Partakers Christian Podcasts

The Big Story - Part 3

 

Big Story - Act 3 - Scene 1 - Israel - Abraham

with Roger Kirby

All right – I know I have got it wrong! Abraham came before Israel, but he was part, the first part, of the story in which Israel was the major player so I stick by my heading.

Amazingly God’s original plan had not worked out. God had created a perfect world, so perfect that he said it was ‘very good’. Into it he had put a man and a woman and, because they were made in his, God’s, image they had the power of self-will and decision making. And it had all gone wrong. Mankind was unable to relate to God because God was holy and pure and they were neither. What could God do about it – working within his self imposed limits that it would be done through human beings?

What God chose to do was to take a man from whom would come a family, and from that family a nation, and give him the responsibility to turn it all around and make it work. That man was Abraham.

In the same way that God later said he did not chose Abraham’s descendants because of anything in them but simply because ‘the Lord loved them’. I think we must assume there was nothing special about Abraham. We will never know when or why the Lord spoke to him and compelled him to persuade his father to take his whole family out from one of the best and most comfortable cities of the ancient world, Ur of the Chaldees, and trek over a thousand miles to a small hill country area.

The promise the Lord gave to Abraham is of fundamental importance to the whole Biblical story and to the whole world, up to and beyond our present day.

Here it is, from Genesis 12: 1 - 3: “Go …. to the land I will show you.

I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed hrough you.

Here we have

1. a promise of land,
2. a promise of many descendants,
3. a promise of great blessing through him,
4. a warning that the world will be divided into those who are blessed and those who are cursed through him.

I think, before going any further, I should list what has happened as a result of those 4 ideas. The detail will get filled in as we go through these studies.

1. the land is no longer Israel. Paul said that ‘Abraham would be heir of the worlds”. Romans 4:13.
2. the many descendants are not just national Israel, indeed not really national Israel much at all now but us! Paul said: If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. Galatians 3:29.
3. the great blessing has come through Jesus Christ: his life, death and resurrection.
4. Paul updated the warning when he said in Romans 1: 18, 19: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.”

So all these things said to Abraham more than 3000 years ago are still important today.

But, in fact, it is more than a promise. If you buy a book from a friend you promise to pay. But if you buy a house from a friend something more than a promise is needed. You are into the world of lawyers, legal documents, and a covenant – an unbreakable agreement between the two of you. And the Lord sealed a covenant with Abraham in Genesis 15: “The Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram”.

That describes what we would think a very curious procedure, but it was the way they did covenants in those days. It was the way a high king made an agreement, a covenant, with a lesser king. The high king would protect the lesser king from other high kings. The lesser king would provide fighting men to form part of the high king’s army when he needed it – perhaps to defend another lesser king from another high king. The situation between the Lord and Abraham was sufficiently similar for the procedure to be applied.

The fundamental statement on which Abraham and eventually the whole Biblical story is centered is Genesis 15: 6. “Abram believed the Lord, and he credited it to him as righteousness.” Paul uses it in Romans 4: 9 when he says: “we have been saying that Abraham’s faith was credited to him as righteousness.” Here faith/faithfulness/believing loyalty is established as the necessary and only prerequisite for a relationship with the Lord God. All other subsequent attempts to add various activities and actions in worship and living are just plain wrong.

The story unfolds with many ups and downs through the lives of Abraham, his son Isaac, his grandson Jacob who had the 12 sons who began the 12 tribes of Israel, and his great-grandson Joseph who, with the best of intentions, moved the whole 12 families down to Egypt. The return from Egypt, some 400 years later, the Exodus as it s called, is the next major event in the Biblical story.

So what?

Abraham is the great paradigm of faith (A paradigm, pronounced paradime, is not just an example of something or even a good example. It is the one outstanding example that all others should copy. So Jesus gave his disciples the parable of the Sower and the Seed as the one great paradigm of how all the rest of the parables should be understood.)

The first outstanding thing Abraham did was to make a journey, a huge journey, particularly huge for a city boy, through wild country, difficult country past bandits galore. He didn’t get it all right. We read in Genesis 12 that he failed to stop in the hill country he was to be given when he should have done. He kept going, eventually reaching Egypt and big trouble.

The writer to the Hebrews says: “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.”

We too have a journey to make – the journey of faith. We too won’t get it all right; we will make mistakes. But if we walk in step with the Spirit of Jesus we shall get there.

