Partakers Christian Podcasts

Bible Thought - WOW Factor of Jesus Christ - Part 8

 

 

8. Jesus’ Teaching

 

Luke 4:31-32 - Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. They were amazed at his teaching, because his words had authority.

This event in Capernaum was not a one off occurrence. Frequently the writers of the gospel remark how people viewed Jesus’ teaching as authoritative. But what was it that made his teaching authoritative?

1. How he taught with authority:

Jesus’ manner of teaching shared much in common with other teachers of 1^st century Palestine. His teachings frequently included Old Testament texts; exaggerated hyperbole, telling of parables, rhythmic poetry aiding memorisation and the predicting of future events, were common teaching practice at the time in both religious and secular circles. Most of the teaching we have in the Gospels did not arise out of formal settings but rather through personal encounters, engaging with the religious leaders and the inherent need to teach his disciples. However, it is not so much his manner of teaching that created the air of authority about him, but rather what he taught that did (Matthew 7:28-29). Saying as He often did, “But I say to you…”, was in direct opposition to the method the Rabbinical teachers employed. This also caused astonishment and amazing from those who heard him. Additionally, Jesus often sat down to teach, and this signifies formal instruction, as was the custom at the time.

 

2. What did he teach?

Throughout the Gospels, Jesus appeals to the Old Testament scriptures in every facet of his teaching. Founded on Old Testament texts, his moral and legal teachings (Matthew 5:148), the historical stories (Matthew 24:27-29) and in his debates with the religious leaders, Jesus frequently used Old Testament Scripture (Mark 7:6-13).

Quite possibly, the supreme example of his teaching can be found in the Sermon on the Mount (Matthew 5:1-7:29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus’ teachings are exhibited. Key themes from the Sermon on the Mount include: a Christian Disciple’s character, influence, righteousness, religion, devotional life, ambition and relationships.

The Kingdom of God

Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3:2) and this repentance led to a spiritual rebirth (John 3:1-8). He calls all Christian Disciples to seek it first (Matthew 6:33) and to pray for it (Matthew 6:10). But what is the Kingdom of God? The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by James and John (Mark 10:35-45) and nor is it the church. The kingdom of God was and is both a personal inner spiritual relationship with God as ruler over the life of the Christian Disciple, but also the Christian Disciple exhibiting this relationship with God in a visible new society (Matthew 25:34; Luke 13:29). Parable such as the corn and weeds (Matthew 13:24-30) and the mustard seed (Mark 4:3-32) typify Jesus teaching on this.

Regarding Himself

Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9:1-7). He also claimed that He, and He alone, was the only way to the Father when he said in John 14:6: "I am the way and the truth and the life. No one comes to the Father except through me.” His claim to be the Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in him (Mark 8:29-33). Primarily His teaching that the Messiah must suffer and be glorified was also an appeal to Old Testament scripture (Luke 9:31; Luke 12:50; John 10:11-15).

3. The prime method He used was with parables

Throughout the Gospels, we see that Jesus spoke a lot in parable form. A parable is an allegory or picture story. He did this in order to get his message across completely. The parables as recorded in the Gospels mainly fall into four categories:

Society and its God – an example of this would be the parable of the sheep (Luke 15:1-7) whereby God is seen as a God of grace.

Society and the individual – an example of this would be the parable involving the rich fool who thought his wealth would make God love him more (Luke 12:13-21).

Society and the community – an example here would be the parable of the Good Samaritan whereby everyone is to show love, even for their enemies (Luke 10:25-37).

Society and the future – an example here would be the parable of the great feast whereby the future climax of the kingdom is seen (Matthew 25:31-33).

4. Who did He teach?

The Gospel writers attributed Jesus as a teacher (Mark 5:35; John 7:15) despite his lacking the formal requirements usually attained by rabbis. The Gospel writers also refer to him as a prophet (Luke 7:16; John 6:14), and he was recognized as such by people (Mark 6:15; Mark 8:28). There were three main groups of people that Jesus interacted with and taught. There were large crowds, his twelve disciples and the religious leaders.

The Crowds - Sermon on the Mount

When Jesus taught large gathering of people, it was always based on evidential facts and it was always as Luke described “good news” (Luke 4:18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1:22). It must be noted that in the presence of crowds, Jesus didn’t actively reveal who he was (Mark 1:44; Mark 3:11-12; Mark 9:9).

