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Bible Thought - WOW Factor of Jesus Christ - Part 16 - Jesus' Death on the Cross

16. Jesus The Dying King

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Isaiah 52:13-14: See, my servant will act wisely he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—

Isaiah 53:10-11: Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Isaiah, centuries before Jesus’ birth, was speaking about Jesus. As we look together briefly at John 19, correlate the two passages and see how they interlink!

1. What of Jesus?

a. Jesus was Condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19:s. 1-3). Pilate affirmed Jesus’ innocence after the scourging (John 19:4). Jesus’ refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19:10). Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19:11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Pilate was more concerned with his own position than he was for justice. Jesus was the true Passover lamb.

b. Jesus was Crucified

Jesus, bearing his own cross, was killed as a common criminal (John 19:17). Pilate was responsible for fixing the sign “The King of the Jews” (John 19:21-22). Clothes of condemned men were given to soldiers on duty (John 19:23).

Jesus showed concern for his mother, even when he himself was in agony, committing her to the Apostle John (John 19:s.26-27).

The crucifixion site “was purposely chosen to be outside the city walls because the Law forbade such within the city walls… for sanitary reasons… the crucified body was sometimes left to rot on the cross and serve as a disgrace, a convincing warning and deterrent to passers-by.”

Jesus’ final moments – “I am thirsty.” (John 19:28) and “It is finished.” (John 19:30).

The desire of the Jews (John 19:32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19:s.32-33) speeded up the process of death. The piercing of Jesus’ side and the flow of blood and water proved Jesus was really dead (John 19:34).

c. Jesus was Buried

Joseph of Arimathea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19:41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body.

2. What Has Jesus’ Death Done For All Mankind?

• Our natural state – Romans 3:23 – (We are all sinners).
• Forgiveness – Ephesians 1:7 – (God forgives our sins).
• Peace – Romans 5:1 – (We have peace with God).
• Reconciled us to God – 2 Corinthians 5:19 – (No longer enemies with God).
• Justified us – Romans 3:24-26 – (Makes us just before God).
• Cleanses us from sin – 1 John 1:7
• Makes us right before God – 2 Corinthians 5:21
• Gives us direct access to God – Ephesians 2:18
• Freedom from the power of slavery to sin – Galatians 5:1
• Freedom from the power of the devil – Hebrews 2: 14
• Gives us Christ’s intercession – Hebrews 2:17-18

None of the above things apply to those who do not follow Jesus.

3. Why did Jesus go to the cross?

3a The problem!

Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3:23, Romans 6:23, Isaiah 59:2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin.
• It showed the great cost of sin.
• It was an exchange or substitution.
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death

3b. The Solution!

The solution lies not in continual animal sacrifice of the Old Testament because Hebrews 10:4 reminds us that the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! It is only through the death of Jesus, that sin is taken away (Hebrews 9:v11-15, 26-28), because Jesus is our permanent sacrificial substitute!

3c. Substitution

Jesus died for our sin, the just for the unjust (1 Peter 3:18). That is how God is both just and the justifier of sinners. That is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! When Jesus died on the cross, in our place, he bore the consequences of all sin – past, present and future. He therefore became sin for us (2 Corinthians 5:21) and it was His precious blood as a lamb without spot or blemish (1Peter 1:18-19) that fulfils God’s requirements permanently.

3d. Propitiation

Towards sin and sinful behaviour, God has great fury, anger and wrath (Jeremiah 21:5). Yet as Micah 7:18 “He is slow to anger and quick to forgive”. Propitiation basically means the turning aside of God's anger by the offering of the sacrifice of Christ. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease his anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6).

1 John 2:2: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 4:10: This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins.

3e. Redemption (Ransom) Mark 10:45

Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave’s freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). But it is our responsibility to choose that way! God does not coerce forcefully – he leaves it as a choice for humans to make as individuals.

What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3:16 states: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” Jesus told us to take up our cross if we are to follow Him as his Disciple (Luke 9:23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others?

Price to pay for true followers and disciples:

• We must surrender completely to him
• We must identify with him in suffering and death
• We must follow him obediently, wherever he leads.

For more to think about please do read John 18-19. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. In the light of Jesus teaching about suffering under persecution, how far am I prepared to go as his disciple?

Q2. Why was it necessary that Jesus be both fully human and fully God?

Q3. How is Jesus a king and how does that affect my relationship with him?

 

Bible Thought - WOW Factor of Jesus Christ - Part 15

15. Jesus’ Last Prayer

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John 17:1-5: Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendour of your Son So the Son in turn may show your bright splendour. You put him in charge of everything human so he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, the one and only true God, And Jesus Christ, whom you sent. I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendour, the very splendour I had in your presence before there was a world.

After his last teaching on his last night, Jesus now turns to prayer. Firstly praying for himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with His Father.

