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Episodes
Sunday Jan 28, 2024
Sunday Jan 28, 2024
The Character Of Ruth
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Please do turn in your bibles to the book of Ruth 1 There are perhaps two reasons why we study about people in the Bible - to learn how not to do some things like being deceitful, and how to do the right things like this mornings example Ruth. So this morning we are going to look together at the book of Ruth and discover who Ruth was, what is her story and how we can learn from her as we seek to live a godly and righteous life in Britain in 2009. Tonight we will be looking at the character of Rachel and how she fits into salvation history and how we can learn lessons from her. But on with this morning and Ruth! Perhaps the key verses for the book of Ruth, which would help us summarise this short story are as we read in Ruth 1v15-18: The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless.
Doesn't that sound a nice lovely story and wouldn't it be good just to leave it at that, and not learn more about the character of Ruth. The greatest thing about Ruth, that we are going to learn about is, her obedience. Indeed elsewhere in Scripture it says that obedience is better than sacrifice. The story of Ruth as we have seen celebrates the gentle beauty of love and loyalty between individuals, and it shows the positive power of obedience to God for both personal fulfilment and wider blessing. By committing herself to Naomi, as well as to Naomi's God, Ruth found satisfaction in service. Instead of losing her identity by her voluntary and complete submission, Ruth's place in Israel and history is confirmed. There are four things about her obedience, that we living in 2009 would be wise to copy as we seek to follow this God with obedient lives that are worthy of Him.
1. WOW! obedience.
Firstly, her obedience is surprising - it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.
- Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon's death and at the time of the women's departure for Judah.
- The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot's incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.
The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech's decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi's sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him. Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah's decision to return to her own mother's house was more natural than Ruth's when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law's wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah's obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah's offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Mt 1 :5).
2. Witness in obedience.
Secondly there is a witness in obedience. Ruth did more than merely remain with Naomi; she was in fact her main support, both during their journey and after arriving in Israel, even though she was a stranger in Bethlehem. News of her faithfulness obviously spread quickly as it went before her into the fields of Boaz. When she asked why as a woman not from Israel was being treated so kindly, Boaz replied because of her support and friendship of Naomi You can see that in Ruth 2:11. Though directly attracted by her outward beauty and manner, Boaz was already -aware of her reputation for loyal love and service. We see this when Boaz tells her, "All my fellow townsman know that you are a woman of noble character" (Ruth 3:11). Here we see the powerful testimony and witness of Ruth's relationship with Naomi. Her unselfish devotion to one person, characterized by her obedience, made her appealing to another person and to a whole community. However, Ruth did not abuse -or flaunt her obedience as long-suffering, but held it in her heart as love. She was not looking for praise or pity, and she seemed genuinely surprised that her service of Naomi had been seen and recognized. Not once did she complain about the leadership of Naomi or her own circumstances. Instead of bitterness there was beauty, in her attitude as well as on her face. Ruth found her obedience fulfilling. Her immediate and ultimate rewards far outweighed anything she could have anticipated. Her obedience was a wow surprise but it was also a testimonial witness that had gone out before her.
3. Wholeness of obedience.
But just how did Ruth's obedience come to have such a tremendous impact on those around her? It all started with a personal commitment, a permanent decision that brought her peace and provided her with direction for all that followed. On the border of Moab, Ruth had told Naomi of her commitment (Ruth 1:16-17) as we read earlier. Ruth's commitment was absolute. Rather than constraining her, this new commitment gave her new purpose and opportunity to develop her character. When they arrived in Bethlehem, Ruth volunteered to pick up the leftover grain (Ruth 2:2). When she returned to Naomi, Ruth shared her grain with Naomi and told her about her day. Then it was Naomi who sensed God's direction and gave Ruth detailed instructions as to how to approach Boaz, which Ruth obeyed perfectly (Ruth 3:1-6). Ruth 4:17 indicates that after Ruth's future and family were secure, Naomi was included in the household redeemed by Boaz, for when the neighbours noticed how much she cared for Obed they said "Naomi has a son." Truly the deepest love, trust and respect were at the centre of Ruth's & Naomi's relationship, bringing both of them mutual fulfillment. As Ruth obeyed Naomi, so she obeyed Boaz, both at their first meeting and later at the threshing floor. She won both the admiration of Naomi and Boaz as much by the quickness of her unquestioning responses as by her completeness in carrying out commands. Ruth won respect because she offered her respect in the form of obedience. Her obedience was total and complete. Not through coercion, but by love and adoration.
