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Episodes
Tuesday Jun 24, 2025
Tuesday Jun 24, 2025
Psalm 56
for man wants to swallow me up.
All day long, he attacks and oppresses me.
2 My enemies want to swallow me up all day long,
for they are many who fight proudly against me.
3 When I am afraid,
I will put my trust in you.
4 In God, I praise his word.
In God, I put my trust.
I will not be afraid.
What can flesh do to me?
5 All day long they twist my words.
All their thoughts are against me for evil.
6 They conspire and lurk,
watching my steps,
they are eager to take my life.
7 Shall they escape by iniquity?
In anger cast down the peoples, God.
8 You number my wanderings.
You put my tears into your bottle.
Aren’t they in your book?
9 Then my enemies shall turn back in the day that I call.
I know this, that God is for me.
10 In God, I will praise his word.
In Yahweh, I will praise his word.
11 I have put my trust in God.
I will not be afraid.
What can man do to me?
12 Your vows are on me, God.
I will give thank offerings to you.
13 For you have delivered my soul from death,
and prevented my feet from falling,
that I may walk before God
in the light of the living.
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Monday Jun 23, 2025
Monday Jun 23, 2025
The Centrepiece of Joy
Leviticus 16:1-10 & Hebrews 10:1-10
Introduction
The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2 The Lord said to Moses: ‘Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover. (Leviticus 16:1-2)5 Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me; 6 with burnt offerings and sin offerings you were not pleased. 7 Then I said, “Here I am – it is written about me in the scroll – I have come to do your will, my God.”’ 8 First he said, ‘Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them’– though they were offered in accordance with the law. 9 Then he said, ‘Here I am, I have come to do your will.’ He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. (Hebrews 10:5-10)
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Thursday Jun 19, 2025
Thursday Jun 19, 2025
Thursday with Tabitha
1. Jonah by Tabitha SmithHello, and welcome to the first episode in our series about the Minor Prophets. We're starting our series in the book of Jonah. Of all the books of the Minor Prophets Jonah is perhaps the one that people are most familiar with, or at least they think they are familiar with the story line. Many people will have heard about Jonah and the giant fish. But there is a lot more to the book of Jonah than this!
We going to look at some historical background to the book, the type of writing it is, the details of the plot, the major themes of the book and how we might apply these to our own lives today.
Jonah prophesied during the reign of King Jeroboam II, who ruled between 782 and 753 BC. Jonah is unusual amongst the Old Testament prophets in that his primary audience was a pagan nation, not the people of Israel or Judah.
People have debated about whether the story of Jonah is actually a historical tale or whether it might be a kind of parable or allegory. Some would argue that the episode involving the giant fish is too far-fetched to be historical. Others have argued that it is entirely possible for this to have happened, even without any miraculous intervention. However, the book of Jonah certainly bears all the features of a historical prophetic account and Jesus refers to the account of Jonah in Matthew chapter 12, treating the story as a genuine historical account of real events.
The book of Jonah is full of fascinating literary features. It contains humour, satire and irony. The basic plot is quite simple to follow but there are several complex interwoven themes that are developed in the course of four short chapters.
The book starts with God giving Jonah a prophetic assignment. God tells Jonah to get up and go to Nineveh, a very large, important city in the heart of the nation of Assyria. He is to go there in order to tell the inhabitants that God is greatly displeased by their evil behaviour and that he intends to judge them for this.
The people of Nineveh were really wicked! They would sometimes cut off the noses and ears of their prisoners of war to mark them out for life; they worshiped at pagan temples and sacrificed their children. They certainly did not worship God.
Jonah’s task was no easy one. Nineveh was over 500 miles from Jonah's homeland and the Assyrians were the enemies of Israel. Jonah finds the proposal from God abhorrent – he finds it unbelievable that God would offer the chance of repentance to this evil pagan nation! So instead of heading to Nineveh, Jonah runs as fast as he can in the opposite direction, ending up in the seaside town of Joppa. He plans to get on a ship and sail to Tarshish, in a naive attempt to escape from God. God called him to “get up!” but Jonah does exactly the opposite and “goes down” to Joppa!
