Partakers Christian Podcasts

Bible Reading - Psalm 32

Psalm 32

32:1 Blessed is he whose disobedience is forgiven, whose sin is covered.
32:2 Blessed is the man to whom Yahweh doesn't impute iniquity,
in whose spirit there is no deceit.
32:3 When I kept silence, my bones wasted away
through my groaning all day long.
32:4 For day and night your hand was heavy on me.
My strength was sapped in the heat of summer.

Selah.

32:5 I acknowledged my sin to you. I didn't hide my iniquity.
I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin.

Selah.

32:6 For this, let everyone who is godly pray to you
in a time when you may be found.
Surely when the great waters overflow,
they shall not reach to him.

32:7 You are my hiding place. You will preserve me from trouble.
You will surround me with songs of deliverance.

Selah.

32:8 I will instruct you and teach you in the way which you shall go.
I will counsel you with my eye on you.

32:9 Don't be like the horse, or like the mule, which have no understanding,
who are controlled by bit and bridle, or else they will not come near to you.

32:10 Many sorrows come to the wicked,
but God's loving kindness shall surrounds the man who trusts in Him.

2:11 Be glad in Yahweh, and rejoice, you righteous!
Shout for joy, all you who are upright in heart!

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So Great A Salvation Part 3

So Great A Salvation

 Part 3 - The Christian is Declared Clean

However. There is a problem with the words ‘justified’ and ‘righteous’ in English. They sound so different but translate as two words which are very similar, because they share the same root in Greek. We could replace ‘justified’ with ‘righteousified’, and know what it meant better, if only there was such a word in English!

So we are justified (or ‘’righteousified’) – treated as though we are righteous in the eyes of God (Romans 3:24,26). We receive the gift of righteousness and so will reign in life (Romans 5: 17) and the list of the Christian Disciples sins is nailed to the cross of Jesus Christ (Colossians 2:13-14).

Sanctification

Then there is sanctification or cleansing of which there are 3 stages.

We have been sanctified and made holy (Hebrews 10:10) by the death of Jesus Christ and we are washed clean (1 Corinthians 6:11). As a result, we are challenged to become increasingly sanctified. (2 Corinthians 7:1). We are also being transformed into the image of Jesus Christ (2 Corinthians 3:18) and conformed to His likeness (Romans 8:29-30). We are to be living sacrifices, transformed by the renewing of our minds (Romans 12:1-2). This holiness is the pursuit of moral excellence, not just obeying the law, and is by necessity a high standard (1 Thessalonians 4:3-8) because we have to do with a Holy God. We are sanctified and cleansed and we are to go on being sanctified and cleansed. We will only be fully and completely holy and pure before the Lord when we join him in the new heavens and the new earth (Philippians 3: 20-21)

In principle, we are saints, and God has already declared all Christian Disciples sanctified. We have been set apart - separated from sin, therefore we have been made holy (Hebrews 10:10) and we are washed and sanctified (1 Corinthians 6:11). In practice, as growing Christian Disciples, we should be perfecting holiness, being careful to avoid the contamination of sin (2 Corinthians 7:1). Christian Disciples are to work hard at the process of becoming Christ-like (Romans 8:29; 2 Corinthians 3:18; Colossians 3: 1-4). That is done by renewing our minds in order to transform our character (Romans 12:1-2). The standard all Christian Disciples are to attain and maintain is as Peter says: “Be holy, because I am holy” (1 Peter 1:16)

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So Great A Salvation Part 2

So Great A Salvation

 Part 2 - God’s side of Salvation

29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”
31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household. Acts 16:29-34 New King James Version (NKJV)

Regeneration

Regeneration is the new birth, being born again, becoming a new creation. A regenerated person does not receive a new spirit or personality, but the Holy Spirit recreates the moral basis of our character, setting it free to act according to God’s will giving the desire and ability to seek and follow God. It involves:

