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Episodes
Wednesday Jun 04, 2025
Wednesday Jun 04, 2025
Luke Looks Back Chapter 4
Luke 3:19-4:13
The Preparation of the Messiah: his baptism
Luke rather oddly records the imprisonment of John (3: 19, 20) before the baptism of Jesus by John. He does this because only Jesus is really important in the rest of the story.
He continues his account of the preparation of Jesus for his ministry with first his baptism and then his temptation.
1) Ice breaker. What was the most memorable part of your baptism (if you were old enough to remember it) or confirmation?
2) Matthew tells us why Jesus was baptised (Matt 3: 15). Luke is only concerned with what happened when he was (v 21 - 23). Which major Christian teachings are important in what happened? Why is it important for us to hear about these before we hear about Jesus starting his ministry?
Genealogies were important in those days to show who someone was. Why this one is considerably different from the one that Matthew gives is not clear. Both are carefully structured around (different) multiples of seven. Probably Luke is most interested in his last line: Jesus was the son of God.
The main purpose of the three temptations is to teach us things about Jesus. Things like the order of the temptations, different in different Gospels, are not important. We will explore five emphases of the temptations in the following questions:
3) The temptations make clear the nature of Jesus' work as the Son of God. In which verses in this story is Jesus called the Son of God? What sort of Messiah will the people have been expecting from texts like: Gen 49: 10; Num 24: 17 - 19; 1 Sam 21: 11 (an example of how a Davidic king was supposed to be); Ps 2: 6 - 12; Is 11: 1,4,10 - 14; Dan 7: 13, 14, 27; Zec 9: 9 - 17? How do the temptations show that what they were getting was very different from what they expected? Which were fulfilled then and which are still to be fulfilled?
4) Share something of how your own understanding of Jesus has changed during your Christian life as you have learned more about him.
5) The temptations of Jesus are very like some of the great events of Israel's history. Read Ex 16: 2 -4; 17: 1 - 7; 32: 1 - 4; and 1 Cor 10: 1 - 7. Which story in Exodus is like each one of the 3 temptations? What is the fundamental difference between each pair of experiences?
6) The temptations demonstrate the antagonism of Satan to the Kingdom of God. In some churches Satan is never mentioned; some talk too much about him, blaming him for every thing that goes wrong even when it is a very human fault. How would you rate our emphasis on Satan: too much, too little or just right? How does it compare with the emphasis in Luke's story?
7) The temptations emphasise that Jesus' ministry is the fulfilment of scripture. Identify how they do this. This emphasis is particularly important in the end of Luke's Gospel at Lk 24: 32. What do you find the hardest part of reading and learning from scripture? What tips can you give other people to ease the problem?
8) The temptations show Jesus' followers a way to resist temptations. The basic ideas behind the three temptations are 1) using your faith for personal gain; 2) using it to make yourself look good before other people; 3) putting God to the test in practical ways. Look at each temptation and decide whether those are the right descriptions of them. If not, what is? In what ways, often trying to hide their real motives, do people sometimes try to put God to the test? Which of these temptations do you experience most?
9) The devil left Jesus 'until an opportune time' (v 13). When, or under what circumstance, does he get a good opportunity to go after us? What can we do to discourage him?
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Tuesday Jun 03, 2025
Tuesday Jun 03, 2025
Psalm 119
א Aleph
1 Blessed are those whose ways are blameless,
who walk according to the law of the Lord.
2 Blessed are those who keep his statutes
and seek him with all their heart –
3 they do no wrong but follow his ways.
4 You have laid down precepts
that are to be fully obeyed.
5 Oh, that my ways were steadfast
in obeying your decrees!
6 Then I would not be put to shame
when I consider all your commands.
7 I will praise you with an upright heart
as I learn your righteous laws.
8 I will obey your decrees;
do not utterly forsake me.
