Partakers Christian Podcasts

Christmas - O Antiphon 5 - Oriens

 

The O Antiphons - Oriens

We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.

Today is day 5 - Oriens

Morning Star, splendour of eternal light and sun of justice, you came and illumined those seated in darkness and the shadow of death.

 

Old Testament readings are:

Isaiah 9:2 – The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

Zechariah 6:12-13 - Tell him this is what the LORD Almighty says: “Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD. It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.”

Malachi 4:2 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture.

 

New Testament readings are:

Luke 1:8-10 - Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshippers were praying outside. 

John 8:12 - When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’

Hebrews 1:3 - The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

 

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Christmas - O Antiphon 4 - Clavis David

 

The O Antiphons - O Clavis David

 

 

In some parts of the church, they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.

Today our Antiphon is O Clavis David

 

Our Old Testament readings are Isaiah 9:6 & Isaiah 22:21-22

Isaiah 9:6For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 22:21-22 - I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them.

 

Our New Testament reading is Revelation 3:21-22

Revelation 3:21-22 - Here I am! Jesus! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.

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Christmas - O Antiphon 3 - Radix Jesse

 

The O Antiphons - Radix Jesse

In some parts of the church, they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.

Today our Antiphon is Radix Jesse.

 

Our Old Testament readings are Jeremiah 23:5-6 & Micah 5:1

Jeremiah 23:5-6 “The days are surely coming,” says the LORD,”when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: ’The LORD is our righteousness.’”

Micah 5:1 - Now you are walled around with a wall; siege is laid against us; with a rod they strike the ruler of Israel upon the cheek.

 

Our New Testament reading is Revelation 22:16-17 

Revelation 22:16-17 - “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.

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Christmas - O Antiphon 2 - Adonai

The O Antiphons - Adonai

In some parts of the church they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.

Today our Antiphon is Adonai. Ruler of the house of Israel, who appeared to Moses in the burning bush, and gave him the Law on Sinai, you came to redeem us with outstretched arms!

Our Old Testament readings are:

Exodus 3:1-4, Isaiah 11:1-3b-5, Isaiah 33:22

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Christmas - O Antiphon 1 - Sapentia

The O Antiphons - Sapientia

In some parts of the church they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.

Read backwards, the initials of each title in Latin form the words “Ero Cras” or "Tomorrow I come" – looking forward to the second coming of Jesus Christ.

The seven antiphons which we will look at individually over the next 7 days are:

• Sapientia - Wisdom
• Adonai - Holy Lord
• Radix Jesse - Root of Jesse
• Clavis David - Key of David
• Oriens - Morning Star
• Rex Gentium - King of the Nations
• Emmanuel - God with us

Today our Antiphon is Sapientia. Our Old Testament readings are:

• Isaiah 11:1-3

• Isaiah 28:29.

 

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Harmony of Christmas in the Gospel Accounts

Gospel Harmony of the Christmas Events

It is the beginning of Advent today! Advent is a season of expectation and preparation, waiting to celebrate joyfully the birth of Jesus at Christmas and look forward to His promised return. It’s a time to reflect, anticipate, and align our hearts with the hope, peace, joy, and love that Christ brings.Today we have a harmony of the Christmas Nativity from all 4 Gospels, Matthew, Mark, Luke and John. Each Gospel gives us a section of the story, therefore telling it from different perspectives.

Our Gospel readings are:
1. Pre-existence of Christ - John 1:1-18
2. Gabriel visits Mary - Luke 1:26-38
3. Mary visits Elizabeth - Luke 1:39-56
4. Angel visits Joseph - Matthew 1:18-24
5. Birth of Jesus Christ - Luke 2:1-7
6. Shepherds visit Jesus - Luke 2:8-20
7. Magi visit Jesus - Matthew 2:1-12

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Sermon - Understanding the Kingdom - John 3

 

Sermon - Understanding the Kingdom (John 3:1-21)

1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”
(John 3:1-21) New Living Translation

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Introduction

I wonder what you think the Kingdom of God is.  In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:

• The kingdom had small beginnings.
• It advances slowly and unspectacularly.
• It works in an unseen way, like yeast in dough.
• It grows side by side with evil and error.
• The members are drawn from every part, for it is a universal part.
• When discovered, it is the source of true joy and fulfilment.
• It requires sacrifice, submission and surrender.
• It ends in an eternal separation of the good from the evil, of the true from the false.
• It centres only on Jesus Christ (Luke 9:28-36).

So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'

This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18.  So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.


1.      Birth (vs. 1-7)a. Pain - Human birth involves pain, both for the parents and for the baby. So does spiritual birth. At Easter we are reminded this of the pain Jesus endured on the cross so that we might become members of the Kingdom of God. Believers in their Christian life should endure the pain of persecution, suffering, and prayer and witness as we seek to win new people to Christ.
b. Nature - Children inherit the nature of the parents, and so do the people in the Kingdom of God. We take on the divine nature (2 Peter 1 :4). As believers we should naturally have an appetite for the things of God (2 Peter 2:2-3). As believers we should have no desire to go away from the Kingdom of God (2 Peter 2:20-22). As believers we are to feed on the Word of God and grow in spiritual maturity (Hebrews 5: 11-14).
c. Life - Human birth, involves life and spiritual birth into God's kingdom involves the life of God. John uses the word 'life' about 36 times in his gospel. The opposite of life is death, and anybody not in the Kingdom of God, do not and cannot have God's eternal life in His kingdom.
d. Future - Human birth involves a future, and we are born again to a living hope, both in the present and the future (1 Peter 1:3). Police cannot arrest a newborn baby because it has no past, and the future is in front of that baby.  When born again into the Kingdom of God, sins are forgiven and forgotten, and the future is bright with a living hope in the Kingdom of God.