• Being born again (John 3:3-6)
• Washing by rebirth and renewal by the Holy Spirit (Titus 3:5)
• Becoming a new creation (2 Corinthians 5:17)
• Becoming a new person created to be like God in true righteousness and holiness - being renewed in the image of the creator. (Ephesians 4:24; Colossians 3:10)
• Made truly alive (Ephesians 2:5)

Justification

Justification is a change of our status before God. As it is an act by which the sinner is acquitted and declared righteous in God’s sight (declared free from the penalty of sin). Remission of sin and its penalty equals forgiveness. The basis of this justification is in Romans 3:26, where Jesus Christ is said to be both Just and the one who justifies.

Because God is holy, sin must be dealt with, He cannot arbitrarily forgive sin. The judgment and penalty of sin, which is death, was poured out on Jesus Christ who is our substitute. He takes our sin instead of us. Therefore justice has been done, because God is just. By faith in Christ we are declared righteous as a free gift, and Christian Disciples are therefore justified.

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So Great A Salvation Part 1

So Great A Salvation

Part 1 – What is Salvation?

29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”
31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household. (Acts 16:29-34 New King James Version)

Salvation has two sides to it. There is God’s side, which may seem obvious. But there is also the human side of salvation. God provides the salvation, but it is the human’s responsibility to take it.

Salvation includes several parts. Initially there is a call (Romans 8: 30) when the Spirit starts to speak to, and be heard in, the life of the individual. That then leads to conversion, or as Jesus put it in Matthew 18:3: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” That means a voluntary change, turning from sin to God. That is the concept behind repentance. From there, that point of beginning the life of a Christian Disciple, it is a dynamic life and not passive. But what does this entail in regard to salvation?

What must I do to be saved is a question asked in the book of Acts. “Believe in the Lord Jesus” is the reply according to Acts 16:30-31. To believe does not mean just head knowledge; but believing in the heart (Romans 10:9), relying on the finished work of Christ for salvation. That is the human response to God’s offer of salvation.

But what is God’s part of the deal? That is for next time!

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Bible Reading - Psalm 9

Psalm 9

9:1 I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.

9:2 I will be glad and rejoice in you. I will sing praise to your name, O Most High.

9:3 When my enemies turn back, they stumble and perish in your presence.

9:4 For you have maintained my just cause. You sit on the throne judging righteously.

9:5 You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.

9:6 The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.

9:7 But Yahweh reigns forever. He has prepared his throne for judgment.

9:8 He will judge the world in righteousness. He will administer judgment to the peoples in uprightness.

9:9 Yahweh will also be a high tower for the oppressed; a high tower in times of trouble.

9:10 Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.

9:11 Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done.

9:12 For he who avenges blood remembers them. He doesn’t forget the cry of the afflicted.

9:13 Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death;

9:14 that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.

9:15 The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.

9:16 Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands.

Meditation. Selah.

9:17 The wicked shall be turned back to Sheol, even all the nations that forget God. 9:

18 For the needy shall not always be forgotten, nor the hope of the poor perish forever.

9:19 Arise, Yahweh! Don’t let man prevail. Let the nations be judged in your sight.

9:20 Put them in fear, Yahweh. Let the nations know that they are only men.

Selah.

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Bible Thought - Conversion of Paul Acts 9

 

Paul's Conversion (Acts 9)

1 Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.” Acts 9:1-6

The conversion of Saul (his name was changed to Paul later) is one of the most notable in the history of the Church. Certainly within the Bible itself. Indeed the conversion of Saul/Paul, was celebrated yesterday, 25 January, in parts of the Church around the world. Luke tells us the story three times. But was Paul's conversion special? Many people say "I have not had a Damascus Road experience". There were, it is true, special events on that day, which make Paul's conversion unique. However are they in any sense so special that they constitute an example for us today?

Download or listen to the mp3 to discover more, as we look together at Paul’s conversion experience.