Jesus prays for Himself

Central to this part of his prayer is glorification. That is the glorification of himself in order that God the Father who sent him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. So in effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father!” Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness. John 17:4 reveals that it was for this purpose that he came, in order to complete the work given. Jesus’ entire earthly life has been one to show divine love. All his works and words were completed without even a hint of hypocrisy. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption. The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of all people to take up the offer. Once the offered is taken up, the responsibility is then to tell others of this offer.

Jesus prays for His Disciples

John 14:6-8: I spelled out your character in detail to the men and women you gave me. They were yours in the first place; then you gave them to me, and they have now done what you said. They know now, beyond the shadow of a doubt, that everything you gave me is firsthand from you, for the message you gave me, I gave them; and they took it, and were convinced that I came from you. They believed that you sent me.

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son. John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are His followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12). As they are God’s possession, he will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for him (John 17:10). God is glorified whenever his salvation plan is explained and told.

Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)? The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. Satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through His mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist! Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

Jesus prays for all Christian Disciples

John 17:24-26: Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendour you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, but I have known you, and these disciples know that you sent me on this mission. I have made your very being known to them — Who you are and what you do — And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with him.

What does Jesus pray for His church of followers? Jesus prays for unity. That is unity is on various levels. Firstly it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples are inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). This unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel? John 15:12-14: “My command is this: Love each other as I have loved you. Greater love has no one than this that he lay down his life for his friends. You are my friends if you do what I command.” If the world sees Christian Disciples loving others sacrificially, then unity is seen and it is an effective witness to the reality of reconciliation with God.

For more to think about please do read John 17. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How am I as a Christian Disciple glorifying God and being His representative?

Q2. What are the hindrances that I face regarding evangelism and telling others about Jesus?

Q3. What can I, as a Christian disciple, do to maintain a witness of unity with other Christian Disciples?

 

Bible Thought - WOW Factor of Jesus Christ - Part 14

14. Jesus’ Last Teaching

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“But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.” (John 16:5-7)

In these last few chapters before He is crucified, Jesus is saying goodbye to His disciples and giving them some final teaching before He departs. Several times He has told them He is going away (John 13:33; John 14:3-4, 19, 28). Today we are going to go quickly through John 15-16

Disciples must bear fruit for the kingdom! (John 15:1-16)

"I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2)

As usual Jesus uses Old Testament language, for in the Old Testament, the nation of Israel is often seen as a vine (Jeremiah 2:21; Psalm 80). However as a vine, Israel had not produced fruit that God had expected as explained in Isaiah 5:1-2 “I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.”

With Jesus describing himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to his perfect self. With Jesus as the vine, all believers are the branches, and all believers draw spiritual nourishment from him. As part of this nourishment, sometimes pruning is required (John 15:2). Cleansing is also required in order that fruit be borne from the Christian Disciple. This cleansing is through regular confession of sin and partaking of Holy Communion as explained in the foot-washing scene of John 13. To prove to others they are his followers and his disciples, Jesus tells them they are to continue loving him and also to sacrificially love others joyfully (John 15:12-14). By doing these things, which is now their mission statement, they will bear much good fruit for God’s greater glory (John 15:8). The same is true of us today, if we are Christian Disciples.

Disciples will suffer for the kingdom (John 15:18-27)

John 15:18: "If the world hates you, keep in mind that it hated me first.”

Having spoken of love and bearing fruit, Jesus now declares a warning and the context into which he is sending them. We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15:19). Christian Disciples upon conversion belong to a different place and are heading for a different place . Secondly, opposition is to be expected simply because of who Jesus is (John 15:21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all His disciples (John 15:20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through His words (John 15:22) and works (John 15:24). At the beginning of His ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5:14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history, Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all, being a Christian is not an easy decision, but it is worth it. It is also endurable because of three things: God still remains Lord God despite all; we share in Jesus’ own sufferings and therefore have fellowship with him (Philippians 3:10) and by being persecuted, it shows we belong to him (John 15:19).

The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15:26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15:26) of the Christian Disciple (John 15:27).

Disciples will have resources in the Kingdom (John 16)

The first resource that Christian Disciples have is, as we have already seen, the Holy Spirit. After all, he is the real evangelist. In conjunction with him, the Christian Disciple has three resources to use: proclaiming, counselling and discipling.

Proclaiming (John 16:1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16:14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but he takes them to him.

Counselling (John 16:8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts, personally – one to one. He convinces people hearing God’s Word of three things: their own sin (John 16:8); their separation from a righteous God (John 16:10) and also in regards to the judgement of Satan and all who follow him (John 16:11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only He can give.

Discipling (John 16:12-16): Once brought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: He will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work, and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16:14).

The second resource available to the Christian Disciple is Jesus himself! (John 16:16-33)

His presence! The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth! Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist!

His provision! Through answered prayer, joy abounds (John 16:24)! Prayer is gong to be of prime importance for the twelve disciples as it is a way to ensure unabated joy!

His position! Jesus has overcome the world (John 16:33) and nothing can prevail against him!

