Partakers Christian Podcasts

Sermon - Final Prayer of David - 1 Chronicles 29

David's Final Prayer

1 Chronicles 29:10-20

Introduction

Tonight, we delve into the book of 1 Chronicles and this great and perhaps last public prayer of the great King David! It is a fabulous piece of Scripture, I am sure you agree, that tells us a lot about God we as Christians claim to know and love, as well as how we are to respond to Him. Originally 1 & 2 Chronicles were one book. It was the final book of the Jewish Canon, probably written by Ezra and was also known as the "the events of the days", "the things omitted" which would suggest that Chronicles were to be regarded as additional to the books of Kings and Samuel. It's a book which was written for those from the nation of Israel who are now in exile, to remind them of their spiritual heritage - the journey & history of Israel as a nation. For us though, not least I, it issues certain challenges to us all.

Here is the great king David!

Now here to Chapter 29, we have King David in his final days before handing over the crown to his son, Solomon. David is no longer the shepherd-boy who slew Goliath. He is at the end of his life. He wanted to build the temple himself, but God told him in 1 Chronicles 28v3 "You are not to build a house for my Name, because you are a warrior and have shed blood." The building of the Temple was to be ultimately achieved by his great son Solomon to do!

What has happened so far?

So what has happened so far, according to the Chronicler? In the previous verses before our reading, we see how David has given publicly a great deal of wealth including gold, silver and other personal possessions for this building - the great Temple. This was to serve as an active encouragement for others to also give generously! Not only of their material possessions, but also as we read from 1 Chronicles 28v21, their talents and craftsmanship as well! This house of God would be a community effort - King & pauper alike, giving generously and honestly! So here is David, a man, who despite his many faults, is described as a man after God's own heart. Israel's greatest king, saying this prayer of intimate praise & adoration to his God in front of the assembled throngs. This prayer, like his gifts of gold etc., could be said, to be David's legacy to the nation of Israel, to Solomon and by extension also to us.

1. WOW factor of God! (v10-13)

I get a wow factor of God reading this! Look how David talks of God! You can tell that David has had a vibrant and intimate relationship with this God - the God of his youth and his old age. He piles up the metaphors! He speaks of God personally: thou, thee, you, yours, our, I, my. David praises God for who God is! Verse 10 sets the scene "Blessed be thou, LORD God of Israel our father, for ever and ever." God is their father! He is everlasting! Before Israel was, He is and always will be! He was to be their God and they were to be His people. God takes care of them as a father does His children - giving generously, protecting them and always being available for guidance & wisdom.

Verse 11 is perhaps the central verse of this prayer: "Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all."

The whole emphasis is on the LORD God! Greatness, power, glory, victory and majesty - all are yours O God - throughout the earth and the heavens! Yours is the kingdom! Not ours, but yours, O King! For they are attributes of a king! God's greatness is vast, incomparable and unfathomable. God's power is that of a warrior: almighty, overwhelming yet alluring; and all power comes from Him to every dependent creature. God's glory is the exuberant and ecstatic magnificence of His very being!

Victory shows God as an all-conquering hero: transcendent and supreme, to whom all creatures and creation are subject. His victories are irrefutable and undeniable. His uncompromising majesty symbolises a dignity, regency, splendour and awesome magnificence! These things: greatness, power, glory, victory and majesty are essential attributes of who God is: indelible, immutable, unchangeable and permanent. God is a King in greater splendour than any of the excesses of King Louis XVI.

If you don't know about Louis, go look him up and the scale of extravagance! This God is a mighty King to be exalted above all things and He is to be held in His rightful place: high and lifted up! As for the kingdom, whose is it? Is it Israel's? No! Is it David's? No! It is God's and His alone! His Kingdom is of total magnificence and greater than the Roman Empire to come! Even greater than the British Empire, which was never to see the sun set on it. Jesus is probably quoting here, in what we call the Lord's Prayer.

So David's words resonate down through history. In this context however, David uses kingdom to symbolise the fact that the building materials, the amassed wealth, did not belong to Israel, but rather they were God's alone! God's kingdom shows His universal influence, authority and universality. Everything is God's! Its all His! Nobody can say they own ultimate possession of anything! The only reason, to paraphrase David, "we have this amassed wealth to build the Temple is because we have the leasehold to it! God owns the freehold, its all His and because of His generosity we can build Him this house!

And not only these material possessions, but also the imagination, ingenuity, craftsmanship, skills and talents - well they all came from God as well, so you craftsmen, bless God because God has blessed you with skilled hands to work on His house! Your strength is ultimately from His unlimited resources of strength!" This is no impersonal statue or idol like the surrounding nations.

This is the living God, awesome in all things yet willing to be involved in a personal relationship. This is the God, who through the Levitical Law, wants to live with His people of joy, to be their Living God! This God is the light of all things good, bright and blessed. He is the greatest of the greatest, truly incomprehensible yet also knowable. David is in utter adoration of this great God! I wonder if David knew that this physical Temple itself was only ever going to be a temporary building until the coming of the Messiah - when God would no longer dwell in a house made of gold and stone but rather live in human hearts.

It is out of His wonderfully glorious grace that the Lord God Almighty gave the gifts in the first place and the cheerful sacrificial response from His people in gratitude to Him was remarkable! All these things were given willingly - the possessions, the gold, the silver, the skills, the power and strength - all in service of the great God of Israel, the great Father of Abraham, Isaac, Moses and the other patriarchs. Surely, this is a God worthy of all praise, worship and life commitment! Each person praises differently and in different ways, so let's rejoice when we see other people praising God differently to our own style.

