Luke Looks Back 09

Luke 6: 27-49

The New Way of Jesus

Part 2. Kingdom Ethics

Luke’s Sermon on the Plain continues. We read together Luke 6: 27-49

This is a shorter version of Matthew’s sermon but it still contains no less than 22 separate points! We will look at them in groups.

1. Love your enemies v27, 28

It is easy to miss some of the practical implications of these statements. They mean, for instance, that a Christian will never refuse to speak to someone, whatever they may have said or done. And it will affect our behaviour towards someone who wants the same job as we do.

Question 1: What effect will it have on us if we force ourselves to speak kindly in those sorts of situation? Where else can you think of where obeying Jesus might have some positive results in our everyday and family life?

Pause.

Even if we have to force ourselves to speak well in that sort of situation doing so will have a good effect on our underlying attitudes towards that person. If we fall out with someone at work we must be careful to greet them in exactly our usual cheerful way the next morning. They will find it very hard to respond in anything other than the same way. It is hard to obey Jesus when the inevitable problems of family life occur. Are you the person who is always the first to try and mend a damaged relationship?

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2. Not standing up for our rights v29-31

Is it really possible to act like this in the real world? What happens if someone takes my bicycle? Do I give them my motorbike? Perhaps Jesus is making one of his outrageously impossible statements (camels through needles; plucking out eyes etc.) so that we remember better the principle behind what he said. Total obedience to what Jesus taught here would rapidly lead to us having no money at all!

Question 2: What should we do in the practical things of every day to put the principle behind these statements into practice?

Pause.

I think the only possible answer to this is to say we have to be careful not to put ourselves first in what we do but put others in front of ourselves. It is, of course, a great deal easier to say that than to actually do it in the real world we live in. It is also, of course, a great deal easier to hear it said and mentally agree than to go out and do it!

3. Doing better than expected v32–35a

Probably ‘lending’ in that culture, as in many, was a nice way of talking about giving somebody something.

Question 3: Should we ever lend like that without expectation of a return? Shouldn’t we call it what it is from the beginning if that is what we intend, rather than using such double talk?

Pause.

Not all the things our culture wants us to do are necessarily what we should do as followers of Jesus. In some cultures it is more important to say something that pleases the person we are talking to than to tell the truth. Jesus said he was “the way, the truth, and the life”. That means we must be in all things as truthful as we can possibly be even if that is against our culture and traditions.

4. The results of this behaviour v35b, 36

We will probably see that we will have all sorts of problems in living up to what Jesus said. It is so difficult to obey what he said and still live life in the real world. Perhaps it is impossible. But Jesus was probably doing this deliberately to make us see that we can never in ourselves be good enough to appear before the Lord God. We can only rely on his mercy and goodness consequent on the self-sacrifice of Jesus on the Cross for our acceptance.

Question 4: Why does Jesus call us sons, or children, in this context (v36b)?

Pause.

This is to emphasize that we are in a personal relationship with the Father God. And that again can only be through the acceptance that Jesus obtained for us by his death on the Cross. When we call God our Father that means we accept all our fellow Christians as our brothers and sisters.

5. What we give will be what we get v37, 38

The first sentence in v37 is sometimes used to suggest we should never judge anything or anybody at all. But, of course, we do! If we didn’t, how could we ever correct anyone and life in and out of the church would be impossibly difficult.

Question 5: How should we understand v37 in such a way as to be realistic and yet follow Jesus properly?

Pause.

Matthew adds ‘in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.’ (Matt 7: 2). If we are prepared to face the truth and be judged by it we may make other people face the truth. If not, not!

Verses 37b and 38 could be taken to mean simply the better you are the better your life will be. Life is never as easy as that (Ps 73: 1-5, 13, 14).

Question 6: How, then, do we understand what Jesus meant?

Pause.

Some people teach a false gospel which promises obvious material blessing to the believer. This is clearly not the way the Kingdom in the world works as Ps 73: 2, 13, 14 points out. The book of Job and Luke 13: 1 –5 say much the same. What we are promised is reward for faithfulness in the day of the Lord when the world comes to an end. We are to look to our own reward and not make judgments on what should happen to other people.

6. How to live for the Kingdom v39–45

The parables of the blind, the student and the plank all, in different ways, emphasize that we need to be walking in the Way of Jesus if we want to be good and do things that matter in the kingdom of the Spirit. We need to be able to see, to be properly trained and not be blinded by things that should not be there. Then the parable of the good tree emphasizes that we need to be the right sort of tree. Being a better thorn bush will not lead to fruit, just bigger thorns!

Question 7: How can we tell whether someone, or ourselves, is the right sort of tree?

Pause.

When we set out to follow Jesus we are told that we shall be saved at the final day. But we are also told that account will be taken of the whole of our lives as followers (Rom 14: 10, 12; 2 Cor 5: 10). It is hard to see how these two teachings fit together. It is best to take them both as the Lord’s word to us and strive to live in the light of both of them.

7. The Summary v46-49

Luke’s version of this story is slightly different from Matthew’s perhaps more familiar one. It is often called ‘the parable of the Wise and Foolish Builders’. That is a good title for the parable in Matthew, not so good for this one of Luke’s!

Question 8: What title would more accurately summarize this parable? Pause.

The word ‘foundation’ is the most important one in this parable. It ties this parable to many other Biblical verses. Perhaps the most significant is Isaiah 28: 16 which refers to the temple but is used by Peter (1 Pet 2: 6) of Jesus. In Peter’s little picture Jesus is the all important foundation. Peter, like Jesus, emphasises that we are to do the building.

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