Jonah hands over his cash and secures a place on board a ship heading for Tarshish. However, God has other plans and sends a great storm that batters the ship so hard that the sailors are afraid they will all die. They desperately throw cargo overboard as Jonah sleeps below deck, seemingly oblivious to their plight. Each sailor calls out to his own pagan god for help.
Finally, in desperation, the captain goes down to Jonah to ask him to call out to his God for help. The other sailors cast lots to try to establish who on board has brought this trouble upon them. And the lot falls on Jonah. Realising that he’s been discovered, Jonah confesses all and tells the men that he is trying to run away from God, the Lord God of heaven. The sailors are absolutely terrified and ask Jonah what they should do. Jonah asks them to throw him overboard because he now realizes his foolishness and he sees the hand of God in the storm. The sailors, however, are reluctant to do this, perhaps having compassion on Jonah, or perhaps fearing what God might do to them if they take his life in this way. They try as hard as they can to avoid having to throw him overboard. Finally, when the storm has reached its peak they cry out to God for forgiveness before throwing him into the sea. The sea becomes immediately calm and these hardened pagan sailors worship God in fear and trembling.
Meanwhile, Jonah is sinking further down, deep into the sea, where he is swallowed by a giant fish, sent by God for this very purpose. Chapter 2 contains a poetic prayer that Jonah prays from inside the giant fish. Jonah thanks God for saving his life although, interestingly, he does not spare any thought for the safety of the sailors. Little does he know that God has extended compassion and grace to them, rescuing them from their futile idolatry. God arranges for the fish to vomit Jonah up onto dry land and he is unceremoniously spat out onto the beach.
In chapter 3 God repeats the same prophetic call to Jonah and he commands him to get up and go to Nineveh. This time Jonah obeys! The city of Nineveh was huge and Jonah walks a full day into the city before preaching his short message: “Forty more days and Nineveh will be overturned”. Much to Jonah’s disgust and horror, the inhabitants of Nineveh, from the smallest to the greatest, respond to the message from God. They believe in God, fasting, and repenting of their evil deeds. Even the King dresses himself in sackcloth and sits in ashes! A city-wide decree is issued that everyone should repent and humble themselves and ask God for forgiveness. Even the animals are included! God sees this incredible response of repentance and shows his compassion and steadfast love to the people of Nineveh, turning away from his plans to destroy them.
All of this makes Jonah incredibly angry. He finds it absolutely unacceptable that God would forgive the people of this pagan nation. He cannot comprehend that God’s mercy and love would extend to nations beyond Israel. In fact he is so outraged that he declares to God that he would rather die than see this city forgiven. God simply asks him: “have you any right to be angry?” Jonah goes out of the city, still outraged, and waits to see what will happen. He still hopes that Nineveh might be destroyed after all. God provides a plant that grows quickly over Jonah’s head, giving him much-needed shelter from the heat of the sun. Jonah thinks this is wonderful, but by dawn the next day the plant withers away, attacked by a divinely appointed worm.
When the sun beats down harshly and the east wind blows on Jonah, he gets very angry again and declares that he would rather be dead than put up with the injustice of the plant having been taken from him. The book closes with God pointing out to Jonah that he has no right to complain about the destruction of the plant because he did not make it or care for it, or even deserve it. In contrast, God has every right to care deeply about the 120,000 people living in Nineveh and all the animals, whom he created and cares for.
The overriding theme in the book of Jonah is the compassion of God and his steadfast love for all people. God goes to incredible lengths to get his message out to the nations, including those who do not know him. Jonah’s disregard for the people of Nineveh stands in stark contrast to God’s compassion on the pagan sailors, the people of Nineveh and Jonah himself.
Throughout the book, Jonah demonstrates a distinct tendency towards self-centredness and hypocrisy. This was intended to be a lesson to the original readers of the book. God never wanted his chosen people, Israel, to become self-centred, self-serving and inward-looking. Israel was indeed chosen by God, but not because of any worth of their own, but only because of grace. They were chosen to be God’s instrument through which salvation would come to all the nations.