For more to think about please do read John 15-16 and ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. As a Christian Disciple, what fruit am I producing?

Q2. Why do I suffer and endure persecution for being a Christian Disciple?

Q3. How does knowing that the Holy Spirit testifies about Jesus before me, help me in my evangelism?

Q4. When was the last time I showed exceeding joy for the reasons Jesus gives in John 16?

 

Bible Thought - WOW Factor of Jesus Christ - Part 13

13. Jesus’ Last Night

 

Luke 4:16-21 - He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

‘The Spirit of the Lord is on me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners

and recovery of sight for the blind,

to set the oppressed free,

to proclaim the year of the Lord’s favour.’

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’

A lot of businesses and a lot of churches have mission statements. This is Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by His death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before He goes to that cross.

Jesus Plans (Luke 22:1-6)

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

• Jews were expected to remove all yeast from their houses (Ex.12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast.
• Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts.
• The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11)
• Judas was motivated and energized by satan (John 13:2, 27)
• Judas was never a true believer because his sins had never been cleansed by the Lord (John 13:10-11), therefore Judas had never believed or received eternal life (John 6:64-71)
• Judas had been given authority and had been preaching the same message. This proves how close a person can come to the kingdom of God and still be lost (Matthew 7:21-29)

2. Jesus Prepares (Luke 22:7-13) –

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover.

Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine.

(Luke 22:14-23) – When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this.

The Passover meal contains historical and theological symbolism regarding the death of Jesus. This is why this meal is the model for the central act of Christian worship, which is Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

3. Jesus Serves

Jesus washes the disciples’ feet (John 13:1-17)

As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9). As we look back at this episode, knowing what we do now of the Cross, we learn how this simple act of washing feet is symbolic of Jesus’ sacrificial death on the Cross.

• Both events display great love and service.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• Jesus’ getting up to serve symbolizes His coming to serve.
• As he took off his cloak, this symbolizes the taking off of His glory when He became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As He returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared His child. Having been justified already, we don’t need a bath anymore! But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

4. Jesus Speaks (Luke 22:24-38)

Reading Luke 22: 25-30: Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

In this teaching we see that

• The disciples, the new leaders, will judge the tribes of Israel
• His followers are to serve gladly
• His followers will be tested
• His followers will be persecuted and are to show love.

Compare the Plans!

Plans – The contrast between the plan of Jesus and those of his enemies.

Plans of Jesus

• Jesus is in control
• Plans the Passover meal (Luke 22:7-12)
• The meal is part of His plan (Luke 22:16)
• He knows Judas’ plan (Luke 22:21-22)
• Replaces the old leaders of God with his men (Luke 22: 30)

Plans of His enemies

• Plotting to kill Jesus (Luke 22:2)
• Arranges for Judas to betray Jesus (Luke 22:3)
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31)

All the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident (1 Peter 1:18-21) “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.”

New Covenant

The new covenant is a new meal, in order to remind his followers in every age about the work of Jesus Christ on the Cross. In the new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34). It was a new covenant in which God’s people will be able to know him intimately, for their sins will be forgiven.

For more to think about please ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How often are my feet washed or my sins confessed?

Q2. Read Philippians 2. How does this passage relate to John 13 and how should I react to it?

Q3. How often am I prepared to serve and do the little jobs that need doing, instead of waiting for somebody else to do them?

 

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Bible Thought - WOW Factor of Jesus Christ - Part 12

12 Jesus Reaches Out

 

In the previous study we saw two different people approach Jesus differently. We saw the rich young ruler who was eager and keen to meet with Jesus, running and kneeling before him, only to leave in sorrow at the cost of discipleship. We then saw Nicodemus coming at night to Jesus in order to check out what Jesus was all about for himself. This time we will see two more people encountering Jesus under different circumstances, as he reaches out to them.

1. Woman at the well John 4

John 4:1-4: The Pharisees heard that Jesus was gaining and baptizing more disciples than John, although in fact it was not Jesus who baptized, but his disciples. When the Lord learned of this, he left Judea and went back once more to Galilee. Now he had to go through Samaria.

 

Now we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So he asks a Samaritan woman to fetch him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman!

The woman

We don’t know the name of this woman. But by looking at this conversation between Jesus and her, we discover several things about her?

That she was a Samaritan. There was equal animosity between Jews and Samaritans, hence the end of John 4:9: “(For Jews do not associate with Samaritans.)” This could equally be translated as “for Jews do not ask any favours of the Samaritans”. The Samaritans were a mixed race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria. 2 Kings 17 tells us that Assyria repopulated this area.

She was an outcast, that’s why she was fetching water at the hottest part of the day! This was probably due to her sexual immorality having had 5 husbands and currently in a 6^th relationship (John 4:18). We also discover that she was waiting for the Messiah (John 4:25)!

Jesus

What does this tell about Jesus?

