Episodes
Sunday Feb 25, 2024
Gospel of Mark - Chapter 3
Sunday Feb 25, 2024
Sunday Feb 25, 2024
The Gospel of Mark - Mark 3
G’day and welcome to Partakers! We are reading together through the Gospel of Mark together, to get a broad view of the life of Jesus during his time here on earth. Today we are looking at Chapter 3. Come on in!
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Saturday Feb 24, 2024
Gospel of Mark - Chapter 2
Saturday Feb 24, 2024
Saturday Feb 24, 2024
The Gospel of Mark - Mark 2
G’day and welcome to Partakers! We are reading together through the Gospel of Mark together, to get a broad view of the life of Jesus during his time here on earth. Today we are looking at Chapter 2. Come on in!
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** We are reading from the World English Bible translation, which used to be the American Standard Version. It is in the Public Domain and therefore copyright free. Come inside to hear and see! The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.
Friday Feb 23, 2024
Gospel of Mark - Chapter 1
Friday Feb 23, 2024
Friday Feb 23, 2024
The Gospel of Mark - Mark 1
G’day and welcome to Partakers! We are reading together through the Gospel of Mark together, to get a broad view of the life of Jesus during his time here on earth. Today we are reading Chapter 1. Come on in!
Right Mouse click or tap here to save Chapter 1 as an audio mp3 file
** We are reading from the World English Bible translation, which used to be the American Standard Version. It is in the Public Domain and therefore copyright free. Come inside to hear and see! The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.
Friday Feb 09, 2024
Sermon - A Strategy to Cope - Hebrews 3
Friday Feb 09, 2024
Friday Feb 09, 2024
A Strategy to Cope (Hebrews 3)
How can we, as 21st century Christians, keep from falling away from our faith in God through Jesus Christ? It is a question I am often asked. I would call it the COPE strategy: Consider, Persevere and Encourage.
1. Keep Considering! (vs1-6)
Hebrews 3:1-6
The first thing we do is to consider Jesus or as the NIV here puts it "fix our thoughts". Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was. In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.
Moses was cool!
In this chapter, we read a comparison between Jesus and Moses. Moses, to the Jews, was like a superhero. Moses was revered because it was to him that God revealed His will. Moses was the key figure in the establishment of Israel as a nation - God's chosen people! Moses suffered persecution and rejection from the rest of the family of Israel. He had great zeal for God and was willing to sacrifice everything for God. He had fellowship with God. Yet all this is merely a shadow and a prophetic sign of what was to come in Jesus. Moses, we read in Numbers 12:7, was faithful to God's house, God's people. The house of God is the people of God. It was this Moses who was held in such high regard by the Jews, that some might well have been tempted to renounce Jesus and go back to the old ways.
God's Messiah would need to be greater than Moses, and Jesus is and was this Messiah. Later on in the book of Hebrews, we discover that Jesus is greater than Aaron through whom the law was ministered; but here we see that Jesus is greater than Moses, the lawgiver, the servant of the house of God. Moses and Aaron represented God's house in Israel; Moses was the Apostle or Prophet and Aaron was the High Priest. Jesus, an Apostle and Prophet as well as being the High Priest, joined the two together. By Apostle, I mean as a Messenger - that's what an apostle is - a messenger or representative. As the Apostle of our faith, Jesus was faithful. Jesus was God's representative for us, making God known to us. Jesus was totally faithful, means to be both trusting and to be capable of being trusted. Moses was the one to whom the Law was given - the Mosaic covenant under which the Jewish people lived. This covenant with Moses commenced with the stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham, could know how to live rightly in accordance with how God wanted them to live.
This covenant with Moses covered the three areas of life:
- The commandments were given so they would know how to relate socially to God (Exodus 20v1-6)
- The judgments were given in order that they could relate socially to each other (Exodus 21v1 -4v11)
- The decrees dictated their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18).