2. David - its all Him (v14-20)

That's the wow factor of God: a God who is abundant in greatness, power, glory, victory and majesty. Now let's look together at David himself! All the attributes of praise, given here by David to God, could with a great deal of justification, be said about Israel, or even David himself. They were at the time a strong nation and David quite rightly still on the throne. Israel's greatest King - full of power, might and majesty. But no!

What does David say in v14? "But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee." Its all about God for David! He would say that I am only here because of Him! David has been reflecting on his whole life - from the time he defeated the Philistine armed only with a sling and stone. He sees his past failures, the utter depravity of those but also his repentant heart before a holy God.

The end of verse 14 again, "All things come of thee, and of thine own have we given thee", and this resonates down through history, in churches worldwide as the offering prayer. David exhibits great humility before God, and sets an example for his son, Solomon and the other people of Israel, to follow. And then in v15 "For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding" David acknowledges that Israel were only tenants in the Promised Land - on a leasehold agreement. They were a nation of sojourners travelling a journey, from their foundation as a nation onwards. It is like David was saying to the Lord: "We are here temporarily but You, O God, are here permanently. What an amazingly generous God you are, giving with such exceeding grace to us." David confesses they are but transient and aliens in the land God had given them. It is an image tying them to their patriarchs as they wandered in the wilderness, living only on what their God provided them with, as they looked for the Promised Land.

It is also an image of an acknowledgement that all life is supremely dependent upon God and God alone. God was to be their God and they were to be His people - to be shining as a light to all nations as God's representatives. Here is the mighty King David, bowing in humility before a great God whom he adores, serves and worships. He knew that his whole life had been one of dependence upon God for all things, and David was exhibiting this before his people. David's prayer was that the people of Israel would continue to depend on God but also exhibit that dependence and show how God supplied them graciously.

Not only for David but also for the Chronicler too! He was recording this for the people of Israel when they were in exile. The Chronicler reminds the people in exile to be utterly dependent upon God for all and everything. For the Chronicler, the building of the Temple was more a matter of the heart, and built upon the faith of God to supply. This faith was expressed in the building made of gold, silver, wood and other metals. It was due to God's generosity alone the Temple would be built and nothing to do with David and his people. It would have been a tremendous temptation to be filled with boastful pride about it. It was a test of people's hearts to see if they really did love their God.

Then in the final words of this prayer, we see David praying for unreserved and enthusiastic giving from the people. He changes from acknowledgment to petition. In verses 18-20, David exhorts an outpouring of generosity from his people, from a heart filled with thanks - a heart acknowledging total dependence on God for all things - a heart & life of loyal obedience to Almighty God. Solomon also was to be wholeheartedly obedient and devoted fully to God. A heart filled with peace with God, a life totally devoted to Him, exhibited with joyful giving. That's what David was praying for his people and for his son Solomon. Its also what the Chronicler was expecting from the people in exile as he recounts this to them. It was to be a community effort of devotion and obedience to an almighty God, on whom they were dependent for all facets of human life. Everybody giving what they could - out of riches or poverty. 

3. So what?

Firstly, we saw the wow factor of God: a God who exudes greatness, power, glory, victory and majesty. Then we saw David's utter adoration and dependence upon the God that he knows intimately. So, finally, what does all this have to do with us? How often do we receive from our God, but not thank Him for it? We are to be thankful for every good gift that is given to us. We offer praises and thanks to Him, for who He is and for His generosity and grace towards us. Tonight's bible passage was a superb piece of thanksgiving.

When was the last time you thanked God for all the things He has given you? How can we put this thanks and praise into action? Lets see quickly! Firstly, I am convinced there are enough wealthy Christians sitting in churches in the West, who could make significant donations and virtually eradicate a lot of the poverty in the developing world and indeed their own countries. This would be active Christian giving on a radical scale. In biblical stories, such as this from 1 Chronicles 29, its always those who had the most, gave the most as an example to others of God's generosity. After all, God owns it all anyway and it's only given as a loan from God and not a transference of ownership.

As Christians, we are to desire to mature spiritually - growing in adoration, obedience and commitment to God. Perhaps the greatest indicator of today, concerns our giving. Giving is to be done whole-heartedly and cheerfully. It is also not so much about how much is given, but how much is left after giving and the attitude behind it. God looks beyond that which is given to the motive and attitude behind it. All our money and possessions belong to Him anyway, as we have seen, so giving is to be in response to this. Our money and possessions are a leasehold agreement not a freehold one. Giving done willingly is also not done to boost our own egos or for the feel-good factor, but rather to bring glory and honour to God as a thankful response to His giving all things to us.

Many prayers seemingly go unanswered because God is waiting on people to be obedient to Him, in order to answer the unanswered prayers of others. . We are to be generous with everything we have, not just in the area of money but with our very lives. We all have time, information, knowledge imagination, gifts and talents. All these too are to be given back to God . That may well take radical action to do, but radical giving is what we are called to do. God has given everything so that you and I may live and have life, so by caring and giving, we will reflect that. Let's be radical church together and encourage others to be likewise.

But, as we have seen, it's not only about giving money and resources. Giving is also to include skills, information, imagination and knowledge. Remember, the priests and craftsmen were waiting to give in the building of and service within the Temple. Churches, particularly these days, need to capture the imagination of those looking for a church home, and get them involved. Involvement in such a way that it builds up commitment to God and a growing adoration of Him. If people are involved, they will stay. It means training them up, to be fit for service within the church. If training for service doesn't occur, then commitment and dedication to God is likely to be diminished. If the same people do the same thing year after year, that local church will eventually die out. Each local church is only one generation away from closing its doors permanently. Giving, as we saw in tonight's passage, is also a community affair. This Church is to be a community, both within the church and outside of it, where the strongest members support the weakest members. Our leaders here at PBC give demonstrably I think- including their time, possessions, money, knowledge and wisdom.

