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Episodes
Friday Aug 22, 2025
Friday Aug 22, 2025
Martin Luther
Study 13
The Ten Commandments
The Sixth Commandment: "You shall not commit adultery."
Here I learn once more what God intends and expects me to do, namely, to live chastely, decently, and temperately, both in thoughts and in words and actions, and not to disgrace any man's wife, daughter, or maidservant. More than this, I ought to assist, save, protect, and guard marriage and decency to the best of my ability; I should silence the idle thoughts of those who want to destroy and slander their reputation. All this I am obliged to do, and God expects me not only to leave my neighbor's wife and family unmolested, but I owe it to my neighbor to preserve and protect his good character and honor, just as I would want my neighbor to do for me and mine in keeping with this Commandment.Second, I thank my faithful and dear Father for his grace and benevolence by which he accepts my husband, son, servant, wife, daughter, maidservant into his care and protection and forbids so sternly and firmly anything that would bring them into disrepute. He protects and upholds this Commandment and does not leave violations unpunished, even though he himself has to act if someone disregards and violates the Commandment and precept. No one escapes him; he must either pay the penalty or eventually atone for such lust in the fires of hell. God desires chastity and will not tolerate adultery. That can be seen every day when the impenitent and profligate are overtaken by the wrath of God and perish miserably. Otherwise it would be impossible to guard one's wife, child, and servants against the devil's filthiness for a single hour or preserve them in honor and decency. What would happen would be unbridled immorality and beastliness, as happens when God in his wrath withdraws his hand and permits everything to go to wrack and ruin.
Third, I confess and acknowledge my sin, my own and that of all the world, how I have sinned against this Commandment my whole life in thought, word, and action. Not only have I been ungrateful for these excellent teachings and gifts, but I have complained and rebelled against the divine requirement of such decency and chastity, that God has not permitted all sorts of fornication and rascality to go unchecked and unpunished. He will not allow marriage to be despised, ridiculed, or condemned, etc. Sins against this Commandment are, above all others, the grossest and most conspicuous and cannot be covered up or whitewashed. For this I am sorry, etc.Fourth, I pray for myself and all the world that God may grant us grace to keep this Commandment gladly and cheerfully in order that we might ourselves live in chastity and also help and support others to do likewise.
Then I continue with the other Commandments as I have time or opportunity or am in the mood for it. As I have said before, I do not want anyone to feel bound by my words or thoughts. I only want to offer an example for those who may wish to follow it; let anyone improve it who is able to do so and let him meditate either upon all Commandments at one time or on as many as he may desire. For the mind, once it is seriously occupied with a matter, be it good or evil, can ponder more in one moment than the tongue can recite in ten hours or the pen write in ten days. There is something quick, subtle, and mighty about the mind and soul. It is able to review the Ten Commandments in their fourfold aspect very rapidly if it wants to do so and is in earnest.Click or Tap here to listen to or save this as an audio mp3 file
Thursday Aug 21, 2025
Thursday Aug 21, 2025
Zechariah
This week we’ve reached the book of Zechariah. After spending a couple of weeks in the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It’s a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. Instead I’ll start with a brief historical background and an overview of some of the main themes of the book, and then I’ll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We’ll end with some thoughts to take away for our own lives.
Zechariah came from a priestly family. We are given the names of his father and grandfather, Berechiah and Iddo. His grandfather’s name appears in Nehemiah 12:4 where he is listed as one of the Levites who returned to Jerusalem with Zerubbabel in about 538 BC, according to the edict of King Cyrus of Persia.
Zechariah’s prophecy starts 2 months after Haggai’s. The book is made up of a collection of nine visions followed by other prophetic oracles. These take the form of individual units, which don’t follow a clear narrative pattern. The style of the prophecy is futuristic, and sometimes quite obscure to the modern reader. Many of the prophecies bear similarities to those found in the book of Revelation, at the end of the New Testament, and they need to be approached in a similar way, with careful appreciation of the symbolism involved.
As we learned last week, some of the exiled people of Judah had returned to Jerusalem after King Cyrus permitted them to do so. They had started to rebuild the temple and the walls but they had become discouraged by opposition. They were also facing difficulties in their everyday lives, including high taxes under the Persian rule. Worship of God and obedience to his law were quite low down on their list of priorities.
The book of Zechariah opens with a call from God to the people to repent and return to him:
Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. (Zechariah 1:3)
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The people do repent and turn back to God, so God keeps his promise. There then follows a series of visions that Zechariah receives during the night. The visions contain God’s promises of restoration for his people, forgiveness, removal of sin and idolatry from the land, and the blessing and expansion of Jerusalem.