This covenant that God made with Moses and the ancient nation of Israel was never meant to be as a means for providing salvation. It was given so that they could realize the helplessness and futility of their own efforts and their need of God's help. It was to serve only as a protective fence until the promised Messiah came; the long waited for Saviour of all humanity, so that the whole world, Jew and Gentile, could be made right with God through faith and faith alone.
In Comes Jesus
And that is where Jesus comes in. As their Messiah and Saviour, Jesus ushered in the New Covenant, which was promised by God through the prophets Jeremiah and Ezekiel. What are the features of this New Covenant or promise?
Four features of this covenant are:
- Regeneration -God will write His law on the hearts of people.
- Restoration - God will be their God, and they will be His people.
- Promised Holy Spirit - God will indwell people and they will be led by Him
- Justification - Sins will be forgiven and removed eternally
This new covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and are ready to run the race and travel the course. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a relationship with God conforming to God's holy character. That is one very specific way of Jesus being superior to Moses! The original readers of this letter being God-fearing Jews would be aware of all this.
They would also be aware that it is sin, which separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there could be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:
- It provided a covering for sin.
- It showed the great cost of sin.
- It was an exchange or substitution.
- It was only always going to be a temporary measure, as it pointed forward to Jesus' death and it needed to be done over and over again.
How is Jesus better than Moses?
The answer lies in the solution to sin. The ultimate solution to sin lies not in the continuing animal sacrifice under the Covenant with Moses, because as the writer later in Hebrews 10v4 stipulates the blood of animals cannot take away sin but was only ever going to be a veneer or a covering. That was why it was necessary to repeat time and time again!
It is only through the victorious death of Jesus, that sin is permanently taken away (Hebrews 9:v11-15, 26-28), because Jesus is the permanent sacrificial substitute! It is as if the writer is saying give up on Jesus, stop considering Him and you would still be in your sins - that's the way the original readers would have understood it!
As for us?
As followers of Jesus Christ we are built together so that the Spirit of God may join us together in love. Both individually and as a group, we are the house of God. Jesus said, "We will come and make our home in you". We know Jesus has been faithful as a Son over God's people. We celebrate His faithfulness at Easter, when we acknowledge and rejoice at the sacrifice He made for us. We remember it in the act of Communion, which we will have later. Jesus suffered persecution and rejection from his peers. We know Jesus was godly and full of zeal for God, and was willing to sacrifice everything for God and his people. We are the house of God. And yet, do we not reject Jesus sometimes, or do we keep on considering? Do we give Him and trust in His faithfulness to complete the good work he has started in us?
This NIV translation has "fix your thoughts". Here is how the New King James Version puts verse 1 "Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus". I personally think that that is a better way of putting it. And not only because it has the word partakers in there! To "consider" has a much broader meaning than just "fixing your thoughts" as the NIV puts it. It means to seek, to fully understand or comprehend as well as fixing thoughtfully. To consider means to contemplate, to think about, to persevere with, to concentrate on and to fix eyes and thoughts upon.
We have to allow Jesus Christ to permeate every aspect of our life, if we are to be partakers of Him. To consider not just how Jesus would do something, but how Jesus would think. What attitude would Jesus take? What would Jesus not do? Just as the Hebrews receiving this letter were told to do, in their race of the life following Jesus, we too are to hold fast to our courage, but only by considering Jesus and trusting in Him relying on the Holy Spirit to help us as we ask Him. This phrase "to consider" is perhaps the central theme of the book of Hebrews. We are to consider Jesus, the Apostle and High Priest of our confession. Jesus was faithful to the purpose of His Coming to be among people. His purpose in coming to earth, as a mere man, was to die for sins and be raised up on the third day so as to be victorious over death and sin. This Jesus perfected our human nature in His life of simplicity, suffering, devotion and obedience. He now lives at the right hand of the Father in heaven, to communicate to us His life and blessedness through the indwelling Holy Spirit. We must therefore consider Jesus in everything we do, every thought we think and in every attitude.
