Partakers Christian Podcasts

Easter 2015 - Part 7

Easter 2015

Part 7 of 10

Today we look at the resurrection and its significance not only for Christianity but for the whole world. We start not in the Gospels, but from the writings of the Apostle Paul who gives a summary of the Gospel resurrection record in 1 Corinthians 15:1-8.

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also.

That was the Apostle Paul, writing to the Corinthian church about the crucified Jesus having been raised from the dead – physically! All four Gospels, Matthew, Mark, Luke and John, tell us that Jesus was crucified, had died and was buried in an empty tomb. What do these four Gospels say about Jesus’ resurrection or rising from the dead?

Let us first look at the sequence of events over the period of time after Jesus death till He ascended. Now remember, the Gospels are documents which have recorded historical events.

The tomb is empty

• Two Marys watch the burial: (Matthew27:61, Mark 15:47, Luke23:54-55)
• Roman soldiers guard the tomb and place an official Roman seal upon it: (Matthew 27:62-66)
• Women prepare burial spices then rest: (Luke 23:56)
• An angel rolls the stone away: (Matthew 28:2-4)
• Women arrive at dawn with spices: (Matthew 28:1, Mark 16:1-4, Luke 24:1-3, John 20:1)
• Angels appear to women: (Matthew 28:5-7, Mark 16:5-7, Luke 24:4-8)
• Women dart back to tell disciples: (Matthew 28:8, Mark 16:8, Luke 24:9-11, John 20:2)
• Peter and John investigate the empty tomb: (Luke 24:12, John 20:3-9)
• Peter and John go home: (Luke 24:12, John 20:10)
• Mary Magdalene weeps by the tomb: (John 20:11)
• Mary sees two angels: (John 20:12-13)

Jesus’ post-resurrection appearances

• Jesus appears to Mary Magdalene: (Mark 16:9, John 20:14-17)
• Jesus appears to the other women: (Matthew 28:9-10)
• Women report to the disciples: (Mark 16:10-11, John 20:18)
• Guards testify to the priests: (Matthew 28:11-15)
• Jesus meets two people on the Emmaus Road: (Mark 16:12-13, Luke 24:13-32)
• Jesus appears to Simon Peter: (1 Corinthians 15:5, Luke 24:34)
• 2 report to disciples in Jerusalem: (Luke 24:33-35)
• Jesus appears to the Disciples less Thomas: (Luke 24:36-43, John 20:19-24)
• Disciples report to Thomas: (John 20:25)
• Jesus appears to the Disciples and Thomas: (Mark 16:14, John 20:26-29)
• Jesus appears to seven people: (John 21:1-14)
• Jesus questions Peter 3 times: (John 21:15-23)
• Jesus appears to 500 people: (1 Corinthians 15:6)
• Jesus appears to James: (1 Corinthians 15:7)

Evidences for the resurrection

These facts remain for the resurrection. Look at them and study them.

Notice the changed attitude of the disciples after seeing the risen Jesus. They changed from defeated, cowardly people to victorious, brave people. Nobody who could have produced the dead body of Jesus did so. Their silence is as significant as the preaching of the Apostles. Or take the multiple appearances of Jesus to various numbers of individuals and groups of people at, various times of the day and in differing circumstances. This shows that Jesus’ resurrection was physical in nature! Some people say Jesus’ resurrection was spiritual in nature but not physical. But the amount of people that saw Him physically afterwards dispels that particular myth. What about the current tangible evidence - the survival and inordinate growth and impact of the early church and that the church is still growing 2000 years later. If there was no bodily resurrection of Jesus, would people really have risked persecution and death for knowing a lie? One or two people maybe, but not hundreds and thousands! The very existence of the church today, 2000 years after the event, is perhaps the greatest tangible proof of Jesus’ resurrection from the dead. He did not merely faint – He died on the cross. If he weren’t dead on that cross, they would have broken his legs to ensure that He had died. No! Jesus was dead.