Throughout the book we also see God’s sovereign purposes being carried out. God chooses Jonah, a very fallible human being, to take his message where it needs to go. When Jonah does not obey God, and even when he runs away from God, God does not give up on him or reject him. He patiently teaches Jonah and continues to use him, despite his faults, in order to accomplish his purposes. This perhaps can give us hope too. God can and will use us to accomplish his purposes, even when we make mistakes. We may have some learning to do first and God is patient and compassionate! We would do well to pay attention to Jonah’s experience, and learn that it is better to obey the first time that God asks you to do something, even when it seems like a very challenging thing to do!
We can also learn from the dramatic response of the people of Nineveh to God’s message. Jonah did not preach a long, eloquent, all-singing-all-dancing message when he reached Nineveh. His message was very simple but it produced huge results. We should remember that the Word of God is living and active and very powerful. God promises that his words will not return to him empty but will accomplish everything he has intended them to do (Isaiah 55:11). This should give us confidence that we can declare God’s message simply, not needing to soften, embellish or alter it in any way to make it more palatable to those who need to hear it. We also learn from Jonah that God always responds to genuine repentance. He is gracious and compassionate, slow to anger and abounding in steadfast love!
There is a symbolic foreshadowing of Jesus in the life of Jonah. Jesus is the greater Jonah who also descended to the depths of the earth (in the grave) for three days, only to rise again in order to bring salvation to all people, both Jews and Gentiles. Jesus himself draws attention to this point in Matthew chapter 12. The people of Nineveh foreshadow the great number of Gentiles who will repent and be saved when they hear God’s message.
We might need to ask ourselves whether there is any person or people whom we have foolishly considered to be beyond the reach of God. Is there any way in which we are being like Jonah, gladly accepting God’s compassion and grace but wanting to keep it for ourselves? Have we placed limits on what we think God can do? Or have we become too comfortable in our own secure position, forgetting God’s heart of compassion for those who are lost without him?
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Tuesday Jun 17, 2025
Tuesday Jun 17, 2025
Psalm 95
(read by Carol)
95:1 Oh come, let's sing to Yahweh.
Let's shout aloud to the rock of our salvation!
95:2 Let's come before his presence with thanksgiving.
Let's extol him with songs!
95:3 For Yahweh is a great God,
a great King above all gods.
95:4 In his hand are the deep places of the earth.
The heights of the mountains are also his.
95:5 The sea is his, and he made it.
His hands formed the dry land.
95:6 Oh come, let's worship and bow down.
Let's kneel before Yahweh, our Maker,
95:7 for he is our God.
We are the people of his pasture, and the sheep in his care.
Today, oh that you would hear his voice!
95:8 Don't harden your heart,
as at Meribah,
as in the day of Massah in the wilderness,
95:9 when your fathers tempted me, tested me,
and saw my work.
95:10 Forty long years I was grieved with that generation,
and said, "It is a people that errs in their heart. They have not known my ways."
95:11 Therefore I swore in my wrath,
"They won't enter into my rest."
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Monday Jun 16, 2025
Monday Jun 16, 2025
A Prayer of Anger - Psalm 94
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I believe that I would be right in saying that most of us here have prayed. Whether in joy and happiness; or in sadness and grief; in need or in want; in praise or in worship or in confessing sin, or in other ways we have prayed. But how many of us have prayed in anger, following the example of the writer of Psalm 94. Have any of us prayed out of anger to a God who is a judge? Have we cried out in anger to a God who punishes evil? By anger I do not mean that short burst of temper when something happens to us against our will. The kind of anger that rises when somebody does something against you, and you retaliate against them.
No, the type of anger I am talking about is the anger we should feel inside us that occurs when we see injustice being done; when we see sin being done to assist in the systematic abuse of other people. The sort of anger that the church should have felt in Germany during the 2nd World War when the creatures of the Nazi regime held mock trials of so-called criminals such people as Dietrich Bonhoeffer for opposing the ungodly views of the state.