The Disciples

Many of Jesus’ recorded teachings were to his disciples, but in the midst of crowds, such as the Sermon on the Mount (Matthew 5:1; Matthew 7:28). However on more precise requirements of discipleship, or about himself or the future of God’s Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8:27-33).

The religious leaders

Because of Jesus’ popularity and the activities He was involved with, the religious leaders soon took notice of him. Jesus respected the Law of Moses and Moses authority (Mark 1:22). He gave his own unique interpretation and as such attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2:23-38); the healings he performed (John 5:1-18); fasting and ritual cleanliness (Mark 7:1-5) and for consorting with sinners (Luke 7:34). Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12:38-40; Luke 11:37-54).

 

For more to think about please do ask your self the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Read Matthew 5:13. How can I as a Christian Disciple be salt and light to my community?

Q2. Read Mark 4:10-20. How does Jesus speak to me as a Christian Disciple and how does the Holy Spirit help me to interpret what Scripture says?

Q3. Read Matthew 7:24-27. In what ways am I as a Christian Disciple sometimes like the wise builder and at other times like the foolish builder?

 

Right mouse click or tap here to save this podcast episode as a mp3

Bible Thought - WOW Factor of Jesus Christ - Part 7

 

7. Jesus’ Identity

Mark 8:27-33: Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, ‘Who do people say I am?’

They replied, ‘Some say John the Baptist; others say Elijah; and still others, one of the prophets.’

‘But what about you?’ he asked. ‘Who do you say I am?’

Peter answered, ‘You are the Messiah.’

Jesus warned them not to tell anyone about him.

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’

This section of the Bible contains the verse, which divulges Jesus’ identity, when Peter calls Him the Christ or Messiah or Saviour (Mark 8:29). In the preceding few verses Jesus and the disciples were in Bethsaida and there is the incident where Jesus healed the blind man.

See who Jesus is – (Mark 8:22) reveals that the faith of others apart from the blind man was also involved

There are two very obvious questions that come out of this.

Why did Jesus touch the blind man twice to heal him? We don’t know for sure, but we do know that Jesus kept on until the man could see clearly. There are two things to remember. Firstly that Jesus was unable to do miracles because of people’s lack of faith. Secondly, we also need to remember that God does things in His own time and for His own purposes always acting in order to tell us of His love for us.

Why does Jesus tell the man not to tell anybody? Jesus didn’t want to be seen as only a healer and miracle worker.

Confession of who Jesus is

Now we come to a climactic part of the Gospels when Jesus asks His disciples: “Who do people say that I am?

John the Baptist

• Jesus and John had been seen together in public and they were different in personality and ministry.
• John came ‘in the spirit and power of Elijah’ (Luke 1:17), in a ministry of judgement, whereas Jesus came in a spirit of meekness and service.
• John performed no miracles (John 10:41), but Jesus was a miracle worker.
• John even dressed like the prophet Elijah (2 Kings 1:8; Mark 1:6)

Jeremiah (Matthew 16:14)

• Jeremiah was the ‘weeping prophet’, and Jesus was the ‘man of sorrows’
• Jeremiah called the people to true repentance from the heart, and so did Jesus.
• Both men were misunderstood and rejected by their own people.
• Both men condemned the false religious leaders and the hypocritical worship in the temple.
• Those in authority persecuted both men.

In both His works and words, Jesus gave evidence to the people that He was the Son of God, the Messiah, and yet they did not get the message.

Why did Jesus tell the disciples to keep quiet about Him?

Disciples had much to learn about him and what it meant to follow him. The Jews were expecting a victorious Messiah (Isaiah 11:1-5). But they had forgotten that the Messiah must suffer and die (Isaiah 53:1-12; Luke 24:26). The Jewish people thought that the Messiah would set up an earthly political kingdom, but Jesus came to set up a spiritual kingdom that would last forever (Isaiah 9:7; Daniel 7:13-14; Luke 1:33; Revelation 11:15)

What was the purpose of the Messiah? (Mk10:45)

Jesus’ mission was to be the Servant of the Lord, and therefore, the saviour of the world as God’s Son (John 3:16). His purpose as the Messiah was neither that He be served nor that He will lead a political overthrow of the Roman government as some had hoped. Rather, His purpose as the Messiah was to be God’s servant and give a message of hope for the spiritually poor and spiritually oppressed people.