Dealing with Doubters

Yet people still doubt. Let us say Jesus didn’t rise from the dead. Surely the authorities, both Jewish and Roman, would have produced his dead body in order to quench this new movement! But they didn’t, and the reason they didn’t is because there was no body to produce! Would the disciples have really risked death for telling and maintaining a lie about the risen Jesus? They were beaten, confused, defeated and dispersed men until they saw Jesus truly did rise from the dead. After seeing Him, they were transformed and victorious people.

I have had people say to me that somebody (even the disciples) stole the body. Hardly likely, and if that had occurred, for what reason? How would they have got past the Roman Guard and moved the stone a great distance from the tomb? This very reason is what the Jewish authorities tried to perpetuate by way of a bribe, in Matthew 28:11-15 “Now while the disciples of Jesus were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers, saying, “Say that his disciples came by night, and stole him away while we slept. If this comes to the governor’s ears, we will persuade him and make you free of worry.” So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.”

Then we have the swoon theory. Jesus didn’t die but merely fainted and recovered consciousness in the tomb. Even the sceptics disagree with this theory, one of whom said “It is impossible that a being who had stolen half-dead out of the sepulchre, who crept about weak and ill, wanting medical treatment, who required bandaging, strengthening and indulgence, and who still at last yielded to His sufferings, could have given to the disciples the impression that He was a Conqueror over death and the grave, the Prince of Life”.

Or perhaps, they all went to the wrong tomb. That’s it – they went to the wrong tomb. Whilst one person may have gone to a wrong tomb, not everyone would have done. Besides, the gospel accounts tell us that people were waiting outside the tomb where Jesus was buried! Surely Joseph would know which tomb Jesus was buried in, seeing as Joseph owned it!

Lastly, Jesus didn’t die on the cross but somebody was substituted for him. This is certainly untenable, given the rigidity and strict record keeping of Roman rule and with the eyes of the Jewish hierarchy watching. This conjecture is a lie of satan, because he knows the significance of Jesus having risen physically from the dead. Satan knows that at the cross when Jesus died, that he lost, lost heavily and is destruction imminent.

Significance of the Resurrection

The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1:22; Acts 4:33, Acts 17:18) and certainly within Paul-ine theology. But what significance is there in Jesus’ resurrection?

The resurrection proved and vindicated all of Jesus’ teaching and claims as the suffering Servant and attested to His being fully God, fully human and the last Judge of all mankind (Isaiah 53:10-12; Acts 2:36; Acts 3:13-15; Romans 1:4). The resurrection, declared God’s approval of Jesus’ obedient service and the fulfilment of all the Old Testament promises, resulting in forgiveness of sins and salvation being only found in and through Jesus Christ, which was the prime motive for evangelism in the early church (Acts 2:32, Romans 4:24-25). Jesus’ resurrection is a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15:12-58, Romans 8:10, 2 Corinthians 4:14; 1 Peter 1:3 & 21). As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5:10; Hebrews 6:20, 1 Peter 1:21).

Finally the resurrection of Jesus’ physical body is a sure victory over satan, sin and death. All three are conquered and squashed. Satan is a defeated creature and will do anything to drag people into defeat with him. The power of sin is conquered, and sin’s grip is overcome if you are a believer in Jesus Christ. Finally, as I said earlier, death has been beaten, because those who believe and trust in Jesus Christ will live forever with him – death is not the end but a beginning.

If Jesus Christ did not physically rise from the dead then as Paul states in 1 Corinthians 15:12-19 “Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. For if the dead aren’t raised, neither has Christ been raised. If Christ has not been raised, your faith is vain; you are still in your sins. Then they also who are fallen asleep in Christ have perished. If we have only hoped in Christ in this life, we are of all people most pitiable.”

Or let me put it in my own words - if Jesus Christ did not physically rise from the dead, we as Christians are the product of the greatest delusional lie and are the most foolish of all people. Because of Jesus’ resurrection, we also will be raised from dead spiritually… Amazing love…

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Easter 2015 - Part 6

Easter 2015

Part 6 of 10

Today we look again at the cross and ask some fundamental questions about it: what is the cross about, why is the cross important and also an imperative of historical and biblical Christianity.