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Tuesday Jun 03, 2025
Tuesday Jun 03, 2025
Luke Looks Back Chapter 3
Luke 3:1-18
Heralding the Messiah
Luke continues with his careful introduction to Jesus' ministry. He tells us all about John because John came before, and announced, Jesus. One thing he is going to make very clear throughout his book is that while John was a prophet Jesus was more than a prophet.
First we read Luke 3:1-9
Luke in 3: 4 - 6 uses Isaiah's great picture of hope in Isaiah 40:3-5, which prophesies the return of the Lord and his people to Jerusalem after the exile, as a picture of the coming of the Lord Jesus to the people of God. John is the voice. Jesus is the Lord.
An obvious first question to make you think, although it does not come directly from this passage is this:
What is your hope? How far does your hope change the way you live from day to day? Where should our hope be placed?
Obviously the first part of that question has an individual answer, not an only right one. Our hope should be placed on being with Jesus in his heavenly kingdom and then after our resurrection on being part of his kingdom when heaven and earth meet to form the new heaven and new earth that is our ultimate destination.
Second question: the basic message that John preached was 'a baptism of repentance for the forgiveness of sins'. How does this compare with the messages you hear preached these days? Are the differences only because John was preaching before the life and death of Jesus and the preaching you hear is from long after? Or are there differences there ought not to be?
Again the answer to that question depends on your situation.
The last verse we read: ' the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.' Is harsh.
Third question: in what ways can we see that happening in our day and in our society?
Yet another question where the answer depends on who we are and where we are. When you look at the world today and see what a mess it is in because of men's greed and lust for power it hasn't improved much since John's day.
Part B - Read Luke 3:10-18
When the people asked him how they were to live to show they had truly repented John gave them 4 practical examples in this passage. Two ways they were to look after the poor: giving tem clothes and food. Two ways they were not to be corrupt and to be good and honest in all things: the examples of the tax collectors and the soldiers.
Question 4: If he had been talking to us what examples would he have given? Were his examples, particularly the first two, really practical? (It would not be long before they ran out of spare clothes and food.) How realistic are the examples you think he might have given to you? How well can we follow these examples when we have to live in the real world we find ourselves in?
Pause.
Yet again the answers will all depend on who and where you are.
John talked about 3 things: a prophetic warning of coming judgement (flee from the wrath to come... the axe at the root of the trees ...); calling for justice and compassion in our dealings with others (sharing clothes and food ... honesty in all things ... ); and a right attitude to the coming Messiah (accepting the baptism of the Holy Spirit ).
Question 5: Different churches major on one or other of the present day equivalents of these.' Which do our churches make the most of? On which do we fall short?
Pause.
Like all the questions on this passage we have to ask ourselves how they apply to us. And I cannot tell you what your answers should be!
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Monday Jun 02, 2025
Monday Jun 02, 2025
Luke Looks Back
Chapter 2
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Luke 1:1-20
Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening.
Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'.
Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories.
Luke 2: 21-52
Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true.
Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought.
Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance.
Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad.
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Sunday Jun 01, 2025
Sunday Jun 01, 2025
Luke Looks Back
Chapter 1
Introduction
Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important.
Study 1
Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day.
Study 2
First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived
Study 3
Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest.
Study 4
Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was.
Study 5
Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth!
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Saturday May 31, 2025
Saturday May 31, 2025
The story of Sharon
The story of Sharon, from China, who converted to Christianity from Daoism/Buddhism.
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Friday May 30, 2025
Friday May 30, 2025
Psalm 96 to Psalm 100
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
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Psalm 101
1 I will sing of your love and justice;
to you, Lord, I will sing praise.
2 I will be careful to lead a blameless life –
when will you come to me?
I will conduct the affairs of my house
with a blameless heart.
3 I will not look with approval
on anything that is vile.
I hate what faithless people do;
I will have no part in it.
4 The perverse of heart shall be far from me;
I will have nothing to do with what is evil.