4. Worship by Obedience.
Then finally, Ruth's obedience was also worship. How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith. So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!
Conclusion
Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24). While we obey others we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us.
And, remember this from 1 Samuel 15v22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams." So go from here and be obedient to our awesome and holy God! Through obedience to Him as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray. Finally, you may well be here tonight but are not yet a follower of Jesus Christ. If that is indeed you, please do not leave here tonight without making yourself known to one of the leaders, or to me, and we will gladly talk more about this Jesus to you.
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Monday Jan 01, 2024
Monday Jan 01, 2024
Psalm 66 - A Prayer of Joy
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In the podcast today, we look together at Psalm 66, which is a prayer of joy. The reason for this is, because where ever hope can be found, there is always joy. This is particularly true of the Christian life. As christians, our great hope is knowing that through the Lord Jesus Christ we will have salvation. Salvation is freedom. Freedom from injustice, freedom from sin. It is freedom from our prison of looking after our self, to a new life of entrance into self-forgetful worship & service to God. It is freedom from the limits of pain, decay, death, and entrance into a new world of life, immortality, beauty and joy without end. That is the hope of the Christian, and that is why we can have joy as Christians. But joy, is not just for the future. Joy is also for the present, for the here and now. What is joy, and what place should joy take in our life today? Let's look into Psalm 66, and see where joy fitted into the life of the Psalmist.
1. Psalm 66 and joy
a. Joy and the Earth (vs. 1-4)
b. Joy and the nation of Israel (vs. 5-12).
c. Joy and the psalmist (vs. 13 -20)
2. Applying it to ourselves.
As we have just seen the psalmist's joy involved sacrifice, testimony and praise, So how can we apply these things to ourselves?
a. Sacrifice
b. Testimony
c. Praise
Conclusion
Now that is all very well you may be thinking, but just what is joy? Is joy happiness, or is it more?
Here are what some people have said of joy. "We are all strings in the concert of God's joy" - Leon Bloy.
"The joy that Jesus gives is the result of our being at one with Him" - Oswald Chambers.
Many people, including some Christians confuse joy with happiness, however there is a vast difference. As C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted joy would ever, if both were in his power, exchange it for all the pleasure in the world."
As humans we only feel happiness or pleasure depending on our circumstances, while joy is always separate from our circumstances. Happiness is a surface emotional response to good things; while joy is a deep-down heartfelt response that endures whether good or bad things happen to us. The world says happiness is looking out for number one and negotiating your personal good in all you do. The greatest good is their own happiness, however the happiness doesn't last long so the search for happiness continues in its circle. Joy however, is the result of sacrificial love. It is for the good of others, not for ourselves, which is to be our judge of joy. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different.
Joy, unlike happiness, is never an end in itself. It is only as we make Christ our overwhelming first priority that joy, almost without our knowing it, comes. If we seek joy, we will lose it, because it cannot be caught. People of the world seeks happiness not joy. Joy is given only by Christ and serving him.
Jesus had the endurance to go through the pain and suffering because he had the end in view. He was affirming his purpose for the redemption of the world, and so he never lost sight of the joy that was set before him. Joy would come to him out of suffering because he gave himself for the redemption of mankind. Jesus prayed that his disciples would have joy: "I say these things while I am still in the world, so that they (his disciples) may have the full measure of my joy within them." (John 17:13).
The joy of Christ is transferred to us as we go about the task of serving him in this world. Joy is the second fruit of the Spirit. Joy is to be a quality about us just as it was a quality of the Lord Jesus Christ. However, sometimes we don't feel as if joy is part of us. We begin to ask ourselves if we have lost the joy of our Christian lives. We look around at the world we live in and see all the misery and injustices; we see the waste of human life in cancer and HIV Aids, and we don't feel very joyful. But when we do that, we are confusing happiness and joy. If we have lost the joy of our Christian life, we need to put back into perspective what God is calling us to do and consider if Christ is still truly first in our lives. Joy is Jesus Over Yourself. We can never truly lose joy, but we can misplace it if our priorities get out of line. Joy is not something to be worked at or toward. It is not a goal to be reached, nor is it an end in itself. Joy is the result of our relationship with Christ. A relationship of Jesus Over Yourself. Joy was sacrifice, testimony and praise to the Psalmist. It is for us too in the last days before His coming again.