God calls his people back to sincere and genuine faith. He wants them to be just, merciful, mindful of the vulnerable and honest in their dealings with each other (Zech 7:8-10).
The book of Zechariah does contain some messages of judgement for the enemies of God’s people, and for those who do not respond to God’s call to return to him, but the majority of the book is made up of promises of hope and restoration. God promises to turn the former times of fasting into times of feasting for his people (Zech 7:18-19).
In the second half of the book, we find prophecy relating to the coming King of Zion. He is portrayed as a divine warrior (Zech 9:1-8) and also called The Branch. In chapter 11, God promises to replace the evil shepherds of his people, the corrupt leaders, with a good shepherd. These are all prophecies about the coming Messiah.
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There are up to 54 passages in Zechariah that are alluded to in 67 places in the New Testament, mostly in the book of Revelation. In addition, there are a few specific prophecies in Zechariah, which find their fulfilment very clearly in the life of Jesus. The gospel writers quote these verses from Zechariah in their accounts. We’ll look at these verses now.
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Firstly, Zechariah 9:9: Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zechariah 9:9)
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Matthew and John both refer to this verse in their gospel accounts of Jesus entering Jerusalem riding on a donkey (Matt 21:5, John 12:15). They understood that Jesus was deliberately fulfilling prophecy, making a clear statement about his identity as the promised Messiah.
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In Zechariah 11:13 we read a slightly odd statement about the good shepherd being valued at 30 pieces of silver, and these pieces subsequently being thrown back into the house of the Lord, to the potter. In Matthew 27:9 we see that Matthew draws on the words of Zechariah and Jeremiah and applies these to the actions and fate of Judas Iscariot, who betrayed Jesus for 30 pieces of silver. When Judas saw what was going to happen to Jesus, he tried to give the blood money back to the priests, who refused to take it back. Overcome with remorse and guilt, he threw the 30 pieces of silver back into the temple and went and hanged himself. The priests and elders bought a field known as the Potters Field with the money and it was used as a burial place for foreigners.
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In Zechariah 12:10 we read: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. (Zechariah 12:10)
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John takes this verse and applies it to Jesus’ crucifixion. In John 19:31-37 we read about the soldier who pierced Jesus’ side to verify that he was dead after his crucifixion. John then quotes Zechariah, “they will look on him whom they have pierced” and sees the action of the solider as a fulfilment of this prophecy. There are other Old Testament passages which speak prophetically about the manner of the Messiah’s death, notably sections in Isaiah 53 and in Psalm 22. The details are quite striking, particularly bearing in mind that crucifixion did not come into use as a means of execution until several hundred years after Psalm 22 was written.
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Finally we see Zechariah 13:7 quoted by Matthew (26:31) and Mark (14:27) in their descriptions of Jesus’s disciples deserting him and fleeing from the garden of Gethsemane.
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“Strike the shepherd and the sheep will be scattered”. (Zechariah 13:7)
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The verse in Zechariah is describing the good shepherd and how he will be struck down. Matthew and Mark both see the scattering of the disciples in the scattering of the sheep.
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The book of Zechariah ends on a note of victory and triumph with God reigning over the whole earth and Jerusalem finally dwelling in peace.
There are two short verses from the early parts of the book that I want to consider. The first is Zechariah 4:10. In this section, God is encouraging Zechariah that he will empower Zerubbabel and his fellow workers to complete the rebuilding of the temple. God says: For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. (Zechariah 4:10a ESV)
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Sometimes it can feel as if we live in a day of small things. The ordinary routines and rhythms of our everyday lives can seem quite insignificant. There is a temptation to always be looking ahead to what the next big thing will be or feeling despondent about an apparent lack of excitement or significance in what we do. Sometimes we have our mountain top experiences and spiritual highs in special events or significant achievements, but the reality is that life is lived in the in-between times. In the days of small things.
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God knows all the days of our lives and each day and moment can be used for his glory. But not if we’re despising the time. Our awesome Creator and Sustainer is the source of our every breath and his gift of life to us is not to be taken lightly. In the times that are difficult, painful or seemingly futile, we can cling on to Jesus’ promise to us that our Father God cares about us more than we can imagine. He even knows the number of hairs on our heads (Matt 10:30).