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Bible Thought - The First Deaconate Acts 6v1-7

Sermon - The First Deaconate

Acts 6v1-7

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word." This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Introduction

So far in the book of Acts, we can see that the Church has come under attack by the

• The world (persecution),
• satan (deceit & moral compromise)

Now a new crisis appears.  Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other. If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating.  The media in our world loves to report about anything negative to do with Christianity and the church.  So any form of dissension, pressure splits and arguments within the Church, is often reported with an almost earnest gleefulness by the media. From this Bible passage, four questions quite naturally arise.

• What was the problem?
• How was it resolved?
• What happened after it was resolved?
• How can we apply it to church life, 2000 years after the event?

The Problem! (v1)

• Good news - they were growing, but this had caused a problem!
• Bad news - Some widows were not being cared for!

Hebraic Jews = always had lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic.  Well used to life in a Jewish society, the Temple and avoiding those who were not Jews - the Gentiles.. Grecian or Hellenestic Jews = were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem.  These mainly spoke Greek, and well used to working with Gentiles. Widows were important to God, because justice is important to God.  God is a God of justice and mercy.  In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for.  There was no NHS at the time in Jerusalem.  The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed.  We know this because if you remember from Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for.  This included making sure that everyone got fed, particularly those who had no family to care for them.  Somehow, unintentional or not, this group of widows were missing out. What to do?

The Solution! (v2-6)

Three things about the solution

Transformation of the Apostles - James, Peter & John particularly (v2) Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John).  Their old nature must have started asking questions and prompting them to react negatively.  The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church.  But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.

All together now! (v2-5) Notice they gathered all the believers together for a church meeting.  The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when traveling with Jesus Christ before His ascension.  Their time, rightly so, was best spent doing that, for that was their ministry of service.  But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that!  So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role.  These men were controlled by the Holy Spirit and were wise.  They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.

Commissioning (v6) Interestingly enough, the word diakonia is translated here in the NIV as ministry.  Another way to translate it is as deacons, as our sermon title suggests.  But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3.  Rather they were deacons, set apart for this specific task - it was their ministry.  It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons.  So these seven men, were prototypes as it were, for the Paul-ine idea of deacons. Note also that the Apostles didn't say their work was more important than serving.  They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it.  We know only of Steven and Phillip and that they continued doing other ministries as well as this.

The Result! (v7)

Growth and witness = conversion of former enemies...

(v7) Growth and witness = reasoning and transformation Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participating within the life of the church.  Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7:58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ, the Ethiopian Eunuch who then took the gospel to Africa. (Acts 8)

This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel.  This growth was not merely addition but multiplication! It was explosive!  So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ.  It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church!  They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it.  There was no hypocrisy within the church. The church was transparent - it lived as it believed.  The church was seen as transformative and servant-like. 

While the Church continue to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed.  If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church.  Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.

Conclusion

Transformation As we have seen here, the first Church was a radical community of believers, growing quickly.  The church today, also needs to be a community that is seen to be radical by the surrounding society. At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy.

This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role.  Imagine this church here, if nobody straightened the chairs, vacuumed the carpets, made the tea and coffee etc.  All vital parts of church life, and everyone can participate in the life of the church.  I was glad to see in the handout Steve gave me that all members were encouraged to participate in some way within the life of the Church here in Bearwood. Today's church will grow by building a strong community.  And by church, I don't mean just Bearwood Chapel, but all churches in this area, this country and this world. In working with other local churches, a church community can be created which involves joining together isolated and solitary individuals where people are imbued with love, shown caring for each other, particularly the frail, elderly and young.  Despite small differences in worship style and non-essential doctrines, local churches working together can show a world looking in, that all local churches are unified in some positive aspect.  In doing this, churches can be a visible symbol of the invisible link that unites all churches. 