The second outstanding thing Abraham did was to obey the instruction from the Lord to take his only son, on whom all the promise of descendants rested, to the hill of sacrifice where he was only stopped at the last minute from killing him as a sacrifice (something far outside what we would ever consider possible). That was a huge test and we may well hope that nothing like that will ever come our way. But to go back to the journey idea – some preachers make it sound as though all that matters is being born again. But we are born to a new life, not to a static state of eternal babyhood. The beginning matters, as a wedding matters, but it is the marriage that determines what the real outcome is. Not for nothing is the Christian life called the Way in the book of Acts; Jesus said follow me; he describes himself as the shepherd who leads where the sheep are to follow. What is the Way you are going?

 

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The Big Story - Part 2

 

Big Story - Act 2 - The Fall

with Roger Kirby

 

Question: what has been your biggest disappointment, the moment when something really special you had planned, or made, or hoped for did not work out and your dreams came crashing to the ground?

It seems rather extraordinary but that seems to be what happened to God, the Designer and Creator of all that is. He had planned and built the perfect world for Adam and Eve and their descendants, put them in the most perfect garden ever, and they – the two of them – had immediately spoiled it and brought the whole scheme crashing to the ground. I know we say God knows everything including the future but in the introduction to the story of the Flood we read that the LORD regretted that he had made human beings on the earth and his heart was deeply troubled. God was disappointed – whatever the systematic theologians may say are his attributes.

Adam and Eve were the first to get it wrong and therefore most at fault. Genesis 3: 1 – 11 says: “Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die. ’” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”

So Paul says: sin entered the world through one man, and death through sin, and in this way death came to all people. But that is not the end of the problem. We have 3 more accounts of the sinful nature of people in the next 8 chapters. First: Cain and Lamech commit murder. Second: things get so universally bad that God sends the great Flood. Third: mankind, again in the plural, get so above themselves God has to organize the confusion of languages at Babel. Not a good set of stories!

But we need to start at the beginning. The story of Adam is important for many reasons. The one I would highlight as very significant but often overlooked is the fact that we are being told humankind started in just one place with just one person. Men and women did not become spiritual beings made in the image of God through the slow evolution and development of many people. No. Only one person, Adam, was created as a true fully human being. Because he was male there was a problem! In most ancient stories of the beginning of humanity the first person was female, which made things much easier because then others could be born from that first person. But Adam was male so Eve was made from his side. That is realistic because the human world is a male dominated world simply because men tend to be stronger than women. We may not like that – particularly if we are female – but that is the way it is. Only with Jesus, the way he treated women, and the early church, and the way they gave women an equal status with men, do we begin to see the raising of women towards equality with men. Then in the last few decades with the increasing sophistication of modern machinery needing brains and skills of dexterity rather than strength, women have started to equal men in their work place skills – but that is another story!

When Paul said “all have sinned” he made the most accurate statement ever of the nature of men and women. Sin and evil cover this world of ours as we can see from any daily newspaper or TV news bulletin. Some try to say mankind is getting better and better but there have been more terrible wars and more ghastly treatments of man by man in the last 100 years than ever before.

The Bible story continues with the murder of Abel by Cain. “Am I my brother’s keeper” asked Cain thinking the answer was “no”. Jesus pointed out that the much better answer is “yes” by telling the story of the Good Samaritan.

To emphasize that the problem was, and is, a worldwide problem we have the story of the Flood in Genesis chapters 6 to 8. Although, like Creation, that is much argued over, the message of the story is quite clear: sin and evil are a world wide problem and yet God has promised never again to deal with it on a worldwide basis. Our world will only come to an end when it is replaced by the new heavens and the new earth. Paul says: “the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.”

The fourth and final story of the descent of the human world into the mess of sin and evil that became its standard state is the story of Babel. The multiplication of languages is depicted in this striking image. Biblically the reversal of this commenced at Pentecost when we read in Acts 2 : “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God- fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they said we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”

Then Peter stood up with the Eleven, raised his voice and addressed the crowd:“Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:

“‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.”

Practically, on a world wide view not much changed – until now – leading to our present dependence on the World Wide Web and the consequent dominance of the English language.
So what?

We live in surprising and exciting days. Babel is not, and never will be, completely reversed. But in our lifetimes one language, English, has become more widely understood than any other ever has been since Babel. More people speak Mandarin or Spanish as their first language – their mother tongue as we call it – than do English. But the effect of the Internet has been that more people can now understand or even speak English than have ever been able to do so with any other language.