The type of anger we should feel when we face today on our television screens when we see the pictures of the innocent victims of war or any region where people abuse people for the sake of their own power and glory. The sort of anger that should make us cry tears of sadness and humility when faced with the utter poverty of the families living on the streets in the cities of the world such as New Delhi, Mexico City, Rio de Janeiro or Sao Paolo. George Bernard Shaw once described poverty as the greatest of crimes.
That deep seated anger that should be amongst us as Christians when we see the oppressed and the poor being used and abused by those who are in positions of power to help them. We are all quite comfortable with the God of Psalm 93, the God of majesty, strength and magnificence who is from everlasting to everlasting. The God who is mightier than the greatest seas! The God whose glorious holiness covers his house eternally!
Yet something, somehow, makes us uncomfortable about praying to God for justice. Perhaps our view of God is too small. For sure our God is a God of mercy but he is also a God of justice. Our God is a God of love, but He is also a God of wrath. His written word affirms all these things.
So the writer of the Psalm calls and prays to God for justice to be done. That He, the judging God might be glorified. Has the writer made this up? No, because God has described Himself as Judge and Avenger (Genesis 18:25; Deut 32:35). How many of us here, have prayed for justice to be done? Perhaps we should pray on occasion for burden of injustice to be lifted off the poor and oppressed peoples of this world. But, before we go any further on this thought, let us consider together 3 things about Psalm 94.
1. Whom is the writer praying to (Vs. 1-3)?
The obvious answer to this question is God. But what sort of God is He? Let's look at all the various descriptions given to us about God in this Psalm. A God who avenges (v. 1). To avenge is to seek revenge on behalf of somebody else. Here God is asked to avenge for the poor and innocent against the wicked and guilty people A God who judges (v. 2). To judge is to decide which is right and which is wrong.
Here God is asked to judge the wicked and guilty people for their wrong doing. A God who created and creates (v. 9), disciplines (vs. 10, 12); teaches (vs. 10, 12). A God who knows all things (v. 11) through omniscience. A God who relieves (vs. 13), assists (vs. 14, 17, 18), loves (vs. 18) and supports (vs. 18). He is a God who consoles (vs. 19), and who is incorruptible (vs. 20). A God who is strong and dependable (vs. 22) and a God who is a refuge (vs. 22). But he is also a God who repays and destroys (vs. 23) evil men for their wickedness. Is your vision of God still too small?
2. Why is the writer praying (Vs. 4-7)?
The writer js praying because he has seen the wickedness of mankind and has a deep inner anger against the brutality and evil deeds of the wicked. These people may not be foreigners, since many Jewish leaders were also brutal, for example the evil King Manasseh or the cynics of Isaiah (Is. 5: 18ff).
What sort of things are these evil people doing, and what sort of people are they? Arrogant and boastful (vs. 4), crushing (vs, 5), oppressing (vs. 5), slaying widows and foreigners (vs. 6) murdering orphans (vs. 6). The people who do this sort of thing are the object of the writer's anger. They are not only content to do evil deeds, but also add hard speeches, boasting, threatening and insulting the saints of God. The insults are used so often that they become a natural part of the language.
That is the idea behind the phrase "pour out" in vs. 4. Words often wound more than swords, they are as hard to the heart as stones are to the flesh; and they are poured out by the ungodly against the godly. According to verse 4, they even talk to themselves, and of themselves, in spiritual arrogance, as if they were doing some good deed in crushing the poor and killing the widows, orphans and foreigners.
Their error is that they believe that God cannot see their doings, and even if He could see, He wouldn't do anything about it any way. These evil people, who grind the people of God with oppression, crush them with contempt claim that God cannot see them, and so therefore reason that there is nothing to stop them from doing their evil works.
There is no limit to the pride and arrogance of these wicked people, as they have lost their senses (vs. 8 ) and lost all common sense. It is natural for them to boast, just as it is natural for godly men to practice humility.
