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Episodes
Friday Oct 10, 2014
Friday Oct 10, 2014
Who Is He?
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G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years.During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at. They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire. Into this world was a man of such significance that He splits history into two: BC and AD. This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament.
What the Gospels are!
How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world.Overview of the Gospels
The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.The Gospels
Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ. Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His. Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure. Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person!Right mouse click here to download as a MP3 audio file
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Thursday Oct 09, 2014
Thursday Oct 09, 2014
New Covenant
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G'day and welcome to Partake! We are now on day 9 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read togetherJeremiah 31v31-34
"The day is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife," says the Lord. "But this is the new covenant I will make with the people of Israel on that day," says the Lord. "I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbours, nor will they need to teach their relatives, saying, ‘You should know the Lord.' For everyone, from the least to the greatest, will know me already," says the Lord. "And I will forgive their wickedness, and I will never again remember their sins."Ezekiel 36:24-38
For I will gather you up from all the nations and bring you home again to your land. "Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. "And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. I will cleanse you of your filthy behaviour. I will give you good crops of grain, and I will send no more famines on the land. I will give you great harvests from your fruit trees and fields, and never again will the surrounding nations be able to scoff at your land for its famines. Then you will remember your past sins and despise yourselves for all the detestable things you did. But remember, says the Sovereign Lord, I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done! "This is what the Sovereign Lord says: When I cleanse you from your sins, I will repopulate your cities, and the ruins will be rebuilt. The fields that used to lie empty and desolate in plain view of everyone will again be farmed. And when I bring you back, people will say, ‘This former wasteland is now like the Garden of Eden! The abandoned and ruined cities now have strong walls and are filled with people! 'Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say. "This is what the Sovereign Lord says: I am ready to hear Israel's prayers and to increase their numbers like a flock. They will be as numerous as the sacred flocks that fill Jerusalem's streets at the time of her festivals. The ruined cities will be crowded with people once more, and everyone will know that I am the Lord. "The Context
This covenant, which is called the "New Covenant", is the eighth covenant between God and humanity, and the fourth theocratic covenant. Israel as a nation had split into two parts - Israel and Judah. The Israel to whom God had covenanted with Abraham, Moses and David was no longer a united country. After frequent rebellions, Israel was no more as a kingdom and its tribes and people deported as slaves to the surrounding nations. But true to His word to David, about having a kingdom that would be an everlasting kingdom, there was still the tiny kingdom of Judah. Jeremiah was an out spoken prophet in Judah from the period 627-580 BC. It was a time of great wickedness including human sacrifice, witchcraft and of worship to other Gods. The kingdom of Judah as a whole, as well as the now dispersed kingdom of Israel, had forgotten the Law under the Covenant with Moses. The Law had been forgotten but when the book of the Law was rediscovered and reforms started to be put in place under the leadership of King Josiah. You can read about that in 2 Chronicles 34.How Can It Be?