A good example of that is what you are listening to or watching right now. Dave Roberts is one of those who have caught the vision of what is possible today, in English, through his Partakers site. Make sure that you make the most of these opportunities. If your mother tongue is not English you may struggle a bit to follow all he, and we, say or write. Persevere – use a dictionary if we get above ourselves and use unusual words. Sorry!

Just one question – who do you share it with? It doesn’t matter if your translation is not perfect. Make the most of it you can. Turn it into the language of those of your friends who have less English than you have. Share the glorious news of the Good news of Jesus as much as you can and the LORD will bless your every word. WOW.

 

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The Big Story - Part 1

 

Big Story - Act 1 - Creation

with Roger Kirby

Question: which is your favourite television programme?

Very probably your answer is either a “soap” (a series of episodes telling the story of a family or a group of people) or a series of linked episodes solving various crimes, containing the same central characters. Both of these are stories – and we love stories. When a girl meets a new fellow she may well ask “ tell me about yourself”, by which she does not mean the sort of list of accomplishments that would be appropriate in a job application. She wants to hear about things he has been involved in, people he knows or has met, strange things that have happened to him. Quite how we come to understand someone on the basis of disconnected small stories like that is not at all obvious.
In His wisdom God has told us about himself through stories, some connected, some disconnected, some big, some small. Quite how we can come to understand something about God this way is not clear but we do. By story I do not mean some thing that is not true. Scholars call true stories ‘narratives’ but that is too posh a word for us!
The Bible is one huge story, the greatest story ever told. But we tend to read it and hear about it only in small disconnected chunks and have never heard any attempt to put the most important parts of it together as a big, continuous story. This set of studies aims to put that right! (Even although much modern thinking rejects the idea of big stories, thinking they only function as a method of control. But then perhaps God knows better than the moderns.) at best this story will only partly succeed because the Bible is so infinitely varied everyone sees different, hidden depths in it.
There are 5 major parts to the story – I will call them Acts, as in a play, some of them subdivided into Scenes. These are headed: the Creation, the Fall, Israel, Jesus and the Church. I am going to tell the story as I see it. There must be a nearly infintite number of ways the Story could be told. This is mine. I hope you enjoy and learn from it.
Very obviously the first one is Creation. In 5 days God created the non-human world. Here that is in Genesis 1: 1 – 23: “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light, then a separation on the second day, vegetation on the third day, visible lights on the fourth day, living creatures on the sea and the air on the fifth day and on the ground on the sixth day. And – we are told of all these things that - God saw that it was good..
No part of Scripture has been subjected to more argument than these verses. I am not going to get into that argument. Just let me say that it is not true that we have but one God-given source of information about what happened. We have two: this scripture and the natural world round about us, both God-given as Psalm 19 clearly says: Psalm 19: 1, 4, 7, 8a: It starts off saying “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. Yet their voice goes out into all the earth, their words to the ends of the world.”
But then it goes on to say: “The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes.”
There is no conflict between Science and the Bible, as is often suggested. There cannot be because they are different sorts of things. Science is man’s understanding of the raw data of the natural world. The Bible is also raw data. Theology and Bible Study are man’s understanding of what the Bible says. Science certainly can, and does, conflict with theology and our understanding of the Bible. The natural world and the Bible are two different types of raw data, both God-given and therefore not in conflict. The natural world is our best source of information about how and when God created. The Bible is our only source of information about by whom and why. Hundreds of years ago they used to talk about the ‘perspicuity of scripture’. By that they meant that it was easy to understand, transparent to everyone, even every ordinary person. You don’t have to be a theological genius to know what it is saying to you. (Obviously the more you know about the context of scripture the better, but you don’t have to go to Bible College to work out what it is all about.) The same thing is true of the natural world. You don’t have to be a scientific genius to know what the world is telling us about God. It is not immediately obvious that we ordinary, created human beings can understand the ways of the Lord, in both his written word and his created world, but it is so. It is important to keep a balance between these two so different lines of thinking about the creation of the world and all that is in it.
In the beginning God created the heavens and the earth and everything that is in them. So the answer to “by whom” is God, though what exactly that means we shall only get a glimpse of even when we have looked at all the Big Story of the Bible. This is emphasized in quite a subtle way when those first few verses refer to the sun and the moon as just ‘those lights in the sky’ not even giving them names. That is clearly done to avoid any least suggestion that they had anything to do with the creation, since they were considered to be gods in most ancient religions.
“Why” is answered in the remainder of Genesis Chapter 1: verses 24 – 31. It is for the glory of God and then, quite astonishingly, for us, for mankind. We are not just specially developed animals who happen to have developed much further than any other creature. We are those for whose blessing and enjoyment everything was created. Wow!
But don’t jump to the wrong conclusion. It is still God’s world. Sadly, mankind seems to have decided that it can do what it likes with it: rip it apart, use it up, dirty it, pollute it, empty chemicals into its rivers etc. in the hope that it will all work out all right in the end. One day the day of reckoning will come.
We, and we alone, are made in the image and likeness of God. That means, I think, many things. We alone can reason, can think, can understand – amongst other things that death lies inescapably ahead of us – can love beyond the bounds of sexual desire, can think a long way ahead of the consequences of our actions – at least when we want to do so.
To put it in very modern language, our brains, unlike those of any other creature on this earth, are, in computer speak, almost completely full of RAM, not the ROM that fills animal heads. RAM is random access memory where there is no information until some is put there; ROM is read only memory where the information has already been put there and cannot be changed or developed much. We humans, on the other hand, have to learn to speak, to walk, to understand just about everything concerning the world around us. Our brains have to learn, to be filled with knowledge. Animals are born with most of the things they need to know already implanted in their brains. That is a huge and wonderfully significant difference.