And we can do it, with what somebody once called a "creative passion for the impossible." An inherent human need is the need to belong, and by fulfilling relational needs, the radical church community will become relevant to the people within it. It will then also become relevant to those who are on the outside and looking in.  And people are looking in, all the time, whether you want them to or not.  When systematic persecution comes to this country, and it will, local churches will need to work with each other and show that Jesus Christ is the reason for our hope and faith. This is shown partly be caring for those who are in need within the community as a whole, and not just in the Church. This involves improving present societal conditions, rather than remaining a conservative community, which merely repairs the status quo. In doing this, today's church will be emulating characteristics of this church we have read and heard about this morning. Jesus Christ is glorified, honoured as the Church community's spiritual health gets stronger and the community bonds in unity.  I know of churches that are good at one thing but not the other.  Some churches are excellent at social care and social justice, but are very weak in regards to teaching from the Bible and prayer.  I know others who are the opposite - are faithful in prayer and bible teaching, but neglectful in regards to social justice.  The church must be both as it endeavours to spread the good news of Jesus Christ. The church must be a community of people, willing to be holy. By holy, I mean living a life of constant transformation into the image of Jesus Christ.  Being transformed by the Holy Spirit as God's Word is read, studied and applied to your life.  It is by being holy, that the church will grow, as we have seen with this church in Jerusalem. The role of the community engaged in radical transformation is to help people to be holy and not merely happy. Happiness will flow from holiness, but holiness will not necessarily flow from an induced ‘feel good factor'. Good leadership, as we have seen this morning, stems from good accountability to each other and to the whole church community.

Ministry for all - serving! The Christian life is not to be static or inactive. The Christian life is to be dynamic and active.  As we have seen the word "deacon" here denotes ministry.  Ministry is any service for Jesus Christ When you serve as God's deacon in this way, God's honour is released.  That's why the embryonic Church in Jerusalem grew and flourished.  This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching.  That is to be our motive for service. I don't know you. I don't know how or why or if you serve in the Church here in Bearwood.  But I do know that ministry and serving in some capacity is for all Christians.  In some parts of the worldwide church, ministry is only ever used of the clergy, missionaries and other "professional Christians".  And, with a few exceptions notably the Brethren movement, this was the case in most Christian denominations until 40 or 50 years ago.  But since then, service and ministry has returned to its New Testament roots.  Service and ministry is the domain of all those who would profess to call Jesus Christ as LORD. Serving and ministry should never to be about what you and I can get out of it.  When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians.  Spiritual growth comes from serving rather than being served.  This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more.  Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you are trusting God and having faith in God.  Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45).  As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve.  Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3).  An excellent example to follow is that of the deacon Stephen. As the church, we are dependent upon each other, just as one part of the human body has dependence on another part.  That is why we serve each other and use the gifts generously given by God.  If we are Christians here today, you have spiritual gifts and talents, and you have a responsibility to discover and develop them (1 Timothy 4v14)!  As we have hopefully seen today, God has called all Christians into one ministry or another and equipped them to fulfill that ministry.  So find where in this church, you can serve. Ask the elders and other Church leaders, how they think you can serve here. Finally, if you would not call yourself a Christian here today, then I would urge you to look at this Church.  You maybe here having investigated Christianity rationally but still need a bit more for one reason or another.  In that case, I would urge you to see how this church cares for the poor and the widows of this area and the world, and match that against its dedication to Jesus Christ.  Or you may be here, because you have seen the transforming work of this church with the poor and the widows, but feel you need a bit of something else.  Then I would urge you to match this transforming work in individuals against what the Bible says and rationality.  Maybe you are in one of those camps, you want to cross the line to faith, but just can't quite get there.  Ask one of the Church leaders here, how they might be able to help you. Let's pray.