But, as we also saw tonight, it is not just for leaders to give! Giving is to be for everyone! Every church has a fantastic array of knowledge, wisdom, possessions and imagination. Let us share that with people outside the church. Who knows what our caring and giving will do for them as it reflects the glory of God! Too often, we are found turning a blind eye to the suffering of others where the necessities of life are in sparse existence. Too often we neglect to give up our personal space, time, imagination, information and money generously to help the poor and needy in our local, national and global communities. By doing this giving collectively, we will show our faith to be real and practical. There are people out there in our local community just waiting for somebody to give generously to them. We need to be seen to be radically giving to all - of our money, our possessions, and also our time, imagination, knowledge, practical help, care and love. Let us show our relevance to our local community and not be seen as just a curious gathering of people meeting on a Sunday. If I could summarise all this up in one sentence, it would be something like this:

"Ask not only what your God can give to you,

but what great things you can do and give to your God."

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Psalm On Demand - Psalm 62

Psalm 62

For the Chief Musician. To Jeduthan. A Psalm by David.

62:1 My soul rests in God alone. My salvation is from him.

62:2 He alone is my rock and my salvation, my fortress— I will never be greatly shaken.

62:3 How long will you assault a man, would all of you throw him down,

Like a leaning wall, like a tottering fence?

62:4 They fully intend to throw him down from his lofty place.

They delight in lies. They bless with their mouth, but they curse inwardly.

Selah.

62:5 My soul, wait in silence for God alone, for my expectation is from him.

62:6 He alone is my rock and my salvation, my fortress. I will not be shaken.

62:7 With God is my salvation and my honor.

The rock of my strength, and my refuge, is in God.

62:8 Trust in him at all times, you people.

Pour out your heart before him. God is a refuge for us.

Selah.

62:9 Surely men of low degree are just a breath, and men of high degree are a lie.

In the balances they will go up. They are together lighter than a breath.

62:10 Don’t trust in oppression. Don’t become vain in robbery.

If riches increase, don’t set your heart on them.

62:11 God has spoken once; twice I have heard this,

that power belongs to God.

62:12 Also to you, Lord, belongs loving kindness,

for you reward every man according to his work.

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Sermon Bible Thought - God visits Solomon - 2 Chronicles 7

God pays a visit to Solomon!

2 Chronicles 7v11-22

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Introduction

The remnant of Israel has returned from exile and the Chronicler is giving them an abridged version of history! The great king David has died, and his son, Solomon, is now on the throne. Solomon has had his first encounter with God and received the gift of wisdom!

In Chapter 6, Solomon has prayed a great prayer to His God! Here, in our first reading, from the first 3 verses of chapter 7, we hear the Chronicler regaling one of the many great WOW moments of the Old Testament, when the glory of the Lord came down like fire and filled the temple to overflowing! The people fell down in worship of a great God, who was their God! This was followed by a great scene of abundantly joyful sacrificial worship to this God!

In the passage before us tonight, v11 to v22, the temple is now complete. Solomon is now probably sleeping in his palace. It has been 13 years since he prayed that prayer in chapter 6! No doubt, during those 13 years, many times has Solomon wrestled in his mind over what he prayed... Then, one night God Himself turns up. Here the Chronicler reveals what God said to Solomon.

The original readers/hearers are a remnant of the great nation of Israel, just returned to their land after being in exile! Probably wondering what happened, because under Solomon, the nation of Israel reached its pinnacle! Asking themselves questions like: Who is our God? Who are we, Israel, as a nation? Why are we in the situation we find ourselves in? The Chronicler is putting across his own theology as he writes this book of Chronicles! His theology, however, is consistent with the writings of the rest of the Old Testament and indeed the New Testament! So what does the Chronicler wish to convey to the remnant about this God from this encounter with Solomon?

1. A God of all History

The first thing I see, from this passage, is that their God is a God of history! All human history is covered beneath his throne - the past, present and future!

a. God of the past: He is the God of Israel's past! God throughout history had made covenants with Adam, Noah, Abraham, Moses and here, God reminds Solomon of the Covenant that He made with Solomon's father, David! This covenant promised 3 things! That there would be a land forever, a dynasty without end and a perpetual kingdom.

b. God of the present: But not only is He a God of the past, He is also a God of the present! He has heard the prayers and accepted the temple as a place of worship - v12 "I have heard your prayer and have chosen this place for myself as a temple for sacrifices." He is the God of the present because He is speaking to Solomon in Solomon's present! Visiting Solomon, probably while Solomon is snoring his head off!

c. God of the Future: So God is a God of the past and the present, but also a God of the future! And because God is the God of the future, all things are under His control! Even v13 "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people", shows the God of the past, present and future being in control. The Lord God says in this speech to Solomon, "I will..." several times! "I will hear!" "I will forgive!" "I will heal the land!" "I will open my eyes!" "I will establish your throne!" But not only of these humanly beneficial things but also Gods says in v20 "I will uproot you from here and send you into exile!" All in the future tense! And in v16 "I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there."

Their God, who is the God of all human history - past, present and future - is from everlasting to everlasting! Nothing in the future is set rigidly! God may know what is going to happen but He also knows all that may happen as well! We see this through the tension of "If you do this, I will do this!" God is all-knowing, far beyond our human capacity and capability!