Go out with joy, today into the New Year of 2024!
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Sunday Dec 31, 2023
Sunday Dec 31, 2023
Understanding the Kingdom
John 3:1-18
I wonder what you think the Kingdom of God is. In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:
- The kingdom had small beginnings.
- It advances slowly and unspectacularly.
- It works in an unseen way, like yeast in dough.
- It grows side by side with evil and error.
- The members are drawn from every part, for it is a universal part.
- When discovered, it is the source of true joy and fulfilment.
- It requires sacrifice, submission and surrender.
- It ends in an eternal separation of the good from the evil, of the true from the false.
- It centres only on Jesus Christ (Luke 9:28-36).
So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'
This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18. So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.
1. Birth (vs. 1-7).
Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.'
2. The wind (vs. 8-13).
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
"How can this be?" Nicodemus asked.
"You are Israel's teacher," said Jesus, "and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven-the Son of Man.
3. The snake on the pole (vs. 14-18).
Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.
Conclusion
The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.
For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God. Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.
Now finally, what stops people from entering into the Kingdom of God? People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.
What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now. Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!
Grab your Bible, and listen to the podcast to find out more about this intriguing and wonderful piece of Scripture!
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Saturday Dec 30, 2023
Saturday Dec 30, 2023
Daniel 8 - Worlds In Conflict
We are looking today at an intriguing piece of Scripture - Daniel 8! In Chapter 7, the prophet Daniel had a dream of 4 animals, which were a winged lion, a bear, a winged leopard and a beast. So let us read together Daniel 8.
v1-4 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.
v27 I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
Here in Chapter 8, we look at the bear, which is described here as a ram, and a winged leopard that is described as a goat. Unlike his previous two visions which occurred at night, this one occurs during the day. Daniel was transported in the Spirit to Susa, a major city of the Babylon & Persian empires. He sat down beside the Ulai canal, nine hundred feet wide and connected two large rivers so that boats could easily pass from one to the other. Spiritually seated by the river, he lifted up his eyes. He saw a ram, a male sheep, that had two horns, and as he watched, one of its horns became larger than the other.
Grab your Bible, and listen to the podcast to find out more about this intriguing and wonderful piece of Scripture!
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Friday Dec 29, 2023
Friday Dec 29, 2023
Introduction For about 40 years now, I have been a Christian Disciple - a follower of Jesus. It has been an exciting journey on the road of life. I have had my ups and my downs through that journey of 40 years. Most of it I have forgotten. But this I do remember - I know that Jesus has been there with me. I know, that I know, that I know. After my conversion and baptism, I was taken in hand and discipled. Once a week, for about a year, I had a midweek meeting with a mentor, for prayer, bible study, accountability and guidance.
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From my observation of Christianity today, that experience would now be rare, as Discipleship is generally in the control of a home group. That works well if that new convert gets some form of bible study, prayer and accountability. Often though, that is not the case and the home group is more an extended social club. Or we are just told to get on with it ourselves and the church isn't interested in helping in lifelong discipleship, outside of Sundays or home groups. The Christianity I see today is broad and wide, but it is also in large parts, wafer thin - there appears to be not much depth to it.
Thursday Dec 28, 2023
Thursday Dec 28, 2023
A Christians' Commitment
Matthew 7:21-29
Matthew 7:21-29 Not everyone who says to me, ‘Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, ‘Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.' Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell-and great was its fall." It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching, for he taught them with authority, and not like the scribes.
A Radical Choice
1. The danger of a merely spoken profession (v21-23)
2. The danger of a merely intellectual knowledge (v 24-27)
3. What is our response?
4. Jesus the Great Teacher
Go and be different from those around you
The claims of Jesus were spoken so naturally, modestly and indirectly that many people never even notice them. But they are there, and we cannot ignore them. Throughout the Sermon on the Mount, we have seen the Jesus is teacher, the Christ, the Lord, the Saviour, the Judge, the Son of God and also God.. Either all these things are true, or he was a power seeking maniac suffering with insanity. But the Sermon on the Mount could never be the product of someone who was either insane or a seeker of power, because it would go against what was taught in the Sermon on the Mount. Our only alternative then, is to take Jesus at his word, and his claims for all that they are worth. The Sermon on the Mount contains the picture for God's alternative society, with the standards, values and priorities of the kingdom of God, not the kingdom of man. Too often throughout history, the church has conformed to the pattern set by the world, and ignored the pattern required by God and by Jesus. Sometimes, there is no difference, with the Church having lost its saltiness, and its light put out. It is only as we the church, live the truths in the Sermon of the Mount that a true Christian community will be attractive to those outside in the world, and let God be glorified. Jesus therefore, when he calls us, calls us to be the unique Christian culture in a world full of lost culture.