This is the aim of the writer to persuade these Hebrew Christians that if they knew Jesus to be the faithful, compassionate Almighty apostle and priest in Heaven, then they would find everything in Him that they needed for life. Moses couldn't help them, but Jesus could! Moses had died, they could perhaps visit his tomb if they wanted to. But Jesus, well, Jesus' tomb was empty! Jesus is alive! The life of these Hebrew Christians would be united with their faith, and united with the life of Jesus whom their faith would glorify God. To these Hebrew Christians their salvation was based on Jesus, but to renounce Jesus and go back to following Moses was apostasy. Moses couldn't offer salvation because the Law was not meant as a means of salvation! But what about you? Are you trusting in this Jesus for salvation or are you even subconsciously relying on your own good works or something else? That was what these believing Hebrews were to do - consider how vastly superior Jesus is to Moses. We also are to consider how superior Jesus is to all other things that would try to entangle us and allure us away with false promises.
2. Keep Persevering!
And then after considering Jesus, these Hebrew Christians were to do something! They were to persevere in believing. The writer now warns these Hebrew believers against the sin of unbelief, which is the hardening of their hearts. The writer quoting from Psalm 95 reminds them of the way Israel rebelled against God in the desert. He warns them not to be like their forefathers, who did not trust fully in the Lord their God. From Psalm 95, he proceeds to remind them of their ancestors' deeds of unbelief. The privilege of the house of God is in hearing God's voice. By choosing not to listen to God's voice, peoples' hearts grew hard and cold. These words are of course written to believing Christian Hebrews, not unbelieving Jews, and are as appropriate for us today, as it was for them when they received it. As the people of God today we need to be ready to listen to God's voice. As we see God working in us, our trust and belief in Him grows. If we do not believe in Him to help us, then of course our hearts will harden against him. As we grow and run the race, willingly sacrificing what needs to be sacrificed, we realize the glory and majesty of God, His holiness and perfection, His love and tenderness, and gladly listen to hear what He says to us, and willingly receive what He gives us.
When you pray, do you have your Bible open? When you read your Bible, do you do so prayerfully and considerately? Bible reading and prayer go together! Unbelief stops a person from holding fellowship with God. Our God is alive, not a dead idol on the shelf or in the bank. This church of Hebrew believers, for all their Christian profession and religious exercises, were in danger of falling away from God, due to their not believing totally in Him. God would not abandon them, but they would abandon God! We need to take care, in case we also fall into unbelief. Unbelief and falling away act upon and react to each other. If we have any unbelief in our hearts tonight, then let us ask God to give us a heart that believes in Him so that we may not fall away from Him. And what is one of the main ways we can stop from falling away or letting others fall away into unbelief?
3. Keep encouraging!
So we keep on considering Jesus. We persevere in our believing in Him. Now thirdly, to show we are considering Jesus and are persevering in our believing Him, we are to encourage and be encouraged! In verse 12, we read, "See to it, that none of you has a sinful, unbelieving heart that turns away from the living God". This means, that we are not only to take care of our own hearts, but as verse 13 goes on to say, we are to encourage and ensure no one is in danger of falling away. We who are believers, have to make sure that each one of us is staying on the path that leads to life, that is, the race towards Jesus.
This group of Hebrew Christians were to help and encourage each other! And so are we! For us, maybe it is by phoning somebody you haven't seen in a while or to phone somebody you get a random thought about! If we see a brother or sister that we know is starting to fall out of the race, we need to do all we can to stop them falling away. We need to encourage them, to continue considering Jesus and believing in Him. We all know of people who are new believers, full of joy and zeal for God, that end up falling back into unbelief, unable to hold fast to the end. To some degree, it is because the Church body has failed to encourage them to continue on in the race. It is our duty, and our daily responsibility to encourage people on in the race or the journey.