So what?

Those two words signal my comment as to what the immediate practical implication of the this passage, this part of the Big Story, means for us – for you and me – today.
We are created in the image of God. Sometimes Christians get so excited by the next two chapters of Genesis that they think of everybody as simply “sinners” to the exclusion of these important and thrilling facts. Those who are not Christians, just like those who are, have these two directly conflicting aspects to their lives. We are both made in the image of God and fallen sinners. Sometimes one dominates; sometimes the other. So your unbelieving neighbour one side may be the most delightful, helpful, loving person you could wish to meet. Your unbelieving neighbour the other side may be the most unpleasant character, impossible to carry out any sort of decent conversation with, always getting into arguments and fights and probably a thief. Those are the ways we naturally are. Neither person is acceptable to the LORD God if they have made no attempt to enter into relationship with Him. That is the way we naturally are. We need to hold firmly in our minds our understanding of human beings as both God images and sinners and be careful to understand our world in the light of those two facts.
Only as a consequence of the death, and resurrection of Jesus and the gift of the Holy Spirit to those who have set out to follow him can we be any different.

 

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Psalm On Demand - Psalm 140

Psalm 140

(As read by Pammy)

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140:1 Deliver me, Yahweh, from the evil man.

Preserve me from the violent man;

140:2 those who devise mischief in their hearts.

They continually gather themselves together for war.

140:3 They have sharpened their tongues like a serpent.

Viper’s poison is under their lips.

Selah.

140:4 Yahweh, keep me from the hands of the wicked.

Preserve me from the violent men who have determined to trip my feet.

140:5 The proud have hidden a snare for me,

they have spread the cords of a net by the path.

They have set traps for me.

Selah.

140:6 I said to Yahweh, “You are my God.”

Listen to the cry of my petitions, Yahweh.

140:7 Yahweh, the Lord, the strength of my salvation,

you have covered my head in the day of battle.

140:8 Yahweh, don’t grant the desires of the wicked.

Don’t let their evil plans succeed, or they will become proud.

Selah.

140:9 As for the head of those who surround me,

let the mischief of their own lips cover them.

140:10 Let burning coals fall on them.

Let them be thrown into the fire, into miry pits,

from where they never rise.

140:11 An evil speaker won’t be established in the earth.

Evil will hunt the violent man to overthrow him.

140:12 I know that Yahweh will maintain the cause of the afflicted,

and justice for the needy.

140:13 Surely the righteous will give thanks to your name.

The upright will dwell in your presence.

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Jesus Who - Pulp Theology 09

PulpTheology Books

Jesus Who?

Available on Amazon in Paperback and Kindle

The title "Jesus Who?" was a question put to me by my father many years ago. He was asking me which Jesus I was talking about. The Jesus of Islam? The Jesus of the Anglicans or the Jesus of the Baptists? The Jesus of the imagination?