1 Corinthians 1:18-31 (The Message) The Message that points to Christ on the Cross seems like sheer silliness to those hell-bent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out.

It's written,
I'll turn conventional wisdom on its head,
I'll expose so-called experts as crackpots.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.

While Jews clamour for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness." 

Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."

1. The problem!

The problem is sin or disobedience (active or passive) of and towards God. Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Isaiah 59:2, Romans 3:23, Romans 6:23,). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. 

These blood sacrifices of the Old Testament signified several things: • They provided a covering for sin.

• They showed the great cost of sin.
• They were an exchange or substitution.
• They were only always going to be a temporary measure as they pointed forward to Jesus' sacrificial death on the cross.

2. The Solution!

The ultimate solution to sin lies not in continual animal sacrifice of the Old Testament because as Hebrews 10:4 reminds us the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! But they also pointed toward a time when animal sacrifices would no longer be necessary! That is the cross of Jesus Christ! It is only through the death of Jesus Christ on that cross, that sin is taken away (Hebrews 9: 11-15, 26-28), because Jesus is the permanent and ultimate sacrificial substitute!

2a. Substitution

Jesus was our substitute. Jesus died for our sin, the just for the unjust (1 Peter 3:18). That is how God is both just and the Justifier of sinners. That is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! When Jesus died on the cross, in our place, he bore the consequences of all sin, of all the earth over all periods of time – past, present and future. He therefore became sin for humanity (2 Corinthians 5:21) and it was His precious blood as a lamb without spot or blemish (1Peter 1:18-19) that finally fulfils God’s righteous requirements permanently as the substitute.

2b. Propitiation

And more than that, we know that towards sin and sinful behaviour, God has great fury, anger and wrath (Jeremiah 21:5). Yet as Micah 7:18 “He is slow to anger and quick to forgive”. Propitiation basically means the turning aside of God's anger by the offering of the sacrifice of Christ. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease His anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6). If Jesus’ death on the cross was not an atoning sacrifice, then the Old Testament Law would not be fulfilled, animal sacrifices still necessary to cover sins and God would be made out to be a liar.

• 1 John 2:2: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
• 1 John 4:10: This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins.

Jesus, through His atoning sacrificial death on the cross, is our peace offering to God. Amazing.

2c. Redemption (Ransom) Mark 10:45

Even further! Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave’s freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). But it is our responsibility to choose that way! God does not coerce forcefully – He leaves it as a choice for humans to make as individuals.

What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3:16 states: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” Jesus told us to take up our cross if we are to follow Him as His Disciple (Luke 9:23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others? 

There is a price to pay for those seeking to be followers of Jesus Christ! They must surrender completely to Him, be prepared to identify with Him in suffering and death and be willing to follow Him obediently, wherever He leads.

2d. Victory over Satan, death and sin.

And yet again, the cross is even more! As we look back through the Gospel accounts, we see Jesus being tempted and taunted by satan. We see the temptations in the wilderness, satan using the Apostle Peter to try and deflect Jesus away from the cross and satan using Judas to betray him. If Jesus had ever succumbed to temptation, and sinned in thought, word, action or inaction, then He Himself would have needed a Saviour. That is why Jesus is the perfect sacrifice – because he never sinned and always did what He saw God the Father wanting Him to do. Jesus’ death on the cross is the centrepiece of all human history and the focal point of eternity. On the cross and through the cross alone, satan, death and sin have all lost their sting. WOW!

3. The Cross is a choice

As we have seen, the cross is God’s solution to the suffering and sin of the world. Only by Jesus Christ going to cross have sin, suffering and satan been dealt mortal blows. The cross provides the solution as it provides a substitution, propitiation, redemption and a victory. The cross is not a symbol to be merely placed around the neck on a chain, to be worn as a lapel pin, or as a item statement of fashion. The cross is not meant to portray Jesus as some form of sadomasochistic ‘tragi-hero’ as some people try to make it out to be. The cross is God’s solution to the problem of sin, suffering and pain, as much as the wise of this world would love to think that it is not.

