Episodes
Sunday Jul 24, 2011
Daniel 8 - Worlds In Conflict
Sunday Jul 24, 2011
Sunday Jul 24, 2011
Daniel 8
Worlds In Conflict
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We come tonight to a very interesting passage of Scripture. From Chapter 2 to 7, we have had a wide angled panoramic view, and now from Chapter 8 to 12 we zoom in on specific areas which were previously covered in Chapters 2 to 7. In Chapter 7, we have seen that the prophet Daniel had a dream of 4 animals, which were a winged lion, a bear, a winged leopard and a beast. Father as we come to look at this part of your Written Word the Bible, speak through me so that You alone will be honoured and glorified. I pray and that we may leave here knowing we have met with you and heard from you. Amen.Introduction
Here in Chapter 8, we look at the bear, which here is described as a ram, and a winged leopard that is described as a goat. Unlike his previous two visions which occurred at night, this one occurs during the day. Daniel was transported in the Spirit to Susa, a major city of the Babylon & Persian empires. He sat down beside the Ulai canal, nine hundred feet wide and connected two large rivers so that boats could easily pass from one to the other. Spiritually seated by the river, he lifted up his eyes. He saw a ram, a male sheep, that had two horns, and as he watched, one of its horns became larger than the other. We can be in no doubt that this ram is symbolic of the Medo-Persian Empire, because it is told to us in verse 20. The horn that grew large was the Persian empire, which gradually took over from the Medes. The king of Persia also carried the image of a ram in front of him whenever he went into battle. It is natural for rams to be aggressive and to butt. The ram here goes in every direction, but east. Historically we know that the Medo-Persian empire did not gain much territory to the East. Suddenly - the dream changes. Coming in from the West, races a male goat that is travelling so fast that its feet do not touch the ground. Verse 21 tells us that this is the Greek Empire, and the horn is its 'first king' Alexander the Great. In actual fact he named one of his sons, Alexander Goat. The feet not touching the ground signified the speed with which Alexander won battles over a vast area from Africa to India. The goat in verse 6 collides with the ram, breaks the rams' horns and humiliates it, crushing and destroying it. This reflects how the Medo-Persian Empire fell to the Greeks. Then we read that the goat, at the height of its power, was broken by the unseen hand of God. Alexander the Great became inflated with pride at the speed and number of battle victories, but his arrogance was short lived and he died at the age of 32. The goat, Alexander, was replaced by 4 horns. These historically are - Macedonia under Cassander; Thrace and Asia Minor under Lysimachus; Syria under Seleucus; and Egypt under Ptolemy. Again, history has followed what Scripture said would happen. In verse 9, Daniel notices that 'Out of one of them came a little horn.' From a small beginning it grew to great power, and its power stretched south and east, and then into the 'Beautiful Land' of Canaan. There is no doubt that this refers to that horrible man of history, Antiochus Epiphanes. He, as predicted, came from the Seleucid section and took Egypt with an immense army, following that by taking Elymais and Armenia. Then he invaded Canaan. This man, the little horn referred to, arose as the great persecutor of God's people.Things to Learn!
There were 5 main things that we learn about his rule from this passage - 1. v10/24 No justice. He persecuted the Jews. Stars being either leading Jews or authorities. 2. v11/12a No righteousness. He exalted himself higher than the Prince of Peace, and blasphemed God by holding idolatrous sacrifices in the temple. 3. v12b/25 No truth. He attacked truth consistently and practised deception. He would often wait until he had someone's trust before turning upon them. 4. v12b No peace. Evil prospered 5. v25 No mercy. He was struck down by the invisible hand of God. It is documented that he fell ill in a small town in Egypt, and while on his sick bed, wrote to the Jews saying that he himself would become a Jew if only God would save him. God showed him no mercy, for the evil that he had performed on God's people and the attacks upon God Himself. In verse 14, we are told that it would last about 2300 evenings and mornings until the sanctuary will be made holy again. Some scholars say that this is about 6.25 years. Antiochus Epiphanes rule lasted from 171 to 165 BC. Other teachers say that this is about 3.5 years. The temple was used for heathen sacrifice for the last 3.5 years of Antiochus Epiphanes life. The end of time referred to in verses 17 - 19, could refer to 2 things. Firstly, it could refer to the end of Antiochus Epiphanes reign of terror over the Jews, when the Jews could expect the Messiah to come and end God's indignation with the Jews. Secondly, it could mean the period of the Gentiles, which is from Nebuchadnezzar's reign to the 2nd coming of Jesus.Applying it to ourselves!
