Partakers Christian Podcasts

Prayer of Patrick (c389 - 461AD)

Partakers Prayers - A prayer of Patrick (c389 - 461AD)

 

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

 

Our God, God of all people!

God of heaven and earth, seas and rivers,

God of sun and moon, of all the stars,

God of high mountain and lowly valley,

God over heaven, and in heaven, and under heaven.

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He has a dwelling in heaven and earth and sea

and in all things that are in them.

He inspires all things, he quickens all things.

He is over all things, he supports all things.

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He makes the light of the sun to shine,

He surrounds the moon and the stars,

He has made wells in the arid earth,

Placed dry islands in the sea.

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He has a Son co-eternal with himself...

And the Holy Spirit breathes in them;

Not separate are the Father and the Son and the Holy Spirit.

 

Amen

 

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Investigating Jesus - Part 33

Investigating Jesus Part 33

Jesus’ Last Prayer:
Jesus prays for all disciples (John 17:20-26)

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. What does Jesus pray for his church of followers? Jesus prays for unity. That is unity is on various levels.

Firstly, it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples is inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). Secondly, this unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel?

“My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” (John 15:12-15).

As Christian Disciples, we are to love others. All others. No exception. There are to be no barriers to love. We are to love others extraordinarily. In doing this, we reflect the love which God has lavished upon us. We can love others this way if we see them through the eyes of Jesus and in the power of the Holy Spirit. The Holy Spirit who lives within all Christian Disciples and unites us.

 

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Prayer of Bonaventure

Partakers Prayer

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

A prayer of Bonaventure

Lord Jesus,

as God’s Spirit came down and rested upon you,

may the same Spirit rest upon and be within us.

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O Yahweh,

Grant us the gift of understanding,

by which your precepts may enlighten our minds.

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O Jehovah,

Grant us counsel,

by which we may follow in your footsteps on the path of righteousness.

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O Great God,

grant us courage,

by which we may ward off the Enemy’s attacks.

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O Sovereign God,

grant us knowledge, 

by which we can distinguish good from evil.

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O Merciful God,

grant us piety,

by which we may acquire compassionate hearts.

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O Holy God,

grant us fear,

by which we may draw back from evil and submit to what is good.

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O ineffable God made known through Jesus,

grant us wisdom,

that we may taste fully the life-giving sweetness of your love.

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For we ask this, O God our Father,

In the power of the Holy Spirit who lives within us

Through the Son who died and rose again!

Amen.

 

Based on a Prayer of Bonaventure 1221 –1274

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Investigating Jesus - Part 32

Investigating Jesus Part 32

Jesus’ Last Prayer:
Jesus prays for his disciples (John 17:6-19)

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son.

John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are his followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12).

As they are God’s possession, God Himself will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for Him (John 17:10). God is glorified whenever his salvation plan is explained and told. Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)?

The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through his mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about Him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist. Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

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Prayer - Augustine

Prayer - Augustine

 

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

 

Watch, O God,
over those who wake, or watch, or weep tonight,
and give Your angels charge over those who sleep.
Tend the sick ones,
Rest the weary ones.
Bless the dying ones.
Soothe the suffering ones.
Pity the afflicted ones.
Shield the joyous ones.
And all, for Your love's sake.

Amen

 

Based on a prayer of Augustine (4th century)

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Investigating Jesus - Part 31

Investigating Jesus Part 31

Jesus’ Last Prayer:
Jesus prays for Himself (John 17:1-5)

After his final teaching on his last night before his death, Jesus now turns to prayer. Firstly, praying for Himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with his Father. We get a glimpse into the very heart of their relationship and see the intimate bond between them.

Jesus prays for Himself (John 17:1-5)

Central to this part of his prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. In effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father.”

Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness.

I have brought you glory on earth by finishing the work you gave me to do. (John 17:4) reveals that it was for this purpose that he came, to complete the work given. Jesus’ entire earthly life has been one to show divine love – all for the glory of the Father.

All Jesus’ works and words were completed without even a hint of hypocrisy or sinfulness. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross alone, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption.

The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). What is eternal life? Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of each individual to take up this free offer from God. Once the offer is taken up, the responsibility is then to tell others of this offer. Do you know this Jesus personally? When was the last time you told somebody else about Him? Imagine what this world would be like if more Christians were obedient in this way!