The cross is a choice. You can choose to deny the cross and say it doesn’t matter. You can say that it is an irrelevance and that is your right. God will not force you to accept the cross and love him. If He did, He would have created Adam so that Adam would automatically love him and not given him free will to rebel. That way the cross would not have been needed. But such is the enormity of the love of God, that each person, including you and I, have a choice to make – follow Jesus and take up your own cross and be an overcomer for Him. God will not force you to accept it, but he will keep on calling you back to the cross. Calling sometimes in quiet ways and at other times, much more loudly. You can deny the cross and its meaning and when Jesus Christ comes again in judgment, you will find that He denies you entrance into His glorious kingdom. When Jesus comes again, everyone will know who He is and bow down to Him. But only those whom He knows, will be granted access into everlasting life.

How you think of the cross, ultimately has relevance to you and affects your reality. You can accept the cross as your personal substitution, personal propitiation and personal redemption. That way you have peace with God. The cross of Jesus Christ thoroughly epitomises God’s glory, and if there were any other way that God the Father could restore people into relationship with Himself, then surely He would have done it that way. But there was no other way – Jesus Christ, as the Son of God who was simultaneously fully God and fully human, died on a Roman cross. He took on the sins of the world, paying the greatest price, so that you can be restored into a peaceful relationship with God the Father. That is for all people, of all nations, ages, generations, statuses and gender. The cross is amazing love in action and is ignored at great peril. Let us go forward in hope and faith, choosing deliberately not to boast in anything else, save only of Jesus Christ and Him crucified. The wisdom of God as exhibited on and in the Cross of Jesus Christ, is foolishness but only to those who don’t accept it.

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Easter 2015 - Part 5

Easter 2015

Part 5 of 10

G’day and welcome to Partakers 2015 Easter Series! Today we are going to look together briefly at John 19, and talk a little bit about what happened to Jesus Christ – condemned, crucified, dead and buried.

1. Jesus was Condemned (John 19:1-7)

Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."
The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."
When Pilate heard this, he was even more afraid, and he went back inside the palace.

2. Jesus was Crucified (John 19:17-27)

Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others—one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read "JESUS OF NAZARETH, THE KING OF THE JEWS." Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."
Pilate answered, "What I have written, I have written."
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
"Let's not tear it," they said to one another. "Let's decide by lot who will get it."
This happened that the scripture might be fulfilled which said,
"They divided my garments among them and cast lots for my clothing."
So this is what the soldiers did.
Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.

3. Jesus dies (John 19:28-37).

Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. Now it was the day of Preparation, and the next day was to be a special Sabbath.
Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water.
The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken," and, as another scripture says, "They will look on the one they have pierced."

4. Jesus was Buried (John 19:38-42)

Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

In the next of our series, Easter Saturday, we will look together at just why Jesus had to die – and the underlying problem. Then we will look at how his death is the solution. We will also look briefly at the themes of substitution, propitiation, redemption and how his death is the complete victory over sin, death and the devil. Then on Sunday, we will look at the Resurrection!

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Easter 2015 - Part 4

Easter 2015

Part 4 of 10

We are on Jesus' last night before He goes to the cross! Let's explore what occurs before that momentous event!

1. The Lord's Supper:

Luke 22:14-24 - When the hour came, Jesus and his apostles reclined at the table. And he said to them, ‘I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God.’
After taking the cup, he gave thanks and said, ‘Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.’
And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’
In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!’ They began to question among themselves which of them it might be who would do this.
A dispute also arose among them as to which of them was considered to be greatest.