Follow who Jesus is

When Jesus rebuked Peter, he was also telling off the other disciples (Mark 8:33). They did not yet understand how suffering and glory were in relationship with each other. However by the time Peter had written 1 Peter, he had correlated the two as being in harmony with each other. (1 Peter1:6-8, 1 Peter 4:13-5:10). Some Jewish leaders taught of 2 Messiahs – one to suffer and one who would reign (1Peter 1:10-12)

There is a price to pay for being true followers of Jesus:

• We must surrender completely to him.
• We must identify with him in his suffering and death.
• We must follow him obediently, wherever he leads.

What is the reward for the true disciple of Jesus?

• Satan promises glory now, but in the end suffering comes.
• God promises suffering now, but the suffering turns to glory.

Spiritually, at this time, the disciples were still blind to who Jesus was, just as the man who was physically blind.

Our confession of Jesus is a matter of life and death (John 8:21;1 John 4:1-3). Confession of Jesus as Lord is necessary for salvation (1 Corinthians 12:1-3), when that confession is from the heart (Romans 10:9-10). Christians are called to follow Jesus, to take up their cross and this could mean nothing less than being ready to suffer and die for Jesus. If we are ashamed of him on earth, he will be ashamed of us when the end of the world has come. He will reward those deserving the reward, and deny those who deny him.

Right mouse click to save this podcast episode as a mp3

For more to think about please do read 1 Peter 1:1-12. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What does Jesus’ revealed identity as Saviour offer me as a Christian Disciple?

Q2. How does knowing Jesus’ identity help me as I undergo trials, suffering and bad times?

Q3. What part does each member of the Trinity play in my life as a Christian Disciple?

Bible Thought - WOW Factor of Jesus Christ - Part 6

 

6. Jesus’ Twelve Disciples

Matthew 4:18-22: - As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ At once they left their nets and followed him.

Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.

Who were Jesus’ Disciples?

There are three main lists of disciples (Matthew 10:1-4, Mark 3:13-19, Luke 6:12-16) who were chosen near the start of Jesus ministry. The Gospel of John offers no comprehensive list but does refer to them as “The Twelve” (John 6:67, John 6:70, and John 6:71)

• Andrew: he was a fisherman from Bethsaida (Matthew 4:18). It was he who introduced his brother, Simon Peter, to Jesus (John 1:40-42). He was a disciple of John the Baptist.
• Bartholomew: he was the son of Talemai and possibly was also called Nathaniel (John 1:45-1:51)
• James: he was the son of Alphaeus. He is also know as James the Less (Mark 15:40) or James the Just. He would later be the leader of the Jerusalem church (Acts)
• James & John: the sons of Zebedee. Both were fisherman (Matthew 4:21; Luke 5:1-11) and Jesus called them the sons of Boanerges or sons of thunder (Mark 3:17)! John is known as the “the disciple whom Jesus loved” (John 13:23, John 19:26, John 21:7 & 20)
• Judas Iscariot (Luke 6:13, 16): he was the son of Simon (John 6:71 & John 13:26). He was the disciple who betrayed Jesus (Matthew 26:14-16; Mark 14:10-11) and was replaced after the Resurrection by Matthias (Acts 1:26).
• Matthew: he was a tax collector (Matthew 9:9) and the son of Alphaeus (Mark 2:14. He also authored the gospel by the same name (Matthew 1:1)
• Philip: from Bethsaida (John 1:44; John 12:21). Notably, it was he who introduced Greeks to Jesus (John 12:20-22)
• Simon: also known as Simon the Zealot (Matthew 10:4) and possibly from Jerusalem.
• Simon: brother of Andrew and also an uneducated fisherman from Bethsaida (Matthew 4:18; Acts 4:13). Later, he was renamed Peter by Jesus (John 1:42) and would later lead the disciples (Acts 1:15-26). He wrote 2 of the books of the New Testament known as 1 Peter and 2 Peter.
• Thaddeus: listed as a disciple in Mark 3:18 and also known as Lebbaeus (Matthew 10:3) and Judas brother of James (Luke 6:16)
• Thomas also known as Thomas Didymus. Didymus means ‘twin’ and it is conjectured that he was a twin of Matthew. He is best known however, as doubting Thomas for initially disbelieving the resurrection of Jesus before he saw the Lord and proclaimed Him as such (John 11:16, John 20:24, John 21:2).

How were they chosen?