The God of Jacob heard him and led him throughout his life and said concerning Jacob "Touch not mine anointed, and do my prophets no harm", yet these proud and arrogant people proclaim boldly that God neither sees nor knows what we do. It is true that those whom God will destroy, He leaves to the madness of their corrupt hearts.
What is God going to do? In verse 14, is the answer to verse 5. The Lord has not rejected his own people. He has not forsaken those who are his. To do this, would go against God's very nature. As his inheritance, God has marked out all those who are his saints. God takes a peculiar interest in their well being and delights in them; He has an eternal covenant with them. I will be your God, and you will be my people. Will God not defend his people?
In verse 14, we have the answer!! The Lord will not withdraw His love or leave people totally on their own against the evil persecutors. For a little while, He may leave them with the design to benefit them, yet he will never utterly destroy them. He will discipline His people, but never destroy them.
In vs. 15, the great Judge will come, the reign of righteousness will begin, justice will be done and then all the godly will rejoice. The vehicle of right will be driven down the streets of evil, and all those upright in heart will follow it in joyous procession. Are we as the people of God today, following the path of righteousness or are we trampling somehow on the poor and oppressed? Are we keeping silent when we should be speaking out? Some governments of this world, have for sometime been using their power to oppress, but the cry of this prayer will bring back righteousness to the throne of government, and then every upright heart will proclaim loudly with joy!
3. What is the writer praying (vs.8-23)
a) Help!!!! (vs 16-19). The writer is praying for God to judge injustice, and avenge the oppressed (vs. 2). But not only that, as he is also crying out for help (vs. 16). Who is going to rise up against the evildoers? He obviously needs help, and his friends are not there for him, so he calls out to God for help! The soul is safest and at rest, after calling all others to assist and no one comes, when total trust for help is upon God.
Today the church sees error and evil coming into her, and faithful godly leaders seem to be a minimum, and fewer still are bold enough to stand up and defy the enemies of truth. Our great hope is that the God of the Bible is with us, and He will call out his champions to defend Him. Are you one of God's champions? Is your foot slipping, are you feeling weak at this moment in time and need help?
Take courage, we feel our weakness, and see our danger, and in fear and trembling we cry out. Our inbred sin is dragging us down and we need help. God, in His supreme mercy and love, helps us and our joy is that His mercy endures forever, and is always available to help us in times of danger to support us. From my sinful and proud thoughts, my thoughts of sorrow, my cares, my conflicts, I will hurry to the Lord. This is a cry of the writer, yet are we the same? The Lord alone is consoling, and yet not only consoling but delighting in me.
How sweet are the comforts of God the Comforter, the Holy Spirit? Who without feeling joy, can think about eternal love, trustworthy promises, the coming to earth of the Redeemer in Jesus Christ, the risen Saviour and his next coming again. The little world within us, that is full of confusion and strife becomes calm when we rely upon Jesus to say "Peace be with you!"
b) Can a corrupt throne be allied with you? God enters into no promises with those governments who are corrupt, and He gives no help to unrighteous laws. No assistance does He give. They might legalize robbery and violence and then say in defense, it is the law of the land, yet it is still evil and wicked. No injustice is permanent, for God will not set His seal upon it, nor have any fellowship with it, and therefore one day it will fall. An example of this was the slaughter of the Jews during the 2nd World War. The German church in general, allied itself along with the laws and decrees of Hitler, and changed its theology to that of white supremacy. We all know that the plans of the Nazis failed.
Or take for example South Africa, which up until recently had a policy of separating whites and others. For a long time the mainstream Church held as its theology that this was true. Since then, the walls of apartheid have fallen, and the church has confessed this sin to God. No evil regime lasts very long. The unrighteous join together, in order to attack the righteous. The guilty join each other to attack the innocent. No crime is too great for them.
Yet there is good news. Let the ungodly join together, the Psalmist is not afraid, but sweetly sings that the rock upon which he stands his the Jehovah God, Yahweh who is his fortress and refuge. Firm is the rock of God's love, and in Him we go for shelter. He is indeed a tremendous lover. As if in answer to his own question of verse 16, "Who will rise up for me against the wicked and evildoers", the final verse gives us an answer. The natural result of oppression, against the innocent, the poor, or the righteous is the total destruction of the ungodly. The great God who is judge, will repay their sins, and destroy their wickedness. While the bread and food they have stolen is in their mouth, God's wrath will slay them. God himself, visibly and noticeably, visits them and reveals His own power to them.