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Investigating Jesus - Part 30

Investigating Jesus Part 30

Jesus’ Last Teaching:
Disciples will have resources in the kingdom

The prime resource that Christian Disciples have is, as we have already seen, God the Holy Spirit. He is the real evangelist. In conjunction with Him, the Christian Disciple has other resources which are available for us to use: counselling, discipling and proclaiming, .

Counselling (John 16:8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts, personally – one to one. He convinces people hearing God’s Word of three things: their own sin (John 16:8); their separation from a righteous God (John 16:10) and in regard to the judgement of satan and all who follow Him (John 16:11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only he can give.
Discipling (John 16:12-16): Once brought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: he will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work, and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16:14).
Proclaiming (John 16:1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16:14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but he takes them to Him.
His position: Jesus has overcome the world (John 16:33) and nothing can prevail against Him.
His presence: The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth. Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist.
His provision: Through answered prayer, joy abounds (John 16:24). Prayer is going to be of prime importance for the twelve disciples as it is a way to ensure unabated joy.

Very soon, these disciples will need all these provisions – particularly for when the man they are following, Jesus Christ, leaves them.

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Investigating Jesus - Part 29

Investigating Jesus Part 29

Jesus’ Last Teaching:
Disciples will suffer for the kingdom

John 15:18: “If the world hates you, keep in mind that it hated me first.”

We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15:19). Christian Disciples upon conversion belong to a different place and are heading for a different place.

Secondly, opposition is to be expected simply because of who Jesus is (John 15:21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all his disciples (John 15:20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through his words (John 15:22) and works (John 15:24). At the beginning of his ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5:14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history,

Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all.  Being a Christian is not an easy decision, but it is worth it. It is also endurable because of three reasons:

God remains Lord God despite all; we share in Jesus’ own sufferings and therefore have fellowship with Him (Philippians 3:10) and by being persecuted, it shows we belong to Him (John 15:19). The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15:26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15:26) of the Christian Disciple (John 15:27).

 

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Investigating Jesus - Part 28

Investigating Jesus Part 28
Jesus’ Last Teaching: Disciples must bear fruit for the kingdom

Before he is crucified, Jesus is saying goodbye to his disciples and giving them some final teaching before he departs. Several times he has told them he is going away (John 13:33; John 14:3-4, 19, 28).

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2).

As usual Jesus uses Old Testament language, for in the Old Testament, the nation of Israel is often seen as a vine (Jeremiah 2:21; Psalm 80). However, as a vine, Israel had not produced fruit that God had expected as explained here:
I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside.
He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.”
‘Now you dwellers in Jerusalem and people of Judah,
judge between me and my vineyard.
What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? (Isaiah 5:1-4)

With Jesus describing Himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to his perfect self. With Jesus as the vine, all believers are the branches, and all believers draw spiritual nourishment from Him.

As part of this nourishment, sometimes pruning is required (John 15:2). Cleansing is also required in order that fruit be borne from the Christian Disciple. This cleansing is through regular confession of sin and partaking of Holy Communion as explained in the foot-washing scene of John 13.

What more are His disciples and follower to do? They are to prove to others, they are his followers and his disciples. I n doing so, they are also showing that they truly love him. Jesus tells them they are to continue loving Him and to sacrificially love others joyfully (John 15:12-14). By doing these things, which is now their mission statement, they will bear much good fruit for God’s greater glory (John 15:8).

This of course is to be true of us today, if we are Christian Disciples. Having spoken of love and bearing fruit, Jesus now declares a warning and the context into which he is sending them. Something which although they have heard before, they haven’t quite grasped it fully.

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Investigating Jesus - Part 27

Investigating Jesus Part 27

Jesus Encounters a Woman caught in adultery

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. Likewise, with the Samaritan woman, we don’t know this woman’s name either. The Pharisees lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others.

If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. What does Jesus do? He writes in the dirt (John 8:6). We don’t know what he wrote, but from the Greek word for ‘write’, we understand that he was seemingly writing a report. Additionally, when Jesus says: “If any one of you is without sin, let him be the first to throw a stone at her.” (John 8:7), he is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.”.

Ergo, if any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). Jesus showed the Pharisees up as hypocrites, who were quick to condemn others, so maybe Jesus was reminding them also of: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” (Jeremiah 17:13)

So instead of passing judgement on the woman and by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8:11). This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness.

What can we say?

With the women we have seen in the last 2 podcasts, Jesus has showed his compassion and forgiveness. These two women were outcasts of their society, but Jesus showed them mercy and forgiveness and loved them. We read of the many people coming to faith because of the Samaritan woman’s testimony. There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status.

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