Its against this backdrop that what is called the New Covenant is decreed. Remember the question I left you with in when we discussed the Davidic Covenant. I asked how can a people like Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a kingdom which will last forever as promised in the Davidic Covenant? It is through this New Covenant that it is possible! This New Covenant as we shall see is that it is only through God's own work it is possible and not by the efforts of humanity.A Reminder
The Lord reminds the people of their past: that it was because of His guiding hand they were a nation at all. He was reminding them that He was a living God who desired an intimate and dynamic relationship with His people - unlike the dead gods of iron, gold, silver and wood of the surrounding nations! It was all God's doing that they came out from Egyptian slavery under the leadership of Moses! He reminds them that they had made covenant with HIM and that His love towards them was an intimate love! Yet they abandoned this living God in favour of idolatry, disobedience and rebellion.New Covenant Features
Four features of this New Covenant are: Regeneration - God will write His law on the hearts of people (Jeremiah 31v33)! This indicates that rather than obeying God through coercion, that His followers will choose to follow God and be renewed! Restoration - God will be their God, and they will be God's people. (Jeremiah 31v33) The people of Israel and Judah had wandered away. They had forgotten they were to be a special treasure to God and a shining light of God's glory to the nations of the world. They were in exile and dispersed but one day God will gather them back and restore them into relationship. Indwelt - Until now God the Holy Spirit had only been on one person at any one time, such as He was with King David. But now another new thing: God will live inside people and they will be led by Him (Jeremiah 31v 34)! WOW! Is this a sign from the Davidic Covenant that God will be a Father to those who follow Him? Forgiveness - Sins will be forgiven and removed eternally (Jeremiah 31v34)! Under the Mosaic Covenant, there was what was called the atoning sacrifice, performed so as to ask God's forgiveness for the sins of people. But not all sins, for this sacrifice only covered those sins committed by ignorance, coercion or unwillingness. It did not cover sins done deliberately. But now, when the New Covenant is ushered in, ALL sins will be forgiven! The covenant with Moses could only point the way forward to this time when it would occur!Grace Rules Supreme
Regeneration, Restoration, Indwelling and Forgiveness give us our greatest glimpse yet of a God of grace! This New Covenant would be all God's doing and not on what any person could do! WOW! This New Covenant earmarks the way forward for Israel and Judah to be restored to the land as one united country. Ezekiel also speaks of this New Covenant in Ezekiel 36:24-38 but without mentioning it by that name. Ezekiel speaks as one carried off into exile as young man to Babylon. During which time Jerusalem and the Temple (remember that from the Davidic Covenant) were desecrated and destroyed. In his vision Ezekiel, as does Jeremiah, speaks of a God who will cleanse, restore and operate within the life of humanity! This New Covenant is contrasted with the Old Covenant or the Mosaic covenant (Jeremiah 31v32) because this New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character. How is the New Covenant ushered in? That's where we start to look next. Thank you!Right mouse click here to download as a MP3 audio file
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Wednesday Oct 08, 2014
Wednesday Oct 08, 2014
Davidic Covenant
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G'day and welcome to Partake! We are now on day 8 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together2 Samuel 7:1-17
When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. "Look," David said, "I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!" Nathan replied to the king, "Go ahead and do whatever you have in mind, for the Lord is with you." But that same night the Lord said to Nathan, "Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel's tribal leaders, the shepherds of my people Israel. I have never asked them, "Why haven't you built me a beautiful cedar house?"' "Now go and say to my servant David, ‘This is what the Lord of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies. "Furthermore, the Lord declares that he will make a house for you-a dynasty of kings! For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house-a temple-for my name. And I will secure his royal throne forever. I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. Your house and your kingdom will continue before me for all time, and your throne will be secure forever.'" So Nathan went back to David and told him everything the Lord had said in this vision.This covenant is the seventh covenant and the fourth theocratic covenant (accepting that the Palestinian covenant is indeed a covenant!) The word covenant is not mentioned in this passage, but other passages of Scripture refer back to it, and explicitly call it a covenant (2 Samuel 23:5 David says, "...For He has made an everlasting covenant with me." Psalm 89:3-4; 1 Kings 8:23; 2 Chronicles 13:5).
The Shepherd King
The shepherd imagery here is powerful! The Lord reminds David that he was a shepherd boy before he rose to the heights in Israel and became its king. This shows that God wants David to be a shepherd leader as king. A king who protects, nourishes, guides and leads his people just as a shepherd does with sheep. .Covenantal Promises
The Davidic Covenant promises four things:- A land forever (2 Samuel 7:10);
- A dynasty, name or house without end (2 Samuel 7:11, 16)
- An everlasting kingdom (2 Samuel 7:13, 16)
- A father-son relationship between God and David's descendent (2 Samuel 7v13-14)
How can it be?