So now what can we say in conclusion.
Firstly, our vision of God should not be too small. We need to acknowledge him as a great lover, but also as a terrifying Judge. Remember, it is a dreadful thing to fall into the hands of the living God (Hebrews 10:31). To quote John Stott - "God is not at odds with himself, however much it may appear to us that he is. He is 'the God of Peace', of inner tranquility not turmoil. True we may find it difficult to hold in our minds simultaneously the images of God as the Judge who must punish evil-doers and of the Lover who must find a way to forgive them. Yet he is both, and at the same time."
Secondly, can we rightly pray, in the light of the New Testament, for the vengeance of God to come down against the ungodly? No, we cannot, for then we would be no better than those who do not know Him. The vengeance of God has already come down upon one man. One day his judgment will fall, and it is from this terrible event that this man is our deliverer. This man, the Lord Jesus Christ when He died on the cross, for you and me and all our enemies, took upon Himself the full vengeance of God. He took the anger of God upon himself, so that no-one may face the judgment of God without first having the opportunity to turn to Jesus in repentance of sins. We should be praying for the governments of this world that abuse the widows, orphans and innocents of today, that they will see their errors and turn away from them. And not only that, we should pray that the members of these governments will turn to God in awe and wonder to worship Him. One day all men and women will be called upon before God to give an account of themselves to Him. If they do not know this Jesus as their Saviour, then God will cast them from His holy presence. We should also pray that godly men and women will become members of the governments of the world to help protect the innocent and the righteous, that leaders will be raised up, who know God personally to stop the abuse of the innocent.
Thirdly, even in the face of abuse and persecution, we should turn to the living God for comfort and help in our circumstances. Too often we rely on ourselves or others for strength in times of trouble. It is God alone who can help us, and it is God alone who will destroy the evil in the world. The judgment of evil, according to Psalms, is a time for universal rejoicing. Ps. 67:4; 96:12-13; Ps. 35:24. Let us rejoice together when good overcomes evil in this world.
Finally, let us pray and cry out in anger against the suffering and evil in this world. And not only pray about it, but do something about it. We, as Christians, should be as light and salt to the world of darkness and evil. What will you and I do about being light and salt to a world where the innocent suffer, the widows and orphans are abandoned and murdered?
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Thursday Jun 12, 2025
Thursday Jun 12, 2025
Thursday with Tabitha
Introduction by Tabitha Smith
Over the last couple of decades God has been teaching me from the Bible with the help of the Holy Spirit and many great human teachers. It’s gradually become clear to me that my primary spiritual gift is teaching. I feel very privileged to be able to share in the ministry of Partakers.
Over the next few months I'm going to be taking a tour through the books of the minor prophets. I reckon that if you lined up the Bibles of a sample of believers (myself included!) and looked at the pages that looked least worn and thumbed you would find that the minor prophets account for a substantial proportion of the most pristine pages! Even those prophets that we feel more familiar with, like Jonah, have often only featured in our Christian lives in the form of Sunday school stories. Well, it's time to do something about that! The books of the minor prophets are full of incredible truths which will help us to understand the character and heart of God. If you've ever felt intimidated or confused by these particular books in the Bible then I hope you will join me as I give an overview of each book and I really hope you'll be inspired to have a closer look at each one for yourself.
The minor prophets are no less important than the major prophets (such as Isaiah and Jeremiah) but their prophetic books are shorter in length and therefore referred to as 'minor'. The books of the minor prophets were written over a long time span, ranging from the eighth century BC to the fourth or fifth century BC. We're going to look at them in roughly chronological order, which is a little different to the order they appear in the Bible. The dating of certain books, such as Obadiah and Joel, is uncertain and scholars disagree about when these books were written. So please forgive me if the order in which I tackle the books is not the precise order that you expect!
