Partakers Christian Podcasts

Investigating Jesus - Part 40

Investigating Jesus Part 40

Jesus the Risen King

 

1 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. 2 It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.
3 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said. 5 He was seen by Peter[c] and then by the Twelve. 6 After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. 7 Then he was seen by James and later by all the apostles. 8 Last of all, as though I had been born at the wrong time, I also saw him.
1 Corinthians 15:1-8 New Living Translation (NLT)

The four Gospels, Matthew, Mark Luke and John, all tell us that Jesus was crucified, died and was buried in an unused tomb. What do these four Gospels say about the resurrection and Jesus’ rising from the dead? Let us first look at the sequence of events over the period after Jesus death till he ascended. Some of the sequence events have more than one Gospel reporting them, but for brevity, I will only give one reference to Scripture.

The tomb is empty

• Two Marys watch the burial: (Matthew 27:61, Mark 15:47, Luke23:54-55)
• Roman soldiers guard the tomb (Matthew 27:62-66)
• Women prepare spices then rest: (Luke 23:56)
• Women arrive at dawn with spices: (Matthew 28:1, Mark 16:1-4, Luke 24:1-3, John 20:1)
• An angel rolls the stone away: (Matthew 28:2-4)
• Angels appear to women: (Matthew 28:5-7, Mark 16:5-7, Luke 24:4-8)
• Women run back to tell the disciples that the tomb is empty: (Matthew 28:8, Mark 16:8, Luke 24:9-11, John 20:2)
• Peter and John investigate the empty tomb: (Luke 24:12, John 20:3-9)
• Peter and John go home: (Luke 24:12, John 20:10)
• Mary Magdalene weeps by the tomb and sees two angels: (John 20:11-13)

Jesus’ appearances

• Jesus appears to Mary Magdalene: (Mark 16:9, John 20:14-17)
• Jesus appears to the other women: (Matthew 28:9-10)
• Women report to the disciples that Jesus appeared to them: (Mark 16:10-11, John 20:18)
• Guards testify to the priests: (Matthew 28:11-15)
• Jesus appears to Simon Peter: (1 Corinthians 15:5, Luke 24:34)
• 2 report to disciples in Jerusalem: Luke 24:33-35)
• Jesus appears to the Disciples less Thomas: (Luke 24:36-43, John 20:19-24)
• Disciples report to Thomas: (John 20:25)
• Jesus appears to the Disciples, including Thomas: (Mark 16:14, John 20:26-29)
• Jesus appears to seven people: (John 21:1-14)
• Jesus questions Peter 3 times: (John 21:15-23)
• Jesus appears to 500 people: (1 Corinthians 15:6)
• Jesus appears to James: (1 Corinthians 15:7)

Evidences for the resurrection

These facts remain for the bodily resurrection of Jesus Christ. Note the amazingly changed attitude of the disciples after seeing the risen Jesus. They were like new people: changed from a group of defeated, cowardly people to victorious, brave people who rejoiced.
Next, if Jesus’ body was still lying dead in the tomb, then surely the Roman or Jewish authorities would have produced his dead body in order to quench the new movement. But they didn’t. Nobody who could have produced the dead body of Jesus, did so. Their silence is as significant as the preaching of the Apostles. With that in mind, look at the multiple appearances of Jesus to various numbers of individuals and groups of people at various times of the day and in differing circumstances. Finally for today, note the survival, growth and impact of the early church and the church down through history. If there was no bodily resurrection of Jesus’ would people have risked persecution and death for a knowing lie?

Jesus Christ really did physically rise from the dead, conquering satan, sin and death and into a new body! WOW!

But what about dealing with doubts that naturally occur? We will look at that in the next podcast.

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Sermon - Living in the face of alienation and its cure (1 Peter 1)

 

Sermon - Living in the face of alienation and its cure

1 Peter, an apostle of Jesus Christ, To God’s elect, exiles, scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:
Grace and peace be yours in abundance. (1 Peter 1:1-2)

11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2 Peter 2:11-12)

 

Introduction

• The author
• Who is Peter?
  