However, to encourage is not just these easy things. To encourage can also mean to rebuke, to correct in love. I look back at my tutor, during my first stint of Bible College back in the 1980s. His name was Ed. Ed the head we called him. We had weekly tutorials then. Every week he would get me to read a chapter of Knowing God by JI Packer and a chapter of Mere Christianity by CS Lewis. Then during our tutorial I would have to try and explain what I learnt from both those chapters. It was a slog at times I tell you. Sometimes I would get a clip round the ear for being stubborn or just being plain thick! But it gave me a good grounding for my Christian thinking and life of discipleship to Jesus. Or I think back to my dear friend Rose, a kind and dear elderly lady from the church I used to attend back in the 80s. She would have us young adults back to her house overlooking the ocean for coffee after church on a Sunday evening. She would always be loving, caring and encouraging to all people - ready to lift them when they were down and eager to cheer from the sidelines. She was also a tough cookie at times and if we got out of line, she would say so in no uncertain terms! Not so much an arm around the shoulder then but a good swift kick! Both methods of encouragement when required!
When we see somebody sinning or contemplating sinning, our reaction should be to gently encourage him or her not to continue in pursuit of that sin. Therefore in considering Jesus, believe in Him and encourage others to do the same. That is the purpose of encouragement mentioned here..
Let all of us give ourselves to the service of Jesus to watch over other people: let all the fresh grace and deeper knowledge of Jesus we see, be for the service of those around us. Where will you and I be spiritually next year, in 10 years' time, in 25 years' time? Will you be able to honestly say to yourself at that time, I have grown spiritually and haven't fallen away?
If you are here tonight, would call yourself a Christian, and you are unsure where you are, then do this. Look back and remember what Jesus has done for you. Consider Him as you look back to your first profession of faith in Him. Consider that just as He died, you died in the waters of baptism. Consider that just as He rose to physical life, you rose from the waters of baptism and will also rise again when you physically die. Consider that just as Jesus will be glorified, so too will you be glorified before the Father - if you hold out until the end. Be assured of who you are - you are a child of the living God - hold out to the end. He has a firm grip on you, so maintain your grip on Him! Remember who you are! The way to cope with the rigors of 21st century life as a Christian believer is to keep considering, keep persevering and keep encouraging. Thank you...
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Thursday Feb 08, 2024
Sermon - The WOW of Grace - Romans 8v31-39
Thursday Feb 08, 2024
Thursday Feb 08, 2024
The WOW of Grace (Romans 8:38-39)
Romans 8:31-39 What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written:
"For your sake we face death all day long; we are considered as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Come and listen to discover more!
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Wednesday Feb 07, 2024
Sermon - Fly! Be Free! - Romans 6
Wednesday Feb 07, 2024
Wednesday Feb 07, 2024
Fly! Be Free!
Romans 6:1-23
Introduction
These Roman Christians were united with Jesus Christ, united in Jesus Christ and all because of Jesus Christ alone. How could this be? Entirely due to the twin wellsprings of God’s grace and mercy. And so do we, as all Christians do down through time! In these three chapters, Romans 5-8, Paul is explaining about life under grace – life for all those who claim Jesus to be their Master, their Lord and their God – having responded to God’s free offer! Here in Romans 5-8, Paul shows from 8 different angles or lenses about life for all those who claim to be a Christian disciple – somebody who has decided to follow Jesus. It’s like he is creating this fabulous stained glass window or a tapestry about life for the Christian believer who is now under grace and has Jesus as their master and Lord.
What’s going on?
What was happening here in Chapter 6? In this section of Romans, Paul wants the believers in Rome to know, understand, recognize and comprehend all that living under grace encompasses. Paul knows that right thinking leads to right living. Paul is writing basic doctrine to this group of believers in Rome. There are 3 possible scenarios in Paul’s thinking – 2 here in Romans 6 and another in Romans 7! Paul had obviously encountered this thinking before – perhaps even in his own life! So let’s look at these scenarios together… As Paul writes, he informs the readers
Two Scenarios!
Scenario 1 (v1)
- Informing them of what they were in the past!
- Informing them of what they are now!
- Informing them of what they are to do in the future!
- And why all this, Paul? Informing them about Jesus!
- Informing them of what they were in the past!
- Informing them of what they are now!
- Informing them of what they are to do in the future!
- And why all this, Paul? Informing them about Jesus!
Recapitulation
Conclusion
Application - What about us?
