Partakers Christian Podcasts

Easter Part 4 - Jesus is Alive

Easter Part 4: Jesus is Alive!

1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, ‘Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 “The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.”’ 8 Then they remembered his words.

9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.(Luke 24:1-12)

All four Gospels, Matthew, Mark Luke and John, tell us that Jesus was crucified, died and was buried in a tomb. What do these four Gospels say about the Jesus’ resurrection or rising from the dead?
Let us first look at the sequence of events over the period of time after Jesus death till He ascended. Now remember, the Gospels are documents which have recorded historical events.

The tomb is empty
• Two Marys watch the burial: (Matthew27:61, Mark 15:47, Luke23:54-55)
• Roman soldiers guard the tomb and place an official Roman seal upon it: (Matthew 27:62-66)
• Women prepare burial spices then rest: (Luke 23:56)
• An angel rolls the stone away: (Matthew 28:2-4)
• Women arrive at dawn with spices: (Matthew 28:1, Mark 16:1-4, Luke 24:1-3, John 20:1)
• Angels appear to women: (Matthew 28:5-7, Mark 16:5-7, Luke 24:4-8)
• The women dart back to tell disciples: (Matthew 28:8, Mark 16:8, Luke 24:9-11, John 20:2)
• Peter and John investigate the empty tomb: (Luke 24:12, John 20:3-9)
• Peter and John go home: (Luke 24:12, John 20:10)
• Mary Magdalene weeps by the tomb: (John 20:11)
• Mary sees two angels: (John 20:12-13)

Jesus’ appearances
• Jesus appears to Mary Magdalene: (Mark 16:9, John 20:14-17)
• Jesus appears to the other women: (Matthew 28:9-10)
• Women report to the disciples: (Mark 16:10-11, John 20:18)
• Guards testify to the priests: (Matthew 28:11-15)
• Jesus meets two people on the Emmaus Road: (Mark 16:12-13, Luke 24:13-32)
• Jesus appears to Simon Peter: (1 Corinthians 15:5, Luke 24:34)
• Two men on the Emmaus Road report to disciples in Jerusalem: (Luke 24:33-35)
• Jesus appears to the Disciples less Thomas: (Luke 24:36-43, John 20:19-24)
• Disciples report to Thomas: (John 20:25)
• Jesus appears to the Disciples and Thomas: (Mark 16:14, John 20:26-29)
• Jesus appears to seven people: (John 21:1-14)
• Jesus questions Peter 3 times: (John 21:15-23)
• Jesus appears to 500 people: (1 Corinthians 15:6)
• Jesus appears to James: (1 Corinthians 15:7)

Evidences for the resurrection

These facts remain for the resurrection. Look at them and study them. Notice the changed attitude of the disciples after seeing the risen Jesus. They changed from defeated, cowardly people to victorious, brave people. Nobody who could have produced the dead body of Jesus, did so. Their silence is as significant as the preaching of the Apostles. Or take the multiple appearances of Jesus to various numbers of individuals and groups of people at various times of the day and in differing circumstances.

This shows that Jesus’ resurrection was physical in nature! Some people say Jesus’ resurrection was spiritual in nature but not physical. But the amount of people that saw Him physically afterwards dispels that particular myth. What about the current tangible evidence - the survival and inordinate growth and impact of the early church and that the church is still growing 2000 years later. If there was no bodily resurrection of Jesus, would people really have risked persecution and death for knowing a lie? One or two people maybe, but not hundreds. Certainly not thousands!

Come back tomorrow where we continue looking at Jesus' resurrection.

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Easter Part 3 - Why did Jesus go to the Cross?

 

Easter Part 3: Why did Jesus go to the Cross?

All human beings, in their natural state, are born sinners and have rebelled against God (Romans 3:23). However, because of Jesus’ death on the cross God offers forgiveness (Ephesians 1:7), Peace (Romans 5:1) and reconciliation with Himself, so that we are no longer His enemies (2 Corinthians 5:19). Through the cross of Jesus Christ, and only through the cross, we are made just before God (Romans 3:24-26), it cleanses us from sin (1 John 1:7) and makes us right before Almighty God (2 Corinthians 5:21).

Because of the Cross of Jesus Christ, we can have direct access to God (Ephesians 2:18) and Jesus Christ intercedes for us (Hebrews 2:17-18). Because of Jesus Christ’s death on a Roman cross, all those who follow Him have freedom from the power of slavery to sin (Galatians 5:1) and freedom from the power of the devil (Hebrews 2:14). None of the above things are true if a person does not follow Jesus.