• Tells us of his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal human feeling and reactions.
• Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing!
• He showed great humility by asking for a drink of water; he was putting himself in her debt.
• He knew the woman’s life of sinfulness (John 4:17)
• Tells us of his divinity, when he offered her the water of eternal life (John 4:14).
• ·He was able to spiritually satisfy (John 4:14)
• Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who He really was (John 4:26).
• In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a Samaritan woman for a drink! Hence the disciples reaction in John 4:27! But Jesus is no ordinary man, his love is for all, whether they be rich, learned, male, female, wanted and unwanted!
• Shows us that Jesus’ offer of salvation is for all people, and not just the Jews.

The woman misunderstood the living water he offered as she probably thought he meant running water or water from a river! But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2:13; Jeremiah 17:13).

When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4:29-30). Many people came to faith in Jesus because of the woman’s testimony (John 4:39-42) and knew Him as the saviour of the world (John 4:42).

As Jesus’ ministry continues, we know that He spoke to people regardless of their social status, education, nationality or gender.

2. Woman caught in adultery (John 8:1–11)

John 8:1-6: But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. Likewise with the Samaritan woman, we don’t know this woman’s name either! The Pharisees lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others. If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. So what does Jesus do? He writes in the dirt (John 8:6). We don’t know what He wrote, but from the Greek word for write, we understand that He was seemingly writing a report and that when in he says in John 8:7 “If any one of you is without sin, let him be the first to throw a stone at her.”, He is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.” So if any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). He must have also been indignant at the way the Pharisees who were hypocrites were quick to condemn others, so maybe Jesus was reminding them also of Jeremiah 17:13: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” So instead of passing judgement on the woman and also by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8 v11). This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness.

With both these women, Jesus showed His compassion and forgiveness. These two women were outcasts of their society, but Jesus showed them mercy and forgiveness and loved them. We read of the many people coming to faith because of the Samaritan woman’s testimony. There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status.

For more to think about please do ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What do these two examples tell of us Jesus’ attitude towards sin?

Q2. How am I sometimes like the Pharisees in condemning others?

Q3. What can I learn about evangelism from both Jesus and the two women?

 

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Bible Thought - WOW Factor of Jesus Christ - Part 11

11. Jesus’ Encounters

We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount and the feeding of large crowds arejust a couple of examples. But we also have records of his encounters with individuals and their reaction to him. People who we talk to about Him, often have three reactions: rejection (either in sorrow or anger); more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions: his encounter with the rich young ruler and his meeting with Nicodemus. Next time we will look at two examples of those who accepted and believed in Him.

1. Rich young ruler Matthew 19:16-26; Mark 10:17-22; Luke 18:18-27

Mark 10:17-22: As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'"

"Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

This story is in all three synoptic gospels: Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18:18-27). Matthew describes him as a young man (Matthew 19:16-26). In Mark’s account, he is simply a man (Mark 10:17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10:19). However when Jesus said to the young ruler that in order to follow Him, he would have to give up all his wealth in order to have treasure in heaven and eternal life, the man left disconsolate.

That was a step too far for the rich young ruler. He wanted his riches and also eternal life but Jesus said he couldn’t have both. He remains the only man who left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong but they do make trusting fully in God very difficult (Mark 10:23).

2. Nicodemus John 3:1-21

John 3:1-3: Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again.

Nicodemus wants to know more about Jesus and investigate him personally, instead of following the majority of the other Jewish leaders.

What do we know about Nicodemus?

• Member of the Jewish ruling council, the Sanhedrin
• A leading teacher and learned scholar of the Scriptures
• From other sources we know he may well have been from a family of wealthy landowners
• Protested against Jesus’ condemnation without a trial (John 7:50-52)
• Took gifts to anoint Jesus’ body (John 19:39-40)

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader who would lead Israel to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”.

Three times in this conversation, Jesus repeats about being “born again”. What does “born again” mean?

It is not a physical rebirth and nor is it merely a turning over a new leaf. It is not baptism because Jesus has not instituted baptism yet! It is the new covenant, which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit! It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”. It is looking to Jesus and trusting in him, just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21:8) It is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody! Jesus seemed astonished that the teacher didn’t already know that, being as Nicodemus was a highly educated and learned teacher!

So there we have 2 different reactions to Jesus: The rich young ruler who left full of sorrow; the Jewish leader who left with more to think about regarding this Jesus. In each encounter, Jesus is remarkably comfortable with both people. He loved the rich young ruler (Mark 10:21). His love surrounded them, just as his love surrounds all people today. His message of salvation, through him alone, is for everybody of all time.

For more to think about please do ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Please read Mark 10:17-22. What things may be hindering me from fully trusting in God for all things?

Q2. Read John 3:1-21. What does this Scripture tell me about God’s salvation?

Q3. How does Jesus’ approach to telling people about salvation inspire me to do likewise?

 

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Bible Thought - WOW Factor of Jesus Christ - Part 10

 

10. Jesus’ I AM statements Part 2

Isaiah 5:1-7 - I will sing for the one I love

a song about his vineyard:

my loved one had a vineyard

on a fertile hillside.