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Psalm 102
1 Hear my prayer, Lord;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
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Psalm 103
1 Praise the Lord, my soul;
all my inmost being, praise his holy name.
2 Praise the Lord, my soul,
and forget not all his benefits –
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.
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Psalm 104
1 Praise the Lord, my soul.
Lord my God, you are very great;
you are clothed with splendour and majesty.
2 The Lord wraps himself in light as with a garment;
he stretches out the heavens like a tent
3 and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
and rides on the wings of the wind.
4 He makes winds his messengers,
flames of fire his servants.
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Psalm 105
1 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
2 Sing to him, sing praise to him;
tell of all his wonderful acts.
3 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
4 Look to the Lord and his strength;
seek his face always.
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Thursday May 29, 2025
Thursday May 29, 2025
18. Jesus The Ascended King
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Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." Matthew 28:16-20
Jesus’ resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Jesus’ mission to earth is coming to an end and shortly He will be returning to the right hand of the Father. Before He does so though, He has some more words to say to His disciples.
Jesus’ Authority
Throughout the Gospel of Matthew, Jesus’ authority is a major theme. Where Matthew records Jesus doing miracles, this is to highlight Jesus authority in action and not just merely in words. Matthew records Jesus’ authority to forgive sins (Matthew 9:6) and he imparted authority to his disciples for a short time when they went on a mission in Matthew 10. Jesus has authority (Matthew 28:18) over all things, all people, all circumstances and happenings. Jesus has authority over all spiritual beings, whether angels or demons. Jesus has authority over all nations, governments and rulers. Jesus has authority over all earthly and spiritual authorities. Jesus has the authority. This means regardless of what ever the Christian Disciple faces, Jesus is in control. Therefore, as Christian Disciples, we can obey him without fear of retribution from those who would seek to harm us. We can obey him regardless of the circumstances we find ourselves in. It is a great comfort to know, that he is in control of everything!! Through his death on the cross and his rising from the dead, Jesus has conquered all enemies.
Now people sometimes confuse authority with authoritarian. Authoritarian means severe, rigidity and a dictator. None of these applies to Jesus. We have been given a free will, but as his Disciples, we should choose to exercise our free will to obey him and live a life worthy of him. As the Christian depends on Jesus’ authority, the Christian Disciple gains wisdom, guidance, and power.
You Go
If Jesus had not risen from the dead, then the Disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve Disciples exercised Jesus’ authority and His power. We read about the growth of the early church in the Book of Acts.
Christianity is a faith whereby all Christian Disciples are to tell others of the goodness of God. Indeed God Himself is a missionary God. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted himself in a human body as the man we know as Jesus Christ. Jesus’ whole mission was one of calling people back to life in God. As followers of Jesus Christ, all Christian Disciples are to evangelize. Evangelism is showing and telling others of God’s message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5:12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2:v8-10).
Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because he loved us first. Paul writes in 2 Corinthians 5:14, “For Christ's love compels us, because we are convinced that one died for all, and therefore all died.” As his servants we are to tell and live out God’s reconciling message
As I said before, we are all to do the work of an evangelist (2 Timothy 4:5). In these last words of Matthew’s Gospel, all Christian Disciples are to make disciples throughout the whole earth! Making disciples is not just evangelism but ensuring that guidance and care is given to new Christian disciples. How is this achieved? How can the Christian Disciple exhibit Jesus’ authority and power in evangelism? Who gives the impetus for Christian Disciples? That is part of the role of the Holy Spirit, whom Jesus said would come once He had ascended back to the right hand of God the Father.
The Holy Spirit is coming
This is in fulfilment of Ezekiel 36:27 “And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws”, where the Almighty and All-powerful God will indwell those who follow him. Throughout his ministry Jesus had talked about how after he was to depart, and that the Holy Spirit would come (John 15:26).
We know from the other writings in the New Testament who the Holy Spirit is and what his ministry is.