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The second verse is Zechariah 3:6. God gives Zechariah a message to encourage Zerubbabel. He wants him to know that the rebuilding of the temple will be accomplished and he says: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zech 3:6)
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There are times when we will face seemingly insurmountable obstacles or daunting mountains of opposition. The Holy Spirit can empower us in ways we could not imagine and those mountains can become plains in front of us. We need to be prepared for God to work in ways we do not expect but if we have faith in his promises to us, the unlimited power of the Holy Spirit is available to help us and that is far better than any human power or might.
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I’ll close with Paul’s words to the Ephesians: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
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Thursday Aug 21, 2025
Thursday Aug 21, 2025
Martin Luther
Study 13
The Ten Commandments
The Fifth Commandment: "You shall not kill."
Here I learn, First of all, that God desires me to love my neighbour, so that I do him no bodily harm, either by word or action, neither injure nor take revenge upon him in anger, vexation, envy, hatred, or for any evil reason, but realize that I am obliged to assist and counsel him in every bodily need. In this Commandment God commands me to protect my neighbour’s body and in turn commands my neighbour to protect my own. As Sirach says, "He has committed to each of us his neighbour".
Second, I give thanks for such ineffable love, providence, and faithfulness toward me by which he has placed this mighty shield and wall to protect my physical safety. All are obliged to care for me and protect me, and I, in turn, must behave likewise toward others. He upholds this command and, where it is not observed, he has established the sword as punishment for those who do not live up to it. Were it not for this excellent Commandment and ordinance, the devil would instigate such a massacre among men that no one could live in safety for a single hour-as happens when God becomes angry and inflicts punishment upon a disobedient and ungrateful world.
Third, I confess and lament my own wickedness and that of the world, not only that we are so terribly ungrateful for such fatherly love and solicitude toward us-but what is especially scandalous, that we do not acknowledge this Commandment and teaching, are unwilling to learn it, and neglect it as though it did not concern us or we had no part in it. We amble along complacently, feel no remorse that in defiance of this Commandment we neglect our neighbor, and, yes, we desert him, persecute, injure, or even kill him in our thoughts. We indulge in anger, rage, and villainy as though we were doing a fine and noble thing. Really, it is high time that we started to deplore and bewail how much we have acted like rogues and like unseeing, unruly, and unfeeling persons who kick, scratch, tear, and devour one another like furious beasts and pay no heed to this serious and divine command, etc.
Fourth, I pray the dear Father to lead us to an understanding of this his sacred Commandment and to help us keep it and live in accordance with it. May he preserve us from the murderer who is the master of every form of murder and violence. May he grant us his grace that we and all others may treat each other in kindly, gentle, charitable ways, forgiving one another from the heart, bearing each other's faults and shortcomings in a Christian and brotherly manner, and thus living together in true peace and concord, as the Commandment teaches and requires us to do.
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Wednesday Aug 20, 2025
Wednesday Aug 20, 2025
Wednesday Wisdom
Proverbs 17
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
Today we are listening and learning from Proverbs 17.
1 Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife.
2 A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brethren.
3 The fining pot is for silver, and the furnace for gold: but the Lord tries the hearts.
4 A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.
5 Whoso mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.
6 Children’s children are the crown of old men; and the glory of children are their fathers.
7 Excellent speech becomes not a fool: much less do lying lips a prince.
8 A gift is as a precious stone in the eyes of him that has it: where ever it turns, it prospers.
9 He that covers a transgression seeks love; but he that repeats a matter separates very friends.
10 A reproof enters more into a wise man than a hundred stripes into a fool.
11 An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13 Whoso rewards evil for good, evil shall not depart from his house.
14 The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.
15 He that justifies the wicked, and he that condemns the just, even they both are abomination to the Lord.
16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?
17 A friend loves at all times, and a brother is born for adversity.
18 A man void of understanding strikes hands, and becomes surety in the presence of his friend.
19 He loves transgression that loves strife: and he that exalts his gate seeks destruction.
20 He that has a perverse heart finds no good: and he that has a perverse tongue falls into mischief.
21 He that brings a fool does it to his sorrow: and the father of a fool has no joy.
22 A merry heart does good like a medicine: but a broken spirit dries the bones.
23 A wicked man takes a gift out of the bosom to pervert the ways of judgment.
24 Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.
25 A foolish son is a grief to his father, and bitterness to her that bare him.
26 Also to punish the just is not good, nor to strike princes for equity.
27 He that has knowledge spares his words: and a man of understanding is of an excellent spirit.
28 Even a fool, when he holds his peace, is counted wise: and he that shuts his lips is esteemed a man of understanding.
That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com
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Wednesday Aug 20, 2025
Wednesday Aug 20, 2025
Martin Luther
Study 12
The Ten Commandments
The Fourth Commandment: "Honor your father and your mother."
