Partakers Christian Podcasts

Highlights in Hebrews 10

Highlights in Hebrews

(with Roger Kirby)

Part 10 - Hebrews 3:14
Hold on tight

Or as the NIV has it “let us hold firmly to the faith we profess”. That is very good advice, perhaps particularly for older folk, like me. (Sorry - if you can count yourself still young. Though it is probably worth while reading or listening on because one day we may all hope to become old if the Lord does not take us early.) It is very easy as our natural vigour slides away from us to begin to lose the vigour of our faith. Once we used to spend a lot of time working with the Sunday School or the young people of the church- now we are too old; or we used to do a lot of preaching but now our voice is beginning to betray our age, our memory is not as good as it was and it takes us many more words to say something than it used to do; or we have simply been active around the church but now we are too arthritic, or lazy, to do so.

Some of that is natural. In fact we can divide what happens into two parts: there is natural energy and vigour and there is spiritual energy and vigour. We quite inevitably lose some of our natural energy as we get older. For some of us this becomes evident to us, and other people, as we get into our 60s or even 50s. For some it is not so evident even as we get into our 70s or 80s. This we cannot fight or do much about apart from aiming to keep ourselves active and fit as long as possible by exercising or walking nearly every day, assuming you do not live in one of the parts of the world where you are expected to work until you are completely incapable of doing so.

But our spiritual energy is another matter. To some extent it will fade as our natural energy fades but it is also true that we can control it better. It may well change its shape as we get older. But we can hold on firmly to our faith. We can pray more when we pass retirement age, or the need to work everyday. We will have more time to explore the foundations of our faith. We can aim to become more knowledgeable about scripture and more loving towards our Lord as we gain an ever increasing understanding of what he has done for us and therefore what he means to us. We may become much better equipped to be a mentor to a younger person. Fundamentally we never know when we may not be called to use some skill in the Lord’s service even in our very old age.

If I may intrude a personal comment: I, a mathematician by training, never for one moment expected that I would be writing short encouraging things for the Internet in my mid-eighties. But I am thrilled to be able to help Dave Roberts, who happens to be in the same church, in the wonderful work he is doing in reaching out to encourage and teach folk all round the world.

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Highlights in Hebrews 9

Highlights in Hebrews

(with Roger Kirby)
Part 9 - Hebrews 3:13

Working Together

Hebrews 3:13 tells us we should “encourage one another daily”. That was presumably good advice in those days when everyone lived on top of each other in very small and cramped accommodation. It does not work so well with many of us who may be living in one place, working in another and finding fellowship in a third place. In our last study I suggested that we should be careful to work out a schedule for our personal time with the Lord and stick to it - even if it was not the ‘approved’ version.

Exactly the same thing is true here. We need fellowship, preferably fellowship of the sort that encourages each other with the sort of friendly fellowship contact that a small group can give. We need to have a good schedule for such things and stick to it. Once a week in a big church building listening to a preacher is not really the best way to do this, popular though it is! If you live in one of those parts of the world where the small shops are closing and everyone does most of their shopping in big stores, supermarkets, then also driving to a big church once a week, or even less often, would seem to fit with that lifestyle. But we are people, naturally gregarious people, if not quite pack animals, who need human contact to live good and happy lives. Going in to a big church once a month for some entertainment is not what we were designed to do!

Some of you reading this may be those for whom Dave Roberts puts together his Partakers web site. If you cannot get out or meet other Christians because of ill health or safety concerns then the thoughts that he and some other people write are a good substitute. It is not ideal, face to face fellowship is always better, but it is much better than nothing.
As our writer goes on to say,

“ See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.” (Hebrews 3:12–14).

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Highlights in Hebrews 8

Highlights in Hebrews

(with Roger Kirby)

Part 8 - Hebrews 3:1
Jesus rules

The writer says “Therefore fix your thoughts on Jesus” (Hebrews 3:1) This reminds me very much of the old song that starts ‘fix your eyes on Jesus’. Both of them are very good advice.

The image they bring to my mind is that of a collie sheep dog. We, in this country, herd sheep with the help of dogs who race around the flock and move it in the right direction. A collie will walk alongside its master or mistress scarcely taking its eyes off them and so walking very awkwardly. At the slightest command they are away very fast to follow voice or whistled instructions. Not only are they very obedient they are also very intelligent - one of the most intelligent breeds there is. So if there is a fold in the ground that takes them out of sight of their master they will almost certainly continue to do the right thing.