• What is the letter all about?
  
• Who is the letter to?
  

1. God

• God is Trinity
  
• Trinity is Love Indivisible
  
• Trinity is a Love Relationship
  
• God the Father foreknew!
  
• God the Spirit sanctifies!
  
• God the Son sacrifices.
  

2. Therefore!

• You are chosen by the Father out of His great love for them, cleansed by the Spirit to enable them to enter God’s Holy presence through the sacrificial obedience of the Son.
  
• God’s dear children – beloved of God
  
• They are in exile, travelling towards the heavenly city.
  
• They are to abstain from sinful desires!
  

3. Why are they to do this?

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Investigating Jesus - Part 39

Investigating Jesus Part 39

Why did Jesus go to the cross?

  
A question often asked is what has Jesus’ death done for humanity?

• Our natural state – We are all sinners, separate from God (Romans 3:23).
• Forgiveness – God forgives our sins – (Ephesians 1:7).
• Reconciled us to God – We are no longer enemies of God (2 Corinthians 5:19).
• Peace – We have peace with God – (Romans 5:1).
• Justified us – Makes us just before God - (Romans 3:24-26).
• Cleanses from sin – (1 John 1:7).
• Makes us right before God (2 Corinthians 5:21).
• Freedom from the power of slavery to sin (Galatians 5:1).
• Gives us direct access to God (Ephesians 2:18).
• Freedom from the power of the devil – (Hebrews 2: 14).
• Gives us Christ’s intercession (Hebrews 2:17-18).

 
None of the above things apply to those who do not follow Jesus and are therefore not in an active, dynamic, personal and intimate relationship with Him. Are you following this Jesus yet and interacting with Him?

“Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things.” (Isaiah 59:1-3).

The Problem

Sin is what separates humans from God and consequently leads to both a spiritual and physical death (Isaiah 59:2; Romans 3:23, Romans 6:23,). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin
• It showed the great cost of sin
• It was an exchange or substitution
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death

The Solution

If that is the problem, what therefore is the solution and who can provide it? We see this solution clearly here:

It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, “Here I am – it is written about me in the scroll - I have come to do your will, my God.”’ (Hebrews 10:4-7)

The solution was not to be through the continual animal sacrifices, because as we see in Hebrews 10:7, the blood of animals simply cannot take away sin. This blood could only ever only be a veneer or mere covering. That was why it was necessary to repeat time and time again. However, there is a permanent solution. That permanent solution was achieved only through the death of Jesus. His death sees that sin can be completely taken away (Hebrews 9:11-15, 26-28.

Our Response

We are to respond to God with love. A love of which we need to willingly go to God to accept. It is a love which is always giving, always sacrificial and always present.

“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” (1 John 3:16).

How have you responded to this love of Jesus Christ for you, if indeed you have? If you are a Christian Disciple, when was the last time you told somebody this good news of Jesus Christ and what sacrifices are you prepared to do for the sake of God’s Kingdom here on earth?
 

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Investigating Jesus - Part 38

Investigating Jesus Part 38

Jesus the Dying King

13 See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
15 so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Isaiah 52:13-15

10 Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Isaiah 53:10-12

The prophet Isaiah, centuries before Jesus’ birth, was speaking about the Messiah who was to come. As we have seen together, Jesus is this Messiah. As we look together briefly at John 19, correlate the two passages and see how they interlink.

Jesus condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19:1-3) despite affirming Jesus’ innocence after the scourging (John 19:4). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Therefore, Jesus’ refusal to answer Pilate, stung Pilate into reminding Jesus of his Roman authority (John 19:10) – an authority that could grant pardon or death. Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19:11). Pilate was more concerned with his own position than he was for justice...