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Consequences 07 - Jesus The God-Man Who Suffered

Consequence 07

Jesus - The God-Man Who Suffered

In this brief series called Consequences, we are looking together at 7 consequences of Jesus’ death and resurrection. Today we continue to look a bit deeper into that God-man, Jesus Christ and in particular His relevancy today in regards to suffering.~

Ever since the first time humanity sinned against God, there has been death and suffering. Suffering was not part of God’s original creation and only came in after this event. God had a plan to alleviate this. As part of this plan, throughout his ministry Jesus said that he would suffer, die and be raised back to life again. Jesus went about alleviating the suffering of people – whether from physical, mental or spiritual suffering. Quite possibly the biggest question we ask ourselves, or is asked of us by others, concerns the problem of suffering.

I will start out by saying I don’t have all the answers, but I do know that I have suffered and still suffer today. I have died twice and been resuscitated twice. I also know that it was humanity’s sin which was and is the creator of all kinds of suffering, not God, as critics of the church maintain. I also know that Jesus the Son of God suffered. Indeed Jesus the Son of God died. Therefore God Himself knows what it is like to suffer. We know that God is personal and we know that as Jesus was both fully God and fully human, that God has suffered. God who is without sin became sin, when Jesus the Son of God died on the cross.

Through the life of Jesus Christ and His cross and resurrection, we see that the Almighty and Eternal God entered the time and space of His creation, even though He Himself is outside of time and space. God intimately knows what suffering is like, because of the suffering Jesus endured. Sufferings such as when he wept at the death of Lazarus his friend.

Suffering such as before He was arrested, Jesus suffered such anxiety that he perspired blood (Luke 22:44). On his way to crucifixion, Jesus was beaten and whipped so badly that He was disfigured and malformed, God suffered. When He was nailed to the cross, God suffered. When on the cross, and endured the insults hurled at him – God suffered. Jesus died on the cross, and for the first time in eternity, Jesus the Son of God was separated from God the Father.

WOW! That is suffering. That is why we have a hope. The God who calls us into relationship with Himself knows intimately what suffering is like. He endured all kinds of suffering just like us. That is why we know God is a personal God. An implacable statue is not personal and cannot have sympathy with us in our sufferings, but the living God can – because the living God died!

But Jesus’ death on the cross was not the end! Three days later Jesus was resurrected in the power of the Father! Jesus death and resurrection show that sin, suffering and death have been conquered! When the Holy Spirit comes and lives within, one of His main roles is as the great Comforter who provides comfort and consolation during the times when we suffer. I don’t know how you are suffering today. I do know that I suffer every day in some way. I have died twice in the past and been resuscitated. You may be suffering in someway and I wish I could take it from you, but I am unable to. And this may sound glib, but I know that because God suffered when He died on the cross, God is with you and knows intimately what suffering is like. But there is one thing I do know and hold onto.

This Jesus is coming back again, this time as the Almighty King of Glory! One glorious day every kind of suffering will be banished for those of us who love Him.

Revelation 21:4: “God will wipe away our tears. There will be no more death, nor sorrow, nor crying and no more pain, for former things have passed away.”

What a glorious day it will be for those of us who love Him now. God Himself, with our face in His hands, wiping away our tears… When our King returns, there will be no more terrorism, missiles, guns, wars or bombs. No more will man’s inhumanity to man be allowed. No more torture, rapes, muggings or robberies. No more poverty or famine. No more religion, idols or icons. No more gossip, fornication, adultery, lying or debauchery. No more cowardice. No more pain. No more death. No more suffering. No more sin. Jesus wiping the tears of sorrow and joy from our eyes as He takes our head in his hands… WOW!

Have you asked this Jesus to be your Saviour and King yet? Jesus – the God-man who conquered sin, suffering and death who died and was raised to new life again by God. When you allow Jesus to be your Saviour and rely on him for your salvation, you become spiritually alive! Until then, you are spiritually dead. But you can have spiritual life! Come and follow this personal and personable God who knows what suffering is about. What are you waiting for? Again, I ask, who do you say the Jesus is? you have a choice to make. Deny Jesus know and he will deny you. Accept Jesus now and He will accept you. It is not too late! Today can be the day of your salvation and new life!