It's first helpful to consider what the role of a prophet is. When we think of the word 'prophecy' we often think about predictions relating to the future. Now, the prophets did sometimes speak about things that had not yet happened, but much more often they spoke about present events and announced God's thoughts and messages to the peoples of Israel and Judah. Prophets were not generally regular teachers of God's word (that was the task of the priests). Instead prophets were raised up at particular times and for particular situations, to speak God's words to the people. They were able to see things and understand things that other people could not.
As we look at the 12 books of the minor prophets we will see some common themes emerging. The prophets repeatedly spoke of the fact that God had chosen Israel for a covenant relationship; they declared the sad truth that the majority of Israel had sinned against God and turned away from him; they warned about coming judgement; and they declared the promise of renewal and restoration that would follow judgement, both in the immediate future and at the end of history.
As we study each book we need to first look at what book meant to the people who first heard the message. When we have understood this we can then consider how each book speaks to us today. Our first study will begin next Thursday in the book of Jonah. I hope you'll join me then!
Tabitha
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Wednesday Jun 11, 2025
Wednesday Jun 11, 2025
Proverbs 2
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
Today it is Proverbs 2. Download this episode using this link
1 My son, if You will receive my words, and hide my commandments with you;
2 So that You incline your ear to wisdom, and apply your heart to understanding;
3 yes, if You cry after knowledge, and lift up your voice for understanding;
4 If You seek after wisdom as for silver, and search for her as for hidden treasures;
5 Then shall You understand the fear of the Lord, and find the knowledge of God.
6 For the Lord gives wisdom: out of his mouth comes knowledge and understanding.
7 He lays up sound wisdom for the righteous: he is a shield to them that walk uprightly.
8 He keeps the paths of judgment, and preserves the way of his saints.
9 Then shall You understand righteousness, and judgment, and equity; yes, every good path.
10 When wisdom enters into your heart, and knowledge is pleasant to your soul;
11 Discretion shall preserve you, understanding shall keep you:
12 To deliver you from the way of the evil man, from the man that speaks forth things;
13 Who leave the paths of uprightness, to walk in the ways of darkness;
14 Who rejoice to do evil, and delight in the disobedience of the wicked;
15 Whose ways are crooked, and they are disobedient in their paths:
16 To deliver you from the strange woman, even from the stranger which flatters with her words;
17 Which forsakes the guide of her youth, and forgets the covenant of her God.
18 For her house inclines to death, and her paths to the dead.
19 None that go to her return again, neither take they hold of the paths of life.
20 That You may walk in the way of good men, and keep the paths of the righteous.
21 For the upright shall dwell in the land, and the perfect shall remain in it.
22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
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Tuesday Jun 10, 2025
Tuesday Jun 10, 2025
Psalm 37
37:1 Don't fret because of evildoers, neither be envious against those who work unrighteousness.
37:2 For they shall soon be cut down like the grass, and wither like the green herb.
37:3 Trust in Yahweh, and do good. Dwell in the land, and enjoy safe pasture.
37:4 Also delight yourself in Yahweh, and he will give you the desires of your heart.
37:5 Commit your way to Yahweh. Trust also in him, and he will do this:
37:6 he will make your righteousness go forth as the light, and your justice as the noon day sun.
37:7 Rest in Yahweh, and wait patiently for him. Don't fret because of him who prospers in his way, because of the man who makes wicked plots happen.
37:8 Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
37:9 For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.
37:10 For yet a little while, and the wicked will be no more.
Yes, though you look for his place, he isn't there.
37:11 But the humble shall inherit the land, and shall delight themselves in the abundance of peace.
37:12 The wicked plots against the just, and gnashes at him with his teeth.
37:13 The Lord will laugh at him, for he sees that his day is coming.
37:14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way.
37:15 Their sword shall enter into their own heart. Their bows shall be broken.
37:16 Better is a little that the righteous has, than the abundance of many wicked.
37:17 For the arms of the wicked shall be broken, but Yahweh upholds the righteous.