Whichever theory is correct, there are still applications that apply to our lives today. Firstly, rampant evil and not peace will rule on earth until Jesus comes again. We look around the world and we see conflicts and wars everywhere - Iraq, Afghanistan, throughout Africa & Asia. There will be always people like Antiochus Epiphanes. People like Hitler and the slaughter of the Jews in the 1930's & 1940's; or Idi Amin in Uganda; or Pol Pot and the Khemer Rouge in Cambodia/Kampuchea; Stalin and the former USSR Communist bloc; Ceacescu and Romania. The submission to the state or government of all citizens, being forced to accept government decrees. There will also always be the limitation of freedom to worship. I can still see the remains in the mass graves in the destruction of Cambodia coming from my television screen, where even to think any kind of individual thought was suppressed and all books were destroyed. Or the pictures of the desecration of the millions of Jews during the 2nd World War. Or how about the persecution of religious peoples under the regimes in China, Romania and the former USSR. And here in England, or the USA or even Australia, the threats to us and our Christianity are probably more subtle. We see the media laughing at well-known Christians for their Christian stance, whenever they are in the spotlight. In many countries around the globe, where Christianity is illegal, suppressed or forced to fit into the confines of Government thinking. The attacks upon us here in the West are not so direct, but much more subtle. Frogs, when placed in a pot of cold water do not feel the subtle rise in the water temperature when the pot is placed on a stove with a low heat. Let us not be frogs. One day we are going to be attacked because we are Christians, and to think otherwise is clearly unbiblical. Secondly, what do we do when it comes. It is natural for us when persecution hits us to ask why, but our reaction should probably be like the 2nd angel and ask "How long?" We shouldn't be surprised when persecution comes to us, and be like the Romanians who also asked, not why, but How long? Thirdly, notice that the people who commit such atrocities, and are great powers here on earth, are described as 'little horns' and are just that, little. Little in comparison to our awesome God. He is the invisible hand, who merely sweeps them away with one quick brush of his 'invisible hand'. Is this not a God worthy of our praise and worship? These men could only harm the flesh, not the soul. Their power was brittle, like the horns on the goat and ram, and broken by the hand of God. Where is Hitler now? Dead and buried. Where is Stalin? Dust in the frozen ground. Where is Antiochus Epiphanes now? Dust blown in the wind. Where is Alexander the Great? Dust spread across the deserts he so easily conquered. All these men are dead, but where is our God? Alive forevermore! Fourthly, we bow the knee not to a rampaging ram or a galloping goat, but to the Lamb of God, Jesus Christ, who is our horn of Salvation. When all other horns have come and gone, we still have our horn of salvation in Him. When all the rams and goats have crossed the stage of history, God has His Lamb (Rev 5:12-13). All through the Bible, and all history as we know it, there have been dominions and powers that have lasted only a short passage of time. The kingdom of Jesus, however, is not a passing fad or temporary kingdom but an everlasting one with Jesus Himself as the Lamb and Horn of Salvation. That is why we can take Jesus into our place of work and study and into our cities with power. Even if all our friends and family reject Jesus, we should still identify with Him. All other powers are simply passing in the wind. No other power will prevail, and His peace will rule upon earth. All that harms His people will come to nothing, and we will live forever with Jesus as our Horn of Salvation. Fifthly and lastly, we need to deal with the 'little horns' of sin within our lives. Horns, throughout the Bible and history have been symbolic of power. Whatever sins are hidden in our hearts, we need to get rid of them and repent of them. For the longer any individual sin is within us, the more power it tries to control us with, if we do not hand it over to the Lord in prayer and action. The less we repent of sins, the less we grow in spiritual maturity and personal holiness. Let each one of us destroy the power of the 'little horns' of sin, by repenting and turning away from them, and allowing our Horn of salvation, destroy them by continuing to hand them over to Him.Conclusion!
You may not be yet a follower, so I would urge you most strongly to accept His call upon you. You may not get another chance. This Jesus Christ said he was coming back again. Not as a baby next time, but in full glory, power and majesty. He will be coming back to gather those who are in relationship with Him and to wipe the tears of suffering and joy from their eyes. Those who are found not to be in relationship with Him will spend eternity without Him. He gives each of us, innumerable opportunities to enter into relationship with Him. This Jesus wants to connect with you in an intimate, spiritual relationship - His eyes wander the earth looking for those willing to submit themselves to His authority. If that is you, then please do see Pastor Adam, one of the leaders or the person that brought you here tonight, to find out how you can start this relationship with the Living God, Jesus Christ. He calls you by name.Right mouse click to save this Sermon as a MP3.
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Saturday Jan 23, 2010
Coping
Saturday Jan 23, 2010
Saturday Jan 23, 2010
A Strategy to Cope
Preached at Poulner Baptist Chapel
24th January 2010
Hebrews 3
1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast. 7 So, as the Holy Spirit says: "Today, if you hear his voice, 8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert, 9 where your fathers tested and tried me and for forty years saw what I did. 10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.' 11 So I declared on oath in my anger, 'They shall never enter my rest.' " 12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first. 15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion." 16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
The first thing we do is to consider Jesus or as the NIV here puts it “fix our thoughts”. Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was. In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.
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Friday Jul 31, 2009
Life Under The Apple Tree
Friday Jul 31, 2009
Friday Jul 31, 2009
Life Under the Apple Tree
(Song of Solomon 2:3-14)
Introduction
But for ease of use tonight, we will use the guidelines of the church bibles, the New International Version.The Jews called it the Greatest Song of All Songs. Martin Luther called it the noblest of all songs! It is poetry that is full of love, romance and some say eroticism. Greater than Shakespeare's sonnets if you can believe that! Tonight, we are delving only into Chapter 2. Historically this book has been interpreted in 3 ways.
- Firstly as a treatise on the joys of biblical sexual love;
- Secondly as an allegory about God's love for His people Israel;These two interpretations have great merit!
- However, some of you may be sad to know, and others very happy to know, that I am going to concentrate principally on a third way that encompasses those two and that is seeing it as a picture of the immense love that exists between Jesus Christ for His church and its people, where the bridegroom is Jesus and His bride is the church.
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