In this little book, we look at who I think Jesus was and is... It acts as a brief introduction to the greatest man who ever lived: Jesus Christ. Who was he? Why does he matter? What has he got to do with each of us? Jesus Christ. The name which is on everybody's lips at Christmas. But who was this man and so what? When the human we know as Jesus Christ was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. Jesus very name, means “one who saves” and the entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him.

Almost everyone has an opinion about Him. Jesus was born to confirm God's promises, to reveal God as a loving Father, invite people into His Sonship, and to be our representative before Almighty God. He gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power, nor was he some strange creation that was half man and half God. As we will see together inside, He was much more than those ideas.

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Psalm On Demand - Psalms 31 to 35

Psalm 31 to Psalm 35

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 31

For the director of music. A psalm of David.

1 In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
3 Since you are my rock and my fortress,
for the sake of your name lead and guide me.
4 Keep me free from the trap that is set for me,
for you are my refuge.
5 Into your hands I commit my spirit;
deliver me, LORD, my faithful God.
6 I hate those who cling to worthless idols;
as for me, I trust in the LORD.
7 I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.
8 You have not given me into the hands of the enemy
but have set my feet in a spacious place.
9 Be merciful to me, LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;
I have become like broken pottery.
13 For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
14 But I trust in you, LORD;
I say, “You are my God.”
15 My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
16 Let your face shine on your servant;
save me in your unfailing love.
17 Let me not be put to shame, LORD,
for I have cried out to you;
but let the wicked be put to shame
and be silent in the realm of the dead.
18 Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.
19 How abundant are the good things
that you have stored up for those who fear you,
that you bestow in the sight of all,
on those who take refuge in you.
20 In the shelter of your presence you hide them
from all human intrigues;
you keep them safe in your dwelling
from accusing tongues.
21 Praise be to the LORD,
for he showed me the wonders of his love
when I was in a city under siege.
22 In my alarm I said,
“I am cut off from your sight!”
Yet you heard my cry for mercy
when I called to you for help.
23 Love the LORD, all his faithful people!
The LORD preserves those who are true to him,
but the proud he pays back in full.
24 Be strong and take heart,
all you who hope in the LORD.

Psalm 32

Of David. A maskil.

1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.
3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.
5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the LORD.”
And you forgave
the guilt of my sin.
6 Therefore let all the faithful pray to you
while you may be found;
surely the rising of the mighty waters
will not reach them.
7 You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.
8 I will instruct you and teach you in the way you should go;
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
10 Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.
11 Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart!

Psalm 33

1 Sing joyfully to the LORD, you righteous;
it is fitting for the upright to praise him.
2 Praise the LORD with the harp;
make music to him on the ten-stringed lyre.
3 Sing to him a new song;
play skillfully, and shout for joy.
4 For the word of the LORD is right and true;
he is faithful in all he does.
5 The LORD loves righteousness and justice;
the earth is full of his unfailing love.
6 By the word of the LORD the heavens were made,
their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars;
he puts the deep into storehouses.
8 Let all the earth fear the LORD;
let all the people of the world revere him.
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The LORD foils the plans of the nations;
he thwarts the purposes of the peoples.
11 But the plans of the LORD stand firm forever,
the purposes of his heart through all generations.
12 Blessed is the nation whose God is the LORD,
the people he chose for his inheritance.
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.

Psalm 34

Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.

1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.

Psalm 35

Of David.

1 Contend, LORD, with those who contend with me;
fight against those who fight against me.
2 Take up shield and armor;
arise and come to my aid.
3 Brandish spear and javelin
against those who pursue me.
Say to me, “I am your salvation.”
4 May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
5 May they be like chaff before the wind,
with the angel of the LORD driving them away;
6 may their path be dark and slippery,
with the angel of the LORD pursuing them.
7 Since they hid their net for me without cause
and without cause dug a pit for me,
8 may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
9 Then my soul will rejoice in the LORD
and delight in his salvation.
10 My whole being will exclaim,
“Who is like you, LORD?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them.”
11 Ruthless witnesses come forward;
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 LORD, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, LORD my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The LORD be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.

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Psalm On Demand - Psalms 26 to 30

Psalm 26 to Psalm 30

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 26

A Prayer for Divine Scrutiny and Redemption
A Psalm of David.