2. The Lord's Service:

John 13v1-17 - It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.
The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
Jesus replied, "You do not realize now what I am doing, but later you will understand."
"No," said Peter, "you shall never wash my feet."
Jesus answered, "Unless I wash you, you have no part with me."
"Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!" Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." For he knew who was going to betray him, and that was why he said not every one was clean.
When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.

Conclusion:

How are you doing? How is your Christian life of service and allowing others to serve you? Are you somehow like Peter and not wanting to be served? Are you the other extreme and not wanting to serve others? Then please do pray for opportunities whereby you can both serve and be served. When you participate in the Lord’s Supper this Easter, think back on the greatest Servant of all, and how your sins are forgiven because of His service to you!

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Easter 2015 - Part 3

Easter 2015

Part 3 of 10

On Monday, in the first of our series we learnt about Jesus’ mission and identity. Then on Tuesday, we learnt about Jesus’ final teaching – teaching his disciples about the Kingdom and his going back to the Father via the cross.

Now, Jesus quite rightly now turns to prayer. Firstly praying for Himself, then for His twelve disciples and then finally for all disciples of all generations to follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with His Father.

Jean Calvin said in his commentary on this chapter the following “After having preached to the disciples about bearing the cross, the Lord exhibited to them those consolations, by relying on which they would be enabled to persevere. Having promised the coming of the Spirit, he raised them to a better hope, and discoursed to them about the splendour and glory of his reign. Now he most properly betakes himself to prayer; for doctrine has no power, if efficacy be not imparted to it from above. He, therefore, holds out an example to teachers, not to employ themselves only in sowing the word, but, by mingling their prayers with it, to implore the assistance of God, that his blessing may render their labour fruitful. In short, this passage of the Lord Jesus Christ might be said to be the seal of the preceding doctrine, both that it might be ratified in itself, and that it might obtain full credit with the disciples.”

This scene, as portrayed by John, shows the importance of prayer and how when doing anything for the glory of God, it must be covered in prayer.

Jesus prays for Himself

John 17:1-5: Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendour of your Son So the Son in turn may show your bright splendour. You put him in charge of everything human so he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, the one and only true God, And Jesus Christ, whom you sent. I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendour, the very splendour I had in your presence before there was a world.

Jesus prays for His disciples

John 14:6-8: I spelled out your character in detail to the men and women you gave me. They were yours in the first place; then you gave them to me, and they have now done what you said. They know now, beyond the shadow of a doubt, that everything you gave me is firsthand from you, for the message you gave me, I gave them; and they took it, and were convinced that I came from you. They believed that you sent me.

Jesus prays for all disciples to come

John 17:24-26: Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendour you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, but I have known you, and these disciples know that you sent me on this mission. I have made your very being known to them — Who you are and what you do — And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

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Easter 2015 - Part 2

Easter 2015

Part 2 of 10

Today, we are going to look at Jesus’ last teaching before He goes to the cross to die.

“But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.” (John 16:5-7)

1. Disciples must bear fruit for the kingdom! (John 15:1-16)
John 15:1-2 - "I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”

2. Disciples will suffer for the kingdom (John 15:18-27)
John 15:18 - "If the world hates you, keep in mind that it hated me first.”

3. Disciples will have resources in the Kingdom (John 16)

John 16:12-15 - ‘I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.’

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Easter 2015 - Part 1

Easter 2015

Part 1 of 10

Today we start a series of looking at Jesus Christ and the events of Easter. We start by looking at Jesus' mission and His identity...

Luke 9:51 (NIV) "As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem."

Mission:

Luke writes in Luke 4:42-44: “At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, "I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent." And he kept on preaching in the synagogues of Judea.”

This is the beginning of Jesus’ public ministry on earth! These verses at the end of Luke 4 tell us that His mission is to preach God’s Kingdom.

Identity:

Mark 8:27-33 (NIV) "Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, ‘Who do people say I am?’

They replied, ‘Some say John the Baptist; others say Elijah; and still others, one of the prophets.’

‘But what about you?’ he asked. ‘Who do you say I am?’

Peter answered, ‘You are the Messiah.’