2. A God Who Lives!

So a God over all human history - past, present and future. So what else is there here about this God? This God is also a God who lives and lives dynamically! This God is not like the gods of Israel's neighbours - a mere inert block of wood, bone or stone to be lumped about, put on a pedestal, have many copies made, bowed to impersonally and chanted manically at. No! This God of Israel is a God who lives! This God lives and wants to live with His people! God is a God who exhibits His life in at least 3 ways from this encounter with Solomon!

a. A God who is Personal! This God is personal! Fourteen times, the Chronicler uses for God the personal pronoun "I" and fourteen times, he uses "me" or "myself." Twelve times, he uses the word "you" - on a single individual basis as well as a collective "you" on the basis of the nation itself. This God is personal to the individual Solomon, the King of Israel, but also personal to the nation of Israel. The Chronicler is intimating that no other nation had enjoyed a dynamic, robust and intimate relationship with their God, like Israel does! Our God is personal the Chronicler cries out! Because He is personal, it cries out that He lives! This God wants to be intimately involved with the people and nation He has chosen for Himself. Read through with me as I share some of these with you and hear how intimate and personal this God is! Listen for the ‘I' "I have heard your prayer; I shut; I will forgive; I will heal; I have chosen; I will establish; I have covenanted; I have given; I will uproot; I will reject; I will make This is a personal God! Listen for the ‘my' chosen this place for myself; among my people, called by my name; seek my face; my eyes will be open; my ears attentive; my Name may be there forever; my heart will always be there; an object of ridicule for my Name, Now listen for the ‘you', ‘their', themselves' and ‘they' you walk before me faithfully; humble themselves and pray; You do; Your father David; You observe; Your royal throne; their wicked ways ; if you turn away and forsake; you and go off to serve other gods; they have forsaken the LORD and they embraced other gods This is a personal, living and dynamic God wanting a personal and dynamic relationship with His people! Not some mere impersonal piece of wood, metal or stone like the gods of the surrounding nations to whom people babble!

b. A God who is Responsive! This personal God is also responsive! This God, the Chronicler writes, has responded to the worship of the people when at the beginning of this chapter, His glory filled the temple to overflowing! Their worship was pleasing to Him and He acknowledged this with fire! WOW - v1 "the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple!"  That must have been an awe-inspiring moment when their living God did that! So awe inspiring that they continued in worship by singing and offering sacrifices! This God responds to His gathered people! But this God also responds and appears to the individual, in this case, their King and leader, Solomon and with a personal answer to Solomon's own prayer we read in chapter 6!  Here in v17-18, God confirms Solomon's anointing as King and leader of Israel! He reminds Solomon of the importance of the Temple in the life of Israel and as a symbol of commitment to the Covenant of David. This is a direct response to Solomon's prayer we read in 6v16-17.  God is personally committed to the line of David. Now that's all very well when things are going swimmingly and Israel is being obedient, following the commands and ordinances of their personal God! But what happens if they choose not to obey or serve him rightly?  God administers judgement, but v14 offers a way back - of humble repentance.  However, if they continue to sin and are not repentant, well that leads us to another part of God being responsive - God judges! And not unjustly or recklessly but with justice!

c. A God who Judges and Restores! In v13 we see that disasters can be sent by God! Droughts and plagues can be used by God to bring people ultimately back to repentance. In v19-23, we see what happens if Israel abandons their God and continues in their sinful ways (v19)! God abandons them because they first abandoned Him and went away to embrace other gods - gods of non-personality!  Then God uproots them from the land that He had given them and rejects this very same Temple which He chose Himself to be a place of prayer and sacrifice. That's the reason Israel was to go into exile, away from the land of promise. But if God is the God who judges and does these things, He is also the God who enables restoration! When evil befalls Israel, natural, social or political, it is because of their disobedience and God must judge it or He would be a pretty impotent, capricious, spiteful and fickle God if He didn't! So while God maybe the author of disasters, He is also the agent of restoration!

3. A God Who Expects!

This is a personal God of all human history who lives!  This God judges disobedience but offers a way back through repentance.  Part of His being personal is that this is a God who expects!

a. God Expects His People to be Holy! How is this? Why does He judge? Because God is holy!  He is of utter moral excellence and perfection. There is and can be no stain of sin and He must be totally separated from sin. Holy is what God is!!  This holiness of God is seen in righteousness, which is holiness in action. God's actions conform to His Holiness. Justice deals with the ab­sence of righteousness. Sin must be dealt with deal with it He will and must! If God were not Holy, He could not and would not be God! If He were to cast aside his Holiness even for the briefest of times, he would cease to be God!

b. God expects obedience! Not only is God holy, writes the Chronicler, but His people must also be holy and be seen to live rightly!  God expects obedience! Israel was to be a nation of light reflecting their great and living God to the surrounding nations!  They alone had the law of the Lord and they were to live rightly and obediently before God and the surrounding nations!  They were to worship this living God and Him alone!  In v17, we see the request to walk with God alone and follow His decrees and commands - the law of Moses!  In v19-20, as we saw earlier, there was the penalty for idolatry and abandoning this living God!

c. God expects prayers of repentance Now you may be saying, yeah right, Dave... If God is just, and of grace, He will provide a way out of these judgments! But you know what! He does! The people can be restored! How can this be? Verse 14 is the key! This is a key of grace: "if my people, who are called by my name, will humble themselves, pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land." How does He restore? Through the humility and repentance of the disobedient! Even when this great Living God is angry! Prayers by the disobedient, consisting of humility and repentance are necessary, in order to enable God to forgive and heal the destruction of sin and disobedience.  In 2 Chronicles 6v32-33, we can see that anyone who acknowledges God's name and authority may pray with utter confidence that God would hear their petitions.  Seeking God's face with humility is the key. What is repentance? It is a voluntary change in mind, in which the person and nation turn from a life of disobedience to living a life of obedience to God. It is done firstly in the Mind or the Intellect, where it is recognition of disobedience and guilt before God. Then, there is also at an Emotional level, exhibiting genuine sorrow for disobedience, a bit more difficult for us men!  Finally it's also an act of the Will - a decision to turn back to God from disobedience, self-pleasure and self-centredness. And what is humility? Humility is where total trust is placed in God alone, and He has priority in all aspects of life.  Humility is a lack of pride and of total commitment to God. This is a living and holy God, who expects His people to be holy, reflecting His holiness and being prepared to make themselves nothing in order to be restored and for their disobedience to be forgiven.