1 Vindicate me, O LORD,
For I have walked in my integrity.
I have also trusted in the LORD;
I shall not slip.
2 Examine me, O LORD, and prove me;
Try my mind and my heart.
3 For Your lovingkindness is before my eyes,
And I have walked in Your truth.
4 I have not sat with idolatrous mortals,
Nor will I go in with hypocrites.
5 I have hated the assembly of evildoers,
And will not sit with the wicked.
6 I will wash my hands in innocence;
So I will go about Your altar, O LORD,
7 That I may proclaim with the voice of thanksgiving,
And tell of all Your wondrous works.
8 LORD, I have loved the habitation of Your house,
And the place where Your glory dwells.
9 Do not gather my soul with sinners,
Nor my life with bloodthirsty men,
10 In whose hands is a sinister scheme,
And whose right hand is full of bribes.
11 But as for me, I will walk in my integrity;
Redeem me and be merciful to me.
12 My foot stands in an even place;
In the congregations I will bless the LORD.

Psalm 27

An Exuberant Declaration of Faith
A Psalm of David.

1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.
4 One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple.
5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.
6 And now my head shall be lifted up above my enemies all around me;
Therefore I will offer sacrifices of joy in His tabernacle;
I will sing, yes, I will sing praises to the LORD.
7 Hear, O LORD, when I cry with my voice!
Have mercy also upon me, and answer me.
8 When You said, “Seek My face,”
My heart said to You, “Your face, LORD, I will seek.”
9 Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.
10 When my father and my mother forsake me,
Then the LORD will take care of me.
11 Teach me Your way, O LORD,
And lead me in a smooth path, because of my enemies.
12 Do not deliver me to the will of my adversaries;
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have lost heart, unless I had believed
That I would see the goodness of the LORD
In the land of the living.
14 Wait on the LORD;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the LORD!

Psalm 28

Rejoicing in Answered Prayer
A Psalm of David.

1 To You I will cry, O LORD my Rock:
Do not be silent to me,
Lest, if You are silent to me,
I become like those who go down to the pit.
2 Hear the voice of my supplications
When I cry to You,
When I lift up my hands toward Your holy sanctuary.
3 Do not take me away with the wicked
And with the workers of iniquity,
Who speak peace to their neighbors,
But evil is in their hearts.
4 Give them according to their deeds,
And according to the wickedness of their endeavors;
Give them according to the work of their hands;
Render to them what they deserve.
5 Because they do not regard the works of the LORD,
Nor the operation of His hands,
He shall destroy them
And not build them up.
6 Blessed be the LORD,
Because He has heard the voice of my supplications!
7 The LORD is my strength and my shield;
My heart trusted in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I will praise Him.
8 The LORD is their strength,
And He is the saving refuge of His anointed.
9 Save Your people,
And bless Your inheritance;
Shepherd them also,
And bear them up forever.

Psalm 29

Praise to God in His Holiness and Majesty
A Psalm of David.

1 Give unto the LORD, O you mighty ones,
Give unto the LORD glory and strength.
2 Give unto the LORD the glory due to His name;
Worship the LORD in the beauty of holiness.
3 The voice of the LORD is over the waters;
The God of glory thunders;
The LORD is over many waters.
4 The voice of the LORD is powerful;
The voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars,
Yes, the LORD splinters the cedars of Lebanon.
6 He makes them also skip like a calf,
Lebanon and Sirion like a young wild ox.
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness;
The LORD shakes the Wilderness of Kadesh.
9 The voice of the LORD makes the deer give birth,
And strips the forests bare;
And in His temple everyone says, “Glory!”
10 The LORD sat enthroned at the Flood,
And the LORD sits as King forever.
11 The LORD will give strength to His people;
The LORD will bless His people with peace.

Psalm 30

The Blessedness of Answered Prayer
A Psalm. A Song at the dedication of the house of David.

1 I will extol You, O LORD, for You have lifted me up,
And have not let my foes rejoice over me.
2 O LORD my God, I cried out to You,
And You healed me.
3 O LORD, You brought my soul up from the grave;
You have kept me alive, that I should not go down to the pit.
4 Sing praise to the LORD, you saints of His,
And give thanks at the remembrance of His holy name.
5 For His anger is but for a moment,
His favor is for life;
Weeping may endure for a night,
But joy comes in the morning.
6 Now in my prosperity I said,
“I shall never be moved.”
7 LORD, by Your favor You have made my mountain stand strong;
You hid Your face, and I was troubled.
8 I cried out to You, O LORD;
And to the LORD I made supplication:
9 “What profit is there in my blood,
When I go down to the pit?
Will the dust praise You?
Will it declare Your truth?
10 Hear, O LORD, and have mercy on me;
LORD, be my helper!”
11 You have turned for me my mourning into dancing;
You have put off my sackcloth and clothed me with gladness,
12 To the end that my glory may sing praise to You and not be silent.
O LORD my God, I will give thanks to You forever.