2.      The wind (vs. 8-13).

It is possible that the evening wind was blowing just then as Nicodemus and Jesus sat the housetop talking. The 'wind' in the Bible, signifies the Spirit. When Jesus used this symbol, Nicodemus should have remembered Ezekiel 37:1-14. The prophet Ezekiel saw a valley full of dead bones; but when he prophesied to the wind, the Spirit came and gave the bones' life.

Again, it was the combination of the Spirit of God and the Word of God that gave life. The nation of Israel was dead and hopeless, and in spite of the morality and religion of the people, they needed the life of the Spirit. The new birth from above is necessary to enter the Kingdom of God, but it is also a mystery. Everyone born of the Spirit is like the wind: it is impossible to explain or predict the ways of the wind or the Spirit of God.Nicodemus came "by night' and he was still in the dark! He simply could not understand the concept of new birth even after Jesus had explained it to him. Jesus insisted that Nicodemus' Old Testament knowledge should have given him the light he required (John 3:10). Yet, he still could not see how to enter the Kingdom of God.
What was his problem? Religious leaders would not submit to Jesus' authority and witness (John 3: 11). The religious leaders continued to believe Moses, yet would not believe Jesus (John 5:35-47). "I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?"

3. The snake on the pole (vs. 14-18).

This story from Numbers was certainly familiar to Nicodemus. It is a story of sin, for Israel rebelled against God and had to be punished. God sent fiery snakes that bit the people, so that many died. Yet it is also a story of grace, for Moses intercede for the people and God provided a remedy. He told Moses to make a brass snake and lift it up on a pole for all to see. Any sick and dying person could look to the brass snake on the pole and be immediately healed. So, it is also a story of faith, punishment, salvation and faith. The phrase lifted up means to be crucified (John 8:28; 12:13-24) and also be glorified and exalted. John points out that our Lord's crucifixion was actually the means for Him to be glorified (John 12:23). However the cross was not the end of His glory, it was the way He achieved His glory (Acts 2:33).

Much as the snake on the pole had to be lifted up, so the Son of God, Jesus had to be lifted on the cross. This happened to save all people from sin and death. In the camp of Israel, the solution to the "snake problem" was not in killing the snakes, or taking medicine against the poison, or pretending the snakes were not there, or passing anti-snake laws or by climbing the pole. The answer was to look in faith at the lifted snake. Now, the whole world has been bitten by sin (Romans 6:23). God sent His son to die, not only for Israel, but also for the whole world. The Kingdom of God is not just for Israel, or England or even the United States of America. How does a person enter the Kingdom of God? By being born again from above, which means believing on Jesus and looking to Him in faith.

Each of us that are believers have therefore entered into the Kingdom of God and are spiritually living. The difference between living spiritually and being dead spiritually is faith in Jesus Christ. Jesus could well have come to this world as a Judge and destroyed every rebellious sinner; but He came in love. Jesus came into the world as our Saviour, to guide us into the Kingdom of God, and He died on the cross, Jesus became the "uplifted snake".
The brass snake in Moses' day brought physical life to dying Jews; but Jesus gives eternal life to all who asks and trusts in Him. He brings the Kingdom of God for a whole world, Nicodemus eventually entered the Kingdom of God, when he spoke up for Jesus in John 7 and came into a "sunlight of confession" when he identified with Jesus at Calvary bringing the spice to prepare the body for burial (John 19:38-42). He realized that the uplifted Jesus on the cross, was the path into the world-wide Kingdom of God

Conclusion

Therefore lets go over tonight's lessons from the meeting between Jesus and Nicodemus. The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.

As we finish, what are we to say. For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God.  Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.

Now finally, what stops people from entering into the Kingdom of God?  People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.

What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now.  Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!

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John's Gospel - An Introduction

New Testament

Book of John

Summarised in 1 Minute

Key Verses

John 1:11-12 - He came to his own, and those who were his own didn't receive him. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: John 20:30-31 - Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Summary

John presents the person and work of Jesus Christ so that mankind would believe in Him as the Son of God, the Messiah and Saviour of the world. His argument portrays Jesus as the God-Man. John records miracles and messages that affirm both Jesus' deity and humanity. John builds his record around Jesus' public ministry, private ministry, the cross, and the resurrection.

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Luke's Gospel - An Introduction

New Testament

Book of Luke

Summarised in 1 Minute

Key Verses

Luke 1:3-4 - it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; that you might know the certainty concerning the things in which you were instructed. Luke 19:10 - For the Son of Man came to seek and to save that which was lost."

Summary

Luke presents Jesus as the God-Man, a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus' incarnation, introduction, public ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program, with Israel's place in the kingdom.

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Mark's Gospel - An Introduction

New Testament

Book of Mark

Summarised in 1 Minute

Key Verses

Mark 8:34 He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. Mark 10:45 - For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.

Summary

Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, while offering the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His.

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