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Tuesday Feb 06, 2024
Sermon - Count your blessings - Romans 5:1-11
Tuesday Feb 06, 2024
Tuesday Feb 06, 2024
Count Your Blessings, Christian!
Romans 5:1-11 Therefore, since we have been justified through faith, let us have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
Not only so, but let us also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Introduction
Part 1
1. We have peace with God.
2. We have access to God.
3. We have a glorious hope.
Steve Testimony
Part 2
4. We develop Godly character.
5. We have God's love.
6. We have the Holy Spirit.
7. We have salvation from future wrath of God.
8. We have reconciliation with God.
Part 3 - Recap and Conclusion
What are we to do with these blessings? Download or listen to the mp3 now to discover!
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Monday Feb 05, 2024
Sermon - A God of Salvation - Romans 1-3
Monday Feb 05, 2024
Monday Feb 05, 2024
A God of Salvation
Introduction
1. The Problem
Justification is the transformation from a condemned criminal to that of an heir awaiting a majestic legacy. If God doesn't punish unrighteousness, then God would have to destroy not only us, but also Himself. Holiness is an absolute attribute of God, which requires the punishment of any impurity or unrighteousness (that is sin), and if unrighteousness remained unpunished, God would cease to be God and we would cease to be human. Ergo, since the first rebellion God has had a Gospel plan to restore righteousness to man.
2. Initial Questions
The Gospel is one, which Paul is separated to according to his own words in Romans.1:1. Paul announces it is the power of God for the salvation of all in Romans 1:16. The Gospel is the good news that God has provided the means for rebellious humanity to be rescued from His wrath and judgment.
The Gospel is a two-fold message: it is deliverance from the final judgment resulting from God's anger against sin and a crediting of righteousness upon sinful man. Not only will humanity be saved, but has been saved.This Gospel creates faith (Romans.1:16-17); brings life (Romans.1:16) and judgment (Romans.2:16)
2b. What is wrath? When we think of wrath, it is usually of an uncontrollable rage or temper tantrum. God's wrath does not portray the human weaknesses of vindictiveness, or an uncontrolled pique. We can dismiss such ideas, since due to His forbearance, God's anger and judgment has been smouldering since the first rebellion of Adam and Eve. God's wrath invokes justice (Romans.2:5).
2c. What is righteousness? There are three meanings to this key phrase of Paul's: "righteousness of God". Firstly, righteousness is an immutable characteristic of God, in that whether it is a righteousness that judges or a righteousness that saves, it is still God's righteousness. Secondly, that His righteousness demands God actively keeps the promises He has made. Thirdly, that His righteousness makes us righteous. So, who needs this righteousness?
3. God's Judgment
3a. Inescapable We are inherently self-righteously hypercritical of others. Paul tells us that this makes us hypocritical and we have no right to stand in condemnation over people, as what is common in all humanity is a universal sinfulness or separation from God (Romans.2:1). We set unachievable high standards for others and yet remarkably low standard for ourselves.
3b. Righteous God will judge according to what each person has done (Romans.2:6). While we may be justified and declared righteous by faith, we will be judged based on the works we do, to earn rewards. Our faith is to be supported by good works (Galatians.5:6; James.2:18). Paul here shows two destinies. Eternal life, glory, honour, peace and immortality for those who enduringly desire to perform good works (Romans.2:7,10). Juxtaposed to this are the self-indulgent and disobedient who shall incur God's indignation, wrath and righteous judgment (Romans.2:8-9).
3c. Impartial God shows no favouritism (Romans.2:11), so whether Jew or Gentile, both can be saved and be declared righteous. God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair.
