The more we allow the Holy Spirit to work in us, mould us, change us and guide us, the more we will be transformed into the very image of Jesus Christ. Where ever you go, the Church is there. Your workplace, your school - the church is there, because Jesus Christ is there with you.
Church is not just on Sunday, but every other day of the week. That does not mean however we stop attending on Sundays, because we are also commanded not to give up meeting together to worship God, coming around His word and engaging in fellowship and Holy Communion together. As Jesus Christ's bride, the church, we are to be seen as living a life that is free from disobedience to God and His commands. People outside the church watch to see how and what we do as the Church and are waiting for us to fall - both as a community and individually. We are to live a life that is blameless so that nobody can accuse us of being hypocritical.
When we live a life that is holy and fully on fire for Jesus Christ, people will inevitably ask is the reason for the hope that we have. This bride, the Church is unique, and there is only one of her! Not only is there one universal Church, but that Church is to be radiant - radiant in holiness. The church is being made holy, through the combination of Jesus' sacrifice on the cross and the Holy Spirit's transforming work within individual believers. The church is holy, in that it is God's separated people living in the community, in the power of the Holy Spirit, and through a perfecting faith in Jesus Christ.
The church is also holy, in that every Christian believer is declared holy and righteous through a living relationship with Jesus Christ. The bride reflects the lover! This means that the church has imputed holiness and is seen as spotless and sinless. Despite being deemed holy, the New Testament church we know was also subject to much doctrinal error (1 Timothy 6v3), immorality (Revelation 2v14) and division (1 Corinthians 11v18). Dare I say, that churches today, are the same! The lover was and is holy, and so is His beloved, His bride. Augustine said that Jesus Christ's holiness is the reason for His bride the church being holy, and the church will be made perfect on the last day. To that we can say Amen!
Recap!
How is this lover the best of all lovers? How is this Jesus the best of all? We have seen that this lover is Jesus Christ. We saw together these things about him: Glorious in Holiness, Uniqueness, Majesty, Tenderness; Wisdom; Almighty; Strength and Loveliness. We have seen that the bride, the Church, reflects the head, Jesus Christ and is to be beautiful, holy, unique and glorious! Therefore we, as His church, are to reflect Jesus Christ in every aspect of our life as we counter people who don't know this Jesus, and who think that Jesus is merely a swear word or an insignificant, charismatic yet enigmatic anti-hero on the dusty pages of history.
Conclusion!
So how do we finish up? You may not be yet a follower, so I would urge you most strongly to accept His call upon you. You may not get another chance. This same Jesus Christ said he was coming back again. Not as a baby next time, but in full glory, power and majesty. He will be coming back to gather those who are in relationship with Him and to wipe the tears of suffering and joy from their eyes. Those who are found not to be in relationship with Him, will spend eternity without Him. He gives each of us, innumerable opportunities to enter into relationship with Him. This Jesus wants to connect with you in an intimate, spiritual relationship - His eyes wander the earth looking for those willing to submit themselves to His authority. If that is you, then please do see Pastor Adam, one of the leaders or the person that brought you here tonight, to find out how you can start this relationship with the Living God, Jesus Christ. He calls you by name.
Lastly, if you are already in a relationship with Him, no matter if it is one hour, one day, one year or several decades, He wants to give you freedom to live a life worthy of Him. Is Jesus your life and your life in Jesus, just as the beloved and lover of this book are? That means He wants to have authority over every aspect of your life as you seek intimacy with Him. Cast your cares upon Him - He can take it. Perhaps you are caught in a trap of habitual sin. Maybe you are feeling the desolation and loneliness because of decisions made in the past. You may be happily married, struggling in your marriage, separated, divorced or single. Where ever you are at, call out to your God, expressing your fears, your worries and concerns, as well as telling Him your joys and excitements. He is the Almighty God, radiating in holiness, speaking words of wisdom and tenderness to you.
Whatever you are going through, give it to Him. Jesus already has all authority - on heaven and on earth. People are scared by the word authority, but that is because they usually confuse it with the word authoritarian. By authority, I do not mean authoritarian, because Jesus will not force you to give anything up until you willingly want to give up those things that are holding you back from serving Him in freedom and fullness. Forcing as authoritarians do; would mean going against God's loving principle of free-will. By authority, I mean power. Authority to forgive sins, conquer His enemies and authority to love and care for His people, His bride. He has Authority to love and loves to show His power and majesty to those who are in a dynamic relationship with Him. His love is compelling, and is always calling you and wanting to help you, in your relationship with Him. How is Jesus better than all the rest? He is that tremendous almighty person who radiates loveliness and yearns to be in and develop an intimate relationship with you. Who do you say this Jesus is?
Right mouse click and save to download the MP3 file of this sermon.
Right mouse click and save to download the PDF file of this sermon.
Saturday Aug 31, 2024
Saturday Aug 31, 2024
Exploring The Bible
46. Old Testament
Song of Solomon - 1000–931 BC
G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com
Key Verses:
- Song of Solomon 2:1 & 14
- Song of Solomon 8:7
The Book of the Song of Solomon is a love story depicting the wedding of a young shepherdess Shulamite girl to King Solomon. Folk often express surprise that there is an overtly sexual book like this in the Bible but it shows that things sexual are a real and important part of life.
Click or Tap here to listen to or save this as an audio mp3 file
~
You can now purchase our Partakers books! Please do click or tap here to visit our Amazon site!
Click or tap on the appropriate link below to subscribe, share or download our iPhone App!