The cross of Jesus Christ is amazing love in action and is ignored at great peril. Let us go forward in hope and faith, choosing deliberately not to boast in anything else, save only of Jesus Christ and Him crucified. The wisdom of God as exhibited on and in the Cross of Jesus Christ, is foolishness but only to those who don’t accept it.

Come and listen to the podcast to hear more about this as we discover:

• There is a problem!
• There is a solution!
• Victory achieved!
• What should our response be to the cross of Jesus Christ?
  

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Easter Part 2 - Jesus’ Trial Death and Crucifixion

 

Easter Part 2: Jesus’ Trial, Crucifixion, Death and Burial

These words were spoken of the coming Messiah, by the prophet Isaiah centuries before Jesus Christ.

See, my servant will act wisely he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness (Isaiah 52:13-14)

Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquities. (Isaiah 53:10-11)

Jesus Condemned

1 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, ‘Hail, king of the Jews!’ And they slapped him in the face. (John 19:1-3)

Jesus Crucified

16 Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others – one on each side and Jesus in the middle. 19 Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the King of the Jews. (John 19:16-19)

Jesus Buried

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about thirty-five kilograms. 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was near by, they laid Jesus there.(John 19:38-42)

Download the Podcast to learn some details of these Scriptures concerning Jesus. Tomorrow we will look at some of the other character & events that happened around the cross, and investigate what Jesus’ death on a Roman cross two thousand years ago means for humanity today and why He had to die on a cross in the first place.

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Easter Part 1 - Jesus Prepares and Serves

 

Easter Part 1: Jesus Prepares & Serves

1. Jesus Prepares

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, ‘Where do you want us to go and make preparations for you to eat the Passover?’
13 So he sent two of his disciples, telling them, ‘Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, “The Teacher asks: where is my guest room, where I may eat the Passover with my disciples?” 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.’
16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.
17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, ‘Truly I tell you, one of you will betray me – one who is eating with me.’
19 They were saddened, and one by one they said to him, ‘Surely you don’t mean me?’
20 ‘It is one of the Twelve,’ he replied, ‘one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.’
22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take it; this is my body.’
23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
24 ‘This is my blood of the covenant, which is poured out for many,’ he said to them. 25 ‘Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.’
26 When they had sung a hymn, they went out to the Mount of Olives.(Mark 14:12-26)

The disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine. The Passover meal contains historical and theological symbolism regarding the death of Jesus. This is why this meal is the model for the central act of Christian worship, which is Holy Communion.

Listen to the podcast to hear:

• An outline of a Passover meal at the time of Jesus
• The significance of the Last Supper for us today
  
  2. Jesus Serves

1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel round his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped round him.
6 He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’
7 Jesus replied, ‘You do not realise now what I am doing, but later you will understand.’
8 ‘No,’ said Peter, ‘you shall never wash my feet.’
Jesus answered, ‘Unless I wash you, you have no part with me.’
9 ‘Then, Lord,’ Simon Peter replied, ‘not just my feet but my hands and my head as well!’
10 Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.’ 11 For he knew who was going to betray him, and that was why he said not every one was clean. (John 13:1-10)

As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter is recalcitrant and resistant as always, and objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9). As we look back at this episode, knowing what we do now of the Cross, we learn how this simple act of washing feet is symbolic of Jesus’ sacrificial death on the Cross.

Download the Podcast to find out more about this act of service by Jesus and what it means for the Church today.

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John 14 - Jesus, Our Hope - Partakers Bible Thought

“Jesus - our hope”

‘Do not let your hearts be troubled. Believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.’ Thomas said to him, ‘Lord, we don’t know where you are going, so how can we know the way?’ Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me. (John 14:1-6)

A good Christian friend of mine recently died. I am sure you know others as well. My friend is now more alive than ever before! Why? Because Jesus was his hope. Let us learn together today at how and why Jesus Christ can be our hope!

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24. John’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of John - A.D. 80-90

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• John 1:1-5
• John 20:28-31

 John was writing his Gospel sometime after the other three writers, probably about AD 90. He had built up a considerable fellowship of disciples for whom he was now writing, so he is more concerned with the meaning of what happened than the facts behind the events. He presents the person and work of Jesus Christ in such a way that everyone should believe in Him as the Son of God, the Messiah, the Saviour of the world.

John’s argument portrays Jesus as the God-Man. John records miracles and messages that affirm both Jesus’ deity and humanity. He builds his record around Jesus’ public ministry, private ministry, the cross, and the resurrection. The result is a Gospel worthy of much careful thought and meditation.