4. All have sinned and need God's righteousness
4b. The Jew is in need Jews had the Law and boasted in it (Romans.2:23). However, possession of the Law was of no consequence to God and Paul claims it is practicing the Law, which matters. Their religion was an external action but not an internal attitude. Jesus' regular denunciation of the Pharisees reflects this. Adultery, robbery and idolatry (Romans.2:21) were perfectly possible for a Jew to commit secretly according to the Sermon on the Mount. Instead of being God's light to the nations, Jews were dishonouring God (Romans.2:24; Isaiah.52:5). Packer in his book "Knowing God" reflects: "The Law cannot save us, for its only effect is to stimulate sin and shows us how far short we fall from God's righteousness." If not the Law, then surely through circumcision a Jew will be declared righteous! After all, the circumcision is the mark of God's covenant with Israel (Genesis.17). Again, Paul says no. Circumcision avails nothing if the Law is not kept (Romans.2:25). An uncircumcised Gentile who keeps the law is more acceptable to God than a circumcised Jew who breaks the Law. A Jew is one who inwardly experiences God, not one who exhibits external worship alone (Romans.2:28-29). Paul continues. All humanity has rebelled against God, both Jew and Gentile. Paul cites Old Testament verses to back his claims that all men are unrighteous before God's wrath (Romans.3:10-18). There are no excuses. Just like the excuses we come up for when caught speeding in our cars.
5. Salvation for all
5b. God's Wrath Propitiated through Redemption. Redemption implies ransom. It is the purchase of a slave, simply to set that slave free. It involves a ransom payment. God's grace pays God's justice on our behalf so that righteousness can be declared. God's grace is the origin of our justification. This redemption, results from God the Father presenting Jesus Christ as a sacrifice to appease His wrath. Our redemption involved the death of Jesus as our payment. God's righteous wrath now averted and appeased through this act of propitiation, means we are therefore liberated as a demonstration of His righteousness (Romans.3:25-26). All humanity are slaves or prisoners to sin (Romans.3:9), and it is from this slavery the Gospel declares we have been delivered. The full consequences of this redemption will not be experienced until we have overcome and persevered to gain our eternal inheritance (Romans.8:23-25).
Conclusion
Is there any difference today? People are still blasé and ignorant of God, having suppressed the truth. People still declare that the existance of God cannot be proven by rational science and advanced knowledge. People are still both hypercritical of others and therefore hypocrites. It is to this world, we are to apply our theology. This gospel of salvation, which justifies us in order to declare us righteous, thus sparing us from God's condemnatory wrath, is the one we are to use to spread the good news, that God's righteousness is free by faith, to all who humble themselves, admit their guilt and ‘lost-ness' and ask God for forgiveness.
For those who would already call themselves a Christian, you are to tell others about this salvation and you are to serve Him, where ever you are and where ever you go! Jesus is the one you are following and its on His terms alone that you are His disciple. If you view Him as a superhero, somebody who you call upon only when you need something or even as your boyfriend, then beware: Jesus will not be mocked - He wants all aspects of your life to be submitted to Him! Dietrich Bonhoeffer, the German pastor who defied Hitler, wrote these words "When Jesus Christ calls a man, he bids him come and die. Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ."
Want to be intimate with Jesus Christ? Worship him alone and exhibit your faith to all you come into contact with! Too often Christians and churches side with the rights of the powerful and elite, while forgetting the poor, oppressed and marginalised. Too often Christians and churches neglect to feed the hungry, seek justice for the oppressed and help the poor.
There are enough Christians and churches in the UK to make significant positive change to their local communities. Too often Christians sit around on their backsides discussing good theology while in that same community people die of loneliness & neglect. You say you have faith in Jesus Christ and are dedicated to Him! Good! Then show it and this community will be transformed to the glory and praise of Jesus Christ! Go tell somebody this good news of Jesus Christ. Won't you go tell somebody this very day, this week, this message of salvation? Salvation, as a free gift and available to all who ask, because nobody can earn it or buy it. The price has already been paid - by Jesus Christ alone on a Roman cross two thousand years ago. If you ever hear people say that I have died, tell them that is false. Tell them I am now more alive than ever before.