He dug it up and cleared it of stones

and planted it with the choicest vines.

He built a watchtower in it

and cut out a winepress as well.

Then he looked for a crop of good grapes,

but it yielded only bad fruit.

‘Now you dwellers in Jerusalem and people of Judah,

judge between me and my vineyard.

What more could have been done for my vineyard

than I have done for it?

When I looked for good grapes,

why did it yield only bad?

Now I will tell you

what I am going to do to my vineyard:

I will take away its hedge,

and it will be destroyed;

I will break down its wall,

and it will be trampled.

I will make it a wasteland,

neither pruned nor cultivated,

and briers and thorns will grow there.

I will command the clouds

not to rain on it.’

The vineyard of the Lord Almighty

is the nation of Israel,

and the people of Judah

are the vines he delighted in.

And he looked for justice, but saw bloodshed;

for righteousness, but heard cries of distress.

We have already seen that Jesus is the bread of life, the light of the world, the gate and the shepherd – all the things the nation of Israel was to be but failed to do so. This passage in Isaiah starts out as a love song between God and His chosen people, Israel. Israel was to be a vineyard, and despite all the love God had given tending to her, she had only produced bitter, sour fruit. This bitter sour fruit is described in Isaiah 5:8-25. Therefore, God will abandon her. So, if this vineyard is abandoned, will God raise a new vineyard? What of the other Jesus’ “I AM” statements.

 

Our next one is

John 11:25: Jesus said to her, "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live.

This exclamation by Jesus is highlight of this passage of Scripture. Lazarus has died (John 11:15) and will be raised back to life again (John 11:43-44). Why does Jesus say that he is the resurrection and the life? He is the giver of life itself. He gives eternal life to all who will believe in him. Resurrection and life are inextricably tied together. Resurrection and life harmonize each other because resurrection precedes life and the new life of a Christian disciple is the result of resurrection. Remember Jesus’ mission was to go to his death on the cross and be resurrected three days later. Not a resurrection like that of Lazarus, who would later physically die again. No, Jesus’ resurrection, as we will look at in a later study, is one where death is ultimately conquered and Jesus has a glorious new body. Those who choose to be Christian Disciples by faith in the risen Christ, only have new life because of the resurrection of Jesus Christ three days after His death on the Cross. That is why Jesus can exclaim with authority “I AM the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). Moreover, this resurrected life is not just for the future but it is also for the present, and only through the risen Jesus Christ.

 

John 14:6: Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me.

When Jesus issued this statement, the stress of the sentence automatically falls on the words “the way”. This is because Jesus is answering a question posed by Thomas (John 14:5). Jesus Christ has exposed the barrier of sin and death, which prevents a person from entering God’s presence. He explodes this same barrier when a person entrusts in Him for their eternal salvation. He is, as he claims in Matthew 7:14, “the road that leads to life”. Not only is he the way, but he is also the truth and the life. All of God’s truth is embodied in Jesus Christ who, as both fully God and fully human, was also the ever-living God. Nobody can claim access to God the Father, except through Jesus himself. Other religions and other so-called paths to God may contain some element of truth about God, but there is no other way to God but through Jesus Christ. He is the means of access to God for all people of all cultures and all backgrounds. Jesus welcomes all, so that in his singular exclusive claims there is an inclusive embrace of all. As Jesus goes on to say in John 14:7, because we know him we also know God the Father.

 

John 15:1: "I AM the true vine, and my Father is the vinedresser.

In the Old Testament, the nation of Israel was to be a vine or vineyard (Isaiah 5:1-7, Ezekiel 15:1-6). Juxtaposed against Israel’s failure to be a vine, Jesus states that he is the true vine. Jesus was the reality, whereas Israel was the symbol. As the purpose of a vine is to produce fruit, the focal point is on what it takes to produce fruit (John 15:2). As Christian Disciples, we are to bear fruit by remaining close to Jesus, as He is the vine and we are the branches. And why is the Christian Disciple to bear fruit? As a means of bringing glory to God the Father (John 15:8) and thereby proving their Discipleship. As part of the ultimate mission of Jesus to glorify God the Father (John 12:28, John 17:4), it is imperative that Jesus’ disciples be fruit-bearers. This means that all Christian Disciple are to be his witnesses and therefore a commitment to mission and evangelisation is necessary. That is why the Christian Disciple prays in the Lord’s Prayer “your kingdom come” (Matthew 6:10)

So there are the seven “I AM” statements. As well as equating himself with God as the “I AM”, Jesus is also promoting his exclusivity as the only Saviour. He does not say I am a true vine; a way, a truth and a life. Nor does he say I am a resurrection and a life. He does not say I am a door to life, just as he does not say I am a shepherd, a light or a bread of life. No – Jesus is the only way, the only truth and the only life. Jesus is the one great shepherd and the only door to life. Jesus is the only light of the world and the only true bread of life. As his disciples currently in the Western world, we get shouted at and criticized for holding such exclusive views. But if Jesus was not God and He was only one path to God, would Jesus have needed to go through the agony of the cross, as payment for the sins of the world? Of course he wouldn’t have needed to. That he did shows that he is the only path and only means of access to God. It is only through the resurrected Jesus that salvation can be assured and then only by a childlike faith and not by any other means. That is why we should not capitulate to current trends to unite all religions, which say that all paths lead to God. Jesus Christ himself as we have seen has said that he and he alone is the way to God and salvation is only through his work on the cross for all those who trust and believe in him.