~

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Consequences 06 - Jesus the Object of our Faith

Consequence 06

Jesus - the Object of our Faith

In this brief series called Consequences, we are looking together at 7 consequences of Jesus’ death and resurrection. Today we continue to look a bit deeper into that God-man, Jesus Christ!

John 1:1 & 18“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning… No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.”

Why would God become a man?

We see through the Cross and Resurrection of Jesus Christ that God himself has taken on the responsibility for our sins. Jesus, the Son of God, bore our sins on the cross, became sin for us, even though he was without sin. By doing this we are drawn to God in a personal way through Jesus Christ. God has shown that he loves us and wants us in a relationship with himself. Through Jesus, God has bridged the gap between the supernatural and the natural, the infinite and the finite, to show us what He is like. Jesus as God in person gives humanity a focal point to respond to.

In Jesus Christ, we see that by becoming a man, He humbled Himself (Philippians 2v8) in order to confirm God's promises (Genesis 3v15) and reveal God the Father (John 1v18, 14v9)! We see that Jesus came to become our high priest (Hebrews 8v1)intercessor, mediator and representative before God (1 John 2v1)! J

esus, the Son of God, became human so as to destroy all the works of satan (1 John 3v8, Hebrews 2v14), to give humanity an example of living a holy life (1 Peter 2v21, 1 John 1v6) and to prepare for the redemption of all creation (1 John 2v2)! WOW! This Jesus was both fully God and fully human. This unity of divine and human nature is called ‘hypostatic union‘. Let us look briefly at this Jesus!

Jesus Was Fully Human

Jesus was fully human! We know this because He is explicitly called a man (John 8v40; 1 Timothy 2v5), was born of a woman (Galatians 4v4), so at least in a prenatal state he was nurtured and formed as any other male baby was and is. Jesus exhibited normal human emotions such as love, sorrow, anger and anguish. Jesus wept tears of sorrow. Jesus ate and drank as any normal human did and He had a body and a soul (Matthew 26v26-38). He had normal human experiences – tiredness, sleeping, perspiration, temptations (Hebrews 2v18); hunger (Matthew 4v12). Jesus died just as all people do. Jesus was human in every way that we are - physically, mentally and emotionally. The only exception to this is that He was sinless (2 Corinthians 5v21; Hebrews 2v26). He was the Son of Man and Son of God and did not inherit the carnal nature that all humans have.

But why does Jesus need to be fully human? Firstly, so Jesus death could appease God’s anger with us. Secondly, so that Jesus can empathize and pray for us in our own sufferings. Thirdly, Jesus exhibited true and perfect humanity and therefore is an example to follow. Fifthly, while God is both above and beyond creation, by becoming human, this shows that He is not so far removed from us, that He cannot interact with his creation.

Jesus Was Fully God

Not only was Jesus fully human but He was simultaneously fully God! He is expressly called God - (John 1v1) The Word was God; (John 1v14), the only begotten God (John 20v28) and He accepted titles from others such as when the Apostle Thomas exclaimed “My Lord and my God”.

Additionally Old Testament descriptions of God were applied to Jesus. (Matthew 3v3) 'Prepare ye the way of Jehovah!’ Jesus possessed the attributes of God - (John 14v6) Life; (John 8v58) Eternal; (John 14v6) Truth! The works of God are ascribed to Jesus - (Col 1v16) and Jesus receives honour worship and glory belonging to God alone.Jesus had equality with God - (John 10v30, 33) I and the Father are One; John 5v18)!

 Jesus in His very nature was God; (1 Timothy 6v15) and King of Kings and Lord of Lords! Jesus was and is the Alpha and Omega! Jesus was the Christ; (John 8v58) and much to the chagrin of the Jewish religious leaders declared frequently that He was the great “I AM”, an explicit claim to be God!