Jesus crucified

• Jesus, bearing his own cross, was killed as a common criminal (John 19:17).
• Pilate was responsible for fixing the sign “The King of the Jews” (John 19:21-22).
• Jesus showed concern for his mother, even when he Himself was in agony, committing her to the Apostle John (John 19:26-27).
• The crucifixion site was outside the city walls on purpose. This was because the Law forbade execution within the walls of the city. It was also for sanitary reasons as often the rotting crucified corpse would hang on the cross for day. This also served as a vivid image to warn others of the disgrace and to act as a deterrent
• Jesus’ uttered some final words moments before his death – “I am thirsty.” (John 19:28) and “It is finished.” (John 19:30).
• The breaking of legs speeded up the process of death (John 19:32-33).
• The desire of the Jews (John 19:32) to fulfil their rituals was important because the Sabbath fell within the Passover festival.
• The piercing of Jesus’ side and the flow of blood and water proved Jesus was truly dead (John 19:34).

Jesus buried

Joseph of Arimathea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19:41) is to demonstrate that the body of Jesus at no point encountered the decay of a dead body.

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Sunday Bible Thought - David’s Final Prayer - 1 Chronicles 29v10-20

David's Final Prayer

1 Chronicles 29:10-20

Introduction

In the podcast today, we delve into the book of 1 Chronicles and this great and perhaps last public prayer of the great King David! It is a fabulous piece of Scripture, I am sure you agree, that tells us a lot about God we as Christians claim to know and love, as well as how we are to respond to Him. Originally 1 & 2 Chronicles were one book. It was the final book of the Jewish Canon, probably written by Ezra and was also known as the "the events of the days", "the things omitted" which would suggest that Chronicles were to be regarded as additional to the books of Kings and Samuel. It's a book which was written for those from the nation of Israel who are now in exile, to remind them of their spiritual heritage - the journey & history of Israel as a nation. For us though, not least I, it issues certain challenges to us all.

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Here is the great king David!

Now here to Chapter 29, we have King David in his final days before handing over the crown to his son, Solomon. David is no longer the shepherd-boy who slew Goliath. He is at the end of his life. He wanted to build the temple himself, but God told him in 1 Chronicles 28v3 "You are not to build a house for my Name, because you are a warrior and have shed blood." The building of the Temple was to be ultimately achieved by his great son Solomon to do!

What has happened so far?

So what has happened so far, according to the Chronicler? In the previous verses before our reading, we see how David has given publicly a great deal of wealth including gold, silver and other personal possessions for this building - the great Temple. This was to serve as an active encouragement for others to also give generously! Not only of their material possessions, but also as we read from 1 Chronicles 28v21, their talents and craftsmanship as well! This house of God would be a community effort - King & pauper alike, giving generously and honestly! So here is David, a man, who despite his many faults, is described as a man after God's own heart. Israel's greatest king, saying this prayer of intimate praise & adoration to his God in front of the assembled throngs. This prayer, like his gifts of gold etc., could be said, to be David's legacy to the nation of Israel, to Solomon and by extension also to us.

Part 1. WOW factor of God! (v10-13)

Part 2. David - its all Him (v14-20)

Part 3. So what?

Firstly, we saw the wow factor of God: a God who exudes greatness, power, glory, victory and majesty. Then we saw David's utter adoration and dependence upon the God that he knows intimately. So, finally, what does all this have to do with us? How often do we receive from our God, but not thank Him for it? We are to be thankful for every good gift that is given to us. We offer praises and thanks to Him, for who He is and for His generosity and grace towards us. Tonight's bible passage was a superb piece of thanksgiving.

When was the last time you thanked God for all the things He has given you? How can we put this thanks and praise into action? Lets see quickly! Firstly, I am convinced there are enough wealthy Christians sitting in churches in the West, who could make significant donations and virtually eradicate a lot of the poverty in the developing world and indeed their own countries. This would be active Christian giving on a radical scale. In biblical stories, such as this from 1 Chronicles 29, its always those who had the most, gave the most as an example to others of God's generosity. After all, God owns it all anyway and it's only given as a loan from God and not a transference of ownership.