First, I learn to acknowledge God, my Creator; how wondrously he has created me, body and soul; and how he has given me life through my parents and has instilled in them the desire to care for me, the fruit of their bodies, with all their power. He has brought me into this world, has sustained and cared for me, nurtured and educated me with great diligence, carefulness, and concern, through danger, trouble, and hard work. To this moment he protects me, his creature, and helps me in countless dangers and troubles. It is as though he were creating me anew every moment. But the devil does not willingly concede us one single moment of life.
Second, I thank the rich and gracious Creator on behalf of myself and all the world that he has established and assured in the Commandment the increase and preservation of the human race, that is, of households and of states. Without these two institutions or governments the world could not exist a single year, because without government there can be no peace, and where there is no peace there can be no family; without family, children cannot be begotten or raised, and fatherhood and motherhood would cease to be.
It is the purpose of this Commandment to guard and preserve both family and state, to admonish children and subjects to be obedient, and to enforce it, too, and to let no violation go un-punished-otherwise children would have disrupted the family long ago by their disobedience, and subjects would have disorganized the state and laid it to waste for they outnumber parents and rulers. There are no words to fully describe the benefit of this Commandment.
Third, I confess and lament my wicked disobedience and sin; in defiance of God's Commandment I have not honored or obeyed my parents; I have often provoked and offended them, have been impatient with their parental discipline, have been resentful and scornful of their loving admonition and have rather gone along with loose company and evil companions. God himself condemns such disobedient children and withholds from them a long life; many of them succumb and perish in disgrace before they reach adulthood. Whoever does not obey father and mother must obey the executioner or otherwise come, through God's wrath, to an evil end, etc. Of all this I repent and ask for grace and forgiveness.
Fourth, I pray for myself and for all the world that God would bestow his grace and pour his blessing richly upon the family and the state. Grant that from this time on we may be devout, honor our parents, obey our superiors, and resist the devil when he entices us to be disobedient and rebellious, and so may we help improve home and nation by our actions and thus preserve the peace, all to the praise and glory of God for our own benefit and for the prosperity of all. Grant that we may acknowledge these his gifts and be thankful for them.
At this point we should add a prayer for our parents and superiors, that God may grant them understanding and wisdom to govern and rule us in peace and happiness. May he preserve them from tyranny, from riot and fury, and turn them to honor God's word and not oppress it, nor persecute anyone or do injustice. Such excellent gifts must be sought by prayer, as St. Paul teaches; otherwise the devil will reign in the palace and everything fall into chaos and confusion. If you are a father or mother, you should at this point remember your children and the workers in your household.
Pray earnestly to the dear Father, who has set you in an office of honor in his name and intends that you be honored by the name "father." Ask that he grant you grace and blessing to look after and support your wife, children, and servants in a godly and Christian manner. May he give you wisdom and strength to train them well in heart and will to follow your instruction with obedience. Both are God's gifts, your children and the way they flourish, that they turn out well and that they remain so. Otherwise the home is nothing but a pigsty and school for rascals, as one can see among the uncouth and godless.
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Tuesday Aug 19, 2025
Tuesday Aug 19, 2025
Psalm 47
For the Chief Musician. A Psalm by the sons of Korah.
47:1 Oh clap your hands, all you nations.
Shout to God with the voice of triumph!
47:2 For Yahweh Most High is awesome.
He is a great King over all the earth.
47:3 He subdues nations under us,
and peoples under our feet.
47:4 He chooses our inheritance for us,
the glory of Jacob whom he loved.
Selah.
47:5 God has gone up with a shout,
Yahweh with the sound of a trumpet.
47:6 Sing praise to God, sing praises.
Sing praises to our King, sing praises.
47:7 For God is the King of all the earth.
Sing praises with understanding.
47:8 God reigns over the nations.
God sits on his holy throne.
47:9 The princes of the peoples are gathered together,
the people of the God of Abraham.
For the shields of the earth belong to God.
He is greatly exalted!