In the previous chapter the writer has been explaining things about Jesus, how effective his death has been for us in making us acceptable to God in spite of our sinfulness and general waywardness. He has now come to a ‘therefore’, challenging us to live in a way worthy of Jesus. (He does this most of the way through his book, alternating descriptions of what Jesus has done for us with challenges of how we should respond to him.)

Here his ‘therefore’ indicates that we are being challenged to act towards him as a sheepdog does to its master: with complete obedience whenever possible and intelligence when it is not. That is an intelligence that has been well developed by our past history of concern for scripture reading whenever possible, studying it and developing a good working knowledge of what it says.

When and how we do this is important. It used to be that everyone was exhorted to start the day, everyday, with Bible reading and prayer. That is all very well if you are retired and come to life as soon as you wake up. If you have a young family, need to start work as soon as you can, or, like me, are quite hopeless until you have some breakfast inside you, that is not very good advice. What you need to do is to set yourself a pattern of activity with the Lord that will fit into your day or week. I remember one time in my life when it was one evening each week, always the same one, which I dedicated to Bible study and prayer. That fitted into my life in a way that an early morning daily ‘quiet time’, as we used to call it, would not. Don’t worry if you can’t fit into someone else’s idea of what you should do. Make up your own schedule and stick to it. The good Lord will surely approve of you if you do that provided you are consistent and persevering.

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Highlights in Hebrews 7

Highlights in Hebrews

(with Roger Kirby)
Part 7 - Hebrews 2:17
Jesus atones for us

For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

A few days ago, as I write, Liverpool football club took on Real Madrid for the Champions of Europe cup. The game is remembered for two awful mistakes made by Loris Karius, the Liverpool goalkeeper. They might still have been beaten but he made sure they were. He threw the ball out far to close to an opponent who was able to score easily from it, then he let a very catchable ball slip through his hands into the goal. One can only imagine what he felt like in the changing room afterwards. He must have sat in a corner and wished the ground would open up and swallow him! Nothing he could do would remedy the situation. Nothing he could do would atone for his awful mistakes. They had lost and that was that. He will have been the outcast of the team. He will have been lucky if anyone was prepared to say anything kind to him. He will not have been at-one with the rest of the team. (Only much later did they realise he may have been concussed in an earlier incident.)
We too have made some awful mistakes. Nothing we can do will make us winners who can appear before the great Lord God. Although we may not have broken any of the greatest laws of mankind such as murder or adultery, we have failed to love the Lord our God with all our hearts and souls and minds. We have lost the game of life.

But we are not as Karius. We, amazingly, have been put at-one with the Lord God. Not through anything we have done or could possibly do, but because of what Jesus has done for us. Jesus has made at-one-ment for the sins of the people. He has done that by his death on the cross; by giving his blood as a sacrifice for us. Later our writer categorically announces that “without the shedding of blood there is no forgiveness” (9:22) The reference is, of course, to the blood of animal sacrifices made for the forgiveness of sins. Why that should be is never completely clear but it is a fundamental background understanding through scripture. The writer to the Hebrews is going to go on to explain this background in great detail though he only uses the word ‘atonement’ once more in his book.

Rejoice then! We have been accepted into the favour of the Lord God through the action of Jesus. Charles Wesley’s great hymn starts, ‘And can it be that I should gain an interest in the Saviour’s blood’

 

Its answer is Yes, Yes, and Yes.

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Highlights in Hebrews 6

Highlights in Hebrews

(with Roger Kirby)



Part 6 - Hebrews 2:10

Jesus our pioneer

1 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

Our main emphasis here is going to be on that word ‘pioneer’ but before we go there here is another thought from this verse.

Have you fully realised that you are a brother or a sister of the Lord of Creation? He is your elder brother. WOW and triple WOW!

The word translated ‘pioneer’ in the latest NIV or ‘author’ in the older one is quite tricky to get the full meaning of. Authors write down something that has not been written before; pioneers hack a new way through the jungle where no one has been before. I like to think of the word ‘pathfinder’ as a possible translation although I can’t find it in any version. A ‘pathfinder’ is a member of a unit of the British army whose dangerous job it is to go ahead of the main force; to identify where helicopters can land; to locate the enemy and where he can be best attacked. And those are just the things that Jesus did for us - with a bit of imagination.

 

What Jesus did was exceedingly dangerous - he actually had to die doing it. When the Lord God created our world he deliberately made it a chaotic place. It may seem strange to us but earthquakes, tsunamis, thunderstorms and so on are part of the very interesting place in which we live. Otherwise it would be a very boring place! He also ensured that we would not all be perfect, living to a ripe old age without any aches and pains or diseases on the way. But neither of those sets of chaotic problems are the worst part of life on this earth. No, the worst part is what men and women do to other men and women. The sinfulness of humans is the source of all the worst things that can happen to us. As a result suffering is a normal and almost essential part of our life experiences. Only in a comparatively few peaceful and quiet parts of the world can fortunate folk expect to live lives without suffering caused by humans.