For more to think about please do read John 15:1-27. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How is my inward relationship with Jesus reflected and shown to those who do not know Him?

Q2. How do I as a Christian Disciple, stay close to Jesus as my Master and my King?

Q3. Is there any correlation between Jesus’ exclusive claims and why the world hates His disciples?

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Bible Thought - WOW Factor of Jesus Christ - Part 9

 

9. Jesus’ I AM statements Part 1

Exodus 3:13-14 - Moses said to God, ‘Suppose I go to the Israelites and say to them, “The God of your fathers has sent me to you,” and they ask me, “What is his name?” Then what shall I tell them?’

God said to Moses, ‘I am who I am. This is what you are to say to the Israelites: “I am has sent me to you.”’

Isaiah 41:4 - Who has done this and carried it through,

calling forth the generations from the beginning?

I, the Lord – with the first of them

and with the last – I am he.’

John 8:58-59 - ‘Very truly I tell you,’ Jesus answered, ‘before Abraham was born, I am!’ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

On seven other occasions in John’s Gospel, John records statements where Jesus said “I AM”. These are unique to John and are not recorded in the three other Gospels. For this Podcast we will look briefly at four of them and the next Podcast will discuss the remaining three. Here Jesus is reinforcing his claims to be God because, when he says “I AM”, he is referring back to the time when God revealed Himself to Moses in Exodus 3:14 and through the prophet Isaiah in Isaiah 41:4. That’s why in John 8:59, they picked up stones in order to kill him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God is to be stoned to death. They knew Jesus was claiming to the very God they thought they worshipped.

John 6:35, 48, and 51: "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; this bread is my flesh, which I will give for the life of the world."

Three times in this passage, Jesus refers to himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person’s spirit. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs! Just as he said to the woman at the well in John 4:4, that whoever drinks his living water, shall never again go spiritually thirsty. When Jesus referred to the manna in the desert (John 6:49) he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow him (John 6:51)! But this bread he offers, has to be eaten; has to be taken up by the person wanting spiritual life! Note the inference to His impending sacrifice on the cross at the end of John 6:51!

John 8:12: Then Jesus spoke to them again, saying, "I AM the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

Jesus is at the Feast of Tabernacles! One of the great symbols of that feast was Light! At the end of the feast, when the lights are extinguished, Jesus said that he was the light of the world! Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27:1, the psalmist describes God as “my light”. The nation of Israel was to be God’s light to all the world (Isaiah 49:6), so that God would be the world’s light (Isaiah 60:19-22). So, by referring to himself as the light of the world, Jesus is saying it is he who shines light into people’s spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and His ability to satisfy their spiritual needs.

John 10:7-11 and 14-15: Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I AM the good shepherd. The good shepherd gives His life for the sheep. I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.

Throughout the Old Testament, God is seen as a shepherd and His people are the sheep of his keeping. The sheep are always God’s, even though He temporarily entrusted them to people such as Moses to care and tend them. Therefore Moses and others like him, such as the true prophets, were forerunners to Jesus. Here Jesus proclaims that he is the door or gate to salvation! It is through Jesus that salvation is found and through him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance. Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in! The security offered by Jesus is because he is always in close proximity to those who follow him. Jesus calls all those who follow him by name (John 10:3) and they know each other.

Jesus is the great shepherd only through the sacrifice he must make for his sheep. Here Jesus is looking ahead to the sacrifice he will make on the Cross. His love for all of humanity compels him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering of the Cross, so that people can be led into the safety of God’s kingdom. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. Ezekiel 34:11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Through his perfect, obedient and voluntary sacrifice on the Cross, not only will salvation be available to the Jews but also to those of other nations (John 10:16).

 

For more to think about please do ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Read John 6:25-59. How does Jesus being the bread of life encapsulate His whole message?

Q2. Read 1 John 1. If Jesus is the light of the world, how am I to live as His follower?

Q3. Read John 10:1-21. As a Christian Disciple, what benefits does Jesus as the shepherd offer me?

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Bible Thought - WOW Factor of Jesus Christ - Part 8

 

 

8. Jesus’ Teaching

 

Luke 4:31-32 - Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. They were amazed at his teaching, because his words had authority.

This event in Capernaum was not a one off occurrence. Frequently the writers of the gospel remark how people viewed Jesus’ teaching as authoritative. But what was it that made his teaching authoritative?