Conclusion

What an awesome and great God this is! This is the God who is the God over all human history - past, present and future! This is a God who is personal and  responsive! This is a God who is holy, commands obedience and yet accepts humble repentance! What a great and Almighty God! Not only those things but He is a God of grace! How do we see that? This chapter from Scripture, 2 Chronicles 7v11-22, could well be a summary of all 1 & 2 Chronicles, if not the Old Testament and indeed all of Scripture! Some say that grace is missing from the book, just as some say that grace is missing from the Old Testament itself! But as we have hopefully seen, one aspect of God that shines through this passage is that He is a God of grace, with a message of grace as exemplified in v14! "if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."

But so what? What are we to do with and for this God? We are to be personally and collectively obedient to Him. Following closely to the leading of the Spirit and following our leaders, the pastors, elders and deacons as they seek to follow this great God. Dietrich Bonhoeffer once said "You can only learn what obedience is, by obeying." Lets be an obedient people. How do we do that? By loving God! How do we show we love God? By loving others, for as Jesus said, this sums up the whole Law!. The community out there, which we are a part of, is looking at us. We have this fantastic new building, and I can guarantee you, that there will be some people out there, just waiting for this adventure of ours with God to fail. Let us not allow that to happen. One of the key areas of obedience concerns idolatry!

Now we may not go off to other gods and worship them, as Solomon and ancient Israel did. But we can set up false idols of our own, both as individuals and collectively. Calvin wrote that "What is idolatry? It is to worship the gifts instead of the great Giver?" This is a beautiful building! But let us not worship it and consider it so sanctified even for a moment, that it becomes our idol of worship. Let us be thankful to God for the gift and allow Him to use it for the benefit of the whole community and not just for our own sake.  Let each of us ensure that God takes first place over everything in our individual and collective lives. Let us worship alone our great living God who gives abundantly, rather than commit disobedient idolatry by worshipping the gifts of the Giver. Then finally, let us hold our leaders up in prayer that they will be, collectively and individually, obedient to God!  As Adam shared this morning, satan likes to stick his nose in and try to get leaders like Adam off track.  Many churches have built new buildings, only for them to lie wasted shortly after, due to personal disobedience of the leadership. Lets not be one of those. The church I attended in Australia before coming to the UK, 21 years ago this coming Saturday, was very much like PBC is now! Growing, vibrant and they had just finished building a new church building! Everyone was excited and looking forward to the future!  I am not going to say specifically what happened, but within 2 years that church was practically empty. In fact it is still going but it hasn't recovered to the way that it was. The leadership were found to have committed both personal and corporate disobedience and when it became public, it decimated the church and made it a public mockery.  Those people who were in leadership are now restored back into a right relationship with God, but they had to find humility the hard way.

Somebody asked me during the week, "If Solomon was the wisest man on earth, how come he fell into idolatry?"  The answer I gave was not because he had so many wives and girlfriends. Nor was it, as suggested by a certain member of this congregation here tonight, the number of mother-in-laws.  I think it was because he became proud, forgot not just who he was in God's eyes but he also forgot who God was! That led him to forsake the God of His youth and commit idolatrous acts.

Let's go from here, willing to be obedient to this great God, remembering who we are and who our God is. This great God we love and serve who is the God of all human history - past, present and future. This Almighty God, who is living, dynamic, personal, and responsive: who both judges and restores. This is a God who is holy and expects His followers to be holy, living obedient lives and being quick to seek repentance after disobedience.  Let's go out into our community this week, being His voice and light, confident that our living God is within us, as we engage actively and passively with those who don't know this great God!

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Psalm on Demand - Psalm 45

Psalm 45

45:1 My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer.

45:2 You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.

45:3 Strap your sword on your thigh, mighty one: your splendor and your majesty.

45:4 In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.

45:5 Your arrows are sharp. The nations fall under you, with arrows in the heart of the king’s enemies.

45:6 Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.

45:7 You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.

45:8 All your garments smell like myrrh, aloes, and cassia. Out of ivory palaces stringed instruments have made you glad.

45:9 Kings’ daughters are among your honorable women. At your right hand the queen stands in gold of Ophir.

45:10 Listen, daughter, consider, and turn your ear. Forget your own people, and also your father’s house.

45:11 So the king will desire your beauty, honor him, for he is your lord.

45:12 The daughter of Tyre comes with a gift. The rich among the people entreat your favor.

45:13 The princess inside is all glorious. Her clothing is interwoven with gold.

45:14 She shall be led to the king in embroidered work. The virgins, her companions who follow her, shall be brought to you.

45:15 With gladness and rejoicing they shall be led. They shall enter into the king’s palace.

45:16 Your sons will take the place of your fathers. You shall make them princes in all the earth.

45:17 I will make your name to be remembered in all generations. Therefore the peoples shall give you thanks forever and ever.