The Holy Spirit is spoken of as God (1 Corinthians 3:16). The attributes of God are ascribed to the Holy Spirit - life (Romans 8:2), truth (John 16:13) and love (Romans 15:30).
The Holy Spirit is also a Person and is always referred to as ‘he’ in the New Testament (John 16:14). He relates to us as a person for he is comforter, guide and teacher (John 14). He can be blasphemed against and be grieved (Ephesians 4:30), and wherever the Holy Spirit is, the Father and Son are also present because they are one. (John 14:18-23).
The Ministry of the Holy Spirit
What is the ministry of the Holy Spirit and what does e have to do with Christian Disciples?
1. Glorify Christ: This is the Spirit’s prime role, that he will glorify Jesus Christ the Son of God, who is to be praised and glorified (John 16:13-14). He will testify for Jesus Christ (John 15:26). He will witness for Jesus Christ (Acts 1:8).
2. The Paraclete – Comforter: He is one called to stand alongside (John 14:16). Jesus said it would be better for him to go away and send the Holy Spirit to live in us (John 16:7). The Holy Spirit ministers to us all that Jesus would be to us if he were here in person.
3. Declares God’s Word: The Holy Spirit has a prime role in revelation. It was he that spoke through the prophets (Ezekiel 2:2) and it was he who inspired the Bible, God’s Word (2 Peter 1:21). Further to this, the Holy Spirit interprets and illuminates God’s Word (John 16:12-15; 1 Corinthians 2:10-16) to people!
4. Conviction: The Holy Spirit is sent to convict the world of sin, righteousness and judgment (John 16:8)
5. Salvation: Christian Disciples are born of the Holy Spirit and are known as regenerated (John 3:3-8)
6. Indwelling: God lives inside each Christian Disciple through the Holy Spirit. Without the Holy Spirit, a person cannot be a Christian Disciple (Romans 8:9; Gal 2:20; Colossians 1:25-27)
7. Sealing / Ownership: The Holy Spirit indwelling the Christian Disciple is assured proof of being God’s possession (2 Corinthians 1:22; Ephesians 1:3)
8. Security: The Holy Spirit is a deposit, guaranteeing our future redemption, salvation and inheritance (Ephesians 1:13; 2 Corinthians 1:22).
9. Filling: This speaks of the Holy Spirit’s control or domination of our lives. The imperative here is that we are to be filled (Ephesians 5:18), and go on being filled. He gives power to enable Christian Disciples to evangelise (Acts 1:8; 4:8, 31).
10. Sanctification: The Holy Spirit transforms us into the likeness of Christ (2 Corinthians 7-18), as we walk, live in, and are led by the Spirit (Galatians. 5:16; Romans 8:13).
11. Baptism: This expression occurs 7 times in the New Testament. It occurs 4 times in the gospels, referring to Jesus baptizing with the Holy Spirit and with fire. 1 Corinthians 12:13 states that we are all baptized with the Holy Spirit into one body.
12. Service: The Holy Spirit equips us for service. God is working in you to will and to act accordingly to his purpose (Phil. 2:13), to be my witnesses (Acts 1:8).
How is the Spirit seen? The Spirit’s work is in evidence where people’s lives become more holy and more like Jesus Christ (1 Corinthians 12:3; 2 Corinthians 13:7).
The Holy Spirit equips Christian Disciples for service through the giving of spiritual gifts. Elsewhere on this website that has been discussed.
Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.
Q1. Read Matthew 28:16-20. How does the authority of Jesus aid me in evangelism?
Q2. Read John 21. How am I carrying my cross for the sake of Jesus Christ?
Q3. How is the presence of the Holy Spirit transforming me into the image of Jesus Christ?
Wednesday May 28, 2025
Wednesday May 28, 2025
Psalm 91 to Psalm 95
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
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Psalm 91
1 Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
2 I will say of the LORD, ‘He is my refuge and my fortress,
my God, in whom I trust.’