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Psalm On Demand - Psalm 138

Psalm 138

(as read by Miranda)

 

138:1 I will give you thanks with my whole heart.

Before the gods, I will sing praises to you.

138:2 I will bow down toward your holy temple,

and give thanks to your Name for your loving kindness and for your truth;

for you have exalted your Name and your Word above all.

138:3 In the day that I called, you answered me.

You encouraged me with strength in my soul.

138:4 All the kings of the earth will give you thanks, Yahweh,

for they have heard the words of your mouth.

138:5 Yes, they will sing of the ways of Yahweh;

for great is Yahweh’s glory.

138:6 For though Yahweh is high, yet he looks after the lowly;

but the proud, he knows from afar.

138:7 Though I walk in the midst of trouble, you will revive me.

You will stretch forth your hand against the wrath of my enemies.

Your right hand will save me.

138:8 Yahweh will fulfill that which concerns me;

your loving kindness, Yahweh, endures forever.

Don’t forsake the works of your own hands.

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Psalm On Demand - Psalm 124

Psalm 124

 

A Song of Ascents. By David.

124:1 If it had not been Yahweh who was on our side, let Israel now say,

124:2 if it had not been Yahweh who was on our side, when men rose up against us;

124:3 then they would have swallowed us up alive, when their wrath was kindled against us;

124:4 then the waters would have overwhelmed us, the stream would have gone over our soul;

124:5 then the proud waters would have gone over our soul.

124:6 Blessed be Yahweh, who has not given us as a prey to their teeth.

124:7 Our soul has escaped like a bird out of the fowler's snare. The snare is broken, and we have escaped.

124:8 Our help is in the name of Yahweh, who made heaven and earth.

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Psalm On Demand - Psalms 126 to 130

Psalm 126 to Psalm 130

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

 

Right mouse click or tap here to save/download these Psalms as a MP3 file

Psalm 126

1 When the LORD restored the fortunes of Zion,
we were like those who dreamed.
2 Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
‘The LORD has done great things for them.’
3 The LORD has done great things for us,
and we are filled with joy.
4 Restore our fortunes, LORD, like streams in the Negev.
5 Those who sow with tears will reap with songs of joy.
6 Those who go out weeping, carrying seed to sow,
will return with songs of joy, carrying sheaves with them.

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Psalm 127

1 Unless the LORD builds the house,
the builders labour in vain.
Unless the LORD watches over the city,
the guards stand watch in vain.
2 In vain you rise early and stay up late,
toiling for food to eat – for he grants sleep to those he loves.
3 Children are a heritage from the LORD,
offspring a reward from him.
4 Like arrows in the hands of a warrior
are children born in one’s youth.
5 Blessed is the man whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.

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Psalm 128

1 Blessed are all who fear the LORD,
who walk in obedience to him.
2 You will eat the fruit of your labour;
blessings and prosperity will be yours.
3 Your wife will be like a fruitful vine within your house;
your children will be like olive shoots round your table.
4 Yes, this will be the blessing for the man who fears the LORD.
5 May the LORD bless you from Zion;
may you see the prosperity of Jerusalem all the days of your life.
6 May you live to see your children’s children – peace be on Israel.

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Psalm 129

1 ‘They have greatly oppressed me from my youth,’ let Israel say;
2 ‘they have greatly oppressed me from my youth,
but they have not gained the victory over me.
3 Ploughmen have ploughed my back and made their furrows long.
4 But the LORD is righteous;
he has cut me free from the cords of the wicked.’
5 May all who hate Zion be turned back in shame.
6 May they be like grass on the roof,
which withers before it can grow;
7 a reaper cannot fill his hands with it,
nor one who gathers fill his arms.
8 May those who pass by not say to them,
‘The blessing of the LORD be on you;
we bless you in the name of the LORD.’

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Psalm 130

1 Out of the depths I cry to you, LORD;
2 Lord, hear my voice.
Let your ears be attentive to my cry for mercy.
3 If you, LORD, kept a record of sins, Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love and with him is full redemption.
8 He himself will redeem Israel from all their sins.

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