In the time of the New Testament, it was usual practice for a disciple to take the initiative and choose his master and then voluntarily join that school. However, in reverse of this practice, Jesus Himself chose those who were to follow him by issuing a command to “Come, follow me.” (Matthew 4:18-22; Matthew 16:24; Matthew 19:21; Mark 1:17; Mark 8:34; Mark 10:21; Luke 9:23; Luke 18:22). Jesus chose them after a night of prayer and were given to Him by God (John 17:9). The reason that God gave them to Him as His disciples was so that they would produce fruit for God’s Kingdom (John 15:16). Jesus also placed some demands on those who wanted to follow Him. For some these demands proved too much so they went away, like the rich young ruler (Matthew 19:16-22). Others, who were initially attracted to Jesus, left saying “This is a hard teaching. Who can accept it? (John 6:60).

What were they chosen for?

As we read the Gospels, we know that they often got things wrong. Jesus often rebuked them, such as when the storm hit when they were in the boat. He rebuked them for panicking (Mark 4:38) and for fearing and lacking faith (Mark 4:40). This, in spite of having seen Jesus do the things He had done. In Matthew’s Gospel the disciples mistake Him for a ‘ghost’ as He walked to them on the water (Matthew 14:22-36) and Jesus rebukes Peter for lacking faith, as Peter looked at the storm (Matthew 14:30) rather than to Jesus Himself. When Peter tried to dissuade Jesus from going to the cross, Jesus’ subsequent rebuke was meant for all the disciples and not just Peter (Mark 8:33). They did not yet understand the relationship between suffering and glory. By the time Peter had written 1 Peter, he did (1Peter 1:6-8, 1 Peter4:13-5:10).

In calling them to Himself, Jesus called them into a common discipleship of which they are to “love one another” (John 15:17). The reason for this is so that people will know they are His disciples, by their love for one another, (John 13:34, John 15:16) and this will produce the desired fruit for God’s kingdom and an effective prayer life (John 15:16).

• Take up your cross: In Matthew 16:24, Jesus called his disciples to take up their cross, just as he was going to be taking up his cross at Calvary. By this he meant that his disciples must be prepared to sacrifice and be willing to suffer and die.

• Called to a life of repentance: Symbolic of this is Peter who, when first encountered by Jesus in Luke 5:1-11, declared of Jesus "Go away from me, Lord; I am a sinful man!"
• Called to a life of obedience: Jesus called for obedience of God (Matthew 7:21, Luke 6:46). This obedience means to follow him in all areas of life.
• Called to a life of service: When they were sent out in Matthew 10, the disciples were to: tell the Good News’; heal the sick; raise the dead; drive out demons and freely give.
• Called regardless of background: The disciples were from a broad cross-section of society. Some as we have seen were fishermen, another a tax collector (who were thought of as traitors to Israel!), others zealots or sons of zealots.

For more to think about please do read John 15:18-24. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Looking back on my life, how did Jesus choose me to be His disciple and why?

Q2. As I continue my life as a Christian Disciple, what things are holding me back from total obedience and service to Him?

Q3. Do I truly show love towards others in my life as a Christian Disciple?

 

Right mouse click or tap here to save this podcast episode as a mp3

Bible Thought - WOW Factor of Jesus Christ - Part 5

 

WOW Factor Jesus Christ - Part 5 Jesus & Mission

 

Luke 4:42-44 - At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, ‘I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.’ And he kept on preaching in the synagogues of Judea.

Jesus’ public ministry on earth has begun! These verses at the end of Luke 4 tell us that His mission is to preach God’s Kingdom. A reluctant John the Baptist baptized him and the crowds heard God the Father speaking to Him. He underwent temptations by the arch-seducer, satan, and emerged victorious from that ordeal. Now Jesus, led by the Holy Spirit, has returned home to Galilee (Luke 4:14).

Jesus at home (Luke 4:14-30)

Jesus is back in home territory and because of the power of His teaching, He is becoming known as a great teacher (Luke 4:15). Jesus spent some time in Galilee, became known and aroused the interest, curiosity and excitement of people.

Worshipping (Luke 4:14-18) – It was Jesus’ habit to attend public worship wherever he was.

A typical synagogue service

• Opened with a prayer for God’s blessing
• Traditional Hebrew confession of faith (Deuteronomy 6:4-9; 11:13-21)
• Prayer and readings from the Law and the Prophets
• Brief sermon given by one of the men or a visiting rabbi (Acts 13:14-16)
• Benediction or prayer

Because of His growing renown as a teacher, it is no surprise that he should be asked to read the Scripture and give a short teaching session regarding it. Here in Nazareth, Jesus declared that the day for demonstrating God’s salvation had arrived and the day the prophets looked forward to, was going to be fulfilled in Jesus Himself (Luke 4:20). He was the Servant Isaiah had talked about long ago (Isaiah 61:1-2). His ministry was divinely directed; it was a ministry of hope for all people and a ministry to free the spiritually oppressed (Luke 4:18).