So here is a challenge for you. Are you, as a Christian heeding Jesus' words and being obedient to them and therefore living a life worthy of being called Christian? Are you being salt and light amidst those who are in darkness and in a lost culture?
Finally, if you would not call yourself a Christian today, and this Jesus appeals to you, this Jesus who speaks with authority, and you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit (Ephesians 1:1-13).
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Friday Dec 22, 2023
Friday Dec 22, 2023
A Christmas sermon of Martin Luther (1483 – 1546)
A Christmas sermon of Martin Luther.
the angel said to the shepherds, “Don't be afraid! I am here with good news for you, which will bring great joy to all the people. This very day in David's town your Saviour was born—Christ the Lord! And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger.”
Suddenly a great army of heaven's angels appeared with the angel, singing praises to God:
“Glory to God in the highest heaven, and peace on earth to those with whom he is pleased!” (Luke 2:10-14 Good News Translation)
You have heard today the story from the Gospel of St. Luke 2:10-14 of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who was born. Now we shall go on and take up the message of the angel. So for today you have heard only that the child was born and that he is the Lord and Saviour. Thus we spoke of the story, how it unfolded, and who the persons in it were.
This article is so high that even today it is believed by only a few. Nevertheless, God has preserved it even through those who have not believed it. For at all times in the monasteries and universities there have been disputations and lectures which dealt with the fact that Christ the Lord, born of Mary, is true man and God.
Come on in! Download the mp3 using the link below to hear more from this giant of Church history enthusing about the Christ child.
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Friday Nov 24, 2023
Friday Nov 24, 2023
God - so what?
Ezekiel 36:22-28
The Context - Story of Ezekiel from Chapter 2 onwards...
- a. Symbolic Actions (4v1-5v17)
- b. Vision of Jerusalem (8v1-11v25)
- c. Symbolic Actions (12v1-20)
- d. Prophecy Concerning Israel (12v21-24v27)
- e. Prophecy Concerning Foreign Nations (25v1-32v32)
- f. Salvation for Israel (33v1-39v29)
1. A God who is holy (Ezekiel 36v22-23)
2. A God who gathers (Ezekiel 36v24)
3. A God who cleanses (Ezekiel 36v25) and operates (Ezekiel 36v26)
4. A God who indwells (v27)
5. A God to live for (v28)
Conclusion - What about you?
What about you? If you are already a Christian here tonight, then it is not because of anything you have done. It is because of the events at Easter that you are a Christian, when God took the necessary steps so that all people could have the choice to either follow Him or not. We are primarily Christians, not because we come to church services or just happened to have been born in a supposedly Christian country. We are primarily Christians, because God first chased and harried us into His arms. We are Christians, if you are one, because God first loved you. And as a tremendous lover, He beckons and calls people all the time to respond to His call, and back to Him.
When I was younger, in my more smug moments I used to congratulate myself for being a Christian. How proud I was that I, Dave Roberts, was a Christian and that God was a jolly lucky God that I had decided to follow Him. It was during one of my less self-deluded moments, that I examined myself and I found God pricking my conscience and correcting me, and I read the New Testament "For the Son of Man came, not to serve but to give His life as a ransom for many" (Mk10v45).
So... If you are a Christian here tonight, go show and tell the transformation that the all-powerful living God has performed in you. If like me, you are a Christian today, our sins were forgiven through Jesus' death on the Cross. That is when we had our "bath" as it were. That is the point when we were justified before God and we are declared His child. Having been justified already, we don't need a bath anymore! But we do need the equivalent of a foot-washing daily and or every time we take Holy Communion and a cleansing of our sin when we confess it before our God and repent.