This covenant with David, as we have seen, continues the line of covenants within the Old Testament, and the line of continuity you can easily see. With each successive covenant, the seed is growing. Much like grass grows out from its root so too is the intimacy between God and humanity. There are glimpses or hints of a messiah or saviour to come who would indeed make David's kingdom everlasting! Yet these promises of the Davidic covenant give us yet more questions! How can an Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a king who will reign forever? That's up next! Where do you think we will be tomorrow?Right mouse click here to download as a MP3 audio file
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Tuesday Oct 07, 2014
Tuesday Oct 07, 2014
Palestinian Covenant
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G'day and welcome to Partake! We are now on day 7 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption!Let's read together Deuteronomy 29:12-18; You are standing here today to enter into the covenant of the Lord your God. The Lord is making this covenant, including the curses. By entering into the covenant today, he will establish you as his people and confirm that he is your God, just as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob. "But you are not the only ones with whom I am making this covenant with its curses. I am making this covenant both with you who stand here today in the presence of the Lord our God, and also with the future generations who are not standing here today. "You remember how we lived in the land of Egypt and how we traveled through the lands of enemy nations as we left. You have seen their detestable practices and their idols made of wood, stone, silver, and gold. I am making this covenant with you so that no one among you-no man, woman, clan, or tribe-will turn away from the Lord our God to worship these gods of other nations, and so that no root among you bears bitter and poisonous fruit.
Deuteronomy 30v15-18 "Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy. "But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy.
Covenant or not?
This, the Palestinian Covenant, is the third of the theocratic covenants (those which pertain to the rule of God). Some people say there is no such covenant and others say that there is. Some say that the covenant has not been fulfilled in its entirety yet and some say that is has. Others say that it is merely Moses reiterating and elaborating the Mosaic covenant given at Sinai. I put it here so you can make up your own mind.Link to the Past
The first thing we can say is that you will note that it is tied to the covenant given to Abraham (Deuteronomy 29v13). This Palestinian Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant. Since the Mosaic covenant given at Sinai, the nation had wandered in the desert for 40 years until that generation died out because they had refused God and been disobedient to Him. This covenant is a call for a new beginning as a nation under the rule of God!Link to the Future
The nation of Israel is about to change hands from the proven leader, Moses, into the unproven hands of Joshua! As a nation, they were sitting on the plains of Moab, waiting to enter the land of Canaan, which was given to them by their God. As they waited, they would reflect that their God is a living God who was not made of wood, stone, silver or gold! He was alive and living amongst them! As they waited, no doubt they were reflecting upon the validity of the promises made to them via Moses at Sinai. They could easily reflect on the lessons learnt from the disobedience of the previous generation who had been disobedient to God, found to be unfaithful and were never to enter the land promised to them! It served as a reminder of how one generation obedience or disobedience would affect the next generation. Recognizing this as God doing as He said he would do under the Abrahamic and Mosaic covenants - punish Israel for unfaithfulness and disobedience. So this covenant, while being additional to the Mosaic covenant, serves also to remind this generation of Israelites of their special relationship with God. It is also abundantly clear that it is not just for the then current generation of Israel when it was given but for future generations of the nation of Israel to come after.Covenant Features
This covenant has two main features to it.- Legal features which are immediate and conditional
- Grace features which are without condition
Be warned!
There is a final warning to the nation of Israel (both at the time of the covenant and future generations) which is also a challenge: obedience to the LORD God alone! The nation of Israel is warned that unfaithfulness and disobedience has multiple consequences! If they are unfaithful and disobedient, then as a nation they can expect to be scattered and exiled before eventually being restored to the land following sincere national repentance.Overall
Overall this Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant. It gives glimpses of a generous and holy God who is filled with majestic mercy and abundant grace who seeks obedience and faithfulness from His people so He can live intimately with His people. As a nation, they were to reflect this and be a light to all nations of the glory of their God, Jehovah! It shows the continuity from Eden to Adam to Abraham to Moses. Where are we off to next in this line of continuity? Where do you think? Thank you.Right mouse click here to download as a MP3 audio file
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