3 Surely he will save you from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
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Psalm 92
1 It is good to praise the LORD
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, LORD;
I sing for joy at what your hands have done.
5 How great are your works, LORD,
how profound your thoughts!
6 Senseless people do not know, fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish, they will be destroyed for ever.
8 But you, LORD, are for ever exalted.
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Psalm 93
1 The LORD reigns, he is robed in majesty;
the LORD is robed in majesty and armed with strength;
indeed, the world is established, firm and secure.
2 Your throne was established long ago;
you are from all eternity.
3 The seas have lifted up, LORD,
the seas have lifted up their voice;
the seas have lifted up their pounding waves.
4 Mightier than the thunder of the great waters,
mightier than the breakers of the sea –
the LORD on high is mighty.
5 Your statutes, LORD, stand firm;
holiness adorns your house
for endless days.
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Psalm 94
1 The LORD is a God who avenges.
O God who avenges, shine forth.
2 Rise up, Judge of the earth;
pay back to the proud what they deserve.
3 How long, LORD, will the wicked,
how long will the wicked be jubilant?
4 They pour out arrogant words;
all the evildoers are full of boasting.
5 They crush your people, LORD;
they oppress your inheritance.
6 They slay the widow and the foreigner;
they murder the fatherless.
7 They say, ‘The LORD does not see;
the God of Jacob takes no notice.’
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Psalm 95
1 Come, let us sing for joy to the LORD;
let us shout aloud to the Rock of our salvation.
2 Let us come before him with thanksgiving
and extol him with music and song.
3 For the LORD is the great God,
the great King above all gods.
4 In his hand are the depths of the earth,
and the mountain peaks belong to him.
5 The sea is his, for he made it,
and his hands formed the dry land.
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Tuesday May 27, 2025
Tuesday May 27, 2025
Psalm 86 to Psalm 90
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
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Psalm 86
A prayer of David.
1 Hear me, Lord, and answer me, for I am poor and needy.
2 Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God;
3 have mercy on me, Lord, for I call to you all day long.
4 Bring joy to your servant, Lord, for I put my trust in you.
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Psalm 87
Of the Sons of Korah. A psalm. A song.
1 He has founded his city on the holy mountain.
2 The Lord loves the gates of Zion more than all the other dwellings of Jacob.
3 Glorious things are said of you, city of God:
4 ‘I will record Rahab and Babylon among those who acknowledge me –
Philistia too, and Tyre, along with Cush – and will say, “This one was born in Zion.”’
5 Indeed, of Zion it will be said,
‘This one and that one were born in her,
and the Most High himself will establish her.’
6 The Lord will write in the register of the peoples:
‘This one was born in Zion.’
7 As they make music they will sing, ‘All my fountains are in you.’
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Psalm 88
A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.
1 Lord, you are the God who saves me;
day and night I cry out to you.
2 May my prayer come before you;
turn your ear to my cry.
3 I am overwhelmed with troubles and my life draws near to death.
4 I am counted among those who go down to the pit;
I am like one without strength.
5 I am set apart with the dead, like the slain who lie in the grave,
whom you remember no more, who are cut off from your care.
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Psalm 89
A maskil of Ethan the Ezrahite.
1 I will sing of the Lord’s great love for ever;
with my mouth I will make your faithfulness known
through all generations.
2 I will declare that your love stands firm for ever,
that you have established your faithfulness in heaven itself.
3 You said, ‘I have made a covenant with my chosen one,
I have sworn to David my servant,
4 “I will establish your line for ever and make your throne firm through all generations.”’
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Psalm 90
A prayer of Moses the man of God.
1 Lord, you have been our dwelling-place throughout all generations.
2 Before the mountains were born or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust, saying, ‘Return to dust, you mortals.’
4 A thousand years in your sight are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death –
they are like the new grass of the morning:
6 In the morning it springs up new, but by evening it is dry and withered.