If you are not a Christian here today, then God is actively pursuing you. I, of course, don't know the circumstances in which He is, but I do know that He is. He wants all people to be followers of Him. That is why He is gathering, cleansing, and indwelling His people. If you would like to know more about the Christian faith, then please don't leave here tonight without talking to somebody about it.
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Thursday Nov 23, 2023
Thursday Nov 23, 2023
God Comes To Town!
Ezekiel 1:1-4, 24-28 to 2:2
Introduction
I wonder if there anybody here that is 25 years old? Anybody turning 25 this year? How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business. Then suddenly your enemies invade your city and take you away to a foreign land. That's what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon. This was the first deportation.
1. Ezekiel - who was he and how did he get there?
- His name means "God is strong"
- He was training to be a priest
- Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
- He was married to the woman who is described as the "delight of his eyes".
The reason that God had allowed His people to be taken into exile was because of their wickedness, utter disobedience and the dishonouring of His holy name. We know from other Old Testament passages that the people of Israel at the time, reacted in four different ways:
- There were those blaming the sins of their parents for their predicament and were totally pessimistic about life and everything.
- Others had abandoned their God, and given over to worshipping the Babylonian gods
- Some were false optimists saying, be happy it will be fine. We will soon be back in Jerusalem and God will be nice to us again. So just continue living as you are!
- Finally some were truly repentant of their own sins and yet had abandoned hope that God would rescue them.
This is the first of five visions that Ezekiel has. This vision is similar to that found in Revelation 1 where John writes while in exile on Patmos. It is also similar to that portrayed by Paul in 1 Thessalonians 4v16 when God will return again, Jesus will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16), bind Satan (Revelation 20v1-3) and judge the nations (Matthew 25v31-46; Joel 3v11-17).
When people find out that I am a Christian, some say "Oh I don't believe in a God or Gods". I generally ask them "What kind of God don't you believe in?" They then go on to describe what sort of God they don't believe in and they are generally surprised when I agree with them that I don't believe in the kind of God who they describe as being remote, impersonal, judgemental and delighting in the suffering He or she has probably caused. And I think Ezekiel at this time was out having his picnic at the river and maybe starting to think through all the things that had occurred leaving him in exile. Possibly he was starting to question God and then he sees what appears to be a storm approaching at speed. He just stands there, looking at it approach him.
I don't know about you, but if that had been me, I would have run in the opposite direction as fast as I could! But he just stands there and looks. Amazing. So what was this vision and what does it tell us today, some 2500 years later! It is very easy with this passage to just concentrate on the cherubim angels, which is what the strange creatures are that Ezekiel describes in v4 to v24. You only have to go to your local bookstore and find a plethora of books on angels and so called angel worship.
But that would be stop at verse 24 and not proceed further. We would then miss out on the God these angels are worshipping and obeying. However in order to satisfy any curiosity you may have about these cherubim, for that is what these creatures are, let me explain what the faces mean: .
- They each have four faces and each face is symbolic of a characteristic of a cherubim..
- The human face is to the front. This is to show that mankind is the pinnacle of creation. This shows the cherubim as being intelligent.
- The lion face is to the right and this reflects that the lion is the king of the wild animals. This shows the cherubim as being they are very strong and powerful.
- The ox face is to the left and this shows that the ox is the best of the animals that farmers keep. This shows the cherubim as being strong and patient.
- The eagle face is at the back for the eagle is the leader among the birds of the air. This shows the cherubim as being extremely quick.
2. How does Ezekiel describe this vision of God?
Ezekiel's first impression is the hearing of a voice from above the expanse over their heads. This voice came from a figure on the throne (v26). This figure was like that of a man. This should come as no surprise because mankind is made in the image of God. In the Old Testament, whenever God wanted to talk to man He took on the shape of a man such as when He appeared to Moses on Mount Sinai (Exodus 3). This is what is called a theophany, which is an appearance of God in visible form, temporary and not necessarily material.
Ezekiel describes what he saw as "the appearance of the likeness of the glory of the Lord" (v28). For he knew that nobody could actually see God and live, such is the nature of God's holiness and glory. Sometimes, even in the evangelical church, we like to put God in a box. God must act only in this way or in this manner. Perhaps Ezekiel was thinking like that. Thinking that God is far away in the Temple of Jerusalem and has abandoned his chosen people. We can see from this passage that God is holy, universal, mission-minded and personal.