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Tuesday Aug 19, 2025
Tuesday Aug 19, 2025
Martin Luther
Study 11
The Ten Commandments
The Third Commandment: "Remember the sabbath day, to keep it holy." I learn from this, first of all, that the sabbath day has not been instituted for the sake of being idle or indulging in worldly pleasures, but in order that we may keep it holy. However, it is not sanctified by our works and actions our works are not holy-but by the word of God, which alone is wholly pure and sacred and which sanctifies everything that comes in contact with it, be it time, place, person, labor, rest, etc. According to St. Paul, who says that every creature is consecrated by word and prayer, I Timothy 4, our works are consecrated through the word. I realize therefore that on the Sabbath I must, above all, hear and contemplate God's word. Thereafter I should give thanks in my own words, praise God for all his benefits, and pray for myself and for the whole world. He who so conducts himself on the Sabbath day keeps it holy. He who fails to do so is worse than the person who works on the Sabbath.
Second, I thank God in this Commandment for his great and beautiful goodness and grace which he has given us in the preaching of his word. And he has instructed us to make use of it, especially on the sabbath day, for the meditation of the human heart can never exhaust such a treasure. His word is the only light in the darkness of this life, a word of life, consolation, and supreme blessedness. Where this precious and saving word is absent, nothing remains but a fearsome and terrifying darkness, error and faction, death and every calamity, and the tyranny of the devil himself, as we can see with our own eyes every day.
Third, I confess and acknowledge great sin and wicked ingratitude on my part because all my life I have made disgraceful use of the sabbath and have thereby despised his precious and dear word in a wretched way. I have been too lazy, listless, and uninterested to listen to it, let alone to have desired it sincerely or to have been grateful for it. I have let my dear God proclaim his word to me in vain, have dismissed the noble treasure, and have trampled it underfoot. He has tolerated this in his great and divine mercy and has not ceased in his fatherly, divine love and faithfulness to keep on preaching to me and calling me to the salvation of my soul. For this I repent and ask for grace and forgiveness.
Fourth, I pray for myself and for the whole world that the gracious Father may preserve us in his holy word and not withdraw it from us because of our sin, ingratitude, and laziness. May he preserve us from factious spirits and false teachers, and may he send faithful and honest laborers into his harvest, that is, devout pastors and preachers. May he grant us grace humbly to hear, accept, and honor their words as his own words and to offer our sincere thanks and praise.
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Monday Aug 18, 2025
Monday Aug 18, 2025
Psalm 136 to Psalm 140
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
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Psalm 136
1 Give thanks to the LORD, for he is good.
His love endures for ever.
2 Give thanks to the God of gods.
His love endures for ever.
3 Give thanks to the Lord of lords:
His love endures for ever.
4 to him who alone does great wonders,
His love endures for ever.
5 who by his understanding made the heavens,
His love endures for ever.
6 who spread out the earth upon the waters,
His love endures for ever.
7 who made the great lights –
His love endures for ever.
8 the sun to govern the day,
His love endures for ever.
9 the moon and stars to govern the night;
His love endures for ever.
10 to him who struck down the firstborn of Egypt
His love endures for ever.
11 and brought Israel out from among them
His love endures for ever.
12 with a mighty hand and outstretched arm;
His love endures for ever.
13 to him who divided the Red Sea asunder
His love endures for ever.
14 and brought Israel through the midst of it,
His love endures for ever.
15 but swept Pharaoh and his army into the Red Sea;
His love endures for ever.
16 to him who led his people through the wilderness;
His love endures for ever.
17 to him who struck down great kings,
His love endures for ever.
18 and killed mighty kings –
His love endures for ever.
19 Sihon king of the Amorites
His love endures for ever.
20 and Og king of Bashan –
His love endures for ever.
21 and gave their land as an inheritance,
His love endures for ever.
22 an inheritance to his servant Israel.
His love endures for ever.
23 He remembered us in our low estate
His love endures for ever.
24 and freed us from our enemies.
His love endures for ever.
25 He gives food to every creature.
His love endures for ever.
26 Give thanks to the God of heaven.
His love endures for ever.
Psalm 137
1 By the rivers of Babylon we sat and wept
when we remembered Zion.
2 There on the poplars
we hung our harps,
3 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, ‘Sing us one of the songs of Zion!’
4 How can we sing the songs of the LORD
while in a foreign land?
5 If I forget you, Jerusalem,
may my right hand forget its skill.
6 May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
7 Remember, LORD, what the Edomites did
on the day Jerusalem fell.
‘Tear it down,’ they cried,
‘tear it down to its foundations!’
8 Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
9 Happy is the one who seizes your infants
and dashes them against the rocks.
Psalm 138
f David.
1 I will praise you, LORD, with all my heart;
before the ‘gods’ I will sing your praise.