It was the great and amazing intention of the Triune God that Jesus, the earthly embodiment of that Trinity, should be the pathfinder to force a way through the jungle of sinful humanity, to search out the enemy, Satan, and to die in doing so. In that victory his true people became his brothers and sisters. So, as the next verses say, “ Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.”(2:11) and “ Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil”.(2:14)

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Highlights in Hebrews 5

Highlights in Hebrews

(with Roger Kirby)

Part 5 - Hebrews 2:9
Jesus as representative man

“we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.”

Our writer quotes the psalmist (Psalm 8:4–6) in Hebrews 2:6-8:
“What is mankind that you are mindful of them,
a son of man that you care for him?
You made them a little[ lower than the angels;
you crowned them with glory and honour
and put everything under their feet.”

It is a tricky passage as is obvious from the lengthy footnotes in most English versions. The second line seems to be singular while all the other lines refer to mankind in the plural. It is the nearly unanimous opinion of modern translations that this is correct. The quotation refers back to Genesis 1:26 where God says, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” In an astonishing act God put the care of this world of ours in the hands of mankind. We haven’t done very well with it. As I write the main problem seems to be plastic in the seas. For centuries mankind has assumed that the oceans are so big we can dump anything we like into them and they will absorb it. It is now clear that there is so much plastic in the seas, which will break down into ever smaller particles without dissolving, that all the fish and other creatures in the seas will be poisoned by them. We have scarcely done any better with the land. We continue to fight over it with each other and generally mess it up.

But our writer can see good in even these problems. He goes on to say in Hebrews 2:9, “we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.”

 

Jesus has rescued all mankind from the consequences of their failures if they will only recognize that he has done so. Ultimately we, his people, will all end up in his New Heaven and New Earth. What exactly that means; what it will look like; how it will relate to our present experience; we do not know, but we can have confidence in our Lord and Saviour.

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Highlights in Hebrews 4

Highlights in Hebrews

(with Roger Kirby)

Part 4 - Hebrews 2:3
Escaping salvation

“How shall we escape if we ignore so great a salvation?”

Already the writer is warning his readers. This is a recurrent feature of this book. The warnings against turning away from faith having once started to follow Jesus are stronger in this book than any other in the New Testament. They cause considerable difficulty for those whose basic theology is strongly Calvinistic. Those people say: once saved always saved, which this book seems to contradict. We have to take scripture as more significant than any systematic theology so we need to heed what the writer says.

This first warning comes so early in the book it might be thought hard to justify. It raises the question: why do we come to faith? Many people in our culture, and perhaps yours too, come to faith and start to attend church because something has gone wrong in their lives or they feel a gap in the way they live. Those are not good reasons for starting to believe because they are ‘I’ centred. They come from the needs and the thinking of the individual. The true reasons we should come to faith are because of who Jesus was, and is, his death and resurrection. That is what the writer has emphasised in those first few verses of chapter one.

The reality is that most people do not come to faith for that good reason. What is hugely important is that they should then receive teaching that convinces them of the way it actually was. If they know that the Lord had the main guiding hand in what happened, that it was his initiative that brought them to faith in the first place, that the gift of the Hoy Spirit was his doing, then they are unlikely to try to leave faith because it is convenient for them. It may well be that if they are taught to do so they will be able to look back and realise that the Lord had for many years and in a quiet and non-aggressive way been leading them towards faith. Few people take the leap of faith when it is first placed before them. Most need many a nudge and suggestion before they get there. Our God is a gracious and kind God who deals tenderly with his people.

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Highlights in Hebrews 3

Highlights in Hebrews

(with Roger Kirby)

Part 3 - Hebrews 1:8, 9
Jesus on his throne

“Your throne, O God,[ will last for ever and ever;
a sceptre of justice will be the sceptre of your kingdom.
You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.”
Hebrews 1:8-9

These verses are one of the many places where the very first words of this book are demonstrated. The writer started by saying God spoke through the prophets. In the second part of this first chapter he uses that fact to explain how Jesus was greater than the angels with some 7 quotations from the Old Testament. This is one of the most striking. It is drawn from Psalm 45: 6, 7. The ancient writer of the psalm will have thought he was writing a psalm of praise for a new king, possibly Solomon. It is a thoroughly secular piece, probably written to order, and greatly exaggerating the likely attributes of any earthly king and queen. It is hard to see what those reading it after the complete collapse of the Davidic dynasty after the exile can possibly have made of it.