As Christians, we are to desire to mature spiritually - growing in adoration, obedience and commitment to God. Perhaps the greatest indicator of today, concerns our giving. Giving is to be done whole-heartedly and cheerfully. It is also not so much about how much is given, but how much is left after giving and the attitude behind it. God looks beyond that which is given to the motive and attitude behind it. All our money and possessions belong to Him anyway, as we have seen, so giving is to be in response to this. Our money and possessions are a leasehold agreement not a freehold one. Giving done willingly is also not done to boost our own egos or for the feel-good factor, but rather to bring glory and honour to God as a thankful response to His giving all things to us.

Many prayers seemingly go unanswered because God is waiting on people to be obedient to Him, in order to answer the unanswered prayers of others. . We are to be generous with everything we have, not just in the area of money but with our very lives. We all have time, information, knowledge imagination, gifts and talents. All these too are to be given back to God . That may well take radical action to do, but radical giving is what we are called to do. God has given everything so that you and I may live and have life, so by caring and giving, we will reflect that. Let's be radical church together and encourage others to be likewise.

But, as we have seen, it's not only about giving money and resources. Giving is also to include skills, information, imagination and knowledge. Remember, the priests and craftsmen were waiting to give in the building of and service within the Temple. Churches, particularly these days, need to capture the imagination of those looking for a church home, and get them involved. Involvement in such a way that it builds up commitment to God and a growing adoration of Him. If people are involved, they will stay. It means training them up, to be fit for service within the church. If training for service doesn't occur, then commitment and dedication to God is likely to be diminished. If the same people do the same thing year after year, that local church will eventually die out. Each local church is only one generation away from closing its doors permanently. Giving, as we saw in tonight's passage, is also a community affair. This Church is to be a community, both within the church and outside of it, where the strongest members support the weakest members - including their time, possessions, money, knowledge and wisdom.

But, as we also saw tonight, it is not just for leaders to give! Giving is to be for everyone! Every church has a fantastic array of knowledge, wisdom, possessions and imagination. Let us share that with people outside the church. Who knows what our caring and giving will do for them as it reflects the glory of God! Too often, we are found turning a blind eye to the suffering of others where the necessities of life are in sparse existence. Too often we neglect to give up our personal space, time, imagination, information and money generously to help the poor and needy in our local, national and global communities. By doing this giving collectively, we will show our faith to be real and practical. There are people out there in our local community just waiting for somebody to give generously to them. We need to be seen to be radically giving to all - of our money, our possessions, and also our time, imagination, knowledge, practical help, care and love. Let us show our relevance to our local community and not be seen as just a curious gathering of people meeting on a Sunday. So if I could summarise all this up in one sentence, it would be something like this

"Ask not only what your God can give to you,

but what great things you can do and give to your God."

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Investigating Jesus - Part 37

Investigating Jesus Part 37

Jesus’ Last Night:
Jesus Speaks (Luke 22)

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

 

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

 

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Christian Testimony - Sharon

Sharon, a Chinese believer, talks about her journey of faith, from Daoism to Christianity and how Jesus Christ is relevant to her life today.

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Investigating Jesus - Part 36

Investigating Jesus Part 36

Jesus’ Last Night:
Jesus serves (John 13)

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

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Investigating Jesus - Part 35

Investigating Jesus Part 35

Jesus’ Last Night:
Jesus prepares (Luke 22)

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

 

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Investigating Jesus - Part 34

Investigating Jesus Part 34

Jesus’ Last Night:
Jesus plans (Luke 22)

A lot of businesses and a lot of churches have mission statements. Here we have what is clearly Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by his death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before he goes to that cross.

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:1-6)

It was time for Passover, a supremely important event for the Jewish people. Jews were expected to remove all yeast from their houses (Exodus 12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast. Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11).

What about Judas though? As for him, we see that he was never a true believer. How do we know this? Because his sins had never been cleansed by the Lord (John 13:10-11). Therefore, Judas had never believed or received eternal life from Jesus Christ (John 6:64-71). It should be noted however, Judas had been given authority and had been preaching the same message. This goes to show just how close a person can come to the kingdom of God and still be lost and not a part of it (Matthew 7:21-29). In contrast to the other disciples, we see that Judas was motivated and energized by satan (John 13:2, 27).

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