2 I will bow down towards your holy temple
and will praise your name
for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
that it surpasses your fame.
3 When I called, you answered me;
you greatly emboldened me.
4 May all the kings of the earth praise you, LORD,
when they hear what you have decreed.
5 May they sing of the ways of the LORD,
for the glory of the LORD is great.
6 Though the LORD is exalted, he looks kindly on the lowly;
though lofty, he sees them from afar.
7 Though I walk in the midst of trouble,
you preserve my life.
You stretch out your hand against the anger of my foes;
with your right hand you save me.
8 The LORD will vindicate me;
your love, LORD, endures for ever –
do not abandon the works of your hands.
Psalm 139
For the director of music. Of David. A psalm.
1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, LORD, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, ‘Surely the darkness will hide me
and the light become night around me,’
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
17 How precious to me are your thoughts, God!
How vast is the sum of them!
18 Were I to count them,
they would outnumber the grains of sand –
when I awake, I am still with you.
19 If only you, God, would slay the wicked!
Away from me, you who are bloodthirsty!
20 They speak of you with evil intent;
your adversaries misuse your name.
21 Do I not hate those who hate you, LORD,
and abhor those who are in rebellion against you?
22 I have nothing but hatred for them;
I count them my enemies.
23 Search me, God, and know my heart;
test me and know my anxious thoughts.
24 See if there is any offensive way in me,
and lead me in the way everlasting.
Psalm 140
For the director of music. A psalm of David.
1 Rescue me, LORD, from evildoers;
protect me from the violent,
2 who devise evil plans in their hearts
and stir up war every day.
3 They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.
4 Keep me safe, LORD, from the hands of the wicked;
protect me from the violent,
who devise ways to trip my feet.
5 The arrogant have hidden a snare for me;
they have spread out the cords of their net
and have set traps for me along my path.
6 I say to the LORD, ‘You are my God.’
Hear, LORD, my cry for mercy.
7 Sovereign LORD, my strong deliverer,
you shield my head in the day of battle.
8 Do not grant the wicked their desires, LORD;
do not let their plans succeed.
9 Those who surround me proudly rear their heads;
may the mischief of their lips engulf them.
10 May burning coals fall on them;
may they be thrown into the fire,
into miry pits, never to rise.
11 May slanderers not be established in the land;
may disaster hunt down the violent.
12 I know that the LORD secures justice for the poor
and upholds the cause of the needy.
13 Surely the righteous will praise your name,
and the upright will live in your presence.
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Monday Aug 18, 2025
Monday Aug 18, 2025
Martin Luther
Study 10
The Ten Commandments
The Second Commandment likewise in four strands, like this: "You shall not take the name of the Lord your God in vain," etc.
First, I learn that I must keep God's name in honour, holiness, and beauty; not to swear, curse, not to be boastful or seek honor and repute for myself, but humbly to invoke his name, to pray, praise, and extol it, and to let it be my only honor and glory that he is my God and that I am his lowly creature and unworthy servant.
Second, I give thanks to him for these precious gifts, that he has revealed his name to me and bestowed it upon me, that I can glory in his name and be called God's servant and creature, etc., that his name is my refuge like a mighty fortress to which the righteous man can flee and find protection, as Solomon says.
Third, I confess and acknowledge that I have grievously and shamefully sinned against this Commandment all my life. I have not only failed to invoke, extol, and honour his holy name, but have also been ungrateful for such gifts and have, by swearing, lying, and betraying, misused them in the pursuit of shame and sin. This I bitterly regret and ask grace and forgiveness, etc.
Fourth, I ask for help and strength henceforth to learn this Commandment and to be preserved from such evil ingratitude, abuse, and sin against his name, and that I may be found grateful in revering and honoring his name. I repeat here what I previously said in reference to the Lord's Prayer: if in the midst of such thoughts the Holy Spirit begins to preach in your heart with rich, enlightening thoughts, honor him by letting go of this written scheme; be still and listen to him who can do better than you can. Remember what he says and note it well and you will behold wondrous things in the law of God, as David says.
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Sunday Aug 17, 2025
Sunday Aug 17, 2025
A Strategy to Cope
Hebrews 3
1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.
7 So, as the Holy Spirit says: "Today, if you hear his voice,8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert,9 where your fathers tested and tried me and for forty years saw what I did.10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.'
11 So I declared on oath in my anger, 'They shall never enter my rest.' "12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion."
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
The first thing we do is to consider Jesus or as the NIV here puts it “fix our thoughts”. Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was.
In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.
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