1. How he taught with authority:

Jesus’ manner of teaching shared much in common with other teachers of 1^st century Palestine. His teachings frequently included Old Testament texts; exaggerated hyperbole, telling of parables, rhythmic poetry aiding memorisation and the predicting of future events, were common teaching practice at the time in both religious and secular circles. Most of the teaching we have in the Gospels did not arise out of formal settings but rather through personal encounters, engaging with the religious leaders and the inherent need to teach his disciples. However, it is not so much his manner of teaching that created the air of authority about him, but rather what he taught that did (Matthew 7:28-29). Saying as He often did, “But I say to you…”, was in direct opposition to the method the Rabbinical teachers employed. This also caused astonishment and amazing from those who heard him. Additionally, Jesus often sat down to teach, and this signifies formal instruction, as was the custom at the time.

 

2. What did he teach?

Throughout the Gospels, Jesus appeals to the Old Testament scriptures in every facet of his teaching. Founded on Old Testament texts, his moral and legal teachings (Matthew 5:148), the historical stories (Matthew 24:27-29) and in his debates with the religious leaders, Jesus frequently used Old Testament Scripture (Mark 7:6-13).

Quite possibly, the supreme example of his teaching can be found in the Sermon on the Mount (Matthew 5:1-7:29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus’ teachings are exhibited. Key themes from the Sermon on the Mount include: a Christian Disciple’s character, influence, righteousness, religion, devotional life, ambition and relationships.

The Kingdom of God

Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3:2) and this repentance led to a spiritual rebirth (John 3:1-8). He calls all Christian Disciples to seek it first (Matthew 6:33) and to pray for it (Matthew 6:10). But what is the Kingdom of God? The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by James and John (Mark 10:35-45) and nor is it the church. The kingdom of God was and is both a personal inner spiritual relationship with God as ruler over the life of the Christian Disciple, but also the Christian Disciple exhibiting this relationship with God in a visible new society (Matthew 25:34; Luke 13:29). Parable such as the corn and weeds (Matthew 13:24-30) and the mustard seed (Mark 4:3-32) typify Jesus teaching on this.

Regarding Himself

Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9:1-7). He also claimed that He, and He alone, was the only way to the Father when he said in John 14:6: "I am the way and the truth and the life. No one comes to the Father except through me.” His claim to be the Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in him (Mark 8:29-33). Primarily His teaching that the Messiah must suffer and be glorified was also an appeal to Old Testament scripture (Luke 9:31; Luke 12:50; John 10:11-15).

3. The prime method He used was with parables

Throughout the Gospels, we see that Jesus spoke a lot in parable form. A parable is an allegory or picture story. He did this in order to get his message across completely. The parables as recorded in the Gospels mainly fall into four categories:

Society and its God – an example of this would be the parable of the sheep (Luke 15:1-7) whereby God is seen as a God of grace.

Society and the individual – an example of this would be the parable involving the rich fool who thought his wealth would make God love him more (Luke 12:13-21).

Society and the community – an example here would be the parable of the Good Samaritan whereby everyone is to show love, even for their enemies (Luke 10:25-37).

Society and the future – an example here would be the parable of the great feast whereby the future climax of the kingdom is seen (Matthew 25:31-33).

4. Who did He teach?

The Gospel writers attributed Jesus as a teacher (Mark 5:35; John 7:15) despite his lacking the formal requirements usually attained by rabbis. The Gospel writers also refer to him as a prophet (Luke 7:16; John 6:14), and he was recognized as such by people (Mark 6:15; Mark 8:28). There were three main groups of people that Jesus interacted with and taught. There were large crowds, his twelve disciples and the religious leaders.

The Crowds - Sermon on the Mount

When Jesus taught large gathering of people, it was always based on evidential facts and it was always as Luke described “good news” (Luke 4:18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1:22). It must be noted that in the presence of crowds, Jesus didn’t actively reveal who he was (Mark 1:44; Mark 3:11-12; Mark 9:9).

The Disciples

Many of Jesus’ recorded teachings were to his disciples, but in the midst of crowds, such as the Sermon on the Mount (Matthew 5:1; Matthew 7:28). However on more precise requirements of discipleship, or about himself or the future of God’s Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8:27-33).

The religious leaders

Because of Jesus’ popularity and the activities He was involved with, the religious leaders soon took notice of him. Jesus respected the Law of Moses and Moses authority (Mark 1:22). He gave his own unique interpretation and as such attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2:23-38); the healings he performed (John 5:1-18); fasting and ritual cleanliness (Mark 7:1-5) and for consorting with sinners (Luke 7:34). Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12:38-40; Luke 11:37-54).

 

For more to think about please do ask your self the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Read Matthew 5:13. How can I as a Christian Disciple be salt and light to my community?

Q2. Read Mark 4:10-20. How does Jesus speak to me as a Christian Disciple and how does the Holy Spirit help me to interpret what Scripture says?

