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Episodes
33 minutes ago
33 minutes ago
Who is He?- Introduction
Welcome to "Who is He?" We will be discussing who the historical figure Jesus Christ was and is, based on the 2 Old Testament books of Zechariah and Isaiah. They will be, by necessity, just brief introductions to the themes contained within them. The birth of Jesus Christ is the most celebrated around the world. The celebrations transcend cultures, peoples, and languages. The celebrations are also just as diverse. Of course most people stop with Jesus being a baby and continue no further with Him. Jesus Christ is the most unique person in history. Jesus Christ is also the most divisive person to be found at any time and anywhere.
Almost everyone has an opinion about Him, even if that opinion is based on ignorance, silence or misinformation. Christians believe that Jesus’ birth was the culmination of thousands of years of God telling the world that He was coming. From the time of the Fall when people showed active rebellion and disobedience towards God in Genesis 3, God was planning the time when He would step into history as a saviour or messiah. Christians believe that Jesus Christ is this messiah.
Throughout the Old Testament, we see that the birth, life and mission of this messiah is the aim and focus of attention. We see it in the stories of people like Abraham and Moses. We see it in the nation of Israel, which was to be God’s light to all the nations. We see it in the Israelite sacrificial system and law. We see it during the time of the Judges and the Kings. We especially see it through the prophets.
The whole Old Testament is joined together, because it all speaks about this messiah baby, Jesus Christ. This baby, who was both 100% human and 100% divine, grew in wisdom and stature. This baby was born in order that He would die on a cross some 33 years later. He did not die for his own sins, but for the sins of the entire world - all past, present and future sins. This baby was born to die so that the entire world may have life and life everlasting, if each individual chooses to accept it. Let us discover together what two people had to say about him.
These twelve studies will based in the book of Isaiah and the book of Zechariah. Firstly, let me introduce these two books to you.
Isaiah
The author is self-identified as Isaiah, and his name means "The Lord Saves". Isaiah wrote around the same time as Amos, Hosea and Micah. He started about 740BC and it was during this time, that Israel was declining and the Assyrian Empire rapidly expanding. In his writings, Isaiah reveals a great deal regarding God's judgment on sin and salvation from sin. These studies will primarily focus on the later chapters.
Key verses are: Isaiah 9:6-7 - For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
Isaiah 53:5-6 - But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
Zechariah
The author, again, is self-identified, in this case Zechariah. Zechariah, a young man, was not only a prophet, but also a member of a priestly family. He was born in Babylon and had returned to Jerusalem under Zerubbabel's leadership. Zechariah was active around the same time as the prophet Haggai. This period of time, 520BC to 480BC, occurred in the postexilic period after Israel was restored from Babylonian captivity.
Key verses are Zechariah 8:3 - Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;' and the mountain of Yahweh of Armies, ‘The Holy Mountain.'"
Zechariah 9:9 - Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.
So there we have a very brief introduction to the book of Isaiah and the book of Zechariah.
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13 hours ago
13 hours ago
Method of Evangelism
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news!’
16 But not all the Israelites accepted the good news. For Isaiah says, ‘Lord, who has believed our message?’ 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: did they not hear? Of course they did:
‘Their voice has gone out into all the earth, their words to the ends of the world.’
19 Again I ask: did Israel not understand? First, Moses says,
‘I will make you envious by those who are not a nation;
I will make you angry by a nation that has no understanding.’
20 And Isaiah boldly says,
‘I was found by those who did not seek me;
I revealed myself to those who did not ask for me.’
21 But concerning Israel he says,
‘All day long I have held out my hands
to a disobedient and obstinate people.’
(Romans 10:14-21)
Firstly, a question.
What is God’s responsibility in salvation and who decides who is saved?
I will quote John Calvin here from his commentary on Romans: “I shall not engage you long in reciting and disproving the opinions of others. Let everyone have his own view; and let me be allowed to bring forward what I think.”
With that in mind, as you are probably aware, there is a question which has been debated for centuries: Who decides who is saved? Is it God’s overarching and sovereign will that decides which person will be saved? Is it God’s permissive will, which allows a person’s freedom of choice to be saved or not? As I said, it is a question been asked for centuries! Is it just a small group of people of elect: those who are saved by God and nobody can do anything about it – whether they want to be saved or not? Or is everyone eventually just going to be saved – whether they want to be or not?
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2 days ago
2 days ago
The Message of Evangelism
1 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: ‘The person who does these things will live by them.’ 6 But the righteousness that is by faith says: ‘Do not say in your heart, “Who will ascend into heaven?”’ (that is, to bring Christ down) 7 ‘or “Who will descend into the deep?”’ (that is, to bring Christ up from the dead). 8 But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the message concerning faith that we proclaim: 9 if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, ‘Anyone who believes in him will never be put to shame.’ 12 For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’ Romans 10:1-13
In this part of Romans, from chapters 1 to 11, Paul has been drawing a word picture of the Gospel of Jesus Christ. The Gospel which demonstrates that God gets his hands dirty. The Gospel, the Good News from God, which tells us that God has done all He could do, in order that all of humanity could be saved. The Gospel which claims all people can be in a living and dynamic relationship with God, if they choose to be so. All without favouritism. Paul then goes on to investigate in depth about this Gospel, the nation of Israel and the Gentiles. That is where we are in Romans 10 for the next two weeks. This week we are looking at the message of salvation. The who, what, why, where and wherefore. Next week we will look at what we are to do with that message of salvation.