Acceptable Year of the Lord (Luke 4:19)

When Jesus said in Luke 4:19 “to proclaim the year of the Lord's favour”, Jesus was referring to the “Year of Jubilee” (Leviticus 25). Every fiftieth year, this special year was the balancing of the economic system.

• Slaves were set free and returned to their families
• Property that was sold back to the original owners
• All debts were cancelled
• Land lay bare to rest and rejoice in the Lord

The local reaction was at first one of astonishment (Luke 4:22) and telling each other he was the son of Joseph! But Jesus was not the son of Joseph, but rather the Son of God, the new Adam and the founder of a new humanity as he goes on to explain.

Rejected (Luke 4:20-30)

They saw Him as the son of Joseph. Admiration turned to anger, because Jesus began to remind them of God’s goodness to the Gentiles:

• The prophet Elijah bypassed all the Jewish widows and helped a Gentile widow in Sidon (1 Kings 17:8-16)
• Elisha healed a Gentile leper from Syria (2 Kings 5:1-15)

Whilst those in Nazareth could only see Jesus in the local setting, He told them His mission was for all Israel! And if Israel rejected this message of Good News, then the Gentiles would be blessed by it (Luke 4:25-27). Upon hearing this, the astonished admiration turned to furious anger (Luke 4:28-30)! Salvation is no longer restricted to Israel but for every child of Adam – every human. Jesus’ mission was not only to be Israel’s saviour but the world’s saviour.

When Jesus quoted the proverb “no prophet is accepted in his hometown”, he revealed his knowledge of Old Testament history. He knew that God’s messengers often were rejected, and even as God’s Son, he was rejected as well.

Jesus away from home (Luke 4:31-44)

Now Jesus walked through the rioting mob and went to Capernaum and here he engaged in public ministry:

Preaching (Luke 4:31-32) – Jesus sets up headquarters in Capernaum (Matthew 4:13-16) and started teaching in the Synagogue. People were astonished that he taught with such authority.

Rebuking (Luke 4:33-37, 41) – Our Lord did not want the demons to bear witness to Himself and His identity (Luke 4:34,41). Again people were astonished at Jesus power and authority.

Healing (Luke 4::39-40) – People bought their sick and asked Jesus to help them.

Praying (Luke 4:42-44) – He was up early the next morning to pray (Mark 1:35). It was in prayer that He found his strength and power for service, and so must we.

During this period:

No new teaching – He has God’s authority to do what He is doing – preaching, healing and releasing.

God desires humility – Jesus is looking for people to acknowledge their spiritual blindness and poverty, so that he may liberate them.

God’s Word is important – In the previous verses, Jesus counters the devil by using God’s Word, and he continues to do this throughout His ministry. He teaches and preaches in the synagogues (Luke 4:32, 44); rebukes demons (Luke 4:35, 41), and heals diseases (Luke 4:39); all with the authority of His word.

Jesus’ mission was to be the saviour of the world as God’s Son (John 3:16) and the Servant of the Lord. His mission was to give a message of hope for the spiritually poor and spiritually oppressed people - people not only in his hometown, nor only in Israel, but rather for the whole world. People have two choices when faced with this fact: accept or reject. There is no other option. That is why as Christian Disciples we are to be actively engaged in evangelism, to tell people of this news about Jesus Christ.

For more to think about please do read Luke 4:1-44. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How does knowing Jesus’ mission help me in my life as a Christian Disciple?

Q2. Where does the authority for my ministry come from?

Q3. What encouragement can I take from Jesus’ behaviour to those who rejected His message?

 

Right mouse click or tap here to save this podcast episode as a mp3

Bible Thought - WOW Factor of Jesus Christ - Part 4

 

4. Jesus’ Temptations

 

Luke 4:1-13 - Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, ‘If you are the Son of God, tell this stone to become bread.’

Jesus answered, ‘It is written: “Man shall not live on bread alone.”’

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, ‘I will give you all their authority and splendour; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.’

Jesus answered, ‘It is written: “Worship the Lord your God and serve him only.”’

The devil led him to Jerusalem and had him stand on the highest point of the temple. ‘If you are the Son of God,’ he said, ‘throw yourself down from here. For it is written:

‘“He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.”’ Jesus answered, ‘It is said: “Do not put the Lord your God to the test.”’ When the devil had finished all this tempting, he left him until an opportune time.