Q3. Read Matthew 7:24-27. In what ways am I as a Christian Disciple sometimes like the wise builder and at other times like the foolish builder?

 

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Bible Thought - WOW Factor of Jesus Christ - Part 7

 

7. Jesus’ Identity

Mark 8:27-33: Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, ‘Who do people say I am?’

They replied, ‘Some say John the Baptist; others say Elijah; and still others, one of the prophets.’

‘But what about you?’ he asked. ‘Who do you say I am?’

Peter answered, ‘You are the Messiah.’

Jesus warned them not to tell anyone about him.

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’

This section of the Bible contains the verse, which divulges Jesus’ identity, when Peter calls Him the Christ or Messiah or Saviour (Mark 8:29). In the preceding few verses Jesus and the disciples were in Bethsaida and there is the incident where Jesus healed the blind man.

See who Jesus is – (Mark 8:22) reveals that the faith of others apart from the blind man was also involved

There are two very obvious questions that come out of this.

Why did Jesus touch the blind man twice to heal him? We don’t know for sure, but we do know that Jesus kept on until the man could see clearly. There are two things to remember. Firstly that Jesus was unable to do miracles because of people’s lack of faith. Secondly, we also need to remember that God does things in His own time and for His own purposes always acting in order to tell us of His love for us.

Why does Jesus tell the man not to tell anybody? Jesus didn’t want to be seen as only a healer and miracle worker.

Confession of who Jesus is

Now we come to a climactic part of the Gospels when Jesus asks His disciples: “Who do people say that I am?

John the Baptist

• Jesus and John had been seen together in public and they were different in personality and ministry.
• John came ‘in the spirit and power of Elijah’ (Luke 1:17), in a ministry of judgement, whereas Jesus came in a spirit of meekness and service.
• John performed no miracles (John 10:41), but Jesus was a miracle worker.
• John even dressed like the prophet Elijah (2 Kings 1:8; Mark 1:6)

Jeremiah (Matthew 16:14)

• Jeremiah was the ‘weeping prophet’, and Jesus was the ‘man of sorrows’
• Jeremiah called the people to true repentance from the heart, and so did Jesus.
• Both men were misunderstood and rejected by their own people.
• Both men condemned the false religious leaders and the hypocritical worship in the temple.
• Those in authority persecuted both men.

In both His works and words, Jesus gave evidence to the people that He was the Son of God, the Messiah, and yet they did not get the message.

Why did Jesus tell the disciples to keep quiet about Him?

Disciples had much to learn about him and what it meant to follow him. The Jews were expecting a victorious Messiah (Isaiah 11:1-5). But they had forgotten that the Messiah must suffer and die (Isaiah 53:1-12; Luke 24:26). The Jewish people thought that the Messiah would set up an earthly political kingdom, but Jesus came to set up a spiritual kingdom that would last forever (Isaiah 9:7; Daniel 7:13-14; Luke 1:33; Revelation 11:15)

What was the purpose of the Messiah? (Mk10:45)

Jesus’ mission was to be the Servant of the Lord, and therefore, the saviour of the world as God’s Son (John 3:16). His purpose as the Messiah was neither that He be served nor that He will lead a political overthrow of the Roman government as some had hoped. Rather, His purpose as the Messiah was to be God’s servant and give a message of hope for the spiritually poor and spiritually oppressed people.

Follow who Jesus is

When Jesus rebuked Peter, he was also telling off the other disciples (Mark 8:33). They did not yet understand how suffering and glory were in relationship with each other. However by the time Peter had written 1 Peter, he had correlated the two as being in harmony with each other. (1 Peter1:6-8, 1 Peter 4:13-5:10). Some Jewish leaders taught of 2 Messiahs – one to suffer and one who would reign (1Peter 1:10-12)

There is a price to pay for being true followers of Jesus:

• We must surrender completely to him.
• We must identify with him in his suffering and death.
• We must follow him obediently, wherever he leads.

What is the reward for the true disciple of Jesus?

• Satan promises glory now, but in the end suffering comes.
• God promises suffering now, but the suffering turns to glory.

Spiritually, at this time, the disciples were still blind to who Jesus was, just as the man who was physically blind.

Our confession of Jesus is a matter of life and death (John 8:21;1 John 4:1-3). Confession of Jesus as Lord is necessary for salvation (1 Corinthians 12:1-3), when that confession is from the heart (Romans 10:9-10). Christians are called to follow Jesus, to take up their cross and this could mean nothing less than being ready to suffer and die for Jesus. If we are ashamed of him on earth, he will be ashamed of us when the end of the world has come. He will reward those deserving the reward, and deny those who deny him.

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For more to think about please do read 1 Peter 1:1-12. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What does Jesus’ revealed identity as Saviour offer me as a Christian Disciple?

Q2. How does knowing Jesus’ identity help me as I undergo trials, suffering and bad times?

Q3. What part does each member of the Trinity play in my life as a Christian Disciple?