Paul explains in his letter to the Church in Rome, that there cannot be salvation for anybody apart from the true salvation which is borne from faith in Jesus Christ alone, through the grace of God alone. That is our Gospel message, is it not? In chapters 9 to 11, Paul is elucidating that the Jewish people weren’t saved simply because they were Jewish. By no means, no! They were to be saved by faith, calling on God through their Messiah, the man of history known as Jesus Christ. That is what Abraham, Moses and all the Prophets down through the ages had told them to look for – a Messiah who was to come. But mostly those words had fallen on deaf ears and been ignored.
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2 days ago
2 days ago
A Christmas Sermon of John Chrysostom (4th century)
Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Son of justice. Ask not how: for where God wills, the order of nature yields. For He willed, He had the power, He descended, He redeemed; all things yielded in obedience to God.
And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominations, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.
Since this heavenly birth cannot be described, neither does His coming amongst us in these days permit of too curious scrutiny. Though I know that a Virgin this day gave birth, and I believe that God was begotten before all time, yet the manner of this generation I have learned to venerate in silence and I accept that this is not to be probed too curiously with wordy speech. For with God we look not for the order of nature, but rest our faith in the power of Him who works.
What shall I say to you; what shall I tell you? I behold a Mother who has brought forth; I see a Child come to this light by birth. The manner of His conception I cannot comprehend. Nature here rested, while the Will of God labored. O ineffable grace! The Only Begotten, Who is before all ages, Who cannot be touched or be perceived, Who is simple, without body, has now put on my body, that is visible and liable to corruption. For what reason? That coming amongst us he may teach us, and teaching, lead us by the hand to the things that men cannot see. For since men believe that the eyes are more trustworthy than the ears, they doubt of that which they do not see, and so He has deigned to show Himself in bodily presence, that He may remove all doubt.
Christ, finding the holy body and soul of the Virgin, builds for Himself a living temple, and as He had willed, formed there a man from the Virgin; and, putting Him on, this day came forth; unashamed of the lowliness of our nature’. For it was to Him no lowering to put on what He Himself had made. Let that handiwork be forever glorified, which became the cloak of its own Creator. For as in the first creation of flesh, man could not be made before the clay had come into His hand, so neither could this corruptible body be glorified, until it had first become the garment of its Maker.
What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infants bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness. For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit, that He may save me.
Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been ‘in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.
Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things arc nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.
To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever. Amen.
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3 days ago
3 days ago
The O Antiphons - Emmanuel
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today Is Day 7 - O Emmanuel
God with us, our King and Law-giver, desired of the nations and their salvation, you came to save us, Lord our God.
Old Testament reading:
Isaiah 7:13-14 - Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).
New Testament Readings:
Matthew 1:23 - ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).
John 3:16 - For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
Acts 4:11-12 - Jesus is ‘“the stone you builders rejected, which has become the cornerstone.” Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.’
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4 days ago
4 days ago
The O Antiphons - Rex Gentium
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today is day 6 - Rex Gentium
King of the Nations for whom they long, the corner-stone who makes of both one, you came and delivered humanity whom you made from clay.
Old Testament readings:
Genesis 2:7 - Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Isaiah 2:4 - He will judge between the nations and will settle disputes for many peoples. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war any more.
Isaiah 9:7 - Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever. The zeal of the LORD Almighty will accomplish this.
Isaiah 28:16 - Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken.
Haggai 2:8-9 - “The silver is mine and the gold is mine,” declares the LORD Almighty. “The glory of this present house will be greater than the glory of the former house,” says the LORD Almighty. “And in this place I will grant peace,” declares the LORD Almighty.’
New Testament reading:
Ephesians 2:14-16 - For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.
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5 days ago
5 days ago
The O Antiphons - Oriens
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today is day 5 - Oriens
Morning Star, splendour of eternal light and sun of justice, you came and illumined those seated in darkness and the shadow of death.
Old Testament readings are:
Isaiah 9:2 – The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
Zechariah 6:12-13 - Tell him this is what the LORD Almighty says: “Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD. It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.”
Malachi 4:2 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture.
New Testament readings are:
Luke 1:8-10 - Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshippers were praying outside.
John 8:12 - When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’
Hebrews 1:3 - The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
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6 days ago
6 days ago
The O Antiphons - O Clavis David
In some parts of the church, they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today our Antiphon is O Clavis David
Our Old Testament readings are Isaiah 9:6 & Isaiah 22:21-22
Isaiah 9:6For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 22:21-22 - I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them.
Our New Testament reading is Revelation 3:21-22
Revelation 3:21-22 - Here I am! Jesus! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.
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7 days ago
7 days ago
The O Antiphons - Radix Jesse
In some parts of the church, they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today our Antiphon is Radix Jesse.
Our Old Testament readings are Jeremiah 23:5-6 & Micah 5:1
Jeremiah 23:5-6 “The days are surely coming,” says the LORD,”when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: ’The LORD is our righteousness.’”
Micah 5:1 - Now you are walled around with a wall; siege is laid against us; with a rod they strike the ruler of Israel upon the cheek.
Our New Testament reading is Revelation 22:16-17
Revelation 22:16-17 - “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.
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Saturday Dec 06, 2025
Saturday Dec 06, 2025
The O Antiphons - Adonai
In some parts of the church they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.