37:18 Yahweh knows the days of the perfect. Their inheritance shall be forever.
37:19 They shall not be disappointed in the time of evil. In the days of famine they shall be satisfied.
37:20 But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish- vanish like smoke.
37:21 The wicked borrow, and don't pay back, but the righteous give generously.
37:22 For such as are blessed by him shall inherit the land. Those who are cursed by him shall be cut off.
37:23 A man's goings are established by Yahweh. He delights in his way.
37:24 Though he stumble, he shall not fall, for Yahweh holds him up with his hand.
37:25 I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread.
37:26 All day long he deals graciously, and lends. His seed is blessed.
37:27 Depart from evil, and do good. Live securely forever.
37:28 For Yahweh loves justice, and doesn't forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.
37:29 The righteous shall inherit the land, and live in it forever.
37:30 The mouth of the righteous talks of wisdom. His tongue speaks justice.
37:31 The law of his God is in his heart. None of his steps shall slide.
37:32 The wicked watches the righteous, and seeks to kill him.
37:33 Yahweh will not leave him in his hand, nor condemn him when he is judged.
37:34 Wait for Yahweh, and keep his way, and he will exalt you to inherit the land. When the wicked are cut off, you shall see it.
37:35 I have seen the wicked in great power, spreading himself like a green tree in its native soil.
37:36 But he passed away, and behold, he was not. Yes, I sought him, but he could not be found.
37:37 Mark the perfect man, and see the upright, for there is a future for the man of peace.
37:38 As for transgressors, they shall be destroyed together. The future of the wicked shall be cut off.
37:39 But the salvation of the righteous is from Yahweh. He is their stronghold in the time of trouble.
37:40 Yahweh helps them, and rescues them. He rescues them from the wicked, and saves them, Because they have taken refuge in him.
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Wednesday Jun 04, 2025
Wednesday Jun 04, 2025
Wednesday Wisdom
Proverbs 1
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
Today it is Proverbs 1. Download this episode using this link
1 The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction; to perceive the words of understanding;
3 To receive the instruction of wisdom, justice, and judgment, and equity;
4 To give subtilty to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain to wise counsels:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
8 My son, hear the instruction of your father, and forsake not the law of your mother:
9 For they shall be an ornament of grace to your head, and chains about your neck.
10 My son, if sinners entice you, consent You not.
11 If they say, Come with us, let us lay waiting for blood, let us lurk secretly for the innocent without cause:
12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil:
14 Cast in your lot among us; let us all have one purse:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird.
18 And they lay wait for their own blood; they lurk secretly for their own lives.
19 So are the ways of every one that is greedy of gain; which takes away the life of the owners thereof.
20 Wisdom cries without; she utters her voice in the streets:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit to you, I will make known my words to you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at nothing all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the Lord:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But who ever gives head to me shall dwell safely, and shall be quiet from fear of evil.
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Friday May 30, 2025
Friday May 30, 2025
Psalm 96 to Psalm 100
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
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Psalm 101
1 I will sing of your love and justice;
to you, Lord, I will sing praise.
2 I will be careful to lead a blameless life –
when will you come to me?
I will conduct the affairs of my house
with a blameless heart.
3 I will not look with approval
on anything that is vile.
I hate what faithless people do;
I will have no part in it.
4 The perverse of heart shall be far from me;
I will have nothing to do with what is evil.
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Psalm 102
1 Hear my prayer, Lord;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
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Psalm 103
1 Praise the Lord, my soul;
all my inmost being, praise his holy name.
2 Praise the Lord, my soul,
and forget not all his benefits –
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.
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Psalm 104
1 Praise the Lord, my soul.
Lord my God, you are very great;
you are clothed with splendour and majesty.
2 The Lord wraps himself in light as with a garment;
he stretches out the heavens like a tent
3 and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
and rides on the wings of the wind.
4 He makes winds his messengers,
flames of fire his servants.
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Psalm 105
1 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
2 Sing to him, sing praise to him;
tell of all his wonderful acts.
3 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
4 Look to the Lord and his strength;
seek his face always.