3. Holy God
This is seen in the fire, light and radiance described in v27. Because God is Holy, He is full of glory and majesty. However, it is not without some difficulty that we try to define what holiness is. Here are some of the things holiness is:
- Holiness is what separates God from all His creation. For God alone is holy and full of glory. Exodus 15v2 "Who is like you, O God, glorious in holiness!" Or Isaiah 60v25 "To whom will you liken me, or shall I be equal?" says the Holy One.
- Holiness is also a moral attribute of God, of purity and freedom from the stain of sin. Habakkuk 1v13 "of purer eyes than to behold evil and cannot look upon sin.
- Holiness is still more than that! It is in fact the sum of all His attributes!
- Perfect holiness, while to us is inconceivable, has been revealed. Revealed in the sinless man, Jesus Christ.
4. Universal God
He is universal, not just in presence but in absolute sovereign power and knowledge. In this vision of Ezekiel's, you can feel the power and presence of God. It must have been quite a sight! God's presence and power are seen in the throne! This is the climax of the vision and it seems it is only now that Ezekiel realizes what he is looking at! He collapses face down!
Omnipresent - God is wholly present everywhere. God fills the universe in all it's parts without division Psalm 139:7-12; Jeremiah 23:23-24. God was not only in the Temple in Jerusalem, but God was also in Babylon!
Omnipotent - God has power to do all things that are the object of power. With God all things are possible Luke 1:37. He is El Shaddai or God Almighty. Jerermiah 32:17-18 Nothing is too hard for you. Omnipotence is an essential to God. If God were not all-powerful then He would not be God and not be worthy of worship. This is the God who created the universe with His eternal and infinite power! This God bids his angels to obey and they do! Just as he is fully present everywhere, He is also all powerful and unlimited in power. This is the God who parted the Red Sea to allow the Israelites to escape the Egyptians army. This is the God who stopped the sun during Joshua's time. This is the God who made iron to swim by Elisha's hands. His power is evident in that the visible works of creation are His handiwork. He made everything around us, out of nothing! That is power. He not only created it, but He sustains it and gives it life! All things are possible with God and nothing impossible. But there are of course things God cannot do. He cannot do anything contrary to His own nature. He cannot for instance declare something infinite if it is finite.
Omniscient - God has perfect knowledge of all things - actual, past, present, future and possible. O Lord, you have searched me and you know me, You know when I sit and when I rise...You discern my going out and my lying down; you are familiar with all my ways (Ps. 139:1-2a & 3). He knows all things, past, present, and future, and therefore he knows all that we do (which includes the remembrance of all that we have done), all that we think (and the record of those thoughts), and all that we say.
The Baptist Confession of 1689, describes God as: "The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection...", that God is in "every way infinite" and that His knowledge is "infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain." God knows all things, and is able to accomplish all of his most holy will. Israel had forgotten these things about their God: He is not confined to just the Temple in Jerusalem. He is all-powerful and able to do all things according to His will. He is all knowing and can see even the hidden sins of His people. That is why they were in exile in Babylon, because they had not given God the honour due His name. They had sinned and actively disobeyed Him and the following chapters, God reveals through the visions, words and actions of Ezekiel, just how wicked Israel had become!
Mission minded God He is on a mission. He came to Ezekiel to call him and use him as His spokesperson or prophet to those who were in exile. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ. Jesus whole mission was one of calling people back to life in God.
Personal God. God is personal! He speaks and commands with authority (2v1)! So often in the church today, God is seen as a father figure or as wanting to be friends. These things are true, yet of themselves, they are not a full picture and sometimes the stress laid on this approach tends to bring God as a person down to the same level we are - weak, feeble and pitiable. As we have seen here, God is full of divine majesty and wonder. Yes God is personal, but He is also great. Remember that the fear of the Lord is the beginning of wisdom! Jimmy Bakker, the disgraced US televangelists was interviewed in jail, and was asked the question "When did you stop loving the Lord?" To which he replied, "I never stopped loving him. But I did stop fearing him!"
5. What does all this mean?
We have seen through the vision of Ezekiel that God is holy, all-powerful, mission-minded and personal. Israel had forgotten these things and was now in exile because of it. What does this mean for us, as God's people today, some 2,500 years after Ezekiel? When you go back to work or to college or where ever you interact with others, what does all this mean? We are to actively worship our God. By worship I mean living a life worthy of God 24 hours a day, seven days a week. Worship is not just singing songs on a Sunday but is a whole life devoted in obedience to the God we serve. Borne out of this worship and obedience, we also are on a mission. We are to honour the name of this all powerful God by living entirely for Him. That is what evangelism is, and we are all called to do the work of an evangelist, just as Ezekiel was called to speak God's word to people.