Jesus - fully God and fully human - the object of our faith! Tomorrow we look even closer at this man and in one particular aspect of his relevancy today - our suffering - in the next of our series, “Consequences”! See you soon at Partakers!

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Consequences 05 - Message 2 The Resurrection

Consequence 05

The Message 2 – The Resurrection

In this brief series called Consequences, we are looking together at 7 consequences of Jesus’ death and resurrection. Today we continue to look at the message of the early church regarding this Jesus – a message which is also relevant to us today! Yesterday we looked at the Cross and today we will look at the Resurrection.

1 Corinthians 15:12-14 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.~

Significance of the Resurrection

That was the Apostle Paul, writing to the Corinthian church about the crucified Jesus having been physically raised from the dead! What significance is there in Jesus’ resurrection, that the early church afforded such great value in it as part of their message? The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1:22; Acts 4:33, Acts 17:18). Certainly within Paul-ine theology, but what significance is there in Jesus’ resurrection?

The Solution!

The resurrection proved and vindicated all of Jesus’ teaching and claims as the suffering Servant and attested to His being fully God, fully human and the last Judge of all mankind (Isaiah 53:10-12; Acts 2:36; Acts 3:13-15; Romans 1:4). The resurrection, declared God’s approval of Jesus’ obedient service and the fulfilment of Old Testament promises as well as Jesus’ own words about it! The cross and resurrection of Jesus results in forgiveness of sins and salvation being only found in and through Jesus Christ.

This was the prime motive for evangelism in the early church (Acts 2:32, Romans 4:24-25). Jesus’ resurrection is a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15:12-58, Romans 8:10, 2 Corinthians 4:14; 1 Peter 1:3 & 21). As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5:10; Hebrews 6:20, 1 Peter 1:21).

Finally the Cross and resurrection ensure victory over satan, sin and death – they are conquered and squashed. Satan is a defeated creature and will do anything to drag people into defeat with him. The power of sin is conquered, and sin’s grip is overcome if you are a believer in Jesus Christ. Finally, as I said earlier, death has been beaten, because those who believe and trust in Jesus Christ will live forever with him – death is not the end but a beginning. if Jesus Christ did not physically rise from the dead, we as Christians are the product of the greatest delusional lie and are the most foolish of all people.

Our Resurrection

Jesus’ resurrection is the guarantee that all humans also will be resurrected (1 Corinthians 15:20-22)… Amazing love… There will be a bodily resurrection of the dead, those who are saved and those who are unsaved (John 5:28-29; Acts 24:15). What will our resurrected bodies be like? We get a good glimpse from the Bible writers. The resurrected body of believers, those who are truly disciples of Jesus Christ will be:

• Like Christ’s glorious body (1 Corinthians 15:49; Philippians 3:21; 1 John 3:2)
• Not just flesh and blood (1 Corinthians 15:50ff)
• Not just spiritual (Luke 24:39; 1 Corinthians 15:42, 53)
• They were only always going to be a temporary measure as they pointed forward to Jesus' sacrificial death on the cross.

Those who are, or were, non-believers will also be resurrected (John 5:28-29), but will not have the new glorious bodies of believers, nor will they enter into heaven. It makes the work of evangelism for all Christians, all the more imperative.

Ultimately Jesus gives all humanity a choice. You can choose to deny the cross and resurrection of Jesus Christ and say it doesn’t matter. You can say that it is an irrelevance and that is your right. God’s love is compelling and amazing but He does not force anyone to love Him in return, because love never forces! Such is the enormity of the love of God that each person has a choice to make – follow Jesus and accept His cross and resurrection or not to do that. God will not force you to accept it, but he will keep on calling you back to the cross and resurrection of Jesus.

Jesus death on the cross and His resurrection was the central message of the early church! That is also to be our message as church in the 21st century! Tomorrow we look even closer at the man central to this extraordinary message in the next of our series, “Consequences”! See you soon at Partakers!

 

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