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25. Luke’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of Luke - AD 60-61

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Luke 1:3-4
• Luke 19:10

 

Luke presents Jesus as the God-Man, a saviour for the entire world. He writes primarily for Gentiles in the Roman and Greek world. He does this from a broad vantage point that is compatible with the fact that he is himself Greek.

Luke traces Jesus’ incarnation, introduction, public ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program, with Israel's place in the kingdom, but he makes it clear that the kingdom is for all people.

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26. Mark’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

24. New Testament

Gospel of Mark - AD50-60

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Mark 8:34-36
• Mark 10:45

Mark presents Jesus as the Servant of the Lord, coming in fulfilment of Old Testament prophecies. Jesus offers His miracles and his teaching as his credentials. He gathers His disciples, while proclaiming the Kingdom of God and its message.

Jesus teaches in short parables, which hide the truth from those hardened against Him, while at the same time preparing and instructing those responsive to Him. Jesus calls those who follow him to serve him by serving others and to deny themselves by taking up their own cross, just as He took up His. There is little about the resurrection in this Gospel, possibly because the end of the scroll has been lost.

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27. Matthew’s Gospel Introduction - New Testament - Exploring the Bible

Exploring The Bible

27. New Testament

Gospel of Matthew - AD50-60

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Matthew 1:23
• Matthew 28:18-20

 

Matthew writes primarily to Jews, presenting Jesus as the long waited for Messiah, predicted in the Old Testament. He also records Israel’s attitude towards Jesus as Messiah.

Matthew gives us the Jesus’ genealogy and proceeds to tell us about Jesus’ presentation, and authentication as the Messiah. Matthew tells of Israel's opposition to and rejection of Jesus as the Messiah. This causes Jesus to reject Israel due to her unbelief. Matthew then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples.

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Encounters with Jesus - Bible Thought

Jesus’ Encounters

We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount, the feeding of large crowds just a couple of examples. But we also have records of his encounters with individuals and their reaction to him. People who we talk to about Him, often have three reactions: rejection (either in sorrow or anger); more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions: his encounter with the rich young ruler and his meeting with Nicodemus. Next time we will look at two examples of those who accepted and believed in Him.

1. Rich young ruler Matthew 19:16-26 Mark 10v17-22 Luke 18:18-27

Mark 10v17: As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'"

"Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

 

This story is in all three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18v18-27). Matthew describes him as a young man (Matthew 19v16-26). In Mark’s account, he is simply a man (Mark 10v17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before Him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10v19). However when Jesus said to the young ruler that in order to follow Him, he would have to give up all his wealth in order to have treasure in heaven and eternal life, the man left rejected.

That was a step too far for the rich young ruler. He wanted his riches and also eternal life but Jesus said he couldn’t have both. He remains the only man who left Jesus’ presence sorrowful, and that due to putting his trust in his riches & wealth alone. Now riches are not necessarily wrong but they do make trusting fully in God very difficult (Mark 10v23).

2. Nicodemus John 3v1-21

John 3v1-3: Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again.^[

Nicodemus wants to know more about Jesus and investigate Him personally, instead of following the majority of the other Jewish leaders. What do we know about Nicodemus?

• Member of the Jewish ruling council, the Sanhedrin
• A leading teacher and learned scholar of the Scriptures
• From other sources we know he may well have been from a family of wealthy landowners
• Protested against Jesus’ condemnation without a trial (John 7v50-52)
• Took gifts to anoint Jesus’ body (John 19v39-40)

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader who would lead Israel to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”.

Three times in this conversation, Jesus repeats about being “born again”. What does “born again” mean?

• It is not a physical rebirth and nor is it merely a turning over a new leaf.
• It is not baptism because Jesus has not instituted baptism yet!
• It is the new covenant, which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit
• It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”.
• It is looking to Jesus and trusting in him just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21v8)
• It is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody!

Jesus seemed astonished that the teacher didn’t already know that, being as Nicodemus was a highly educated and learned teacher!

 

So there we have 2 different reactions to Jesus: The rich young ruler who left full of sorrow; the Jewish leader who left with more to think about regarding this Jesus. In each encounter, Jesus is remarkably comfortable with all two people. He loved the rich young ruler (Mark 10v21)His love surrounded them, just as His love surrounds all people today. His message of salvation, through Him alone, is for everybody of all time.

 

For more to think about please do ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

 

Q1. Please read Mark 10v17-22. What things may be hindering me from fully trusting in God for all things?

Q2. Read John 3v1-21. What does this Scripture tell me about God’s salvation?

Q3. How does Jesus’ approach to telling people about salvation inspire me to do likewise?