In Luke 3, we discovered that Jesus had started his public ministry at his baptism, and that he was revealed as God’s Son. However, not only was Jesus fully God, he was also human. In the other Gospel accounts of this event, Matthew (Matthew 4:1) and Mark (Mark 1:12) both tell us that Jesus was led by the Holy Spirit into the desert. Luke alone tells us that Jesus was filled with the Holy Spirit, and that he was led in the Spirit into the desert. Luke’s phrasing and terminology makes it clearer that Jesus’ temptation experiences in the desert were all part of God’s plan at the start of Jesus’ public ministry, in order that the type of Messiah Jesus was, would be revealed.

This temptations event reveals Jesus’ perfect and full humanity. Knowing Jesus to be both God and man, satan starts his plan of attack against him. After forty days of fasting, prayer and wandering in the desert, Jesus is confronted by satan. In this event we have three temptations, and it reveals the way Christian Disciples are to handle temptations when confronted with them.

First temptation (Luke 4:3-4) - Note the way satan starts by saying “So you are the Son of God.” As if to say, “If you are really who those voices speaking at your baptism say you are, then prove it to me. You must surely be hungry by now, so why don’t you turn these stones into bread and feed yourself” (Luke 4:3). Satan wanted Jesus to disobey God the Father’s will by using His powers for selfish purposes. He also wanted Jesus to doubt God the Father’s love and care. Jesus, however, is the beloved Son who always does the will of the Father (John 8:29). Luke 4:4 shows us that Jesus answered satan by using Scripture “'Man does not live on bread alone.” (Deuteronomy 8:3). This reveals that while physical food is necessary, it is more important to be sustained by the authority of Scripture. For Jesus, instead of relying on His own power to create food, it showed His trust in God the Father to take total care of Him.

Second temptation (Luke 4:5-8) – This is satan’s encouragement for Jesus to engage in false worship, challenging him as it does to break the commandment “You shall have no other gods but me” (Exodus 20:3). Satan says it’s all yours if you just bow the knee and worship me. Of course satan is as always telling a deceiving half-truth. Though satan has great power (John 12:31; 2 Corinthians 4:4), he has no authority to be able to offer Jesus everything he said he would give. He is also not worthy of worship, as his power is always destructive and leads to wanton disobedience and unfaithfulness. This reflects satan’s self-delusion of grandeur. Jesus’ reply again is from Scripture, "It is written: 'Worship the Lord your God and serve him only'" (Deuteronomy 6:13). Jesus here is saying that He will only serve one Master, and that is God the Father.

Third temptation (Luke 4:9-13) - Here, satan encourages Jesus to take God the Father up on His promised protection. “Throw yourself off the top of the temple. If God is faithful and true, God will catch you and protect you as you start off on this ministry of yours!” Satan also here quotes Scripture in order to make the temptation much more appealing (Psalm 91:11-12). However, this is a misquote, because he doesn’t add “in all your ways”. Jesus however, being always wise, quotes Scripture back “Do not put the Lord your God to the test” (Deuteronomy 6:16). In quoting Scripture back, Jesus gives balance to the total expression of God’s will and not just part of it. Jesus refused to acquiesce to the lures of satan, and his demands to test God the Father’s faithfulness on his own terms.

The first temptation is echoed within us, when we try to do things in our own strength and power instead of relying on God’s power and strength to achieve much more than we can hope for or imagine.

The second temptation here echoes James 1:14-15 where desires and lusts lure the Christian Disciple into sinning against and disobeying God.

The third temptation occurs for us when we test God. Christian Disciples, who actively disobey God, subsequently fall into trouble and then expect God to rescue us, are testing God. An example of this is in Exodus 17:1-7.

Jesus emerged from the desert experience, the victor, and to continue his ministry. Satan skulked off for his next opportunity. As Christian Disciples we need to be aware of the schemes of satan, and learn to fend him off, just as Jesus did in the wilderness and in all subsequent encounters during his earthly ministry.