But the writer to Hebrews can see its meaning centuries later. He can even use the rather curious reference to God in the first line of that quotation that makes little sense in the original. The gross exaggerations of the original make perfect sense applied to the perfect man, Jesus.

Attention is not often drawn to the quite amazing way in which things said centuries earlier referring to all sorts of situations and people suddenly come to life in the person and work of Jesus. Counting only those places where the NIV indents the lines there are 28 references back to the Old Testament in this book of Hebrews alone, most of them before the history of chapter 11. Our wonderful God, knowing what would happen, organised it so that his servants said things relating to their own circumstances that would be of use to other servants writing about his glorious Son.

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Highlights in Hebrews 2

Highlights in Hebrews

(with Roger Kirby)

Part 2 - Hebrews 1:1-3
The real history of Jesus

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

In just these three verses the writer sets out the full story of Jesus. He did not begin in Mary’s womb. He had been around for all the ages since the beginning of this world of ours-and even before that. Jesus was God, part of the Trinity, so he had to have existed before he was born a baby in Bethlehem. In his magnificent opening verses John says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Our writer here says in 1:2. “he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” Paul, in Colossians 1:16, 17 manages to surpass that when he says:

 

“For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.”

It is very difficult to work out how it all worked. Jesus was, at that stage, not human. He was in heaven, working for the creation and establishment of the universe and, in particular, this world. In the Old Testament there are several ways in which aspects of God, parts of his essential identity, are referred to. He is Word, Wisdom and Spirit. John says Jesus was the Word (John 1:1). Matthew strongly hints that he was Wisdom in his 11:19, “ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.” He was an integral part of the Spirit as Luke 4:18 says, “The Spirit of the Lord is on me, because he has anointed me”. In Proverbs 8: 30 it is said of Wisdom that at the creation that she was ‘at his side’.

From all these glories Jesus descended that he might provide ‘purification for sins’, a very shorthand way of talking about all he did on this world of ours living as both God and man at the same time. The writer could have spoken of his ministry, his death and his resurrection but he chooses just those three words, ‘purification for sins’, to stand for those the greatest moments, probably just 3 years of them, of all time. Only then did he ascend to heaven and sit down at the right hand of God on high. From then on there was, and is, a man in heaven.

His role there is to ‘hold all things together’ (Colossians 1:17), to look after his people, to direct their prayers, particularly when they run out of ability to pray. There he waits the Father’s signal that it is time for him to return to earth and set up the New Heavens and the New Earth that we are promised. I wonder whether he is impatient for that day to come or whether he rests calmly in the confidence of his Father God.

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Highlights in Hebrews 1

Highlights in Hebrews

(with Roger Kirby)

Part 1 - Hebrews 1:3
Jesus: the image of God

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

The word ‘better’ is oft-en seen as dominant in the book of Hebrews (I call it a book because it does not read like a letter or epistle. It is more like a treatise, but that is an unduly posh word!). But it is not the subject of this wonderful book; that is Jesus. The writer (no one knows who that was) starts his thesis with the statement that Jesus was ‘the exact representation of his being’. The ‘his’ is God. Like all good Christian thinking, writing and preaching everything starts with God.

One problem they had in those days was that they had not worked out how to advertise! They had no billboards lining the streets, no newspapers printed every day, no televisions to annoy us with their perpetual breaks for adverts, really very few opportunities to say what they were good at. Only the Emperor had an opportunity and that was with the coins. Everyone knew what the current emperor looked like because his image had been stamped on every coin. The coin was made of a comparatively soft metal. The stamp was made of very hard metal so that it could be pushed down under pressure on the face of the coin and thus you had the face of the emperor. This was what Jesus referred to in Matthew 22: 18 - 21 when he said, “You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied. Which rather caught them out because they were admitting that they had the picture of an idol in whatever they used in place of pockets.

The primary reference of the exact representation has to be to the character and actions of Jesus. He was supremely oriented to other people. He cared for them, he healed them; he showed great grace and mercy towards them. He set a completely new standard of human behaviour focused on love. That is what God was, and is, like. Most paintings that attempt to show God get it completely wrong. They portray a big old white man with a long beard looking very stern and judgmental. No! If we want to know what God is like we have to look at Jesus because if he is the exact representation of God that has to be what God is like: Jesus, probably a small brown man looking rather scruffy and dirty because he walked so many miles on dusty tracks is the nearest we can get to what God looked like. But we can get much closer in the non-visual things that matter so much more. He was a God of love indeed he was Love. So all those lovely things that Jesus did as he walked this earth reflect the personality of God himself.

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