What is evangelism? Evangelism is showing and telling others of God's message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10). This gospel says that everybody has sinned against God (Isaiah 53v6; Romans 3vv10-11); nobody can earn their reconciliation with God (Ephesians 2v9); that God sent His Son Jesus to be born, crucified and resurrected so that salvation can be had for all people of all time (John 3v16; 1 Timothy 1v15); and that it is by acquiescing to God by faith in Jesus alone that people are saved (John 5v24; Acts 16v31).
Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first. Paul writes in 2 Corinthians 5v14, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died." As His servants we are to tell and live of God's reconciling message As I said before, we are all to do the work of an evangelist, following the example of Timothy (2 Timothy 4v5). Scripture dictates several reasons for members of His church to share their faith. Jesus commands us to tell others of God's reconciling message. In the last words of Jesus' earthly ministry, His church was commanded to be witnesses for Him (Acts 1v8). Evangelism is an expression of love for God, through obeying His commands (John 14v15). So we worship with a life of obedience, which is an act of witness to the Great God we serve and live for, telling others about Him. We also teach and speak His word. The authority of the Bible is what we read and teach.
6. We speak God's word.
The Bible is the Word of God, and is the instrument of the Holy Spirit to bring people to faith (Ephesians 1v13) and ongoing sanctification (Ephesians 5v26). Paul writes that all of it is "God Breathed" (2 Timothy 3v16), in that it is inspired by God and has its origins in God. It is not just the ideas, but also the words that are inspired by God (1 Corinthians 2v13). The Bible is capable of being understood by all God's people. God the Holy Spirit enlightens Christians minds, so that they can understand spiritual truths (1 Corinthians 2vv10-16). Through interacting with the Bible, the church teaches, rebukes, corrects and trains people for the purpose of righteousness (2 Timothy 3v16). By interacting with the Bible, Christians keep from sinning (Psalm 119v11), are comforted (Psalm 119v52), have their minds focused on God (Psalm 43v3) and are sustained in a daily spiritual life (Deuteronomy 8v3).
The church also interacts with Bible, as the Bible is a link to the apostles and prophets, who are the foundation of the church (Ephesians 2v20). There are five main ways in which members of the Church can interact with the Bible. Public reading of Scripture was regular in Israel and in the early church (Nehemiah 8v3). Presently due to high literacy, Scripture can easily be read in private as well as corporately. Memorization of the Bible was commended to "lay up His words in your heart" (Job 22v22). By reading and memorizing the Bible, meditating on it helps understand the implications of life's occurrences and God's blessings (Joshua 1v8).
These three interactions lead to a fourth, obedience. By obeying the Bible, the Christian learns to obey God, because it is His authoritative word (Deuteronomy 31v12) The teaching of the Bible receives the main emphasis in the New Testament, such as at the Church's birth and Peter's address to the crowd (Acts 2). After they were dispersed due to persecution, the Apostles continued preaching and teaching (Acts 8v4). Luke gives thirteen different words for preaching, and over thirty are used in the entire New Testament.
Conclusion
I don't know about you, but sometimes I feel like I am in exile. I don't mean as an Australian living in England, the mother country! Although sometimes it does feel like I am in exile! We are living in a country, which despite its Christian heritage, evangelical non-compromising Christians are being increasingly marginalized by a society, which decrees that, all religions or none are equal, and that to declare otherwise is simply arrogance and divisive. How are we to react? When you are faced with a crisis or some trouble, how do you react? Are you like the ancient Israelites that Ezekiel was sent to? Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?
- God is coming again!
- Be Holy and be obedient!
- Live a life worthy of the Gospel of Jesus Christ
- Trust fully in the God of your salvation
- Go tell somebody!
Finally, if you need prayer for something related to what I have said today, then find somebody to pray for you. And if you cant find somebody to pray for you, then come and find me.
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Saturday Aug 19, 2023
Saturday Aug 19, 2023
Joy and Judgement
Leviticus 9:22-10:3 & 1 Corinthians 3:10-15
Introduction
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