How satan tempts the Christian Disciple

• Accuse them (Rev 12:10)
• Devour their testimony for Jesus Christ (1 Peter 5:8)
• Deceive them (2 Corinthians 11:14)
• Hinder their work (1 Thessalonians 2:18)

The Christian Disciples’ response to satan should be:

• To recognise his power and deception (2 Corinthians 2:11; Ephesians 6:11)
• Stay with the faith (1 Peter 5:9)
• Wear the armour of God (Ephesians 6:10-17)
• Resist him openly by submitting to God and he will flee (James 4:7)
• Not to give him opportunities (Ephesians 4:27)

Probably the best way to oppose him is to grow as a Christian Disciple and submit all to God. We must remember that our love for God must always be stronger than our love for the world. If we love somebody, we do not want to hurt that person. When we go against God and sin, we are hurting our relationship with Him. He is a holy God and cannot abide any sin! Therefore, as we grow as Christian Disciples we grow more in love with God, and therefore our desire to sin grows less. By having faith & trust in God to provide needs and protection and worshipping and serving Him alone, the Christian Disciple grows in spiritual maturity and will also not succumb to temptation to sin and disobey God.

For more to think about please do read 1 Corinthians 10:1-13. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How can these examples given by Paul help me not to disobey God?

Q2. In what areas do I think I am standing firm and do I always recognize the way of escaping temptation?

Q3. What do Jesus’ experiences of temptation tell me about his humanity and how I too can stand up when tempted?

 

Right mouse click or tap here to save this podcast episode as a mp3

Bible Thought - WOW Factor of Jesus Christ - Part 3

 

3. Jesus’ Baptism

Right mouse click to save this podcast episode as a mp3

Luke 3:21-23 - When all the people were being baptised, Jesus was baptised too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’ Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

We start with Jesus’ baptism, as it also shows the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom.

Witness 1 – John the Baptist

 

When John came (Luke3:1-2) – When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Gal.4:4; Jn.2:4, 13:1)

How John came (Luke3:3) – Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, while Christian baptism looks back to the finished work of Christ in His death and resurrection.

Why John came (Luke 3:4-20) – John the Baptist was a voice “crying in the wilderness” (Is.40:1-5; Luke 3:4; Jn.1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axeman cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.

John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (Jn.1:34)

Witness 2 & 3 – The Father and the Spirit

Jesus comes to John the Baptist, and presents himself for baptism. John at first refuses to do it (Mt.3:13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin.

Through his baptism, he identified with all sinners that he came to save. We have seen already that it is the start of his public ministry (Acts 1:21-22, 10:37-38). But why did Jesus get baptized? In replying to John’s initial refusal to baptize him, Jesus said “…it is proper for us to do this to fulfil all righteousness” (Mt.3:15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.

Jesus as the Son of Man 3:23b-38

The genealogy here reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus’ link to Adam and ultimately God. The phrase “the son of” generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1:32-33). The genealogy shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn’t stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God’s Son.

Son of God (Luke 3:38) – Adam has come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam’s disobedience.

For more to think about please do read Luke 4:1-30. Ask yourself the following questions and see how you respond or react to them.

Q1. What lesson can I learn from the ministry of John the Baptist?

Q2. What link is there between being tempted and doing the work God has give me to do?

Q3. What lessons can I learn Jesus’ rejection at Nazareth?

 

Click on the appropriate link to subscribe to this website and receive an email when anything new is posted!

Subscribe via iTunes

Bible Thought - WOW Factor of Jesus Christ - Part 2

2. Jesus' Birth

Luke 1:26-38 - In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, 'Greetings, you who are highly favoured! The Lord is with you.' Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, 'Do not be afraid, Mary, you have found favour with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants for ever; his kingdom will never end.' 'How will this be,' Mary asked the angel, 'since I am a virgin?' The angel answered, 'The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.' 'I am the Lord's servant,' Mary answered. 'May your word to me be fulfilled.' Then the angel left her.

Luke 2:1-7 - In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

Jesus!

That Jesus was a human male is not really disputed. The birth of Jesus is extraordinary at every level. The primary documents about him, found in the Bible, states that he was born of a woman, which in itself tells us that at least in a prenatal state he was nurtured and formed as any other male baby was and is. On the physical level, Jesus was born as any person is, but as regards his conception, He was conceived like no other person - conceived by the Holy Spirit (Luke 1:35). This was so that Jesus would not be given the sinful nature past that all humans have. Jesus was fully human and fully divine.

Other documents, outside of the Bible from that time period also attest to Jesus and his existence. Throughout the Old Testament, there is a witness to the birth of the Messiah, the Saviour. From the time of the first sin done by Adam, through the creation of Israel, the life of the Patriarchs and Kings and the oracles of the Prophets - all looking forward to the Messiah coming. The 5 Covenants that God made with people all look forward to this Messiah, this King. This King was to be their hope, their Saviour. His genealogy takes his physical line back to Abraham via David. Abraham was the father of Israel and David the first King. He grew into maturity as any young Jewish boy did.