Jesus warned them not to tell anyone about him. He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’"

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Friday Prayers 27 March 2015

Partakers Friday Prayers!

27 March 2015

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

A prayer of Bonaventure

Lord Jesus,
as God’s Spirit came down and rested upon you,
may the same Spirit rest upon and be within us.

O Yahweh,
Grant us the gift of understanding,
by which your precepts may enlighten our minds.

O Jehovah,
Grant us counsel, by which we may follow in your footsteps
on the path of righteousness.

O Great God,
grant us courage,
by which we may ward off the Enemy’s attacks.

O Sovereign God,
grant us knowledge,
by which we can distinguish good from evil.

O Merciful God,
grant us piety,
by which we may acquire compassionate hearts.

O Holy God,
grant us fear,
by which we may draw back from evil and submit to what is good.

O Ineffable God made known through Jesus,
grant us wisdom,
that we may taste fully the life-giving sweetness of your love.

For we ask this O God our Father,
In the power of the Holy Spirit who lives within us
Through the Son who died and rose again!

Amen.

Based on a Prayer of Bonaventure 1221–1274

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Way of Wisdom - 25 March 2015

Way of Wisdom

with Regina Sanders

Passover and Easter!

Today's Scripture readings are from the letters of the Apostle John, one of Jesus' close friends...

1 John 5:2-3, "By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome." 2 John 1: 5-6, "Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it."


To hear how Regina is helping you today from these Scriptures, please do download the mp3 using the links below or play the audio file! Come on in! Then please do make a comment to Regina using the comments section below...


Please join me next week for The Way of Wisdom with Regina Sanders. God bless you!

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Think Spot 23 March 2015

Think Spot - 23rd March 2015

G’day and welcome to Partake! Welcome also to Monday and our Think Spot together!

Last Monday we looked at serving God where ever you are with a clear conscience. How did you get on with doing it?

This week we look at a follow on from that to meekness. What is meekness? Isn’t meekness, merely weakness? That’s what we are told often enough by people outside the church! Yet meekness is not weakness! Meekness is giving up our personal rights to God alone!

A meek person is one who claims no personal rights of their own, and who is willing to yield all possessions and personal rights to God. A meek person sees these things as being loaned by God for His work and glory. Being meek in all situations takes a strong character, for example Moses (Numbers 12:1-3).

Giving up your rights and all you own to God alone, is talked about often in the Bible. Some of the results of giving up your rights to God can be found in: - Psalm 22:26; Psalm 25:9; Psalm 37:8-11; Psalm 149:4 Isaiah 29:19; Matthew 11:28-30. (1.15)

As followers of Jesus you and I need to give up our own rights and possessions to Him because:

• You and I belong to God (1 Corinthians 6:19-20)#
• We are instructed to be meek by Jesus (Luke 9:23)
• It follows the example. of the New Testament church (Acts 5:32)

When we insist on our own personal rights and those rights are violated, the main consequences are anger and anxiety. They occur when we try to control or change something God never intended us to change or control. When we react and resist, we deny God His right to do what; He wants to do. When we get angry and when we worry, these are signs that there are rights God wants us to yield to Him.

How do you yield rights and possessions over to God?

Firstly, identify them! Check where in your life anger and or anxiety exist. Then ask the Holy Spirit to work on your heart, prayerfully considering each area, yielding all to Jesus. When you do that, God becomes responsible for those areas.

Secondly, expect God to test His rights. Having handed them to God, He may allow situations to occur which will deny you these rights, to see if that right was really given to Him. It may be necessary to once again yield that right to Jesus. As you respond to each test, meekness develops.

Go into this week, knowing that God is at work in you! You are to be His servants and you are not your own! You were bought at a price by God! Through the meekness of Jesus Christ’ work on the cross.

Father I pray that as we give our personal rights to you, that you give us strength to overcome with the help of the Holy Spirit who lives within us as your children. We ask this in the name of your Son, Jesus Christ! Amen!

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