For those who would not yet call themselves Christian, you need to bow your knee before Almighty God. If you want to turn to God there is no need for delay. He is ready and willing to take you as His own right now. You only have to ask Him to forgive you and to give you help on the journey ahead. It is a partnership between God and yourself. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God. You don't need to do or change anything to become a follower of Jesus! However once you have made that decision, you leave behind your spiritual isolation and rebellion against Him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You will stop doing those things that separated you from Him. You will find yourself doing things that please Jesus and develop your relationship with Him. God asks that you accept his guidance and management of your life. His point of view and His strength become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do. If you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ." 7 Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit.
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Monday Jan 15, 2024
God Gets His Hands Dirty 14
Monday Jan 15, 2024
Monday Jan 15, 2024
God Gets His Hands Dirty
14. Why is He called Jesus?
With all that has been said in this series so far, ask yourself this question in relation to Jesus: “What’s in a name?” I wonder what your name means. Parents usually name their children after the hopes and aspirations they have for that child. For example, the name John means “the gift of God”. I know somebody called Grace, and her nature is that of somebody full of grace. My name of David means “beloved” and when my parents named me, it was meant to symbolize the love they had for me.
But what does the name Jesus mean? When Jesus was born, his very name imbued the reason he was born. The name Jesus as we discovered in an earlier message means “Saviour” or “One who saves or rescues.” The entirety of His birth, life and death was centred on this very role - saving and rescuing all those who would believe, receive and follow Him. We have seen in the testimony of the Apostles John, Peter and Paul how Jesus came to save sinners, to call people to follow, believe and receive Himself! This Jesus who proclaimed He was the only way to God!
Jesus’ conception and birth were extraordinary at every level. So important is our understanding of his birth that, according to the Gospel accounts, no fewer than 4 angels came to give a full picture of the event. Do you think that his parents, Joseph & Mary, ever gazed upon him, and thought “How misnamed He is”! They did not, because they knew the very purpose for which He was born. This Jesus, Jesus Christ of Nazareth, is the most talked about person in history. Almost everyone has an opinion about Him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. Jesus gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power. Jesus was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in the coming studies, much more than those ideas – Jesus was fully God and fully human!
Jesus came to serve all others and not to be served! Jesus came in order to call others to a life of following, receiving and believing in Him! Jesus came to reconcile people back into a peaceful and dynamic relationship with God by means of shedding his blood on the cross! Jesus trusted God to raise Him from the dead – and he did! Jesus – resurrected, ascended, glorified and exalted! Jesus Christ, the saviour of the world. Jesus Christ, who proclaimed “I am the way, the truth and the life.”
Jesus is a name, which is especially sweet and precious to believers. It has often done them good. It has given them what money cannot buy - that is, inward peace. It has eased their wearied consciences and given rest to their heavy hearts. The Song of Solomon describes the experience of many, when it says, "Your name is oil poured forth" (Song of Solomon 1:3). Happy is the person who trusts not merely in vague notions of God's mercy and goodness, but in "Jesus." Jesus proclaimed by the Apostle John, Apostle Peter and the Apostle Paul as the saviour and rescuer of the world – just as his name Jesus means! I am bound to ask is Jesus your saviour and rescuer? Are you following, believing and receiving Him?
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Sunday Jan 14, 2024
God Gets His Hands Dirty 13
Sunday Jan 14, 2024
Sunday Jan 14, 2024
God Gets His Hands Dirty
13. Jesus’ Kingdom
1 A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls.
2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. 3 Then the Lord will go out and fight against those nations, as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. 5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. (Zechariah 14:1-5)
As we saw in Isaiah 61 to 63, God has commenced doing a good thing through the Servant Messiah. At His first coming as a baby, this Servant Messiah ushered in the Year of the Lord’s favour. We live in that period of time now, and it will continue until the Servant Messiah, Jesus Christ, comes again in glory and majesty. He will take those obedient followers to the City of God. For those who reject Him and the free offer of God’s grace, there is the Day of Vengeance. Now in Zechariah 14, we get a different perspective. We get a vision of the Kingdom of God at that tie in the future. So let us take a flight with Zechariah, into the future to see what this Messiah’s Kingdom is like. Where Jerusalem is mentioned, is in fact talking about the New Jerusalem, the City of God!
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