What's in a name?

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. So important is our understanding of the birth of Jesus that no fewer than 4 angels come to give us a full picture of the event. Do you think that his parents, Joseph & Mary, or God, ever gazed upon him, and thought "How misnamed he is"! They did not, because they knew the very purpose for which he was born. Did Jesus ever think of how misnamed he was? Certainly not! His name means one who saves, or a rescuer. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him.

He is the most talked about person in history. Almost everyone has an opinion about him. He was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. He gave us an example of how to live a holy life to the full. He was not merely a man who received some special power. He was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in this series, much more than those ideas!

One of the Church Fathers, Anselm, wrote that God's salvation plan for humans involved triumphant victory over sin, death and the grave. However no person could be found that was eligible or capable to do this. Because of this, God stepped into human history, so that this victory could be achieved. This God-man would be fully human, so as to live every feature of humanity, including suffering and death. This God-man would also need to remain fully God, so as to defeat sin, death and the grave. Jesus, being sinless, was this God-man, consisting as he did of two complete natures, the God nature and the human nature.

That is why Jesus being both fully God and fully human is all important - without either, He could not be the long awaited Messiah and Saviour. That Jesus is both human and divine is what makes Christianity unique amongst the world's religions. It is why Jesus' claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. From what we know of his childhood and early life, we know that he grew in stature and wisdom (Luke 2:52) For more to think about please do read Matthew 1:18-2:23.

Ask yourself the following questions and see how you respond or react to them.

1. How important to me is every aspect of the conception and birth of Jesus Christ?

2. What lessons can I learn from other characters in these early chapters of the Gospels - Joseph, Mary, Shepherds, Wise Men, Simeon and Anna.

3. What aspects of the whole story of Jesus physical conception and birth am I not familiar with?

 

Right mouse click or tap here to save this podcast episode as a mp3

Bible Thought - WOW Factor of Jesus Christ - Part 1

 

Jesus in the Four Gospels

 

In the New Testament, we have four accounts of the life of Jesus Christ that are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel, how are the four accounts different or similar and what were the main points each writer sought to communicate?

What the Gospels are!

 

Firstly they are called Gospels, because they gave substance to the Gospel or Good News as described by Paul in Romans 1:16 (The Message): "this extraordinary Message of God's powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else!"

We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were possibly collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world.

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.

 

Four Different Portraits

The Gospel of Matthew

 

Matthew 16:16 - Simon Peter answered, "You are the Christ, the Son of the living God."

Matthew 28:18 -Then Jesus came to them and said, "All authority in heaven and on earth has been given to me."

Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel. He also records Israel's attitude towards Him as Messiah. Throughout this Gospel, Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ, followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Throughout, this Gospel is a well ordered and balanced account.

 

The Gospel of Mark

Mark 8:34 - "If anyone would come after me, he must deny himself and take up his cross and follow me.

Mark 10:45 - For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took. Early tradition states that Mark's Gospel had a connection with the Apostle Peter, and was therefore written to preserve some of Peter's memories before his death.

 

The Gospel of Luke

Luke 1:3-4 -Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 19:10 -For the Son of Man came to seek and to save what was lost.

Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself, but is rather the first of two parts, with the Book of Acts being the second section. Both are addressed to Theophilus (Luke 1:1-4 & Acts 1:1). The author is probably the Luke identified by Paul as a doctor, and was one of Paul's travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker.

 

The Gospel of John

John 1:9 & 12: The true light that gives light to everyone was coming into the world... Yet to all who received him, to those who believed in his name, he gave the right to become children of God

John 20:31: - These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John presents the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

 

For more to think about please do ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Read Mark 8:34 and Mark 10:45. How strongly am I encouraged to carry my own cross, knowing that Jesus carried His cross?

Q2. Read Luke 1:34 and Luke 19:10. If Jesus gave up everything to seek me, what more can I give, in order to help spread the good news of Him?

Q3. Read Matthew 16:16 and Matthew 28:18. If Jesus is still living and has authority, how is that a help to me as I live a life worthy of His name?

Q4. Read John 1:9-12 and John 20:31. As a Christian Disciple and therefore a child of God, how is Jesus working on and changing me?

Right mouse click or tap here to save this podcast episode as a mp3