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Partakers Bible Thought –The Christian and Repentance

Partakers Bible Thought

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (Acts 17:29-31)

8 Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9 yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Corinthians 7:8-10)

I wonder what you know or think about the word “repentance”. The dictionary defines repentance as feeling pain, or regret for something done or not done; changing of the mind, or conduct, because of regret. This is of course partly true for the Christian! for the Christian, Repentance means more than these! Repentance, for the Christian, is a voluntary change in mind, in which the Christian turns from a life of sin to living a life of righteousness. “Repent!” Cried the Roman officer to his soldiers! In other words, turn around now!

Repentance was central to the teaching of Jesus Christ and of the early Church. Repentance was and is commanded of God (Acts 17:30) and we know that it His will that all people repent (2 Peter 3:9; 1 Timothy 2:4). How is repentance central to the life of the Christian today? In what spheres of life is repentance required? How often should the Christian repent? Come and discover more about the repentance in the life of the Christian by listening to the podcast!

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Exploring the Bible - 46. Old Testament - Song of Solomon

Exploring The Bible

46. Old Testament

Song of Solomon - 1000–931 BC

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Song of Solomon 2:1 & 14
• Song of Solomon 8:7

The Book of the Song of Solomon is a love story depicting the wedding of a young shepherdess Shulamite girl to King Solomon. Folk often express surprise that there is an overtly sexual book like this in the Bible but it shows that things sexual are a real and important part of life.

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Pulp Theology 38 - Glimpses Into Leviticus

PulpTheology Book

Glimpses Into Leviticus

The Partakers book, written by Dave Roberts, we are looking at this week is Glimpses Into Leviticus: a book of Joy. (part of the "Glimpses Into" series)

Leviticus is perhaps the most maligned, misunderstood and under-read book of the Bible today.

Andrew Bonar once said: "There is no book that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; his gracious words are recorded in the form wherein they were uttered."

How are we to read this amazing book? Leviticus does have important things to tell us about God, sin, obedience and holiness. Perhaps most importantly it tells of God wanting to live with His people. Some of the words and phrases we commonly use in the English language, come straight from the book of Leviticus. Come! Let us glimpse into this marvellous book of the Bible together - Leviticus the book of joy! Why do I call it a book of joy? One reason is that it reveals a God who wants to live with His people. For other reasons, you will have to look inside and read it to discover why!

Here is what 1 Amazon reviewer said: "5 stars! A theological view of Leviticus as opposed to c]the view it is an archaic 'laundry list'. Whether you agree with some of the conclusions or not, it will help you want to delve deeper, think more deeply about this often avoided book."

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Psalm 56 to Psalm 60 - Psalms On Demand

Psalm 56 to Psalm 60

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 56

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam. When the Philistines had seized him in Gath.

1 Be merciful to me, my God, for my enemies are in hot pursuit;
all day long they press their attack.
2 My adversaries pursue me all day long; in their pride many are attacking me.
3 When I am afraid, I put my trust in you.
4 In God, whose word I praise — in God I trust and am not afraid.
What can mere mortals do to me?
5 All day long they twist my words; all their schemes are for my ruin.
6 They conspire, they lurk, they watch my steps, hoping to take my life.
7 Because of their wickedness do not let them escape;
in your anger, God, bring the nations down.
8 Record my misery; list my tears on your scroll — are they not in your record?
9 Then my enemies will turn back when I call for help.
By this I will know that God is for me.
10 In God, whose word I praise, in the Lord,
whose word I praise—
11 in God I trust and am not afraid. What can man do to me?
12 I am under vows to you, my God; I will present my thank offerings to you.
13 For you have delivered me from death and my feet from stumbling,
that I may walk before God in the light of life.

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Psalm 57

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When he had fled from Saul into the cave.

1 Have mercy on me, my God, have mercy on me, for in you I take refuge.
I will take refuge in the shadow of your wings until the disaster has passed.
2 I cry out to God Most High, to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me— God sends forth his love and his faithfulness.
4 I am in the midst of lions; I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows, whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet— I was bowed down in distress.
They dug a pit in my path— but they have fallen into it themselves.
7 My heart, O God, is steadfast, my heart is steadfast;
I will sing and make music.
8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens; let your glory be over all the earth.

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Psalm 58

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.

1 Do you rulers indeed speak justly? Do you judge people with equity?
2 No, in your heart you devise injustice,
and your hands mete out violence on the earth.
3 Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
5 that will not heed the tune of the charmer,
however skilful the enchanter may be.
6 Break the teeth in their mouths, O God; Lord, tear out the fangs of those lions!
7 Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
8 May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.
9 Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
10 The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked.
11 Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth.”

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Psalm 59

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When Saul had sent men to watch David’s house in order to kill him.

1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers and save me from those who are after my blood.
3 See how they lie in wait for me!
Fierce men conspire against me for no offense or sin of mine, Lord.
4 I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!
5 You, Lord God Almighty, you who are the God of Israel,
rouse yourself to punish all the nations; show no mercy to wicked traitors.
6 They return at evening, snarling like dogs, and prowl about the city.
7 See what they spew from their mouths—
the words from their lips are sharp as swords, and they think, “Who can hear us?”
8 But you laugh at them, Lord; you scoff at all those nations.
9 You are my strength, I watch for you; you, God, are my fortress,
10 my God on whom I can rely.
God will go before me and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield, or my people will forget.
In your might uproot them and bring them down.
12 For the sins of their mouths, for the words of their lips,
let them be caught in their pride. For the curses and lies they utter,
13 consume them in your wrath, consume them till they are no more.
Then it will be known to the ends of the earth that God rules over Jacob.
14 They return at evening, snarling like dogs, and prowl about the city.
15 They wander about for food and howl if not satisfied.
16 But I will sing of your strength, in the morning I will sing of your love;
for you are my fortress, my refuge in times of trouble.
17 You are my strength, I sing praise to you; you, God, are my fortress,
my God on whom I can rely.

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Psalm 60

For the director of music. To the tune of “The Lily of the Covenant.” A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.

1 You have rejected us, God, and burst upon us;
you have been angry—now restore us!
2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.
3 You have shown your people desperate times;
you have given us wine that makes us stagger.
4 But for those who fear you, you have raised a banner
to be unfurled against the bow.
5 Save us and help us with your right hand,
that those you love may be delivered.
6 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem
and measure off the Valley of Sukkoth.
7 Gilead is mine, and Manasseh is mine;
Ephraim is my helmet, Judah is my scepter.
8 Moab is my washbasin, on Edom I toss my sandal;
over Philistia I shout in triumph.”
9 Who will bring me to the fortified city? Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
and no longer go out with our armies?
11 Give us aid against the enemy, for human help is worthless.
12 With God we will gain the victory,
and he will trample down our enemies.

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Psalm 51 to Psalm 55 - Psalms On Demand

Psalm 51 to Psalm 55

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Saviour,
and my tongue will sing of your righteousness.
15 Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

Psalm 52

For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’

1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practise deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
he will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 ‘Here now is the man who did not make God his stronghold
but trusted in his great wealth and grew strong by destroying others!’

8 But I am like an olive tree flourishing in the house of God;
I trust in God’s unfailing love for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name, for your name is good.

Psalm 53

For the director of music. According to mahalath. A maskil of David.

1 The fool says in his heart, ‘There is no God.’
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good, not even one.

4 Do all these evildoers know nothing? They devour my people as though eating bread;
they never call on God.
5 But there they are, overwhelmed with dread, where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.
6 Oh, that salvation for Israel would come out of Zion!
When God restores his people, let Jacob rejoice and Israel be glad!

Psalm 54

For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, ‘Is not David hiding among us?’

1 Save me, O God, by your name; vindicate me by your might.
2 Hear my prayer, O God; listen to the words of my mouth.

3 Arrogant foes are attacking me;
ruthless people are trying to kill me – people without regard for God.

4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
6 I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.

Psalm 55

For the director of music. With stringed instruments. A maskil of David.

1 Listen to my prayer, O God, do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me; horror has overwhelmed me.
6 I said, ‘Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away and stay in the desert;
8 I would hurry to my place of shelter, far from the tempest and storm.’

9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me, I could endure it;
if a foe were rising against me, I could hide.
13 But it is you, a man like myself, my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God, as we walked about among the worshippers.

15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
16 As for me, I call to God, and the LORD saves me.
17 Evening, morning and noon I cry out in distress,
and he hears my voice.
18 He rescues me unharmed from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change – he will hear them and humble them,
because they have no fear of God.
20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter, yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
22 Cast your cares on the LORD and he will sustain you;
he will never let the righteous be shaken.
23 But you, God, will bring down the wicked into the pit of decay;
the bloodthirsty and deceitful will not live out half their days.
But as for me, I trust in you.

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Psalm 36 to 40 - Psalms On Demand

Psalm 36 to Psalm 40

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Right mouse click or tap here to save/download these Psalms as a MP3 file

Psalm 36

For the director of music. Of David the servant of the Lord.

1 I have a message from God in my heart concerning the sinfulness of the wicked:
There is no fear of God before their eyes.
2 In their own eyes they flatter themselves too much to detect or hate their sin.
3 The words of their mouths are wicked and deceitful;
they fail to act wisely or do good.
4 Even on their beds they plot evil;
they commit themselves to a sinful course and do not reject what is wrong.
5 Your love, Lord, reaches to the heavens, your faithfulness to the skies.
6 Your righteousness is like the highest mountains, your justice like the great deep.
You, Lord, preserve both people and animals.
7 How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.
8 They feast on the abundance of your house;
you give them drink from your river of delights.
9 For with you is the fountain of life;
in your light we see light.
10 Continue your love to those who know you, your righteousness to the upright in heart.
11 May the foot of the proud not come against me,
nor the hand of the wicked drive me away.
12 See how the evildoers lie fallen— thrown down, not able to rise!

Psalm 37

Of David.

1 Do not fret because of those who are evil or be envious of those who do wrong;
2 for like the grass they will soon wither, like green plants they will soon die away.
3 Trust in the Lord and do good;
dwell in the land and enjoy safe pasture.
4 Take delight in the Lord, and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him and he will do this:
6 He will make your righteous reward shine like the dawn, your vindication like the noonday sun.
7 Be still before the Lord and wait patiently for him;
do not fret when people succeed in their ways, when they carry out their wicked schemes.
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed, but those who hope in the Lord will inherit the land.
10 A little while, and the wicked will be no more;
though you look for them, they will not be found.

11 But the meek will inherit the land and enjoy peace and prosperity.
12 The wicked plot against the righteous and gnash their teeth at them;
13 but the Lord laughs at the wicked, for he knows their day is coming.
14 The wicked draw the sword and bend the bow
to bring down the poor and needy, to slay those whose ways are upright.
15 But their swords will pierce their own hearts, and their bows will be broken.
16 Better the little that the righteous have than the wealth of many wicked;
17 for the power of the wicked will be broken, but the Lord upholds the righteous.
18 The blameless spend their days under the Lord’s care, and their inheritance will endure forever.
19 In times of disaster they will not wither;
in days of famine they will enjoy plenty.
20 But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.

21 The wicked borrow and do not repay, but the righteous give generously;
22 those the Lord blesses will inherit the land, but those he curses will be destroyed.
23 The Lord makes firm the steps of the one who delights in him;
24 though he may stumble, he will not fall, for the Lord upholds him with his hand.
25 I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.
26 They are always generous and lend freely;
their children will be a blessing.[b]
27 Turn from evil and do good;
then you will dwell in the land forever.
28 For the Lord loves the just and will not forsake his faithful ones.
Wrongdoers will be completely destroyed[c];
the offspring of the wicked will perish.
29 The righteous will inherit the land and dwell in it forever.
30 The mouths of the righteous utter wisdom, and their tongues speak what is just.

31 The law of their God is in their hearts;
their feet do not slip.
32 The wicked lie in wait for the righteous, intent on putting them to death;
33 but the Lord will not leave them in the power of the wicked or let them be condemned when brought to trial.
34 Hope in the Lord and keep his way.
He will exalt you to inherit the land;
when the wicked are destroyed, you will see it.
35 I have seen a wicked and ruthless man flourishing like a luxuriant native tree,
36 but he soon passed away and was no more;
though I looked for him, he could not be found.
37 Consider the blameless, observe the upright;
a future awaits those who seek peace.[d]
38 But all sinners will be destroyed;
there will be no future[e] for the wicked.
39 The salvation of the righteous comes from the Lord;
he is their stronghold in time of trouble.
40 The Lord helps them and delivers them;
he delivers them from the wicked and saves them, because they take refuge in him.

Psalm 38

A psalm of David. A petition.

1 Lord, do not rebuke me in your anger or discipline me in your wrath.
2 Your arrows have pierced me, and your hand has come down on me.
3 Because of your wrath there is no health in my body;
there is no soundness in my bones because of my sin.
4 My guilt has overwhelmed me like a burden too heavy to bear.
5 My wounds fester and are loathsome because of my sinful folly.
6 I am bowed down and brought very low;
all day long I go about mourning.
7 My back is filled with searing pain;
there is no health in my body.
8 I am feeble and utterly crushed;
I groan in anguish of heart.
9 All my longings lie open before you, Lord;
my sighing is not hidden from you.
10 My heart pounds, my strength fails me;
even the light has gone from my eyes.
11 My friends and companions avoid me because of my wounds;
my neighbors stay far away.

12 Those who want to kill me set their traps, those who would harm me talk of my ruin;
all day long they scheme and lie.
13 I am like the deaf, who cannot hear, like the mute, who cannot speak;
14 I have become like one who does not hear, whose mouth can offer no reply.
15 Lord, I wait for you;
you will answer, Lord my God.
16 For I said, “Do not let them gloat or exalt themselves over me when my feet slip.”
17 For I am about to fall, and my pain is ever with me.
18 I confess my iniquity;
I am troubled by my sin.
19 Many have become my enemies without cause[b];
those who hate me without reason are numerous.
20 Those who repay my good with evil lodge accusations against me, though I seek only to do what is good.
21 Lord, do not forsake me;
do not be far from me, my God.
22 Come quickly to help me, my Lord and my Savior.

Psalm 39

For the director of music. For Jeduthun. A psalm of David.

1 I said, “I will watch my ways and keep my tongue from sin;
I will put a muzzle on my mouth while in the presence of the wicked.”
2 So I remained utterly silent, not even saying anything good.
But my anguish increased;
3 my heart grew hot within me.
While I meditated, the fire burned;
then I spoke with my tongue:
4 “Show me, Lord, my life’s end and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath, even those who seem secure.[b]
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth without knowing whose it will finally be.
7 “But now, Lord, what do I look for? My hope is in you.
8 Save me from all my transgressions;
do not make me the scorn of fools.
9 I was silent;
I would not open my mouth, for you are the one who has done this.
10 Remove your scourge from me;
I am overcome by the blow of your hand.
11 When you rebuke and discipline anyone for their sin, you consume their wealth like a moth— surely everyone is but a breath.
12 “Hear my prayer, Lord, listen to my cry for help;
do not be deaf to my weeping.
I dwell with you as a foreigner, a stranger, as all my ancestors were.
13 Look away from me, that I may enjoy life again before I depart and am no more.”

Psalm 40

For the director of music. Of David. A psalm.

1 I waited patiently for the Lord;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit, out of the mud and mire;
he set my feet on a rock and gave me a firm place to stand.
3 He put a new song in my mouth, a hymn of praise to our God.
Many will see and fear the Lord and put their trust in him.
4 Blessed is the one who trusts in the Lord,
who does not look to the proud, to those who turn aside to false gods.[b]
5 Many, Lord my God, are the wonders you have done, the things you planned for us.
None can compare with you;
were I to speak and tell of your deeds, they would be too many to declare.
6 Sacrifice and offering you did not desire— but my ears you have opened[c]— burnt offerings and sin offerings[d] you did not require.
7 Then I said, “Here I am, I have come— it is written about me in the scroll.[e]
8 I desire to do your will, my God;
your law is within my heart.”

9 I proclaim your saving acts in the great assembly;
I do not seal my lips, Lord, as you know.
10 I do not hide your righteousness in my heart;
I speak of your faithfulness and your saving help.
I do not conceal your love and your faithfulness from the great assembly.
11 Do not withhold your mercy from me, Lord;
may your love and faithfulness always protect me.
12 For troubles without number surround me;
my sins have overtaken me, and I cannot see.
They are more than the hairs of my head, and my heart fails within me.
13 Be pleased to save me, Lord; come quickly, Lord, to help me.
14 May all who want to take my life be put to shame and confusion;
may all who desire my ruin be turned back in disgrace.
15 May those who say to me, “Aha! Aha!” be appalled at their own shame.
16 But may all who seek you rejoice and be glad in you;
may those who long for your saving help always say, “The Lord is great!”
17 But as for me, I am poor and needy;
may the Lord think of me.
You are my help and my deliverer;
you are my God, do not delay.

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